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    "slug": "gospels",
    "name": "The Four Gospels"
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      "name": "New Testament",
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  "chapter": {
    "num": 1,
    "slug": "matthew",
    "title": "Matthew",
    "of": 4,
    "words": 25623,
    "text": "## Matthew\n\n*ASV (American Standard Version, 1901)*\n\n\n### Matthew 1\n\nVerse 1:1: The book of the generation of Jesus Christ, the son of David, the son of Abraham.\nVerse 1:2: Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren;\nVerse 1:3: and Judah begat Perez and Zerah of Tamar; and Perez begat Hezron; and Hezron begat Ram;\nVerse 1:4: and Ram begat Amminadab; and Amminadab begat Nahshon; and Nahshon begat Salmon;\nVerse 1:5: and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse;\nVerse 1:6: and Jesse begat David the king. And David begat Solomon of her that had been the wife of Uriah;\nVerse 1:7: and Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat Asa;\nVerse 1:8: and Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah;\nVerse 1:9: and Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah;\nVerse 1:10: and Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah;\nVerse 1:11: and Josiah begat Jechoniah and his brethren, at the time of the carrying away to Babylon.\nVerse 1:12: And after the carrying away to Babylon, Jechoniah begat Shealtiel; and Shealtiel begat Zerubbabel;\nVerse 1:13: and Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;\nVerse 1:14: and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;\nVerse 1:15: and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;\nVerse 1:16: and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.\nVerse 1:17: So all the generations from Abraham unto David are fourteen generations; and from David unto the carrying away to Babylon fourteen generations; and from the carrying away to Babylon unto the Christ fourteen generations.\nVerse 1:18: Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit.\nVerse 1:19: And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily.\nVerse 1:20: But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Spirit.\nVerse 1:21: And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.\nVerse 1:22: Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying,\nVerse 1:23: Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us.\nVerse 1:24: And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife;\nVerse 1:25: and knew her not till she had brought forth a son: and he called his name JESUS.\n\n### Matthew 2\n\nVerse 2:1: Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, Wise-men from the east came to Jerusalem, saying,\nVerse 2:2: Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him.\nVerse 2:3: And when Herod the king heard it, he was troubled, and all Jerusalem with him.\nVerse 2:4: And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ should be born.\nVerse 2:5: And they said unto him, In Bethlehem of Judæa: for thus it is written through the prophet,\nVerse 2:6: And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Who shall be shepherd of my people Israel.\nVerse 2:7: Then Herod privily called the Wise-men, and learned of them exactly what time the star appeared.\nVerse 2:8: And he sent them to Bethlehem, and said, Go and search out exactly concerning the young child; and when ye have found him, bring me word, that I also may come and worship him.\nVerse 2:9: And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.\nVerse 2:10: And when they saw the star, they rejoiced with exceeding great joy.\nVerse 2:11: And they came into the house and saw the young child with Mary his mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh.\nVerse 2:12: And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.\nVerse 2:13: Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him.\nVerse 2:14: And he arose and took the young child and his mother by night, and departed into Egypt;\nVerse 2:15: and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son.\nVerse 2:16: Then Herod, when he saw that he was mocked of the Wise-men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the Wise-men.\nVerse 2:17: Then was fulfilled that which was spoken through Jeremiah the prophet, saying,\nVerse 2:18: A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not.\nVerse 2:19: But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying,\nVerse 2:20: Arise and take the young child and his mother, and go into the land of Israel: for they are dead that sought the young child’s life.\nVerse 2:21: And he arose and took the young child and his mother, and came into the land of Israel.\nVerse 2:22: But when he heard that Archelaus was reigning over Judæa in the room of his father Herod, he was afraid to go thither; and being warned of God in a dream, he withdrew into the parts of Galilee,\nVerse 2:23: and came and dwelt in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, that he should be called a Nazarene.\n\n### Matthew 3\n\nVerse 3:1: And in those days cometh John the Baptist, preaching in the wilderness of Judæa, saying,\nVerse 3:2: Repent ye; for the kingdom of heaven is at hand.\nVerse 3:3: For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight.\nVerse 3:4: Now John himself had his raiment of camel’s hair, and a leathern girdle about his loins; and his food was locusts and wild honey.\nVerse 3:5: Then went out unto him Jerusalem, and all Judæa, and all the region round about the Jordan;\nVerse 3:6: and they were baptized of him in the river Jordan, confessing their sins.\nVerse 3:7: But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come?\nVerse 3:8: Bring forth therefore fruit worthy of repentance:\nVerse 3:9: and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.\nVerse 3:10: And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.\nVerse 3:11: I indeed baptize you in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit and in fire:\nVerse 3:12: whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.\nVerse 3:13: Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him.\nVerse 3:14: But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me?\nVerse 3:15: But Jesus answering said unto him, Suffer it now: for thus it becometh us to fulfil all righteousness. Then he suffereth him.\nVerse 3:16: And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him;\nVerse 3:17: and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased.\n\n### Matthew 4\n\nVerse 4:1: Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.\nVerse 4:2: And when he had fasted forty days and forty nights, he afterward hungered.\nVerse 4:3: And the tempter came and said unto him, If thou art the Son of God, command that these stones become bread.\nVerse 4:4: But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.\nVerse 4:5: Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple,\nVerse 4:6: and saith unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.\nVerse 4:7: Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God.\nVerse 4:8: Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them;\nVerse 4:9: and he said unto him, All these things will I give thee, if thou wilt fall down and worship me.\nVerse 4:10: Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.\nVerse 4:11: Then the devil leaveth him; and behold, angels came and ministered unto him.\nVerse 4:12: Now when he heard that John was delivered up, he withdrew into Galilee;\nVerse 4:13: and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali:\nVerse 4:14: that it might be fulfilled which was spoken through Isaiah the prophet, saying,\nVerse 4:15: The land of Zebulun and the land of Naphtali, the sea, beyond the Jordan, Galilee of the Gentiles,\nVerse 4:16: The people that sat in darkness Saw a great light, And to them that sat in the region and shadow of death, To them did light spring up.\nVerse 4:17: From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.\nVerse 4:18: And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers.\nVerse 4:19: And he saith unto them, Come ye after me, and I will make you fishers of men.\nVerse 4:20: And they straightway left the nets, and followed him.\nVerse 4:21: And going on from thence he saw two other brethren, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them.\nVerse 4:22: And they straightway left the boat and their father, and followed him.\nVerse 4:23: And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people.\nVerse 4:24: And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them.\nVerse 4:25: And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judæa and from beyond the Jordan.\n\n### Matthew 5\n\nVerse 5:1: And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him:\nVerse 5:2: and he opened his mouth and taught them, saying,\nVerse 5:3: Blessed are the poor in spirit: for theirs is the kingdom of heaven.\nVerse 5:4: Blessed are they that mourn: for they shall be comforted.\nVerse 5:5: Blessed are the meek: for they shall inherit the earth.\nVerse 5:6: Blessed are they that hunger and thirst after righteousness: for they shall be filled.\nVerse 5:7: Blessed are the merciful: for they shall obtain mercy.\nVerse 5:8: Blessed are the pure in heart: for they shall see God.\nVerse 5:9: Blessed are the peacemakers: for they shall be called sons of God.\nVerse 5:10: Blessed are they that have been persecuted for righteousness’ sake: for theirs is the kingdom of heaven.\nVerse 5:11: Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.\nVerse 5:12: Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.\nVerse 5:13: Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.\nVerse 5:14: Ye are the light of the world. A city set on a hill cannot be hid.\nVerse 5:15: Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house.\nVerse 5:16: Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.\nVerse 5:17: Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.\nVerse 5:18: For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.\nVerse 5:19: Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.\nVerse 5:20: For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.\nVerse 5:21: Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:\nVerse 5:22: but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.\nVerse 5:23: If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,\nVerse 5:24: leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.\nVerse 5:25: Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.\nVerse 5:26: Verily I say unto thee, Thou shalt by no means come out thence, till thou have paid the last farthing.\nVerse 5:27: Ye have heard that it was said, Thou shalt not commit adultery:\nVerse 5:28: but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.\nVerse 5:29: And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.\nVerse 5:30: And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.\nVerse 5:31: It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement:\nVerse 5:32: but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.\nVerse 5:33: Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:\nVerse 5:34: but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;\nVerse 5:35: nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.\nVerse 5:36: Neither shalt thou swear by thy head, for thou canst not make one hair white or black.\nVerse 5:37: But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one.\nVerse 5:38: Ye have heard that it was said, An eye for an eye, and a tooth for a tooth:\nVerse 5:39: but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.\nVerse 5:40: And if any man would go to law with thee, and take away thy coat, let him have thy cloak also.\nVerse 5:41: And whosoever shall compel thee to go one mile, go with him two.\nVerse 5:42: Give to him that asketh thee, and from him that would borrow of thee turn not thou away.\nVerse 5:43: Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy:\nVerse 5:44: but I say unto you, Love your enemies, and pray for them that persecute you;\nVerse 5:45: that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.\nVerse 5:46: For if ye love them that love you, what reward have ye? do not even the publicans the same?\nVerse 5:47: And if ye salute your brethren only, what do ye more than others? do not even the Gentiles the same?\nVerse 5:48: Ye therefore shall be perfect, as your heavenly Father is perfect.\n\n### Matthew 6\n\nVerse 6:1: Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.\nVerse 6:2: When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.\nVerse 6:3: But when thou doest alms, let not thy left hand know what thy right hand doeth:\nVerse 6:4: that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.\nVerse 6:5: And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.\nVerse 6:6: But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.\nVerse 6:7: And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.\nVerse 6:8: Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.\nVerse 6:9: After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.\nVerse 6:10: Thy kingdom come. Thy will be done, as in heaven, so on earth.\nVerse 6:11: Give us this day our daily bread.\nVerse 6:12: And forgive us our debts, as we also have forgiven our debtors.\nVerse 6:13: And bring us not into temptation, but deliver us from the evil one.\nVerse 6:14: For if ye forgive men their trespasses, your heavenly Father will also forgive you.\nVerse 6:15: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.\nVerse 6:16: Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.\nVerse 6:17: But thou, when thou fastest, anoint thy head, and wash thy face;\nVerse 6:18: that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.\nVerse 6:19: Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal:\nVerse 6:20: but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal:\nVerse 6:21: for where thy treasure is, there will thy heart be also.\nVerse 6:22: The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.\nVerse 6:23: But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!\nVerse 6:24: No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.\nVerse 6:25: Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?\nVerse 6:26: Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they?\nVerse 6:27: And which of you by being anxious can add one cubit unto the measure of his life?\nVerse 6:28: And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:\nVerse 6:29: yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.\nVerse 6:30: But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?\nVerse 6:31: Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?\nVerse 6:32: For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.\nVerse 6:33: But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.\nVerse 6:34: Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.\n\n### Matthew 7\n\nVerse 7:1: Judge not, that ye be not judged.\nVerse 7:2: For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.\nVerse 7:3: And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?\nVerse 7:4: Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye?\nVerse 7:5: Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.\nVerse 7:6: Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you.\nVerse 7:7: Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:\nVerse 7:8: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.\nVerse 7:9: Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone;\nVerse 7:10: or if he shall ask for a fish, will give him a serpent?\nVerse 7:11: If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?\nVerse 7:12: All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.\nVerse 7:13: Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.\nVerse 7:14: For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.\nVerse 7:15: Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.\nVerse 7:16: By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles?\nVerse 7:17: Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit.\nVerse 7:18: A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.\nVerse 7:19: Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.\nVerse 7:20: Therefore by their fruits ye shall know them.\nVerse 7:21: Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.\nVerse 7:22: Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works?\nVerse 7:23: And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.\nVerse 7:24: Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock:\nVerse 7:25: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock.\nVerse 7:26: And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand:\nVerse 7:27: and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.\nVerse 7:28: And it came to pass, when Jesus had finished these words, the multitudes were astonished at his teaching:\nVerse 7:29: for he taught them as one having authority, and not as their scribes.\n\n### Matthew 8\n\nVerse 8:1: And when he was come down from the mountain, great multitudes followed him.\nVerse 8:2: And behold, there came to him a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.\nVerse 8:3: And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed.\nVerse 8:4: And Jesus saith unto him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.\nVerse 8:5: And when he was entered into Capernaum, there came unto him a centurion, beseeching him,\nVerse 8:6: and saying, Lord, my servant lieth in the house sick of the palsy, grievously tormented.\nVerse 8:7: And he saith unto him, I will come and heal him.\nVerse 8:8: And the centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof; but only say the word, and my servant shall be healed.\nVerse 8:9: For I also am a man under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.\nVerse 8:10: And when Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.\nVerse 8:11: And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:\nVerse 8:12: but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth.\nVerse 8:13: And Jesus said unto the centurion, Go thy way; as thou hast believed, so be it done unto thee. And the servant was healed in that hour.\nVerse 8:14: And when Jesus was come into Peter’s house, he saw his wife’s mother lying sick of a fever.\nVerse 8:15: And he touched her hand, and the fever left her; and she arose, and ministered unto him.\nVerse 8:16: And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick:\nVerse 8:17: that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases.\nVerse 8:18: Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.\nVerse 8:19: And there came a scribe, and said unto him, Teacher, I will follow thee whithersoever thou goest.\nVerse 8:20: And Jesus saith unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.\nVerse 8:21: And another of the disciples said unto him, Lord, suffer me first to go and bury my father.\nVerse 8:22: But Jesus saith unto him, Follow me; and leave the dead to bury their own dead.\nVerse 8:23: And when he was entered into a boat, his disciples followed him.\nVerse 8:24: And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep.\nVerse 8:25: And they came to him, and awoke him, saying, Save, Lord; we perish.\nVerse 8:26: And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.\nVerse 8:27: And the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him?\nVerse 8:28: And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.\nVerse 8:29: And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?\nVerse 8:30: Now there was afar off from them a herd of many swine feeding.\nVerse 8:31: And the demons besought him, saying, If thou cast us out, send us away into the herd of swine.\nVerse 8:32: And he said unto them, Go. And they came out, and went into the swine: and behold, the whole herd rushed down the steep into the sea, and perished in the waters.\nVerse 8:33: And they that fed them fled, and went away into the city, and told everything, and what was befallen to them that were possessed with demons.\nVerse 8:34: And behold, all the city came out to meet Jesus: and when they saw him, they besought him that he would depart from their borders.\n\n### Matthew 9\n\nVerse 9:1: And he entered into a boat, and crossed over, and came into his own city.\nVerse 9:2: And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven.\nVerse 9:3: And behold, certain of the scribes said within themselves, This man blasphemeth.\nVerse 9:4: And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?\nVerse 9:5: For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk?\nVerse 9:6: But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go unto thy house.\nVerse 9:7: And he arose, and departed to his house.\nVerse 9:8: But when the multitudes saw it, they were afraid, and glorified God, who had given such authority unto men.\nVerse 9:9: And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll: and he saith unto him, Follow me. And he arose, and followed him.\nVerse 9:10: And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down with Jesus and his disciples.\nVerse 9:11: And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners?\nVerse 9:12: But when he heard it, he said, They that are whole have no need of a physician, but they that are sick.\nVerse 9:13: But go ye and learn what this meaneth, I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners.\nVerse 9:14: Then come to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?\nVerse 9:15: And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and then will they fast.\nVerse 9:16: And no man putteth a piece of undressed cloth upon an old garment; for that which should fill it up taketh from the garment, and a worse rent is made.\nVerse 9:17: Neither do men put new wine into old wine-skins: else the skins burst, and the wine is spilled, and the skins perish: but they put new wine into fresh wine-skins, and both are preserved.\nVerse 9:18: While he spake these things unto them, behold, there came a ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.\nVerse 9:19: And Jesus arose, and followed him, and so did his disciples.\nVerse 9:20: And behold, a woman, who had an issue of blood twelve years, came behind him, and touched the border of his garment:\nVerse 9:21: for she said within herself, If I do but touch his garment, I shall be made whole.\nVerse 9:22: But Jesus turning and seeing her said, Daughter, be of good cheer; thy faith hath made thee whole. And the woman was made whole from that hour.\nVerse 9:23: And when Jesus came into the ruler’s house, and saw the flute-players, and the crowd making a tumult,\nVerse 9:24: he said, Give place: for the damsel is not dead, but sleepeth. And they laughed him to scorn.\nVerse 9:25: But when the crowd was put forth, he entered in, and took her by the hand; and the damsel arose.\nVerse 9:26: And the fame hereof went forth into all that land.\nVerse 9:27: And as Jesus passed by from thence, two blind men followed him, crying out, and saying, Have mercy on us, thou son of David.\nVerse 9:28: And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They say unto him, Yea, Lord.\nVerse 9:29: Then touched he their eyes, saying, According to your faith be it done unto you.\nVerse 9:30: And their eyes were opened. And Jesus strictly charged them, saying, See that no man know it.\nVerse 9:31: But they went forth, and spread abroad his fame in all that land.\nVerse 9:32: And as they went forth, behold, there was brought to him a dumb man possessed with a demon.\nVerse 9:33: And when the demon was cast out, the dumb man spake: and the multitudes marvelled, saying, It was never so seen in Israel.\nVerse 9:34: But the Pharisees said, By the prince of the demons casteth he out demons.\nVerse 9:35: And Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness.\nVerse 9:36: But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd.\nVerse 9:37: Then saith he unto his disciples, The harvest indeed is plenteous, but the laborers are few.\nVerse 9:38: Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.\n\n### Matthew 10\n\nVerse 10:1: And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness.\nVerse 10:2: Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;\nVerse 10:3: Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphæus, and Thaddæus;\nVerse 10:4: Simon the Cananæan, and Judas Iscariot, who also betrayed him.\nVerse 10:5: These twelve Jesus sent forth, and charged them, saying, Go not into any way of the Gentiles, and enter not into any city of the Samaritans:\nVerse 10:6: but go rather to the lost sheep of the house of Israel.\nVerse 10:7: And as ye go, preach, saying, The kingdom of heaven is at hand.\nVerse 10:8: Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.\nVerse 10:9: Get you no gold, nor silver, nor brass in your purses;\nVerse 10:10: no wallet for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.\nVerse 10:11: And into whatsoever city or village ye shall enter, search out who in it is worthy; and there abide till ye go forth.\nVerse 10:12: And as ye enter into the house, salute it.\nVerse 10:13: And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.\nVerse 10:14: And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or that city, shake off the dust of your feet.\nVerse 10:15: Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.\nVerse 10:16: Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.\nVerse 10:17: But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you;\nVerse 10:18: yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles.\nVerse 10:19: But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak.\nVerse 10:20: For it is not ye that speak, but the Spirit of your Father that speaketh in you.\nVerse 10:21: And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death.\nVerse 10:22: And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.\nVerse 10:23: But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come.\nVerse 10:24: A disciple is not above his teacher, nor a servant above his lord.\nVerse 10:25: It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!\nVerse 10:26: Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.\nVerse 10:27: What I tell you in the darkness, speak ye in the light; and what ye hear in the ear, proclaim upon the house-tops.\nVerse 10:28: And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.\nVerse 10:29: Are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father:\nVerse 10:30: but the very hairs of your head are all numbered.\nVerse 10:31: Fear not therefore: ye are of more value than many sparrows.\nVerse 10:32: Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven.\nVerse 10:33: But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.\nVerse 10:34: Think not that I came to send peace on the earth: I came not to send peace, but a sword.\nVerse 10:35: For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law:\nVerse 10:36: and a man’s foes shall be they of his own household.\nVerse 10:37: He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.\nVerse 10:38: And he that doth not take his cross and follow after me, is not worthy of me.\nVerse 10:39: He that findeth his life shall lose it; and he that loseth his life for my sake shall find it.\nVerse 10:40: He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.\nVerse 10:41: He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.\nVerse 10:42: And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward.\n\n### Matthew 11\n\nVerse 11:1: And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities.\nVerse 11:2: Now when John heard in the prison the works of the Christ, he sent by his disciples\nVerse 11:3: and said unto him, Art thou he that cometh, or look we for another?\nVerse 11:4: And Jesus answered and said unto them, Go and tell John the things which ye hear and see:\nVerse 11:5: the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have good tidings preached to them.\nVerse 11:6: And blessed is he, whosoever shall find no occasion of stumbling in me.\nVerse 11:7: And as these went their way, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?\nVerse 11:8: But what went ye out to see? a man clothed in soft raiment? Behold, they that wear soft raiment are in kings’ houses.\nVerse 11:9: But wherefore went ye out? to see a prophet? Yea, I say unto you, and much more than a prophet.\nVerse 11:10: This is he, of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.\nVerse 11:11: Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is but little in the kingdom of heaven is greater than he.\nVerse 11:12: And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force.\nVerse 11:13: For all the prophets and the law prophesied until John.\nVerse 11:14: And if ye are willing to receive it, this is Elijah, that is to come.\nVerse 11:15: He that hath ears to hear, let him hear.\nVerse 11:16: But whereunto shall I liken this generation? It is like unto children sitting in the marketplaces, who call unto their fellows\nVerse 11:17: and say, We piped unto you, and ye did not dance; we wailed, and ye did not mourn.\nVerse 11:18: For John came neither eating nor drinking, and they say, He hath a demon.\nVerse 11:19: The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.\nVerse 11:20: Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not.\nVerse 11:21: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.\nVerse 11:22: But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.\nVerse 11:23: And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day.\nVerse 11:24: But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.\nVerse 11:25: At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:\nVerse 11:26: yea, Father, for so it was well-pleasing in thy sight.\nVerse 11:27: All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal him.\nVerse 11:28: Come unto me, all ye that labor and are heavy laden, and I will give you rest.\nVerse 11:29: Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.\nVerse 11:30: For my yoke is easy, and my burden is light.\n\n### Matthew 12\n\nVerse 12:1: At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat.\nVerse 12:2: But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath.\nVerse 12:3: But he said unto them, Have ye not read what David did, when he was hungry, and they that were with him;\nVerse 12:4: how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests?\nVerse 12:5: Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?\nVerse 12:6: But I say unto you, that one greater than the temple is here.\nVerse 12:7: But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.\nVerse 12:8: For the Son of man is lord of the sabbath.\nVerse 12:9: And he departed thence, and went into their synagogue:\nVerse 12:10: and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.\nVerse 12:11: And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?\nVerse 12:12: How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.\nVerse 12:13: Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.\nVerse 12:14: But the Pharisees went out, and took counsel against him, how they might destroy him.\nVerse 12:15: And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all,\nVerse 12:16: and charged them that they should not make him known:\nVerse 12:17: that it might be fulfilled which was spoken through Isaiah the prophet, saying,\nVerse 12:18: Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles.\nVerse 12:19: He shall not strive, nor cry aloud; Neither shall any one hear his voice in the streets.\nVerse 12:20: A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory.\nVerse 12:21: And in his name shall the Gentiles hope.\nVerse 12:22: Then was brought unto him one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw.\nVerse 12:23: And all the multitudes were amazed, and said, Can this be the son of David?\nVerse 12:24: But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.\nVerse 12:25: And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:\nVerse 12:26: and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?\nVerse 12:27: And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.\nVerse 12:28: But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you.\nVerse 12:29: Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man? and then he will spoil his house.\nVerse 12:30: He that is not with me is against me; and he that gathereth not with me scattereth.\nVerse 12:31: Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven.\nVerse 12:32: And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.\nVerse 12:33: Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.\nVerse 12:34: Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.\nVerse 12:35: The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.\nVerse 12:36: And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.\nVerse 12:37: For by thy words thou shalt be justified, and by thy words thou shalt be condemned.\nVerse 12:38: Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee.\nVerse 12:39: But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet:\nVerse 12:40: for as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth.\nVerse 12:41: The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.\nVerse 12:42: The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.\nVerse 12:43: But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not.\nVerse 12:44: Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished.\nVerse 12:45: Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.\nVerse 12:46: While he was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to speak to him.\nVerse 12:47: And one said unto him, Behold, thy mother and thy brethren stand without, seeking to speak to thee.\nVerse 12:48: But he answered and said unto him that told him, Who is my mother? and who are my brethren?\nVerse 12:49: And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren!\nVerse 12:50: For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.\n\n### Matthew 13\n\nVerse 13:1: On that day went Jesus out of the house, and sat by the sea side.\nVerse 13:2: And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.\nVerse 13:3: And he spake to them many things in parables, saying, Behold, the sower went forth to sow;\nVerse 13:4: and as he sowed, some seeds fell by the way side, and the birds came and devoured them:\nVerse 13:5: and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:\nVerse 13:6: and when the sun was risen, they were scorched; and because they had no root, they withered away.\nVerse 13:7: And others fell upon the thorns; and the thorns grew up and choked them:\nVerse 13:8: and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.\nVerse 13:9: He that hath ears, let him hear.\nVerse 13:10: And the disciples came, and said unto him, Why speakest thou unto them in parables?\nVerse 13:11: And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.\nVerse 13:12: For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.\nVerse 13:13: Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.\nVerse 13:14: And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:\nVerse 13:15: For this people’s heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.\nVerse 13:16: But blessed are your eyes, for they see; and your ears, for they hear.\nVerse 13:17: For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.\nVerse 13:18: Hear then ye the parable of the sower.\nVerse 13:19: When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.\nVerse 13:20: And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;\nVerse 13:21: yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.\nVerse 13:22: And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.\nVerse 13:23: And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.\nVerse 13:24: Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:\nVerse 13:25: but while men slept, his enemy came and sowed tares also among the wheat, and went away.\nVerse 13:26: But when the blade sprang up and brought forth fruit, then appeared the tares also.\nVerse 13:27: And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?\nVerse 13:28: And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up?\nVerse 13:29: But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.\nVerse 13:30: Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.\nVerse 13:31: Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:\nVerse 13:32: which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.\nVerse 13:33: Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened.\nVerse 13:34: All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:\nVerse 13:35: that it might be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world.\nVerse 13:36: Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.\nVerse 13:37: And he answered and said, He that soweth the good seed is the Son of man;\nVerse 13:38: and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;\nVerse 13:39: and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels.\nVerse 13:40: As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world.\nVerse 13:41: The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,\nVerse 13:42: and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.\nVerse 13:43: Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.\nVerse 13:44: The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field.\nVerse 13:45: Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:\nVerse 13:46: and having found one pearl of great price, he went and sold all that he had, and bought it.\nVerse 13:47: Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:\nVerse 13:48: which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.\nVerse 13:49: So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous,\nVerse 13:50: and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.\nVerse 13:51: Have ye understood all these things? They say unto him, Yea.\nVerse 13:52: And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.\nVerse 13:53: And it came to pass, when Jesus had finished these parables, he departed thence.\nVerse 13:54: And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?\nVerse 13:55: Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas?\nVerse 13:56: And his sisters, are they not all with us? Whence then hath this man all these things?\nVerse 13:57: And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.\nVerse 13:58: And he did not many mighty works there because of their unbelief.\n\n### Matthew 14\n\nVerse 14:1: At that season Herod the tetrarch heard the report concerning Jesus,\nVerse 14:2: and said unto his servants, This is John the Baptist; he is risen from the dead; and therefore do these powers work in him.\nVerse 14:3: For Herod had laid hold on John, and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife.\nVerse 14:4: For John said unto him, It is not lawful for thee to have her.\nVerse 14:5: And when he would have put him to death, he feared the multitude, because they counted him as a prophet.\nVerse 14:6: But when Herod’s birthday came, the daughter of Herodias danced in the midst, and pleased Herod.\nVerse 14:7: Whereupon he promised with an oath to give her whatsoever she should ask.\nVerse 14:8: And she, being put forward by her mother, saith, Give me here on a platter the head of John the Baptist.\nVerse 14:9: And the king was grieved; but for the sake of his oaths, and of them that sat at meat with him, he commanded it to be given;\nVerse 14:10: and he sent and beheaded John in the prison.\nVerse 14:11: And his head was brought on a platter, and given to the damsel: and she brought it to her mother.\nVerse 14:12: And his disciples came, and took up the corpse, and buried him; and they went and told Jesus.\nVerse 14:13: Now when Jesus heard it, he withdrew from thence in a boat, to a desert place apart: and when the multitudes heard thereof, they followed him on foot from the cities.\nVerse 14:14: And he came forth, and saw a great multitude, and he had compassion on them, and healed their sick.\nVerse 14:15: And when even was come, the disciples came to him, saying, The place is desert, and the time is already past; send the multitudes away, that they may go into the villages, and buy themselves food.\nVerse 14:16: But Jesus said unto them, They have no need to go away; give ye them to eat.\nVerse 14:17: And they say unto him, We have here but five loaves, and two fishes.\nVerse 14:18: And he said, Bring them hither to me.\nVerse 14:19: And he commanded the multitudes to sit down on the grass; and he took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake and gave the loaves to the disciples, and the disciples to the multitudes.\nVerse 14:20: And they all ate, and were filled: and they took up that which remained over of the broken pieces, twelve baskets full.\nVerse 14:21: And they that did eat were about five thousand men, besides women and children.\nVerse 14:22: And straightway he constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away.\nVerse 14:23: And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone.\nVerse 14:24: But the boat was now in the midst of the sea, distressed by the waves; for the wind was contrary.\nVerse 14:25: And in the fourth watch of the night he came unto them, walking upon the sea.\nVerse 14:26: And when the disciples saw him walking on the sea, they were troubled, saying, It is a ghost; and they cried out for fear.\nVerse 14:27: But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.\nVerse 14:28: And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters.\nVerse 14:29: And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus.\nVerse 14:30: But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me.\nVerse 14:31: And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt?\nVerse 14:32: And when they were gone up into the boat, the wind ceased.\nVerse 14:33: And they that were in the boat worshipped him, saying, Of a truth thou art the Son of God.\nVerse 14:34: And when they had crossed over, they came to the land, unto Gennesaret.\nVerse 14:35: And when the men of that place knew him, they sent into all that region round about, and brought unto him all that were sick;\nVerse 14:36: and they besought him that they might only touch the border of his garment: and as many as touched were made whole.\n\n### Matthew 15\n\nVerse 15:1: Then there come to Jesus from Jerusalem Pharisees and scribes, saying,\nVerse 15:2: Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.\nVerse 15:3: And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition?\nVerse 15:4: For God said, Honor thy father and thy mother: and, He that speaketh evil of father or mother, let him die the death.\nVerse 15:5: But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;\nVerse 15:6: he shall not honor his father. And ye have made void the word of God because of your tradition.\nVerse 15:7: Ye hypocrites, well did Isaiah prophesy of you, saying,\nVerse 15:8: This people honoreth me with their lips; But their heart is far from me.\nVerse 15:9: But in vain do they worship me, Teaching as their doctrines the precepts of men.\nVerse 15:10: And he called to him the multitude, and said unto them, Hear, and understand:\nVerse 15:11: Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.\nVerse 15:12: Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying?\nVerse 15:13: But he answered and said, Every plant which my heavenly Father planted not, shall be rooted up.\nVerse 15:14: Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.\nVerse 15:15: And Peter answered and said unto him, Declare unto us the parable.\nVerse 15:16: And he said, Are ye also even yet without understanding?\nVerse 15:17: Perceive ye not, that whatsoever goeth into the mouth passeth into the belly, and is cast out into the draught?\nVerse 15:18: But the things which proceed out of the mouth come forth out of the heart; and they defile the man.\nVerse 15:19: For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings:\nVerse 15:20: these are the things which defile the man; but to eat with unwashen hands defileth not the man.\nVerse 15:21: And Jesus went out thence, and withdrew into the parts of Tyre and Sidon.\nVerse 15:22: And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon.\nVerse 15:23: But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.\nVerse 15:24: But he answered and said, I was not sent but unto the lost sheep of the house of Israel.\nVerse 15:25: But she came and worshipped him, saying, Lord, help me.\nVerse 15:26: And he answered and said, It is not meet to take the children’s bread and cast it to the dogs.\nVerse 15:27: But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters’ table.\nVerse 15:28: Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.\nVerse 15:29: And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there.\nVerse 15:30: And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at his feet; and he healed them:\nVerse 15:31: insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and the lame walking, and the blind seeing: and they glorified the God of Israel.\nVerse 15:32: And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way.\nVerse 15:33: And the disciples say unto him, Whence should we have so many loaves in a desert place as to fill so great a multitude?\nVerse 15:34: And Jesus said unto them, How many loaves have ye? And they said, Seven, and a few small fishes.\nVerse 15:35: And he commanded the multitude to sit down on the ground;\nVerse 15:36: and he took the seven loaves and the fishes; and he gave thanks and brake, and gave to the disciples, and the disciples to the multitudes.\nVerse 15:37: And they all ate, and were filled: and they took up that which remained over of the broken pieces, seven baskets full.\nVerse 15:38: And they that did eat were four thousand men, besides women and children.\nVerse 15:39: And he sent away the multitudes, and entered into the boat, and came into the borders of Magadan.\n\n### Matthew 16\n\nVerse 16:1: And the Pharisees and Sadducees came, and trying him asked him to show them a sign from heaven.\nVerse 16:2: But he answered and said unto them, When it is evening, ye say, It will be fair weather: for the heaven is red.\nVerse 16:3: And in the morning, It will be foul weather to-day: for the heaven is red and lowering. Ye know how to discern the face of the heaven; but ye cannot discern the signs of the times.\nVerse 16:4: An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.\nVerse 16:5: And the disciples came to the other side and forgot to take bread.\nVerse 16:6: And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.\nVerse 16:7: And they reasoned among themselves, saying, We took no bread.\nVerse 16:8: And Jesus perceiving it said, O ye of little faith, why reason ye among yourselves, because ye have no bread?\nVerse 16:9: Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many baskets ye took up?\nVerse 16:10: Neither the seven loaves of the four thousand, and how many baskets ye took up?\nVerse 16:11: How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.\nVerse 16:12: Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.\nVerse 16:13: Now when Jesus came into the parts of Cæsarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is?\nVerse 16:14: And they said, Some say John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets.\nVerse 16:15: He saith unto them, But who say ye that I am?\nVerse 16:16: And Simon Peter answered and said, Thou art the Christ, the Son of the living God.\nVerse 16:17: And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.\nVerse 16:18: And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it.\nVerse 16:19: I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.\nVerse 16:20: Then charged he the disciples that they should tell no man that he was the Christ.\nVerse 16:21: From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.\nVerse 16:22: And Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall never be unto thee.\nVerse 16:23: But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men.\nVerse 16:24: Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me.\nVerse 16:25: For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it.\nVerse 16:26: For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?\nVerse 16:27: For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds.\nVerse 16:28: Verily I say unto you, There are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom.\n\n### Matthew 17\n\nVerse 17:1: And after six days Jesus taketh with him Peter, and James, and John his brother, and bringeth them up into a high mountain apart:\nVerse 17:2: and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.\nVerse 17:3: And behold, there appeared unto them Moses and Elijah talking with him.\nVerse 17:4: And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three tabernacles; one for thee, and one for Moses, and one for Elijah.\nVerse 17:5: While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.\nVerse 17:6: And when the disciples heard it, they fell on their face, and were sore afraid.\nVerse 17:7: And Jesus came and touched them and said, Arise, and be not afraid.\nVerse 17:8: And lifting up their eyes, they saw no one, save Jesus only.\nVerse 17:9: And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead.\nVerse 17:10: And his disciples asked him, saying, Why then say the scribes that Elijah must first come?\nVerse 17:11: And he answered and said, Elijah indeed cometh, and shall restore all things:\nVerse 17:12: but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.\nVerse 17:13: Then understood the disciples that he spake unto them of John the Baptist.\nVerse 17:14: And when they were come to the multitude, there came to him a man, kneeling to him, and saying,\nVerse 17:15: Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water.\nVerse 17:16: And I brought him to thy disciples, and they could not cure him.\nVerse 17:17: And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me.\nVerse 17:18: And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.\nVerse 17:19: Then came the disciples to Jesus apart, and said, Why could not we cast it out?\nVerse 17:20: And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.\nVerse 17:22: And while they abode in Galilee, Jesus said unto them, The Son of man shall be delivered up into the hands of men;\nVerse 17:23: and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.\nVerse 17:24: And when they were come to Capernaum, they that received the half-shekel came to Peter, and said, Doth not your teacher pay the half-shekel?\nVerse 17:25: He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers?\nVerse 17:26: And when he said, From strangers, Jesus said unto him, Therefore the sons are free.\nVerse 17:27: But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.\n\n### Matthew 18\n\nVerse 18:1: In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven?\nVerse 18:2: And he called to him a little child, and set him in the midst of them,\nVerse 18:3: and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.\nVerse 18:4: Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven.\nVerse 18:5: And whoso shall receive one such little child in my name receiveth me:\nVerse 18:6: but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.\nVerse 18:7: Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!\nVerse 18:8: And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.\nVerse 18:9: And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.\nVerse 18:10: See that ye despise not one of these little ones: for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven.\nVerse 18:12: How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray?\nVerse 18:13: And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray.\nVerse 18:14: Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.\nVerse 18:15: And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.\nVerse 18:16: But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.\nVerse 18:17: And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican.\nVerse 18:18: Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.\nVerse 18:19: Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven.\nVerse 18:20: For where two or three are gathered together in my name, there am I in the midst of them.\nVerse 18:21: Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?\nVerse 18:22: Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven.\nVerse 18:23: Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants.\nVerse 18:24: And when he had begun to reckon, one was brought unto him, that owed him ten thousand talents.\nVerse 18:25: But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.\nVerse 18:26: The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.\nVerse 18:27: And the lord of that servant, being moved with compassion, released him, and forgave him the debt.\nVerse 18:28: But that servant went out, and found one of his fellow-servants, who owed him a hundred shillings: and he laid hold on him, and took him by the throat, saying, Pay what thou owest.\nVerse 18:29: So his fellow-servant fell down and besought him, saying, Have patience with me, and I will pay thee.\nVerse 18:30: And he would not: but went and cast him into prison, till he should pay that which was due.\nVerse 18:31: So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done.\nVerse 18:32: Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me:\nVerse 18:33: shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee?\nVerse 18:34: And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.\nVerse 18:35: So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.\n\n### Matthew 19\n\nVerse 19:1: And it came to pass when Jesus had finished these words, he departed from Galilee, and came into the borders of Judæa beyond the Jordan;\nVerse 19:2: and great multitudes followed him; and he healed them there.\nVerse 19:3: And there came unto him Pharisees, trying him, and saying, Is it lawful for a man to put away his wife for every cause?\nVerse 19:4: And he answered and said, Have ye not read, that he who made them from the beginning made them male and female,\nVerse 19:5: and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh?\nVerse 19:6: So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.\nVerse 19:7: They say unto him, Why then did Moses command to give a bill of divorcement, and to put her away?\nVerse 19:8: He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.\nVerse 19:9: And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery.\nVerse 19:10: The disciples say unto him, If the case of the man is so with his wife, it is not expedient to marry.\nVerse 19:11: But he said unto them, Not all men can receive this saying, but they to whom it is given.\nVerse 19:12: For there are eunuchs, that were so born from their mother’s womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.\nVerse 19:13: Then were there brought unto him little children, that he should lay his hands on them, and pray: and the disciples rebuked them.\nVerse 19:14: But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven.\nVerse 19:15: And he laid his hands on them, and departed thence.\nVerse 19:16: And behold, one came to him and said, Teacher, what good thing shall I do, that I may have eternal life?\nVerse 19:17: And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.\nVerse 19:18: He saith unto him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,\nVerse 19:19: Honor thy father and thy mother; and, Thou shalt love thy neighbor as thyself.\nVerse 19:20: The young man saith unto him, All these things have I observed: what lack I yet?\nVerse 19:21: Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.\nVerse 19:22: But when the young man heard the saying, he went away sorrowful; for he was one that had great possessions.\nVerse 19:23: And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven.\nVerse 19:24: And again I say unto you, It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.\nVerse 19:25: And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved?\nVerse 19:26: And Jesus looking upon them said to them, With men this is impossible; but with God all things are possible.\nVerse 19:27: Then answered Peter and said unto him, Lo, we have left all, and followed thee; what then shall we have?\nVerse 19:28: And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.\nVerse 19:29: And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall inherit eternal life.\nVerse 19:30: But many shall be last that are first; and first that are last.\n\n### Matthew 20\n\nVerse 20:1: For the kingdom of heaven is like unto a man that was a householder, who went out early in the morning to hire laborers into his vineyard.\nVerse 20:2: And when he had agreed with the laborers for a shilling a day, he sent them into his vineyard.\nVerse 20:3: And he went out about the third hour, and saw others standing in the marketplace idle;\nVerse 20:4: and to them he said, Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.\nVerse 20:5: Again he went out about the sixth and the ninth hour, and did likewise.\nVerse 20:6: And about the eleventh hour he went out, and found others standing; and he saith unto them, Why stand ye here all the day idle?\nVerse 20:7: They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard.\nVerse 20:8: And when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and pay them their hire, beginning from the last unto the first.\nVerse 20:9: And when they came that were hired about the eleventh hour, they received every man a shilling.\nVerse 20:10: And when the first came, they supposed that they would receive more; and they likewise received every man a shilling.\nVerse 20:11: And when they received it, they murmured against the householder,\nVerse 20:12: saying, These last have spent but one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat.\nVerse 20:13: But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a shilling?\nVerse 20:14: Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee.\nVerse 20:15: Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?\nVerse 20:16: So the last shall be first, and the first last.\nVerse 20:17: And as Jesus was going up to Jerusalem, he took the twelve disciples apart, and on the way he said unto them,\nVerse 20:18: Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and scribes; and they shall condemn him to death,\nVerse 20:19: and shall deliver him unto the Gentiles to mock, and to scourge, and to crucify: and the third day he shall be raised up.\nVerse 20:20: Then came to him the mother of the sons of Zebedee with her sons, worshipping him, and asking a certain thing of him.\nVerse 20:21: And he said unto her, What wouldest thou? She saith unto him, Command that these my two sons may sit, one on thy right hand, and one on thy left hand, in thy kingdom.\nVerse 20:22: But Jesus answered and said, Ye know not what ye ask. Are ye able to drink the cup that I am about to drink? They say unto him, We are able.\nVerse 20:23: He saith unto them, My cup indeed ye shall drink: but to sit on my right hand, and on my left hand, is not mine to give; but it is for them for whom it hath been prepared of my Father.\nVerse 20:24: And when the ten heard it, they were moved with indignation concerning the two brethren.\nVerse 20:25: But Jesus called them unto him, and said, Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.\nVerse 20:26: Not so shall it be among you: but whosoever would become great among you shall be your minister;\nVerse 20:27: and whosoever would be first among you shall be your servant:\nVerse 20:28: even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.\nVerse 20:29: And as they went out from Jericho, a great multitude followed him.\nVerse 20:30: And behold, two blind men sitting by the way side, when they heard that Jesus was passing by, cried out, saying, Lord, have mercy on us, thou son of David.\nVerse 20:31: And the multitude rebuked them, that they should hold their peace: but they cried out the more, saying, Lord, have mercy on us, thou son of David.\nVerse 20:32: And Jesus stood still, and called them, and said, What will ye that I should do unto you?\nVerse 20:33: They say unto him, Lord, that our eyes may be opened.\nVerse 20:34: And Jesus, being moved with compassion, touched their eyes; and straightway they received their sight, and followed him.\n\n### Matthew 21\n\nVerse 21:1: And when they drew nigh unto Jerusalem, and came unto Bethphage, unto the mount of Olives, then Jesus sent two disciples,\nVerse 21:2: saying unto them, Go into the village that is over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.\nVerse 21:3: And if any one say aught unto you, ye shall say, The Lord hath need of them; and straightway he will send them.\nVerse 21:4: Now this is come to pass, that it might be fulfilled which was spoken through the prophet, saying,\nVerse 21:5: Tell ye the daughter of Zion, Behold, thy King cometh unto thee, Meek, and riding upon an ass, And upon a colt the foal of an ass.\nVerse 21:6: And the disciples went, and did even as Jesus appointed them,\nVerse 21:7: and brought the ass, and the colt, and put on them their garments; and he sat thereon.\nVerse 21:8: And the most part of the multitude spread their garments in the way; and others cut branches from the trees, and spread them in the way.\nVerse 21:9: And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.\nVerse 21:10: And when he was come into Jerusalem, all the city was stirred, saying, Who is this?\nVerse 21:11: And the multitudes said, This is the prophet, Jesus, from Nazareth of Galilee.\nVerse 21:12: And Jesus entered into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;\nVerse 21:13: and he saith unto them, It is written, My house shall be called a house of prayer: but ye make it a den of robbers.\nVerse 21:14: And the blind and the lame came to him in the temple; and he healed them.\nVerse 21:15: But when the chief priests and the scribes saw the wonderful things that he did, and the children that were crying in the temple and saying, Hosanna to the son of David; they were moved with indignation,\nVerse 21:16: and said unto him, Hearest thou what these are saying? And Jesus saith unto them, Yea: did ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?\nVerse 21:17: And he left them, and went forth out of the city to Bethany, and lodged there.\nVerse 21:18: Now in the morning as he returned to the city, he hungered.\nVerse 21:19: And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away.\nVerse 21:20: And when the disciples saw it, they marvelled, saying, How did the fig tree immediately wither away?\nVerse 21:21: And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.\nVerse 21:22: And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.\nVerse 21:23: And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?\nVerse 21:24: And Jesus answered and said unto them, I also will ask you one question, which if ye tell me, I likewise will tell you by what authority I do these things.\nVerse 21:25: The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?\nVerse 21:26: But if we shall say, From men; we fear the multitude; for all hold John as a prophet.\nVerse 21:27: And they answered Jesus, and said, We know not. He also said unto them, Neither tell I you by what authority I do these things.\nVerse 21:28: But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard.\nVerse 21:29: And he answered and said, I will not: but afterward he repented himself, and went.\nVerse 21:30: And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.\nVerse 21:31: Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.\nVerse 21:32: For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.\nVerse 21:33: Hear another parable: There was a man that was a householder, who planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country.\nVerse 21:34: And when the season of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits.\nVerse 21:35: And the husbandmen took his servants, and beat one, and killed another, and stoned another.\nVerse 21:36: Again, he sent other servants more than the first: and they did unto them in like manner.\nVerse 21:37: But afterward he sent unto them his son, saying, They will reverence my son.\nVerse 21:38: But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.\nVerse 21:39: And they took him, and cast him forth out of the vineyard, and killed him.\nVerse 21:40: When therefore the lord of the vineyard shall come, what will he do unto those husbandmen?\nVerse 21:41: They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, who shall render him the fruits in their seasons.\nVerse 21:42: Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvellous in our eyes?\nVerse 21:43: Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof.\nVerse 21:44: And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust.\nVerse 21:45: And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them.\nVerse 21:46: And when they sought to lay hold on him, they feared the multitudes, because they took him for a prophet.\n\n### Matthew 22\n\nVerse 22:1: And Jesus answered and spake again in parables unto them, saying,\nVerse 22:2: The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son,\nVerse 22:3: and sent forth his servants to call them that were bidden to the marriage feast: and they would not come.\nVerse 22:4: Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast.\nVerse 22:5: But they made light of it, and went their ways, one to his own farm, another to his merchandise;\nVerse 22:6: and the rest laid hold on his servants, and treated them shamefully, and killed them.\nVerse 22:7: But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city.\nVerse 22:8: Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy.\nVerse 22:9: Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast.\nVerse 22:10: And those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests.\nVerse 22:11: But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment:\nVerse 22:12: and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.\nVerse 22:13: Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.\nVerse 22:14: For many are called, but few chosen.\nVerse 22:15: Then went the Pharisees, and took counsel how they might ensnare him in his talk.\nVerse 22:16: And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.\nVerse 22:17: Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not?\nVerse 22:18: But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?\nVerse 22:19: Show me the tribute money. And they brought unto him a denarius.\nVerse 22:20: And he saith unto them, Whose is this image and superscription?\nVerse 22:21: They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things that are Cæsar’s; and unto God the things that are God’s.\nVerse 22:22: And when they heard it, they marvelled, and left him, and went away.\nVerse 22:23: On that day there came to him Sadducees, they that say that there is no resurrection: and they asked him,\nVerse 22:24: saying, Teacher, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.\nVerse 22:25: Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother;\nVerse 22:26: in like manner the second also, and the third, unto the seventh.\nVerse 22:27: And after them all, the woman died.\nVerse 22:28: In the resurrection therefore whose wife shall she be of the seven? for they all had her.\nVerse 22:29: But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.\nVerse 22:30: For in the resurrection they neither marry, nor are given in marriage, but are as angels in heaven.\nVerse 22:31: But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,\nVerse 22:32: I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.\nVerse 22:33: And when the multitudes heard it, they were astonished at his teaching.\nVerse 22:34: But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.\nVerse 22:35: And one of them, a lawyer, asked him a question, trying him:\nVerse 22:36: Teacher, which is the great commandment in the law?\nVerse 22:37: And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.\nVerse 22:38: This is the great and first commandment.\nVerse 22:39: And a second like unto it is this, Thou shalt love thy neighbor as thyself.\nVerse 22:40: On these two commandments the whole law hangeth, and the prophets.\nVerse 22:41: Now while the Pharisees were gathered together, Jesus asked them a question,\nVerse 22:42: saying, What think ye of the Christ? whose son is he? They say unto him, The son of David.\nVerse 22:43: He saith unto them, How then doth David in the Spirit call him Lord, saying,\nVerse 22:44: The Lord said unto my Lord, Sit thou on my right hand, Till I put thine enemies underneath thy feet?\nVerse 22:45: If David then calleth him Lord, how is he his son?\nVerse 22:46: And no one was able to answer him a word, neither durst any man from that day forth ask him any more questions.\n\n### Matthew 23\n\nVerse 23:1: Then spake Jesus to the multitudes and to his disciples,\nVerse 23:2: saying, The scribes and the Pharisees sit on Moses’ seat:\nVerse 23:3: all things therefore whatsoever they bid you, these do and observe: but do not ye after their works; for they say, and do not.\nVerse 23:4: Yea, they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with their finger.\nVerse 23:5: But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments,\nVerse 23:6: and love the chief place at feasts, and the chief seats in the synagogues,\nVerse 23:7: and the salutations in the marketplaces, and to be called of men, Rabbi.\nVerse 23:8: But be not ye called Rabbi: for one is your teacher, and all ye are brethren.\nVerse 23:9: And call no man your father on the earth: for one is your Father, even he who is in heaven.\nVerse 23:10: Neither be ye called masters: for one is your master, even the Christ.\nVerse 23:11: But he that is greatest among you shall be your servant.\nVerse 23:12: And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.\nVerse 23:13: But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.\nVerse 23:15: Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.\nVerse 23:16: Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.\nVerse 23:17: Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold?\nVerse 23:18: And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.\nVerse 23:19: Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?\nVerse 23:20: He therefore that sweareth by the altar, sweareth by it, and by all things thereon.\nVerse 23:21: And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein.\nVerse 23:22: And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.\nVerse 23:23: Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.\nVerse 23:24: Ye blind guides, that strain out the gnat, and swallow the camel!\nVerse 23:25: Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.\nVerse 23:26: Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.\nVerse 23:27: Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness.\nVerse 23:28: Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.\nVerse 23:29: Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous,\nVerse 23:30: and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets.\nVerse 23:31: Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets.\nVerse 23:32: Fill ye up then the measure of your fathers.\nVerse 23:33: Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?\nVerse 23:34: Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city:\nVerse 23:35: that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.\nVerse 23:36: Verily I say unto you, All these things shall come upon this generation.\nVerse 23:37: O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!\nVerse 23:38: Behold, your house is left unto you desolate.\nVerse 23:39: For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.\n\n### Matthew 24\n\nVerse 24:1: And Jesus went out from the temple, and was going on his way; and his disciples came to him to show him the buildings of the temple.\nVerse 24:2: But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.\nVerse 24:3: And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?\nVerse 24:4: And Jesus answered and said unto them, Take heed that no man lead you astray.\nVerse 24:5: For many shall come in my name, saying, I am the Christ; and shall lead many astray.\nVerse 24:6: And ye shall hear of wars and rumors of wars; see that ye be not troubled: for these things must needs come to pass; but the end is not yet.\nVerse 24:7: For nation shall rise against nation, and kingdom against kingdom; and there shall be famines and earthquakes in divers places.\nVerse 24:8: But all these things are the beginning of travail.\nVerse 24:9: Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name’s sake.\nVerse 24:10: And then shall many stumble, and shall deliver up one another, and shall hate one another.\nVerse 24:11: And many false prophets shall arise, and shall lead many astray.\nVerse 24:12: And because iniquity shall be multiplied, the love of the many shall wax cold.\nVerse 24:13: But he that endureth to the end, the same shall be saved.\nVerse 24:14: And this gospel of the kingdom shall be preached in the whole world for a testimony unto all the nations; and then shall the end come.\nVerse 24:15: When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand),\nVerse 24:16: then let them that are in Judæa flee unto the mountains:\nVerse 24:17: let him that is on the housetop not go down to take out the things that are in his house:\nVerse 24:18: and let him that is in the field not return back to take his cloak.\nVerse 24:19: But woe unto them that are with child and to them that give suck in those days!\nVerse 24:20: And pray ye that your flight be not in the winter, neither on a sabbath:\nVerse 24:21: for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.\nVerse 24:22: And except those days had been shortened, no flesh would have been saved: but for the elect’s sake those days shall be shortened.\nVerse 24:23: Then if any man shall say unto you, Lo, here is the Christ, or, Here; believe it not.\nVerse 24:24: For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect.\nVerse 24:25: Behold, I have told you beforehand.\nVerse 24:26: If therefore they shall say unto you, Behold, he is in the wilderness; go not forth: Behold, he is in the inner chambers; believe it not.\nVerse 24:27: For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the coming of the Son of man.\nVerse 24:28: Wheresoever the carcase is, there will the eagles be gathered together.\nVerse 24:29: But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:\nVerse 24:30: and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.\nVerse 24:31: And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.\nVerse 24:32: Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;\nVerse 24:33: even so ye also, when ye see all these things, know ye that he is nigh, even at the doors.\nVerse 24:34: Verily I say unto you, This generation shall not pass away, till all these things be accomplished.\nVerse 24:35: Heaven and earth shall pass away, but my words shall not pass away.\nVerse 24:36: But of that day and hour knoweth no one, not even the angels of heaven, neither the Son, but the Father only.\nVerse 24:37: And as were the days of Noah, so shall be the coming of the Son of man.\nVerse 24:38: For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,\nVerse 24:39: and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man.\nVerse 24:40: Then shall two men be in the field; one is taken, and one is left:\nVerse 24:41: two women shall be grinding at the mill; one is taken, and one is left.\nVerse 24:42: Watch therefore: for ye know not on what day your Lord cometh.\nVerse 24:43: But know this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be broken through.\nVerse 24:44: Therefore be ye also ready; for in an hour that ye think not the Son of man cometh.\nVerse 24:45: Who then is the faithful and wise servant, whom his lord hath set over his household, to give them their food in due season?\nVerse 24:46: Blessed is that servant, whom his lord when he cometh shall find so doing.\nVerse 24:47: Verily I say unto you, that he will set him over all that he hath.\nVerse 24:48: But if that evil servant shall say in his heart, My lord tarrieth;\nVerse 24:49: and shall begin to beat his fellow-servants, and shall eat and drink with the drunken;\nVerse 24:50: the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not,\nVerse 24:51: and shall cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.\n\n### Matthew 25\n\nVerse 25:1: Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom.\nVerse 25:2: And five of them were foolish, and five were wise.\nVerse 25:3: For the foolish, when they took their lamps, took no oil with them:\nVerse 25:4: but the wise took oil in their vessels with their lamps.\nVerse 25:5: Now while the bridegroom tarried, they all slumbered and slept.\nVerse 25:6: But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.\nVerse 25:7: Then all those virgins arose, and trimmed their lamps.\nVerse 25:8: And the foolish said unto the wise, Give us of your oil; for our lamps are going out.\nVerse 25:9: But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves.\nVerse 25:10: And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut.\nVerse 25:11: Afterward came also the other virgins, saying, Lord, Lord, open to us.\nVerse 25:12: But he answered and said, Verily I say unto you, I know you not.\nVerse 25:13: Watch therefore, for ye know not the day nor the hour.\nVerse 25:14: For it is as when a man, going into another country, called his own servants, and delivered unto them his goods.\nVerse 25:15: And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey.\nVerse 25:16: Straightway he that received the five talents went and traded with them, and made other five talents.\nVerse 25:17: In like manner he also that received the two gained other two.\nVerse 25:18: But he that received the one went away and digged in the earth, and hid his lord’s money.\nVerse 25:19: Now after a long time the lord of those servants cometh, and maketh a reckoning with them.\nVerse 25:20: And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents.\nVerse 25:21: His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.\nVerse 25:22: And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents.\nVerse 25:23: His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.\nVerse 25:24: And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter;\nVerse 25:25: and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own.\nVerse 25:26: But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter;\nVerse 25:27: thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.\nVerse 25:28: Take ye away therefore the talent from him, and give it unto him that hath the ten talents.\nVerse 25:29: For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.\nVerse 25:30: And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth.\nVerse 25:31: But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:\nVerse 25:32: and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;\nVerse 25:33: and he shall set the sheep on his right hand, but the goats on the left.\nVerse 25:34: Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:\nVerse 25:35: for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;\nVerse 25:36: naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.\nVerse 25:37: Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?\nVerse 25:38: And when saw we thee a stranger, and took thee in? or naked, and clothed thee?\nVerse 25:39: And when saw we thee sick, or in prison, and came unto thee?\nVerse 25:40: And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.\nVerse 25:41: Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:\nVerse 25:42: for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink;\nVerse 25:43: I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.\nVerse 25:44: Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?\nVerse 25:45: Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.\nVerse 25:46: And these shall go away into eternal punishment: but the righteous into eternal life.\n\n### Matthew 26\n\nVerse 26:1: And it came to pass, when Jesus had finished all these words, he said unto his disciples,\nVerse 26:2: Ye know that after two days the passover cometh, and the Son of man is delivered up to be crucified.\nVerse 26:3: Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas;\nVerse 26:4: and they took counsel together that they might take Jesus by subtlety, and kill him.\nVerse 26:5: But they said, Not during the feast, lest a tumult arise among the people.\nVerse 26:6: Now when Jesus was in Bethany, in the house of Simon the leper,\nVerse 26:7: there came unto him a woman having an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he sat at meat.\nVerse 26:8: But when the disciples saw it, they had indignation, saying, To what purpose is this waste?\nVerse 26:9: For this ointment might have been sold for much, and given to the poor.\nVerse 26:10: But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.\nVerse 26:11: For ye have the poor always with you; but me ye have not always.\nVerse 26:12: For in that she poured this ointment upon my body, she did it to prepare me for burial.\nVerse 26:13: Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.\nVerse 26:14: Then one of the twelve, who was called Judas Iscariot, went unto the chief priests,\nVerse 26:15: and said, What are ye willing to give me, and I will deliver him unto you? And they weighed unto him thirty pieces of silver.\nVerse 26:16: And from that time he sought opportunity to deliver him unto them.\nVerse 26:17: Now on the first day of unleavened bread the disciples came to Jesus, saying, Where wilt thou that we make ready for thee to eat the passover?\nVerse 26:18: And he said, Go into the city to such a man, and say unto him, The Teacher saith, My time is at hand; I keep the passover at thy house with my disciples.\nVerse 26:19: And the disciples did as Jesus appointed them; and they made ready the passover.\nVerse 26:20: Now when even was come, he was sitting at meat with the twelve disciples;\nVerse 26:21: and as they were eating, he said, Verily I say unto you, that one of you shall betray me.\nVerse 26:22: And they were exceeding sorrowful, and began to say unto him every one, Is it I, Lord?\nVerse 26:23: And he answered and said, He that dipped his hand with me in the dish, the same shall betray me.\nVerse 26:24: The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.\nVerse 26:25: And Judas, who betrayed him, answered and said, Is it I, Rabbi? He saith unto him, Thou hast said.\nVerse 26:26: And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body.\nVerse 26:27: And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it;\nVerse 26:28: for this is my blood of the covenant, which is poured out for many unto remission of sins.\nVerse 26:29: But I say unto you, I shall not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.\nVerse 26:30: And when they had sung a hymn, they went out into the mount of Olives.\nVerse 26:31: Then saith Jesus unto them, All ye shall be offended in me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.\nVerse 26:32: But after I am raised up, I will go before you into Galilee.\nVerse 26:33: But Peter answered and said unto him, If all shall be offended in thee, I will never be offended.\nVerse 26:34: Jesus said unto him, Verily I say unto thee, that this night, before the cock crow, thou shalt deny me thrice.\nVerse 26:35: Peter saith unto him, Even if I must die with thee, yet will I not deny thee. Likewise also said all the disciples.\nVerse 26:36: Then cometh Jesus with them unto a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go yonder and pray.\nVerse 26:37: And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and sore troubled.\nVerse 26:38: Then saith he unto them, My soul is exceeding sorrowful, even unto death: abide ye here, and watch with me.\nVerse 26:39: And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt.\nVerse 26:40: And he cometh unto the disciples, and findeth them sleeping, and saith unto Peter, What, could ye not watch with me one hour?\nVerse 26:41: Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.\nVerse 26:42: Again a second time he went away, and prayed, saying, My Father, if this cannot pass away, except I drink it, thy will be done.\nVerse 26:43: And he came again and found them sleeping, for their eyes were heavy.\nVerse 26:44: And he left them again, and went away, and prayed a third time, saying again the same words.\nVerse 26:45: Then cometh he to the disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.\nVerse 26:46: Arise, let us be going: behold, he is at hand that betrayeth me.\nVerse 26:47: And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.\nVerse 26:48: Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that is he: take him.\nVerse 26:49: And straightway he came to Jesus, and said, Hail, Rabbi; and kissed him.\nVerse 26:50: And Jesus said unto him, Friend, do that for which thou art come. Then they came and laid hands on Jesus, and took him.\nVerse 26:51: And behold, one of them that were with Jesus stretched out his hand, and drew his sword, and smote the servant of the high priest, and struck off his ear.\nVerse 26:52: Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword.\nVerse 26:53: Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels?\nVerse 26:54: How then should the scriptures be fulfilled, that thus it must be?\nVerse 26:55: In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily in the temple teaching, and ye took me not.\nVerse 26:56: But all this is come to pass, that the scriptures of the prophets might be fulfilled. Then all the disciples left him, and fled.\nVerse 26:57: And they that had taken Jesus led him away to the house of Caiaphas the high priest, where the scribes and the elders were gathered together.\nVerse 26:58: But Peter followed him afar off, unto the court of the high priest, and entered in, and sat with the officers, to see the end.\nVerse 26:59: Now the chief priests and the whole council sought false witness against Jesus, that they might put him to death;\nVerse 26:60: and they found it not, though many false witnesses came. But afterward came two,\nVerse 26:61: and said, This man said, I am able to destroy the temple of God, and to build it in three days.\nVerse 26:62: And the high priest stood up, and said unto him, Answerest thou nothing? what is it which these witness against thee?\nVerse 26:63: But Jesus held his peace. And the high priest said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.\nVerse 26:64: Jesus saith unto him, Thou hast said: nevertheless I say unto you, Henceforth ye shall see the Son of man sitting at the right hand of Power, and coming on the clouds of heaven.\nVerse 26:65: Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy:\nVerse 26:66: what think ye? They answered and said, He is worthy of death.\nVerse 26:67: Then did they spit in his face and buffet him: and some smote him with the palms of their hands,\nVerse 26:68: saying, Prophesy unto us, thou Christ: who is he that struck thee?\nVerse 26:69: Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilæan.\nVerse 26:70: But he denied before them all, saying, I know not what thou sayest.\nVerse 26:71: And when he was gone out into the porch, another maid saw him, and saith unto them that were there, This man also was with Jesus of Nazareth.\nVerse 26:72: And again he denied with an oath, I know not the man.\nVerse 26:73: And after a little while they that stood by came and said to Peter, Of a truth thou also art one of them; for thy speech maketh thee known.\nVerse 26:74: Then began he to curse and to swear, I know not the man. And straightway the cock crew.\nVerse 26:75: And Peter remembered the word which Jesus had said, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.\n\n### Matthew 27\n\nVerse 27:1: Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:\nVerse 27:2: and they bound him, and led him away, and delivered him up to Pilate the governor.\nVerse 27:3: Then Judas, who betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders,\nVerse 27:4: saying, I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou to it.\nVerse 27:5: And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself.\nVerse 27:6: And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood.\nVerse 27:7: And they took counsel, and bought with them the potter’s field, to bury strangers in.\nVerse 27:8: Wherefore that field was called, The field of blood, unto this day.\nVerse 27:9: Then was fulfilled that which was spoken through Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom certain of the children of Israel did price;\nVerse 27:10: and they gave them for the potter’s field, as the Lord appointed me.\nVerse 27:11: Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.\nVerse 27:12: And when he was accused by the chief priests and elders, he answered nothing.\nVerse 27:13: Then saith Pilate unto him, Hearest thou not how many things they witness against thee?\nVerse 27:14: And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly.\nVerse 27:15: Now at the feast the governor was wont to release unto the multitude one prisoner, whom they would.\nVerse 27:16: And they had then a notable prisoner, called Barabbas.\nVerse 27:17: When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ?\nVerse 27:18: For he knew that for envy they had delivered him up.\nVerse 27:19: And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him.\nVerse 27:20: Now the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus.\nVerse 27:21: But the governor answered and said unto them, Which of the two will ye that I release unto you? And they said, Barabbas.\nVerse 27:22: Pilate saith unto them, What then shall I do unto Jesus who is called Christ? They all say, Let him be crucified.\nVerse 27:23: And he said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified.\nVerse 27:24: So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye to it.\nVerse 27:25: And all the people answered and said, His blood be on us, and on our children.\nVerse 27:26: Then released he unto them Barabbas; but Jesus he scourged and delivered to be crucified.\nVerse 27:27: Then the soldiers of the governor took Jesus into the Prætorium, and gathered unto him the whole band.\nVerse 27:28: And they stripped him, and put on him a scarlet robe.\nVerse 27:29: And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews!\nVerse 27:30: And they spat upon him, and took the reed and smote him on the head.\nVerse 27:31: And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him.\nVerse 27:32: And as they came out, they found a man of Cyrene, Simon by name: him they compelled to go with them, that he might bear his cross.\nVerse 27:33: And when they were come unto a place called Golgotha, that is to say, The place of a skull,\nVerse 27:34: they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink.\nVerse 27:35: And when they had crucified him, they parted his garments among them, casting lots;\nVerse 27:36: and they sat and watched him there.\nVerse 27:37: And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.\nVerse 27:38: Then are there crucified with him two robbers, one on the right hand and one on the left.\nVerse 27:39: And they that passed by railed on him, wagging their heads,\nVerse 27:40: and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross.\nVerse 27:41: In like manner also the chief priests mocking him, with the scribes and elders, said,\nVerse 27:42: He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him.\nVerse 27:43: He trusteth on God; let him deliver him now, if he desireth him: for he said, I am the Son of God.\nVerse 27:44: And the robbers also that were crucified with him cast upon him the same reproach.\nVerse 27:45: Now from the sixth hour there was darkness over all the land until the ninth hour.\nVerse 27:46: And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?\nVerse 27:47: And some of them that stood there, when they heard it, said, This man calleth Elijah.\nVerse 27:48: And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.\nVerse 27:49: And the rest said, Let be; let us see whether Elijah cometh to save him.\nVerse 27:50: And Jesus cried again with a loud voice, and yielded up his spirit.\nVerse 27:51: And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent;\nVerse 27:52: and the tombs were opened; and many bodies of the saints that had fallen asleep were raised;\nVerse 27:53: and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many.\nVerse 27:54: Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was the Son of God.\nVerse 27:55: And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him:\nVerse 27:56: among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.\nVerse 27:57: And when even was come, there came a rich man from Arimathæa, named Joseph, who also himself was Jesus’ disciple:\nVerse 27:58: this man went to Pilate, and asked for the body of Jesus. Then Pilate commanded it to be given up.\nVerse 27:59: And Joseph took the body, and wrapped it in a clean linen cloth,\nVerse 27:60: and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed.\nVerse 27:61: And Mary Magdalene was there, and the other Mary, sitting over against the sepulchre.\nVerse 27:62: Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate,\nVerse 27:63: saying, Sir, we remember that that deceiver said while he was yet alive, After three days I rise again.\nVerse 27:64: Command therefore that the sepulchre be made sure until the third day, lest haply his disciples come and steal him away, and say unto the people, He is risen from the dead: and the last error will be worse than the first.\nVerse 27:65: Pilate said unto them, Ye have a guard: go, make it as sure as ye can.\nVerse 27:66: So they went, and made the sepulchre sure, sealing the stone, the guard being with them.\n\n### Matthew 28\n\nVerse 28:1: Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.\nVerse 28:2: And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it.\nVerse 28:3: His appearance was as lightning, and his raiment white as snow:\nVerse 28:4: and for fear of him the watchers did quake, and became as dead men.\nVerse 28:5: And the angel answered and said unto the women, Fear not ye; for I know that ye seek Jesus, who hath been crucified.\nVerse 28:6: He is not here; for he is risen, even as he said. Come, see the place where the Lord lay.\nVerse 28:7: And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you.\nVerse 28:8: And they departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.\nVerse 28:9: And behold, Jesus met them, saying, All hail. And they came and took hold of his feet, and worshipped him.\nVerse 28:10: Then saith Jesus unto them, Fear not: go tell my brethren that they depart into Galilee, and there shall they see me.\nVerse 28:11: Now while they were going, behold, some of the guard came into the city, and told unto the chief priests all the things that were come to pass.\nVerse 28:12: And when they were assembled with the elders, and had taken counsel, they gave much money unto the soldiers,\nVerse 28:13: saying, Say ye, His disciples came by night, and stole him away while we slept.\nVerse 28:14: And if this come to the governor’s ears, we will persuade him, and rid you of care.\nVerse 28:15: So they took the money, and did as they were taught: and this saying was spread abroad among the Jews, and continueth until this day.\nVerse 28:16: But the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them.\nVerse 28:17: And when they saw him, they worshipped him; but some doubted.\nVerse 28:18: And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.\nVerse 28:19: Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:\nVerse 28:20: teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.",
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        "words": 20975,
        "text": "## Matthew\n\n*Robinson-Pierpont Byzantine Textform (Greek, accented)*\n\n\n### Matthew 1\n\nVerse 1:1: Βίβλος γενέσεως Ἰησοῦ χριστοῦ, υἱοῦ Δαυίδ, υἱοῦ Ἀβραάμ.\nVerse 1:2: Ἀβραὰμ ἐγέννησεν τὸν Ἰσαάκ· Ἰσαὰκ δὲ ἐγέννησεν τὸν Ἰακώβ· Ἰακὼβ δὲ ἐγέννησεν τὸν Ἰούδαν καὶ τοὺς ἀδελφοὺς αὐτοῦ·\nVerse 1:3: Ἰούδας δὲ ἐγέννησεν τὸν Φαρὲς καὶ τὸν Ζαρὰ ἐκ τῆς Θάμαρ· Φαρὲς δὲ ἐγέννησεν τὸν Ἑσρώμ· Ἑσρὼμ δὲ ἐγέννησεν τὸν Ἀράμ·\nVerse 1:4: Ἀρὰμ δὲ ἐγέννησεν τὸν Ἀμιναδάβ· Ἀμιναδὰβ δὲ ἐγέννησεν τὸν Ναασσών· Ναασσὼν δὲ ἐγέννησεν τὸν Σαλμών·\nVerse 1:5: Σαλμὼν δὲ ἐγέννησεν τὸν Βοὸζ ἐκ τῆς Ῥαχάβ· Βοὸζ δὲ ἐγέννησεν τὸν Ὠβὴδ ἐκ τῆς Ῥούθ· Ὠβὴδ δὲ ἐγέννησεν τὸν Ἰεσσαί·\nVerse 1:6: Ἰεσσαὶ δὲ ἐγέννησεν τὸν Δαυὶδ τὸν βασιλέα. ¶Δαυὶδ δὲ ὁ βασιλεὺς ἐγέννησεν τὸν Σολομῶνα ἐκ τῆς τοῦ Οὐρίου·\nVerse 1:7: Σολομὼν δὲ ἐγέννησεν τὸν Ῥοβοάμ· Ῥοβοὰμ δὲ ἐγέννησεν τὸν Ἀβιά· Ἀβιὰ δὲ ἐγέννησεν τὸν Ἀσά·\nVerse 1:8: Ἀσὰ δὲ ἐγέννησεν τὸν Ἰωσαφάτ· Ἰωσαφὰτ δὲ ἐγέννησεν τὸν Ἰωράμ· Ἰωρὰμ δὲ ἐγέννησεν τὸν Ὀζίαν·\nVerse 1:9: Ὀζίας δὲ ἐγέννησεν τὸν Ἰωάθαμ· Ἰωάθαμ δὲ ἐγέννησεν τὸν Ἄχαζ· Ἄχαζ δὲ ἐγέννησεν τὸν Ἑζεκίαν·\nVerse 1:10: Ἑζεκίας δὲ ἐγέννησεν τὸν Μανασσῆ· Μανασσῆς δὲ ἐγέννησεν τὸν Ἀμών· Ἀμὼν δὲ ἐγέννησεν τὸν Ἰωσίαν·\nVerse 1:11: Ἰωσίας δὲ ἐγέννησεν τὸν Ἰεχονίαν καὶ τοὺς ἀδελφοὺς αὐτοῦ, ἐπὶ τῆς μετοικεσίας Βαβυλῶνος.\nVerse 1:12: Μετὰ δὲ τὴν μετοικεσίαν Βαβυλῶνος, Ἰεχονίας ἐγέννησεν τὸν Σαλαθιήλ· Σαλαθιὴλ δὲ ἐγέννησεν τὸν Ζοροβάβελ·\nVerse 1:13: Ζοροβάβελ δὲ ἐγέννησεν τὸν Ἀβιούδ· Ἀβιοὺδ δὲ ἐγέννησεν τὸν Ἐλιακείμ· Ἐλιακεὶμ δὲ ἐγέννησεν τὸν Ἀζώρ·\nVerse 1:14: Ἀζὼρ δὲ ἐγέννησεν τὸν Σαδώκ· Σαδὼκ δὲ ἐγέννησεν τὸν Ἀχείμ· Ἀχεὶμ δὲ ἐγέννησεν τὸν Ἐλιούδ·\nVerse 1:15: Ἐλιοὺδ δὲ ἐγέννησεν τὸν Ἐλεάζαρ· Ἐλεάζαρ δὲ ἐγέννησεν τὸν Ματθάν· Ματθὰν δὲ ἐγέννησεν τὸν Ἰακώβ·\nVerse 1:16: Ἰακὼβ δὲ ἐγέννησεν τὸν Ἰωσὴφ τὸν ἄνδρα Μαρίας, ἐξ ἧς ἐγεννήθη Ἰησοῦς, ὁ λεγόμενος χριστός.\nVerse 1:17: Πᾶσαι οὖν αἱ γενεαὶ ἀπὸ Ἀβραὰμ ἕως Δαυὶδ γενεαὶ δεκατέσσαρες· καὶ ἀπὸ Δαυὶδ ἕως τῆς μετοικεσίας Βαβυλῶνος, γενεαὶ δεκατέσσαρες· καὶ ἀπὸ τῆς μετοικεσίας Βαβυλῶνος ἕως τοῦ χριστοῦ, γενεαὶ δεκατέσσαρες.\nVerse 1:18: Τοῦ δὲ Ἰησοῦ χριστοῦ ἡ γέννησις οὕτως ἦν· μνηστευθείσης γὰρ τῆς μητρὸς αὐτοῦ Μαρίας τῷ Ἰωσήφ, πρὶν ἢ συνελθεῖν αὐτούς, εὑρέθη ἐν γαστρὶ ἔχουσα ἐκ πνεύματος ἁγίου.\nVerse 1:19: Ἰωσὴφ δὲ ὁ ἀνὴρ αὐτῆς, δίκαιος ὤν, καὶ μὴ θέλων αὐτὴν παραδειγματίσαι, ἐβουλήθη λάθρᾳ ἀπολῦσαι αὐτήν.\nVerse 1:20: Ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος, ἰδού, ἄγγελος κυρίου κατ’ ὄναρ ἐφάνη αὐτῷ, λέγων, Ἰωσήφ, υἱὸς Δαυίδ, μὴ φοβηθῇς παραλαβεῖν Μαριὰμ τὴν γυναῖκά σου· τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ πνεύματός ἐστιν ἁγίου.\nVerse 1:21: Τέξεται δὲ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν· αὐτὸς γὰρ σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν.\nVerse 1:22: Τοῦτο δὲ ὅλον γέγονεν, ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ κυρίου διὰ τοῦ προφήτου, λέγοντος,\nVerse 1:23: Ἰδού, ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσιν τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ὅ ἐστιν μεθερμηνευόμενον, Μεθ’ ἡμῶν ὁ θεός.\nVerse 1:24: Διεγερθεὶς δὲ ὁ Ἰωσὴφ ἀπὸ τοῦ ὕπνου, ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος κυρίου· καὶ παρέλαβεν τὴν γυναῖκα αὐτοῦ,\nVerse 1:25: καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν.\n\n### Matthew 2\n\nVerse 2:1: Τοῦ δὲ Ἰησοῦ γεννηθέντος ἐν Βηθλεὲμ τῆς Ἰουδαίας, ἐν ἡμέραις Ἡρῴδου τοῦ βασιλέως, ἰδού, μάγοι ἀπὸ ἀνατολῶν παρεγένοντο εἰς Ἱεροσόλυμα,\nVerse 2:2: λέγοντες, Ποῦ ἐστὶν ὁ τεχθεὶς βασιλεὺς τῶν Ἰουδαίων; Εἴδομεν γὰρ αὐτοῦ τὸν ἀστέρα ἐν τῇ ἀνατολῇ, καὶ ἤλθομεν προσκυνῆσαι αὐτῷ.\nVerse 2:3: Ἀκούσας δὲ Ἡρῴδης ὁ βασιλεὺς ἐταράχθη, καὶ πᾶσα Ἱεροσόλυμα μετ’ αὐτοῦ·\nVerse 2:4: καὶ συναγαγὼν πάντας τοὺς ἀρχιερεῖς καὶ γραμματεῖς τοῦ λαοῦ, ἐπυνθάνετο παρ’ αὐτῶν ποῦ ὁ χριστὸς γεννᾶται.\nVerse 2:5: Οἱ δὲ εἶπον αὐτῷ, Ἐν Βηθλεὲμ τῆς Ἰουδαίας· οὕτως γὰρ γέγραπται διὰ τοῦ προφήτου,\nVerse 2:6: Καὶ σὺ Βηθλεέμ, γῆ Ἰούδα, οὐδαμῶς ἐλαχίστη εἶ ἐν τοῖς ἡγεμόσιν Ἰούδα· ἐκ σοῦ γὰρ ἐξελεύσεται ἡγούμενος, ὅστις ποιμανεῖ τὸν λαόν μου τὸν Ἰσραήλ.\nVerse 2:7: Τότε Ἡρῴδης, λάθρᾳ καλέσας τοὺς μάγους, ἠκρίβωσεν παρ’ αὐτῶν τὸν χρόνον τοῦ φαινομένου ἀστέρος.\nVerse 2:8: Καὶ πέμψας αὐτοὺς εἰς Βηθλεὲμ εἶπεν, Πορευθέντες ἀκριβῶς ἐξετάσατε περὶ τοῦ παιδίου· ἐπὰν δὲ εὕρητε, ἀπαγγείλατέ μοι, ὅπως κἀγὼ ἐλθὼν προσκυνήσω αὐτῷ.\nVerse 2:9: Οἱ δὲ ἀκούσαντες τοῦ βασιλέως ἐπορεύθησαν· καὶ ἰδού, ὁ ἀστήρ, ὃν εἶδον ἐν τῇ ἀνατολῇ, προῆγεν αὐτούς, ἕως ἐλθὼν ἔστη ἐπάνω οὗ ἦν τὸ παιδίον.\nVerse 2:10: Ἰδόντες δὲ τὸν ἀστέρα, ἐχάρησαν χαρὰν μεγάλην σφόδρα.\nVerse 2:11: Καὶ ἐλθόντες εἰς τὴν οἰκίαν, εἶδον τὸ παιδίον μετὰ Μαρίας τῆς μητρὸς αὐτοῦ, καὶ πεσόντες προσεκύνησαν αὐτῷ, καὶ ἀνοίξαντες τοὺς θησαυροὺς αὐτῶν προσήνεγκαν αὐτῷ δῶρα, χρυσὸν καὶ λίβανον καὶ σμύρναν.\nVerse 2:12: Καὶ χρηματισθέντες κατ’ ὄναρ μὴ ἀνακάμψαι πρὸς Ἡρῴδην, δι’ ἄλλης ὁδοῦ ἀνεχώρησαν εἰς τὴν χώραν αὐτῶν.\nVerse 2:13: Ἀναχωρησάντων δὲ αὐτῶν, ἰδού, ἄγγελος κυρίου φαίνεται κατ’ ὄναρ τῷ Ἰωσήφ, λέγων, Ἐγερθεὶς παράλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ, καὶ φεῦγε εἰς Αἴγυπτον, καὶ ἴσθι ἐκεῖ ἕως ἂν εἴπω σοί· μέλλει γὰρ Ἡρῴδης ζητεῖν τὸ παιδίον, τοῦ ἀπολέσαι αὐτό.\nVerse 2:14: Ὁ δὲ ἐγερθεὶς παρέλαβεν τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ νυκτός, καὶ ἀνεχώρησεν εἰς Αἴγυπτον,\nVerse 2:15: καὶ ἦν ἐκεῖ ἕως τῆς τελευτῆς Ἡρῴδου· ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ κυρίου διὰ τοῦ προφήτου, λέγοντος, Ἐξ Αἰγύπτου ἐκάλεσα τὸν υἱόν μου.\nVerse 2:16: Τότε Ἡρῴδης, ἰδὼν ὅτι ἐνεπαίχθη ὑπὸ τῶν μάγων, ἐθυμώθη λίαν, καὶ ἀποστείλας ἀνεῖλεν πάντας τοὺς παῖδας τοὺς ἐν Βηθλεὲμ καὶ ἐν πᾶσιν τοῖς ὁρίοις αὐτῆς, ἀπὸ διετοῦς καὶ κατωτέρω, κατὰ τὸν χρόνον ὃν ἠκρίβωσεν παρὰ τῶν μάγων.\nVerse 2:17: Τότε ἐπληρώθη τὸ ῥηθὲν ὑπὸ Ἰερεμίου τοῦ προφήτου, λέγοντος,\nVerse 2:18: Φωνὴ ἐν Ῥαμᾶ ἠκούσθη, θρῆνος καὶ κλαυθμὸς καὶ ὀδυρμὸς πολύς, Ῥαχὴλ κλαίουσα τὰ τέκνα αὐτῆς, καὶ οὐκ ἤθελεν παρακληθῆναι, ὅτι οὐκ εἰσίν.\nVerse 2:19: Τελευτήσαντος δὲ τοῦ Ἡρῴδου, ἰδού, ἄγγελος κυρίου κατ’ ὄναρ φαίνεται τῷ Ἰωσὴφ ἐν Αἰγύπτῳ,\nVerse 2:20: λέγων, Ἐγερθεὶς παράλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ, καὶ πορεύου εἰς γῆν Ἰσραήλ· τεθνήκασιν γὰρ οἱ ζητοῦντες τὴν ψυχὴν τοῦ παιδίου.\nVerse 2:21: Ὁ δὲ ἐγερθεὶς παρέλαβεν τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ, καὶ ἦλθεν εἰς γῆν Ἰσραήλ.\nVerse 2:22: Ἀκούσας δὲ ὅτι Ἀρχέλαος βασιλεύει ἐπὶ τῆς Ἰουδαίας ἀντὶ Ἡρῴδου τοῦ πατρὸς αὐτοῦ, ἐφοβήθη ἐκεῖ ἀπελθεῖν· χρηματισθεὶς δὲ κατ’ ὄναρ, ἀνεχώρησεν εἰς τὰ μέρη τῆς Γαλιλαίας,\nVerse 2:23: καὶ ἐλθὼν κατῴκησεν εἰς πόλιν λεγομένην Ναζαρέτ· ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τῶν προφητῶν, ὅτι Ναζωραῖος κληθήσεται.\n\n### Matthew 3\n\nVerse 3:1: Ἐν δὲ ταῖς ἡμέραις ἐκείναις παραγίνεται Ἰωάννης ὁ βαπτιστής, κηρύσσων ἐν τῇ ἐρήμῳ τῆς Ἰουδαίας,\nVerse 3:2: καὶ λέγων, Μετανοεῖτε· ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.\nVerse 3:3: Οὗτος γάρ ἐστιν ὁ ῥηθεὶς ὑπὸ Ἠσαΐου τοῦ προφήτου, λέγοντος, Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν κυρίου· εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.\nVerse 3:4: Αὐτὸς δὲ ὁ Ἰωάννης εἶχεν τὸ ἔνδυμα αὐτοῦ ἀπὸ τριχῶν καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ· ἡ δὲ τροφὴ αὐτοῦ ἦν ἀκρίδες καὶ μέλι ἄγριον.\nVerse 3:5: Τότε ἐξεπορεύετο πρὸς αὐτὸν Ἱεροσόλυμα καὶ πᾶσα ἡ Ἰουδαία καὶ πᾶσα ἡ περίχωρος τοῦ Ἰορδάνου·\nVerse 3:6: καὶ ἐβαπτίζοντο ἐν τῷ Ἰορδάνῃ ὑπ’ αὐτοῦ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.\nVerse 3:7: Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ, εἶπεν αὐτοῖς, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;\nVerse 3:8: Ποιήσατε οὖν καρπὸν ἄξιον τῆς μετανοίας·\nVerse 3:9: καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ· λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.\nVerse 3:10: Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.\nVerse 3:11: Ἐγὼ μὲν βαπτίζω ὑμᾶς ἐν ὕδατι εἰς μετάνοιαν· ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μου ἐστίν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι· αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ.\nVerse 3:12: Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.\nVerse 3:13: Τότε παραγίνεται ὁ Ἰησοῦς ἀπὸ τῆς Γαλιλαίας ἐπὶ τὸν Ἰορδάνην πρὸς τὸν Ἰωάννην, τοῦ βαπτισθῆναι ὑπ’ αὐτοῦ.\nVerse 3:14: Ὁ δὲ Ἰωάννης διεκώλυεν αὐτόν, λέγων, Ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι, καὶ σὺ ἔρχῃ πρός με;\nVerse 3:15: Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν, Ἄφες ἄρτι· οὕτως γὰρ πρέπον ἐστὶν ἡμῖν πληρῶσαι πᾶσαν δικαιοσύνην. Τότε ἀφίησιν αὐτόν.\nVerse 3:16: Καὶ βαπτισθεὶς ὁ Ἰησοῦς ἀνέβη εὐθὺς ἀπὸ τοῦ ὕδατος· καὶ ἰδού, ἀνεῴχθησαν αὐτῷ οἱ οὐρανοί, καὶ εἶδεν τὸ πνεῦμα τοῦ θεοῦ καταβαῖνον ὡσεὶ περιστερὰν καὶ ἐρχόμενον ἐπ’ αὐτόν.\nVerse 3:17: Καὶ ἰδού, φωνὴ ἐκ τῶν οὐρανῶν, λέγουσα, Οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα.\n\n### Matthew 4\n\nVerse 4:1: Τότε ὁ Ἰησοῦς ἀνήχθη εἰς τὴν ἔρημον ὑπὸ τοῦ πνεύματος, πειρασθῆναι ὑπὸ τοῦ διαβόλου.\nVerse 4:2: Καὶ νηστεύσας ἡμέρας τεσσαράκοντα καὶ νύκτας τεσσαράκοντα, ὕστερον ἐπείνασεν.\nVerse 4:3: Καὶ προσελθὼν αὐτῷ ὁ πειράζων εἶπεν, Εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὲ ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται.\nVerse 4:4: Ὁ δὲ ἀποκριθεὶς εἶπεν, Γέγραπται, Οὐκ ἐπ’ ἄρτῳ μόνῳ ζήσεται ἄνθρωπος, ἀλλ’ ἐπὶ παντὶ ῥήματι ἐκπορευομένῳ διὰ στόματος θεοῦ.\nVerse 4:5: Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν, καὶ ἵστησιν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ,\nVerse 4:6: καὶ λέγει αὐτῷ, Εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν κάτω· γέγραπται γὰρ ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ· καί, Ἐπὶ χειρῶν ἀροῦσίν σε, μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σοῦ.\nVerse 4:7: Ἔφη αὐτῷ ὁ Ἰησοῦς, Πάλιν γέγραπται, Οὐκ ἐκπειράσεις κύριον τὸν θεόν σου.\nVerse 4:8: Πάλιν παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν λίαν, καὶ δείκνυσιν αὐτῷ πάσας τὰς βασιλείας τοῦ κόσμου καὶ τὴν δόξαν αὐτῶν,\nVerse 4:9: καὶ λέγει αὐτῷ, Ταῦτα πάντα σοι δώσω, ἐὰν πεσὼν προσκυνήσῃς μοι.\nVerse 4:10: Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ὕπαγε ὀπίσω μου, Σατανᾶ· γέγραπται γάρ, Κύριον τὸν θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις.\nVerse 4:11: Τότε ἀφίησιν αὐτὸν ὁ διάβολος· καὶ ἰδού, ἄγγελοι προσῆλθον καὶ διηκόνουν αὐτῷ.\nVerse 4:12: Ἀκούσας δὲ ὁ Ἰησοῦς ὅτι Ἰωάννης παρεδόθη, ἀνεχώρησεν εἰς τὴν Γαλιλαίαν·\nVerse 4:13: καὶ καταλιπὼν τὴν Ναζαρέτ, ἐλθὼν κατῴκησεν εἰς Καπερναοὺμ τὴν παραθαλασσίαν, ἐν ὁρίοις Ζαβουλὼν καὶ Νεφθαλείμ·\nVerse 4:14: ἵνα πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου, λέγοντος,\nVerse 4:15: Γῆ Ζαβουλὼν καὶ γῆ Νεφθαλείμ, ὁδὸν θαλάσσης, πέραν τοῦ Ἰορδάνου, Γαλιλαία τῶν ἐθνῶν,\nVerse 4:16: ὁ λαὸς ὁ καθήμενος ἐν σκότει εἶδεν φῶς μέγα, καὶ τοῖς καθημένοις ἐν χώρᾳ καὶ σκιᾷ θανάτου, φῶς ἀνέτειλεν αὐτοῖς.\nVerse 4:17: Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς κηρύσσειν καὶ λέγειν, Μετανοεῖτε· ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.\nVerse 4:18: Περιπατῶν δὲ παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδεν δύο ἀδελφούς, Σίμωνα τὸν λεγόμενον Πέτρον, καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, βάλλοντας ἀμφίβληστρον εἰς τὴν θάλασσαν· ἦσαν γὰρ ἁλιεῖς.\nVerse 4:19: Καὶ λέγει αὐτοῖς, Δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων.\nVerse 4:20: Οἱ δὲ εὐθέως ἀφέντες τὰ δίκτυα ἠκολούθησαν αὐτῷ.\nVerse 4:21: Καὶ προβὰς ἐκεῖθεν, εἶδεν ἄλλους δύο ἀδελφούς, Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, ἐν τῷ πλοίῳ μετὰ Ζεβεδαίου τοῦ πατρὸς αὐτῶν, καταρτίζοντας τὰ δίκτυα αὐτῶν· καὶ ἐκάλεσεν αὐτούς.\nVerse 4:22: Οἱ δὲ εὐθέως ἀφέντες τὸ πλοῖον καὶ τὸν πατέρα αὐτῶν ἠκολούθησαν αὐτῷ.\nVerse 4:23: Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.\nVerse 4:24: Καὶ ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς ὅλην τὴν Συρίαν· καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας, ποικίλαις νόσοις καὶ βασάνοις συνεχομένους, καὶ δαιμονιζομένους, καὶ σεληνιαζομένους, καὶ παραλυτικούς· καὶ ἐθεράπευσεν αὐτούς.\nVerse 4:25: Καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοὶ ἀπὸ τῆς Γαλιλαίας καὶ Δεκαπόλεως καὶ Ἱεροσολύμων καὶ Ἰουδαίας καὶ πέραν τοῦ Ἰορδάνου.\n\n### Matthew 5\n\nVerse 5:1: Ἰδὼν δὲ τοὺς ὄχλους, ἀνέβη εἰς τὸ ὄρος· καὶ καθίσαντος αὐτοῦ, προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ·\nVerse 5:2: καὶ ἀνοίξας τὸ στόμα αὐτοῦ, ἐδίδασκεν αὐτούς, λέγων,\nVerse 5:3: Μακάριοι οἱ πτωχοὶ τῷ πνεύματι· ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.\nVerse 5:4: Μακάριοι οἱ πενθοῦντες· ὅτι αὐτοὶ παρακληθήσονται.\nVerse 5:5: Μακάριοι οἱ πρᾳεῖς· ὅτι αὐτοὶ κληρονομήσουσιν τὴν γῆν.\nVerse 5:6: Μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην· ὅτι αὐτοὶ χορτασθήσονται.\nVerse 5:7: Μακάριοι οἱ ἐλεήμονες· ὅτι αὐτοὶ ἐλεηθήσονται.\nVerse 5:8: Μακάριοι οἱ καθαροὶ τῇ καρδίᾳ· ὅτι αὐτοὶ τὸν θεὸν ὄψονται.\nVerse 5:9: Μακάριοι οἱ εἰρηνοποιοί· ὅτι αὐτοὶ υἱοὶ θεοῦ κληθήσονται.\nVerse 5:10: Μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης· ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.\nVerse 5:11: Μακάριοί ἐστε, ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν, καὶ εἴπωσιν πᾶν πονηρὸν ῥῆμα καθ’ ὑμῶν ψευδόμενοι, ἕνεκεν ἐμοῦ.\nVerse 5:12: Χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς· οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.\nVerse 5:13: Ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς· ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἁλισθήσεται; Εἰς οὐδὲν ἰσχύει ἔτι, εἰ μὴ βληθῆναι ἔξω καὶ καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων.\nVerse 5:14: Ὑμεῖς ἐστε τὸ φῶς τοῦ κόσμου· οὐ δύναται πόλις κρυβῆναι ἐπάνω ὄρους κειμένη·\nVerse 5:15: οὐδὲ καίουσιν λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον, ἀλλ’ ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.\nVerse 5:16: Οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα, καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.\nVerse 5:17: Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι.\nVerse 5:18: Ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου, ἕως ἂν πάντα γένηται.\nVerse 5:19: Ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων, καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν· ὃς δ’ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.\nVerse 5:20: Λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.\nVerse 5:21: Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, Οὐ φονεύσεις· ὃς δ’ ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει·\nVerse 5:22: ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῇ ἔνοχος ἔσται τῇ κρίσει· ὃς δ’ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ’ ἂν εἴπῃ, Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.\nVerse 5:23: Ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον, καὶ ἐκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,\nVerse 5:24: ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε, πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.\nVerse 5:25: Ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχύ, ἕως ὅτου εἶ ἐν τῇ ὁδῷ μετ’ αὐτοῦ, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτής σε παραδῷ τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ.\nVerse 5:26: Ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν, ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.\nVerse 5:27: Ἠκούσατε ὅτι ἐρρέθη, Οὐ μοιχεύσεις·\nVerse 5:28: ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.\nVerse 5:29: Εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου, καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.\nVerse 5:30: Καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου, καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.\nVerse 5:31: Ἐρρέθη δὲ ὅτι Ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον·\nVerse 5:32: ἐγὼ δὲ λέγω ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, παρεκτὸς λόγου πορνείας, ποιεῖ αὐτὴν μοιχᾶσθαι· καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.\nVerse 5:33: Πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, Οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ κυρίῳ τοὺς ὅρκους σου·\nVerse 5:34: ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως· μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ·\nVerse 5:35: μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ· μήτε εἰς Ἱεροσόλυμα, ὅτι πόλις ἐστὶν τοῦ μεγάλου βασιλέως·\nVerse 5:36: μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ἢ μέλαιναν ποιῆσαι.\nVerse 5:37: Ἔστω δὲ ὁ λόγος ὑμῶν, ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.\nVerse 5:38: Ἠκούσατε ὅτι ἐρρέθη, Ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ, καὶ ὀδόντα ἀντὶ ὀδόντος·\nVerse 5:39: ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ· ἀλλ’ ὅστις σε ῥαπίσει ἐπὶ τὴν δεξιὰν σιαγόνα, στρέψον αὐτῷ καὶ τὴν ἄλλην·\nVerse 5:40: καὶ τῷ θέλοντί σοι κριθῆναι καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον·\nVerse 5:41: καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ’ αὐτοῦ δύο.\nVerse 5:42: Τῷ αἰτοῦντί σε δίδου· καὶ τὸν θέλοντα ἀπὸ σοῦ δανείσασθαι μὴ ἀποστραφῇς.\nVerse 5:43: Ἠκούσατε ὅτι ἐρρέθη, Ἀγαπήσεις τὸν πλησίον σου, καὶ μισήσεις τὸν ἐχθρόν σου·\nVerse 5:44: ἐγὼ δὲ λέγω ὑμῖν, Ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς, καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς, καὶ διωκόντων ὑμᾶς·\nVerse 5:45: ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν τοῖς οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθούς, καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.\nVerse 5:46: Ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; Οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;\nVerse 5:47: Καὶ ἐὰν ἀσπάσησθε τοὺς φίλους ὑμῶν μόνον, τί περισσὸν ποιεῖτε; Οὐχὶ καὶ οἱ τελῶναι οὕτως ποιοῦσιν;\nVerse 5:48: Ἔσεσθε οὖν ὑμεῖς τέλειοι, ὥσπερ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς τέλειός ἐστιν.\n\n### Matthew 6\n\nVerse 6:1: Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.\nVerse 6:2: Ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων· ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.\nVerse 6:3: Σοῦ δὲ ποιοῦντος ἐλεημοσύνην, μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου,\nVerse 6:4: ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ· καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ αὐτὸς ἀποδώσει σοι ἐν τῷ φανερῷ.\nVerse 6:5: Καὶ ὅταν προσεύχῃ, οὐκ ἔσῃ ὥσπερ οἱ ὑποκριταί, ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως ἂν φανῶσιν τοῖς ἀνθρώποις· ἀμὴν λέγω ὑμῖν ὅτι ἀπέχουσιν τὸν μισθὸν αὐτῶν.\nVerse 6:6: Σὺ δέ, ὅταν προσεύχῃ, εἴσελθε εἰς τὸ ταμιεῖόν σου, καὶ κλείσας τὴν θύραν σου, πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ· καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι ἐν τῷ φανερῷ.\nVerse 6:7: Προσευχόμενοι δὲ μὴ βαττολογήσητε, ὥσπερ οἱ ἐθνικοί· δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται.\nVerse 6:8: Μὴ οὖν ὁμοιωθῆτε αὐτοῖς· οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε, πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν.\nVerse 6:9: Οὕτως οὖν προσεύχεσθε ὑμεῖς· Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, ἁγιασθήτω τὸ ὄνομά σου.\nVerse 6:10: Ἐλθέτω ἡ βασιλεία σου. Γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ, καὶ ἐπὶ τῆς γῆς.\nVerse 6:11: Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον.\nVerse 6:12: Καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφίεμεν τοῖς ὀφειλέταις ἡμῶν.\nVerse 6:13: Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. Ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.\nVerse 6:14: Ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος·\nVerse 6:15: ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν.\nVerse 6:16: Ὅταν δὲ νηστεύητε, μὴ γίνεσθε ὥσπερ οἱ ὑποκριταὶ σκυθρωποί· ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν, ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες· ἀμὴν λέγω ὑμῖν ὅτι ἀπέχουσιν τὸν μισθὸν αὐτῶν.\nVerse 6:17: Σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλήν, καὶ τὸ πρόσωπόν σου νίψαι,\nVerse 6:18: ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων, ἀλλὰ τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ· καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.\nVerse 6:19: Μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν·\nVerse 6:20: θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν.\nVerse 6:21: Ὅπου γάρ ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ ἔσται καὶ ἡ καρδία ὑμῶν.\nVerse 6:22: Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός· ἐὰν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται·\nVerse 6:23: ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. Εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον;\nVerse 6:24: Οὐδεὶς δύναται δυσὶν κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ.\nVerse 6:25: Διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν, τί φάγητε καὶ τί πίητε· μηδὲ τῷ σώματι ὑμῶν, τί ἐνδύσησθε. Οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος;\nVerse 6:26: Ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ, ὅτι οὐ σπείρουσιν, οὐδὲ θερίζουσιν, οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά· οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;\nVerse 6:27: Τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;\nVerse 6:28: Καὶ περὶ ἐνδύματος τί μεριμνᾶτε; Καταμάθετε τὰ κρίνα τοῦ ἀγροῦ, πῶς αὐξάνει· οὐ κοπιᾷ, οὐδὲ νήθει·\nVerse 6:29: λέγω δὲ ὑμῖν ὅτι οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.\nVerse 6:30: Εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;\nVerse 6:31: Μὴ οὖν μεριμνήσητε, λέγοντες, Τί φάγωμεν, ἢ τί πίωμεν, ἢ τί περιβαλώμεθα;\nVerse 6:32: Πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητεῖ· οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.\nVerse 6:33: Ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ θεοῦ καὶ τὴν δικαιοσύνην αὐτοῦ, καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.\nVerse 6:34: Μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον· ἡ γὰρ αὔριον μεριμνήσει τὰ ἑαυτῆς. Ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς.\n\n### Matthew 7\n\nVerse 7:1: Μὴ κρίνετε, ἵνα μὴ κριθῆτε·\nVerse 7:2: ἐν ᾧ γὰρ κρίματι κρίνετε, κριθήσεσθε· καὶ ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν.\nVerse 7:3: Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς;\nVerse 7:4: Ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, Ἄφες ἐκβάλω τὸ κάρφος ἀπὸ τοῦ ὀφθαλμοῦ σου· καὶ ἰδού, ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σου;\nVerse 7:5: Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου.\nVerse 7:6: Μὴ δῶτε τὸ ἅγιον τοῖς κυσίν· μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων, μήποτε καταπατήσωσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν, καὶ στραφέντες ῥήξωσιν ὑμᾶς.\nVerse 7:7: Αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν.\nVerse 7:8: Πᾶς γὰρ ὁ αἰτῶν λαμβάνει, καὶ ὁ ζητῶν εὑρίσκει, καὶ τῷ κρούοντι ἀνοιγήσεται.\nVerse 7:9: Ἢ τίς ἐστιν ἐξ ὑμῶν ἄνθρωπος, ὃν ἐὰν αἰτήσῃ ὁ υἱὸς αὐτοῦ ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ;\nVerse 7:10: Καὶ ἐὰν ἰχθὺν αἰτήσῃ, μὴ ὄφιν ἐπιδώσει αὐτῷ;\nVerse 7:11: Εἰ οὖν ὑμεῖς, πονηροὶ ὄντες, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν;\nVerse 7:12: Πάντα οὖν ὅσα ἂν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς· οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.\nVerse 7:13: Εἰσέλθετε διὰ τῆς στενῆς πύλης· ὅτι πλατεῖα ἡ πύλη, καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι’ αὐτῆς·\nVerse 7:14: τί στενὴ ἡ πύλη, καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.\nVerse 7:15: Προσέχετε δὲ ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.\nVerse 7:16: Ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς· μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλήν, ἢ ἀπὸ τριβόλων σῦκα;\nVerse 7:17: Οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ· τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ.\nVerse 7:18: Οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.\nVerse 7:19: Πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.\nVerse 7:20: Ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.\nVerse 7:21: Οὐ πᾶς ὁ λέγων μοι, Κύριε, κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν· ἀλλ’ ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.\nVerse 7:22: Πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, Κύριε, κύριε, οὐ τῷ σῷ ὀνόματι προεφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;\nVerse 7:23: Καὶ τότε ὁμολογήσω αὐτοῖς ὅτι Οὐδέποτε ἔγνων ὑμᾶς· ἀποχωρεῖτε ἀπ’ ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.\nVerse 7:24: Πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτούς, ὁμοιώσω αὐτὸν ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν πέτραν·\nVerse 7:25: καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέπεσον τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσεν· τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.\nVerse 7:26: Καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτούς, ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν ἄμμον·\nVerse 7:27: καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσεν· καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.\nVerse 7:28: Καὶ ἐγένετο ὅτε συνετέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους, ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ·\nVerse 7:29: ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς.\n\n### Matthew 8\n\nVerse 8:1: Καταβάντι δὲ αὐτῷ ἀπὸ τοῦ ὄρους, ἠκολούθησαν αὐτῷ ὄχλοι πολλοί·\nVerse 8:2: καὶ ἰδού, λεπρὸς ἐλθὼν προσεκύνει αὐτῷ, λέγων, Κύριε, ἐὰν θέλῃς, δύνασαί με καθαρίσαι.\nVerse 8:3: Καὶ ἐκτείνας τὴν χεῖρα, ἥψατο αὐτοῦ ὁ Ἰησοῦς, λέγων, Θέλω, καθαρίσθητι. Καὶ εὐθέως ἐκαθαρίσθη αὐτοῦ ἡ λέπρα.\nVerse 8:4: Καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Ὅρα μηδενὶ εἴπῃς· ἀλλὰ ὕπαγε, σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκε τὸ δῶρον ὃ προσέταξεν Μωσῆς, εἰς μαρτύριον αὐτοῖς.\nVerse 8:5: Εἰσελθόντι δὲ αὐτῷ εἰς Καπερναούμ, προσῆλθεν αὐτῷ ἑκατόνταρχος παρακαλῶν αὐτόν,\nVerse 8:6: καὶ λέγων, Κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος.\nVerse 8:7: Καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγὼ ἐλθὼν θεραπεύσω αὐτόν.\nVerse 8:8: Καὶ ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη, Κύριε, οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς· ἀλλὰ μόνον εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου.\nVerse 8:9: Καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, ἔχων ὑπ’ ἐμαυτὸν στρατιώτας· καὶ λέγω τούτῳ, Πορεύθητι, καὶ πορεύεται· καὶ ἄλλῳ, Ἔρχου, καὶ ἔρχεται· καὶ τῷ δούλῳ μου, Ποίησον τοῦτο, καὶ ποιεῖ.\nVerse 8:10: Ἀκούσας δὲ ὁ Ἰησοῦς ἐθαύμασεν, καὶ εἶπεν τοῖς ἀκολουθοῦσιν, Ἀμὴν λέγω ὑμῖν, οὐδὲ ἐν τῷ Ἰσραὴλ τοσαύτην πίστιν εὗρον.\nVerse 8:11: Λέγω δὲ ὑμῖν ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν, καὶ ἀνακλιθήσονται μετὰ Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν·\nVerse 8:12: οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.\nVerse 8:13: Καὶ εἶπεν ὁ Ἰησοῦς τῷ ἑκατοντάρχῃ, Ὕπαγε, καὶ ὡς ἐπίστευσας γενηθήτω σοι. Καὶ ἰάθη ὁ παῖς αὐτοῦ ἐν τῇ ὥρᾳ ἐκείνῃ.\nVerse 8:14: Καὶ ἐλθὼν ὁ Ἰησοῦς εἰς τὴν οἰκίαν Πέτρου, εἶδεν τὴν πενθερὰν αὐτοῦ βεβλημένην καὶ πυρέσσουσαν,\nVerse 8:15: καὶ ἥψατο τῆς χειρὸς αὐτῆς, καὶ ἀφῆκεν αὐτὴν ὁ πυρετός· καὶ ἠγέρθη, καὶ διηκόνει αὐτῷ.\nVerse 8:16: Ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς· καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν·\nVerse 8:17: ὅπως πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου, λέγοντος, Αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν, καὶ τὰς νόσους ἐβάστασεν.\nVerse 8:18: Ἰδὼν δὲ ὁ Ἰησοῦς πολλοὺς ὄχλους περὶ αὐτόν, ἐκέλευσεν ἀπελθεῖν εἰς τὸ πέραν.\nVerse 8:19: Καὶ προσελθὼν εἷς γραμματεὺς εἶπεν αὐτῷ, Διδάσκαλε, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.\nVerse 8:20: Καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις· ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.\nVerse 8:21: Ἕτερος δὲ τῶν μαθητῶν αὐτοῦ εἶπεν αὐτῷ, Κύριε, ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι τὸν πατέρα μου.\nVerse 8:22: Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ἀκολούθει μοι, καὶ ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς.\nVerse 8:23: Καὶ ἐμβάντι αὐτῷ εἰς τὸ πλοῖον, ἠκολούθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ.\nVerse 8:24: Καὶ ἰδού, σεισμὸς μέγας ἐγένετο ἐν τῇ θαλάσσῃ, ὥστε τὸ πλοῖον καλύπτεσθαι ὑπὸ τῶν κυμάτων· αὐτὸς δὲ ἐκάθευδεν.\nVerse 8:25: Καὶ προσελθόντες οἱ μαθηταὶ ἤγειραν αὐτόν, λέγοντες, Κύριε, σῶσον ἡμᾶς, ἀπολλύμεθα.\nVerse 8:26: Καὶ λέγει αὐτοῖς, Τί δειλοί ἐστε, ὀλιγόπιστοι; Τότε ἐγερθεὶς ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ, καὶ ἐγένετο γαλήνη μεγάλη.\nVerse 8:27: Οἱ δὲ ἄνθρωποι ἐθαύμασαν, λέγοντες, Ποταπός ἐστιν οὗτος, ὅτι καὶ οἱ ἄνεμοι καὶ ἡ θάλασσα ὑπακούουσιν αὐτῷ;\nVerse 8:28: Καὶ ἐλθόντι αὐτῷ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γεργεσηνῶν, ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης·\nVerse 8:29: καὶ ἰδού, ἔκραξαν λέγοντες, Τί ἡμῖν καὶ σοί, Ἰησοῦ υἱὲ τοῦ θεοῦ; Ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;\nVerse 8:30: Ἦν δὲ μακρὰν ἀπ’ αὐτῶν ἀγέλη χοίρων πολλῶν βοσκομένη.\nVerse 8:31: Οἱ δὲ δαίμονες παρεκάλουν αὐτόν, λέγοντες, Εἰ ἐκβάλλεις ἡμᾶς, ἐπίτρεψον ἡμῖν ἀπελθεῖν εἰς τὴν ἀγέλην τῶν χοίρων.\nVerse 8:32: Καὶ εἶπεν αὐτοῖς, Ὑπάγετε. Οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τὴν ἀγέλην τῶν χοίρων· καὶ ἰδού, ὥρμησεν πᾶσα ἡ ἀγέλη τῶν χοίρων κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, καὶ ἀπέθανον ἐν τοῖς ὕδασιν.\nVerse 8:33: Οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα, καὶ τὰ τῶν δαιμονιζομένων.\nVerse 8:34: Καὶ ἰδού, πᾶσα ἡ πόλις ἐξῆλθεν εἰς συνάντησιν τῷ Ἰησοῦ· καὶ ἰδόντες αὐτόν, παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν.\n\n### Matthew 9\n\nVerse 9:1: Καὶ ἐμβὰς εἰς τὸ πλοῖον διεπέρασεν καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν.\nVerse 9:2: Καὶ ἰδού, προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον· καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ, Θάρσει, τέκνον· ἀφέωνταί σοι αἱ ἁμαρτίαι σου.\nVerse 9:3: Καὶ ἰδού, τινὲς τῶν γραμματέων εἶπον ἐν ἑαυτοῖς, Οὗτος βλασφημεῖ.\nVerse 9:4: Καὶ ἰδὼν ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, Ἵνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;\nVerse 9:5: Τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, Ἀφέωνταί σου αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι καὶ περιπάτει;\nVerse 9:6: Ἵνα δὲ εἰδῆτε, ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας- τότε λέγει τῷ παραλυτικῷ- Ἐγερθεὶς ἆρόν σου τὴν κλίνην, καὶ ὕπαγε εἰς τὸν οἶκόν σου.\nVerse 9:7: Καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.\nVerse 9:8: Ἰδόντες δὲ οἱ ὄχλοι ἐθαύμασαν, καὶ ἐδόξασαν τὸν θεόν, τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.\nVerse 9:9: Καὶ παράγων ὁ Ἰησοῦς ἐκεῖθεν εἶδεν ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον, Ματθαῖον λεγόμενον, καὶ λέγει αὐτῷ, Ἀκολούθει μοι. Καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.\nVerse 9:10: Καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδού, πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.\nVerse 9:11: Καὶ ἰδόντες οἱ Φαρισαῖοι εἶπον τοῖς μαθηταῖς αὐτοῦ, Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;\nVerse 9:12: Ὁ δὲ Ἰησοῦς ἀκούσας εἶπεν αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες.\nVerse 9:13: Πορευθέντες δὲ μάθετε τί ἐστιν, Ἔλεον θέλω, καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.\nVerse 9:14: Τότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου, λέγοντες, Διὰ τί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν πολλά, οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;\nVerse 9:15: Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν, ἐφ’ ὅσον μετ’ αὐτῶν ἐστιν ὁ νυμφίος; Ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ’ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.\nVerse 9:16: Οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ· αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.\nVerse 9:17: Οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται, καὶ οἱ ἀσκοὶ ἀπολοῦνται· ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.\nVerse 9:18: Ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς, ἰδού, ἄρχων εἷς ἐλθὼν προσεκύνει αὐτῷ, λέγων ὅτι Ἡ θυγάτηρ μου ἄρτι ἐτελεύτησεν· ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπ’ αὐτήν, καὶ ζήσεται.\nVerse 9:19: Καὶ ἐγερθεὶς ὁ Ἰησοῦς ἠκολούθησεν αὐτῷ καὶ οἱ μαθηταὶ αὐτοῦ.\nVerse 9:20: Καὶ ἰδού, γυνὴ αἱμορροοῦσα δώδεκα ἔτη, προσελθοῦσα ὄπισθεν, ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ.\nVerse 9:21: Ἔλεγεν γὰρ ἐν ἑαυτῇ, Ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ, σωθήσομαι.\nVerse 9:22: Ὁ δὲ Ἰησοῦς ἐπιστραφεὶς καὶ ἰδὼν αὐτὴν εἶπεν, Θάρσει, θύγατερ· ἡ πίστις σου σέσωκέν σε. Καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης.\nVerse 9:23: Καὶ ἐλθὼν ὁ Ἰησοῦς εἰς τὴν οἰκίαν τοῦ ἄρχοντος, καὶ ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον,\nVerse 9:24: λέγει αὐτοῖς, Ἀναχωρεῖτε· οὐ γὰρ ἀπέθανεν τὸ κοράσιον, ἀλλὰ καθεύδει. Καὶ κατεγέλων αὐτοῦ.\nVerse 9:25: Ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν ἐκράτησεν τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον.\nVerse 9:26: Καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην.\nVerse 9:27: Καὶ παράγοντι ἐκεῖθεν τῷ Ἰησοῦ, ἠκολούθησαν αὐτῷ δύο τυφλοί, κράζοντες καὶ λέγοντες, Ἐλέησον ἡμᾶς, υἱὲ Δαυίδ.\nVerse 9:28: Ἐλθόντι δὲ εἰς τὴν οἰκίαν, προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ Ἰησοῦς, Πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; Λέγουσιν αὐτῷ, Ναί, κύριε.\nVerse 9:29: Τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν, λέγων, Κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.\nVerse 9:30: Καὶ ἀνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί· καὶ ἐνεβριμήσατο αὐτοῖς ὁ Ἰησοῦς, λέγων, Ὁρᾶτε μηδεὶς γινωσκέτω.\nVerse 9:31: Οἱ δὲ ἐξελθόντες διεφήμισαν αὐτὸν ἐν ὅλῃ τῇ γῇ ἐκείνῃ.\nVerse 9:32: Αὐτῶν δὲ ἐξερχομένων, ἰδού, προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον.\nVerse 9:33: Καὶ ἐκβληθέντος τοῦ δαιμονίου, ἐλάλησεν ὁ κωφός· καὶ ἐθαύμασαν οἱ ὄχλοι, λέγοντες, Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.\nVerse 9:34: Οἱ δὲ Φαρισαῖοι ἔλεγον, Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.\nVerse 9:35: Καὶ περιῆγεν ὁ Ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.\nVerse 9:36: Ἰδὼν δὲ τοὺς ὄχλους, ἐσπλαγχνίσθη περὶ αὐτῶν, ὅτι ἦσαν ἐσκυλμένοι καὶ ἐρριμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα.\nVerse 9:37: Τότε λέγει τοῖς μαθηταῖς αὐτοῦ, Ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι·\nVerse 9:38: δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ, ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.\n\n### Matthew 10\n\nVerse 10:1: Καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ, ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων, ὥστε ἐκβάλλειν αὐτά, καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.\nVerse 10:2: Τῶν δὲ δώδεκα ἀποστόλων τὰ ὀνόματά ἐστιν ταῦτα· πρῶτος Σίμων ὁ λεγόμενος Πέτρος, καὶ Ἀνδρέας ὁ ἀδελφὸς αὐτοῦ· Ἰάκωβος ὁ τοῦ Ζεβεδαίου, καὶ Ἰωάννης ὁ ἀδελφὸς αὐτοῦ·\nVerse 10:3: Φίλιππος, καὶ Βαρθολομαῖος· Θωμᾶς, καὶ Ματθαῖος ὁ τελώνης· Ἰάκωβος ὁ τοῦ Ἀλφαίου, καὶ Λεββαῖος ὁ ἐπικληθεὶς Θαδδαῖος·\nVerse 10:4: Σίμων ὁ Κανανίτης, καὶ Ἰούδας Ἰσκαριώτης ὁ καὶ παραδοὺς αὐτόν.\nVerse 10:5: Τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς, παραγγείλας αὐτοῖς, λέγων, Εἰς ὁδὸν ἐθνῶν μὴ ἀπέλθητε, καὶ εἰς πόλιν Σαμαρειτῶν μὴ εἰσέλθητε·\nVerse 10:6: πορεύεσθε δὲ μᾶλλον πρὸς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ.\nVerse 10:7: Πορευόμενοι δὲ κηρύσσετε, λέγοντες ὅτι Ἤγγικεν ἡ βασιλεία τῶν οὐρανῶν.\nVerse 10:8: Ἀσθενοῦντας θεραπεύετε, λεπροὺς καθαρίζετε, δαιμόνια ἐκβάλλετε· δωρεὰν ἐλάβετε, δωρεὰν δότε.\nVerse 10:9: Μὴ κτήσησθε χρυσόν, μηδὲ ἄργυρον, μηδὲ χαλκὸν εἰς τὰς ζώνας ὑμῶν,\nVerse 10:10: μὴ πήραν εἰς ὁδόν, μηδὲ δύο χιτῶνας, μηδὲ ὑποδήματα, μηδὲ ῥάβδους· ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ ἐστιν.\nVerse 10:11: Εἰς ἣν δ’ ἂν πόλιν ἢ κώμην εἰσέλθητε, ἐξετάσατε τίς ἐν αὐτῇ ἄξιός ἐστιν· κἀκεῖ μείνατε, ἕως ἂν ἐξέλθητε.\nVerse 10:12: Εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν.\nVerse 10:13: Καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπ’ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.\nVerse 10:14: Καὶ ὃς ἐὰν μὴ δέξηται ὑμᾶς μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης, ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν.\nVerse 10:15: Ἀμὴν λέγω ὑμῖν, ἀνεκτότερον ἔσται γῇ Σοδόμων καὶ Γομόρρων ἐν ἡμέρᾳ κρίσεως, ἢ τῇ πόλει ἐκείνῃ.\nVerse 10:16: Ἰδού, ἐγὼ ἀποστέλλω ὑμᾶς ὡς πρόβατα ἐν μέσῳ λύκων· γίνεσθε οὖν φρόνιμοι ὡς οἱ ὄφεις, καὶ ἀκέραιοι ὡς αἱ περιστεραί.\nVerse 10:17: Προσέχετε δὲ ἀπὸ τῶν ἀνθρώπων· παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια, καὶ ἐν ταῖς συναγωγαῖς αὐτῶν μαστιγώσουσιν ὑμᾶς·\nVerse 10:18: καὶ ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς καὶ τοῖς ἔθνεσιν.\nVerse 10:19: Ὅταν δὲ παραδιδῶσιν ὑμᾶς, μὴ μεριμνήσητε πῶς ἢ τί λαλήσητε· δοθήσεται γὰρ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τί λαλήσετε·\nVerse 10:20: οὐ γὰρ ὑμεῖς ἐστὲ οἱ λαλοῦντες, ἀλλὰ τὸ πνεῦμα τοῦ πατρὸς ὑμῶν τὸ λαλοῦν ἐν ὑμῖν.\nVerse 10:21: Παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον, καὶ πατὴρ τέκνον· καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς, καὶ θανατώσουσιν αὐτούς.\nVerse 10:22: Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου· ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.\nVerse 10:23: Ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἄλλην· ἀμὴν γὰρ λέγω ὑμῖν, οὐ μὴ τελέσητε τὰς πόλεις τοῦ Ἰσραήλ, ἕως ἂν ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου.\nVerse 10:24: Οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον, οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ.\nVerse 10:25: Ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκειακοὺς αὐτοῦ;\nVerse 10:26: Μὴ οὖν φοβηθῆτε αὐτούς· οὐδὲν γάρ ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται.\nVerse 10:27: Ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί· καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων.\nVerse 10:28: Καὶ μὴ φοβεῖσθε ἀπὸ τῶν ἀποκτενόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι· φοβήθητε δὲ μᾶλλον τὸν δυνάμενον καὶ τὴν ψυχὴν καὶ τὸ σῶμα ἀπολέσαι ἐν γεέννῃ.\nVerse 10:29: Οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται; Καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ πατρὸς ὑμῶν·\nVerse 10:30: ὑμῶν δὲ καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσίν.\nVerse 10:31: Μὴ οὖν φοβηθῆτε· πολλῶν στρουθίων διαφέρετε ὑμεῖς.\nVerse 10:32: Πᾶς οὖν ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, ὁμολογήσω κἀγὼ ἐν αὐτῷ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.\nVerse 10:33: Ὅστις δ’ ἂν ἀρνήσηταί με ἔμπροσθεν τῶν ἀνθρώπων, ἀρνήσομαι αὐτὸν κἀγὼ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.\nVerse 10:34: Μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν· οὐκ ἦλθον βαλεῖν εἰρήνην, ἀλλὰ μάχαιραν.\nVerse 10:35: Ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ, καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς, καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς·\nVerse 10:36: καὶ ἐχθροὶ τοῦ ἀνθρώπου οἱ οἰκειακοὶ αὐτοῦ.\nVerse 10:37: Ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμέ, οὐκ ἔστιν μου ἄξιος· καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμέ, οὐκ ἔστιν μου ἄξιος·\nVerse 10:38: καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστιν μου ἄξιος.\nVerse 10:39: Ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν· καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.\nVerse 10:40: Ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται· καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με.\nVerse 10:41: Ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήψεται· καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήψεται.\nVerse 10:42: Καὶ ὃς ἐὰν ποτίσῃ ἕνα τῶν μικρῶν τούτων ποτήριον ψυχροῦ μόνον εἰς ὄνομα μαθητοῦ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.\n\n### Matthew 11\n\nVerse 11:1: Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς διατάσσων τοῖς δώδεκα μαθηταῖς αὐτοῦ, μετέβη ἐκεῖθεν τοῦ διδάσκειν καὶ κηρύσσειν ἐν ταῖς πόλεσιν αὐτῶν.\nVerse 11:2: Ὁ δὲ Ἰωάννης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ χριστοῦ, πέμψας δύο τῶν μαθητῶν αὐτοῦ,\nVerse 11:3: εἶπεν αὐτῷ, Σὺ εἶ ὁ ἐρχόμενος, ἢ ἕτερον προσδοκῶμεν;\nVerse 11:4: Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ ἀκούετε καὶ βλέπετε·\nVerse 11:5: τυφλοὶ ἀναβλέπουσιν, καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, καὶ πτωχοὶ εὐαγγελίζονται·\nVerse 11:6: καὶ μακάριός ἐστιν, ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.\nVerse 11:7: Τούτων δὲ πορευομένων, ἤρξατο ὁ Ἰησοῦς λέγειν τοῖς ὄχλοις περὶ Ἰωάννου, Τί ἐξήλθετε εἰς τὴν ἔρημον θεάσασθαι; Κάλαμον ὑπὸ ἀνέμου σαλευόμενον;\nVerse 11:8: Ἀλλὰ τί ἐξήλθετε ἰδεῖν; Ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; Ἰδού, οἱ τὰ μαλακὰ φοροῦντες ἐν τοῖς οἴκοις τῶν βασιλείων εἰσίν.\nVerse 11:9: Ἀλλὰ τί ἐξήλθετε ἰδεῖν; Προφήτην; Ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.\nVerse 11:10: Οὗτος γάρ ἐστιν περὶ οὗ γέγραπται, Ἰδού, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.\nVerse 11:11: Ἀμὴν λέγω ὑμῖν, οὐκ ἐγήγερται ἐν γεννητοῖς γυναικῶν μείζων Ἰωάννου τοῦ βαπτιστοῦ· ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τῶν οὐρανῶν μείζων αὐτοῦ ἐστιν.\nVerse 11:12: Ἀπὸ δὲ τῶν ἡμερῶν Ἰωάννου τοῦ βαπτιστοῦ ἕως ἄρτι ἡ βασιλεία τῶν οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν.\nVerse 11:13: Πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως Ἰωάννου προεφήτευσαν·\nVerse 11:14: καὶ εἰ θέλετε δέξασθαι, αὐτός ἐστιν Ἠλίας ὁ μέλλων ἔρχεσθαι.\nVerse 11:15: Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.\nVerse 11:16: Τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; Ὁμοία ἐστὶν παιδίοις ἐν ἀγοραῖς καθημένοις, καὶ προσφωνοῦσιν τοῖς ἑταίροις αὐτῶν,\nVerse 11:17: καὶ λέγουσιν, Ηὐλήσαμεν ὑμῖν, καὶ οὐκ ὠρχήσασθε· ἐθρηνήσαμεν ὑμῖν, καὶ οὐκ ἐκόψασθε.\nVerse 11:18: Ἦλθεν γὰρ Ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν, Δαιμόνιον ἔχει.\nVerse 11:19: Ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, Ἰδού, ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. Καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς.\nVerse 11:20: Τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν.\nVerse 11:21: Οὐαί σοι, Χοραζίν, οὐαί σοι, Βηθσαϊδά, ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν.\nVerse 11:22: Πλὴν λέγω ὑμῖν, Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ ὑμῖν.\nVerse 11:23: Καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾍδου καταβιβασθήσῃ· ὅτι εἰ ἐν Σοδόμοις ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμειναν ἂν μέχρι τῆς σήμερον.\nVerse 11:24: Πλὴν λέγω ὑμῖν ὅτι γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ σοί.\nVerse 11:25: Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις.\nVerse 11:26: Ναί, ὁ πατήρ, ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου.\nVerse 11:27: Πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου· καὶ οὐδεὶς ἐπιγινώσκει τὸν υἱόν, εἰ μὴ ὁ πατήρ· οὐδὲ τὸν πατέρα τις ἐπιγινώσκει, εἰ μὴ ὁ υἱός, καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.\nVerse 11:28: Δεῦτε πρός με πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς.\nVerse 11:29: Ἄρατε τὸν ζυγόν μου ἐφ’ ὑμᾶς καὶ μάθετε ἀπ’ ἐμοῦ, ὅτι πρᾷός εἰμι καὶ ταπεινὸς τῇ καρδίᾳ· καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν.\nVerse 11:30: Ὁ γὰρ ζυγός μου χρηστός, καὶ τὸ φορτίον μου ἐλαφρόν ἐστιν.\n\n### Matthew 12\n\nVerse 12:1: Ἐν ἐκείνῳ τῷ καιρῷ ἐπορεύθη ὁ Ἰησοῦς τοῖς σάββασιν διὰ τῶν σπορίμων· οἱ δὲ μαθηταὶ αὐτοῦ ἐπείνασαν, καὶ ἤρξαντο τίλλειν στάχυας καὶ ἐσθίειν.\nVerse 12:2: Οἱ δὲ Φαρισαῖοι ἰδόντες εἶπον αὐτῷ, Ἰδού, οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ.\nVerse 12:3: Ὁ δὲ εἶπεν αὐτοῖς, Οὐκ ἀνέγνωτε τί ἐποίησεν Δαυίδ, ὅτε ἐπείνασεν αὐτὸς καὶ οἱ μετ’ αὐτοῦ·\nVerse 12:4: πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ, καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν, οὐδὲ τοῖς μετ’ αὐτοῦ, εἰ μὴ τοῖς ἱερεῦσιν μόνοις;\nVerse 12:5: Ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ, ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσιν, καὶ ἀναίτιοί εἰσιν;\nVerse 12:6: Λέγω δὲ ὑμῖν ὅτι τοῦ ἱεροῦ μεῖζόν ἐστιν ὧδε.\nVerse 12:7: Εἰ δὲ ἐγνώκειτε τί ἐστιν, Ἔλεον θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.\nVerse 12:8: Κύριος γάρ ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου.\nVerse 12:9: Καὶ μεταβὰς ἐκεῖθεν ἦλθεν εἰς τὴν συναγωγὴν αὐτῶν.\nVerse 12:10: Καὶ ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.\nVerse 12:11: Ὁ δὲ εἶπεν αὐτοῖς, Τίς ἔσται ἐξ ὑμῶν ἄνθρωπος, ὃς ἕξει πρόβατον ἕν, καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς σάββασιν εἰς βόθυνον, οὐχὶ κρατήσει αὐτὸ καὶ ἐγερεῖ;\nVerse 12:12: Πόσῳ οὖν διαφέρει ἄνθρωπος προβάτου. Ὥστε ἔξεστιν τοῖς σάββασιν καλῶς ποιεῖν.\nVerse 12:13: Τότε λέγει τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρά σου. Καὶ ἐξέτεινεν, καὶ ἀποκατεστάθη ὑγιὴς ὡς ἡ ἄλλη.\nVerse 12:14: Οἱ δὲ Φαρισαῖοι συμβούλιον ἔλαβον κατ’ αὐτοῦ ἐξελθόντες, ὅπως αὐτὸν ἀπολέσωσιν.\nVerse 12:15: Ὁ δὲ Ἰησοῦς γνοὺς ἀνεχώρησεν ἐκεῖθεν· καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί, καὶ ἐθεράπευσεν αὐτοὺς πάντας,\nVerse 12:16: καὶ ἐπετίμησεν αὐτοῖς, ἵνα μὴ φανερὸν αὐτὸν ποιήσωσιν·\nVerse 12:17: ὅπως πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου, λέγοντος,\nVerse 12:18: Ἰδού, ὁ παῖς μου ὃν ᾑρέτισα· ὁ ἀγαπητός μου εἰς ὃν εὐδόκησεν ἡ ψυχή μου· θήσω τὸ πνεῦμά μου ἐπ’ αὐτόν, καὶ κρίσιν τοῖς ἔθνεσιν ἀπαγγελεῖ.\nVerse 12:19: Οὐκ ἐρίσει, οὐδὲ κραυγάσει· οὐδὲ ἀκούσει τις ἐν ταῖς πλατείαις τὴν φωνὴν αὐτοῦ.\nVerse 12:20: Κάλαμον συντετριμμένον οὐ κατεάξει, καὶ λίνον τυφόμενον οὐ σβέσει· ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν.\nVerse 12:21: Καὶ τῷ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσιν.\nVerse 12:22: Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος, τυφλὸς καὶ κωφός· καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν τυφλὸν καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν.\nVerse 12:23: Καὶ ἐξίσταντο πάντες οἱ ὄχλοι καὶ ἔλεγον, Μήτι οὗτός ἐστιν ὁ υἱὸς Δαυίδ;\nVerse 12:24: Οἱ δὲ Φαρισαῖοι ἀκούσαντες εἶπον, Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια, εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων.\nVerse 12:25: Εἰδὼς δὲ ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν αὐτοῖς, Πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται· καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται.\nVerse 12:26: Καὶ εἰ ὁ Σατανᾶς τὸν Σατανᾶν ἐκβάλλει, ἐφ’ ἑαυτὸν ἐμερίσθη· πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ;\nVerse 12:27: Καὶ εἰ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; Διὰ τοῦτο αὐτοὶ ὑμῶν ἔσονται κριταί.\nVerse 12:28: Εἰ δὲ ἐν πνεύματι θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.\nVerse 12:29: Ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; Καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.\nVerse 12:30: Ὁ μὴ ὢν μετ’ ἐμοῦ κατ’ ἐμοῦ ἐστιν· καὶ ὁ μὴ συνάγων μετ’ ἐμοῦ σκορπίζει.\nVerse 12:31: Διὰ τοῦτο λέγω ὑμῖν, Πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις· ἡ δὲ τοῦ πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις.\nVerse 12:32: Καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ’ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῷ, οὔτε ἐν τῷ νῦν αἰῶνι οὔτε ἐν τῷ μέλλοντι.\nVerse 12:33: Ἢ ποιήσατε τὸ δένδρον καλόν, καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρόν, καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται.\nVerse 12:34: Γεννήματα ἐχιδνῶν, πῶς δύνασθε ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; Ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.\nVerse 12:35: Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά· καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.\nVerse 12:36: Λέγω δὲ ὑμῖν ὅτι πᾶν ῥῆμα ἀργόν, ὃ ἐὰν λαλήσωσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως.\nVerse 12:37: Ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.\nVerse 12:38: Τότε ἀπεκρίθησάν τινες τῶν γραμματέων καὶ Φαρισαίων, λέγοντες, Διδάσκαλε, θέλομεν ἀπὸ σοῦ σημεῖον ἰδεῖν.\nVerse 12:39: Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ· καὶ σημεῖον οὐ δοθήσεται αὐτῇ, εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου.\nVerse 12:40: Ὥσπερ γὰρ ἦν Ἰωνᾶς ἐν τῇ κοιλίᾳ τοῦ κήτους τρεῖς ἡμέρας καὶ τρεῖς νύκτας, οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ καρδίᾳ τῆς γῆς τρεῖς ἡμέρας καὶ τρεῖς νύκτας.\nVerse 12:41: Ἄνδρες Νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν· ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδού, πλεῖον Ἰωνᾶ ὧδε.\nVerse 12:42: Βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτήν· ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος· καὶ ἰδού, πλεῖον Σολομῶνος ὧδε.\nVerse 12:43: Ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι’ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν, καὶ οὐχ εὑρίσκει.\nVerse 12:44: Τότε λέγει, Ἐπιστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον. Καὶ ἐλθὸν εὑρίσκει σχολάζοντα, σεσαρωμένον καὶ κεκοσμημένον.\nVerse 12:45: Τότε πορεύεται καὶ παραλαμβάνει μεθ’ ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ· καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. Οὕτως ἔσται καὶ τῇ γενεᾷ ταύτῃ τῇ πονηρᾷ.\nVerse 12:46: Ἔτι δὲ αὐτοῦ λαλοῦντος τοῖς ὄχλοις, ἰδού, ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ εἱστήκεισαν ἔξω, ζητοῦντες αὐτῷ λαλῆσαι.\nVerse 12:47: Εἶπεν δέ τις αὐτῷ, Ἰδού, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν, ζητοῦντές σοι λαλῆσαι.\nVerse 12:48: Ὁ δὲ ἀποκριθεὶς εἶπεν τῷ εἰπόντι αὐτῷ, Τίς ἐστιν ἡ μήτηρ μου; Καὶ τίνες εἰσὶν οἱ ἀδελφοί μου;\nVerse 12:49: Καὶ ἐκτείνας τὴν χεῖρα αὐτοῦ ἐπὶ τοὺς μαθητὰς αὐτοῦ εἶπεν, Ἰδού, ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου.\nVerse 12:50: Ὅστις γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ πατρός μου τοῦ ἐν οὐρανοῖς, αὐτός μου ἀδελφὸς καὶ ἀδελφὴ καὶ μήτηρ ἐστίν.\n\n### Matthew 13\n\nVerse 13:1: Ἐν δὲ τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ Ἰησοῦς ἀπὸ τῆς οἰκίας ἐκάθητο παρὰ τὴν θάλασσαν.\nVerse 13:2: Καὶ συνήχθησαν πρὸς αὐτὸν ὄχλοι πολλοί, ὥστε αὐτὸν εἰς τὸ πλοῖον ἐμβάντα καθῆσθαι· καὶ πᾶς ὁ ὄχλος ἐπὶ τὸν αἰγιαλὸν εἱστήκει.\nVerse 13:3: Καὶ ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς, λέγων, Ἰδού, ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν.\nVerse 13:4: Καὶ ἐν τῷ σπείρειν αὐτόν, ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἦλθεν τὰ πετεινὰ καὶ κατέφαγεν αὐτά.\nVerse 13:5: Ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη, ὅπου οὐκ εἶχεν γῆν πολλήν· καὶ εὐθέως ἐξανέτειλεν, διὰ τὸ μὴ ἔχειν βάθος γῆς·\nVerse 13:6: ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.\nVerse 13:7: Ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ ἀπέπνιξαν αὐτά.\nVerse 13:8: Ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλήν· καὶ ἐδίδου καρπόν, ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.\nVerse 13:9: Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.\nVerse 13:10: Καὶ προσελθόντες οἱ μαθηταὶ εἶπον αὐτῷ, Διὰ τί ἐν παραβολαῖς λαλεῖς αὐτοῖς;\nVerse 13:11: Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς ὅτι Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.\nVerse 13:12: Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ.\nVerse 13:13: Διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ, ὅτι βλέποντες οὐ βλέπουσιν, καὶ ἀκούοντες οὐκ ἀκούουσιν, οὐδὲ συνιοῦσιν.\nVerse 13:14: Καὶ ἀναπληροῦται αὐτοῖς ἡ προφητεία Ἠσαΐου, ἡ λέγουσα, Ἀκοῇ ἀκούσετε, καὶ οὐ μὴ συνῆτε· καὶ βλέποντες βλέψετε, καὶ οὐ μὴ ἴδητε.\nVerse 13:15: Ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν· μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ τοῖς ὠσὶν ἀκούσωσιν, καὶ τῇ καρδίᾳ συνῶσιν, καὶ ἐπιστρέψωσιν, καὶ ἰάσομαι αὐτούς.\nVerse 13:16: Ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοί, ὅτι βλέπουσιν· καὶ τὰ ὦτα ὑμῶν, ὅτι ἀκούει.\nVerse 13:17: Ἀμὴν γὰρ λέγω ὑμῖν ὅτι πολλοὶ προφῆται καὶ δίκαιοι ἐπεθύμησαν ἰδεῖν ἃ βλέπετε, καὶ οὐκ εἶδον· καὶ ἀκοῦσαι ἃ ἀκούετε, καὶ οὐκ ἤκουσαν.\nVerse 13:18: Ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ σπείροντος.\nVerse 13:19: Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρός, καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.\nVerse 13:20: Ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν·\nVerse 13:21: οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν· γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.\nVerse 13:22: Ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.\nVerse 13:23: Ὁ δὲ ἐπὶ τὴν γῆν τὴν καλὴν σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιών· ὃς δὴ καρποφορεῖ, καὶ ποιεῖ ὁ μὲν ἑκατόν, ὁ δὲ ἑξήκοντα, ὁ δὲ τριάκοντα.\nVerse 13:24: Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς, λέγων, Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ σπείροντι καλὸν σπέρμα ἐν τῷ ἀγρῷ αὐτοῦ·\nVerse 13:25: ἐν δὲ τῷ καθεύδειν τοὺς ἀνθρώπους, ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ἔσπειρεν ζιζάνια ἀνὰ μέσον τοῦ σίτου, καὶ ἀπῆλθεν.\nVerse 13:26: Ὅτε δὲ ἐβλάστησεν ὁ χόρτος καὶ καρπὸν ἐποίησεν, τότε ἐφάνη καὶ τὰ ζιζάνια.\nVerse 13:27: Προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ, Κύριε, οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ; Πόθεν οὖν ἔχει ζιζάνια;\nVerse 13:28: Ὁ δὲ ἔφη αὐτοῖς, Ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. Οἱ δὲ δοῦλοι εἶπον αὐτῷ, Θέλεις οὖν ἀπελθόντες συλλέξομεν αὐτά;\nVerse 13:29: Ὁ δὲ ἔφη, Οὔ· μήποτε, συλλέγοντες τὰ ζιζάνια, ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον.\nVerse 13:30: Ἄφετε συναυξάνεσθαι ἀμφότερα μέχρι τοῦ θερισμοῦ· καὶ ἐν καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς, Συλλέξατε πρῶτον τὰ ζιζάνια, καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά· τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου.\nVerse 13:31: Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς, λέγων, Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῷ ἀγρῷ αὐτοῦ·\nVerse 13:32: ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων· ὅταν δὲ αὐξηθῇ, μεῖζον τῶν λαχάνων ἐστίν, καὶ γίνεται δένδρον, ὥστε ἐλθεῖν τὰ πετεινὰ τοῦ οὐρανοῦ καὶ κατασκηνοῦν ἐν τοῖς κλάδοις αὐτοῦ.\nVerse 13:33: Ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς, Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἔκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον.\nVerse 13:34: Ταῦτα πάντα ἐλάλησεν ὁ Ἰησοῦς ἐν παραβολαῖς τοῖς ὄχλοις, καὶ χωρὶς παραβολῆς οὐκ ἐλάλει αὐτοῖς·\nVerse 13:35: ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου, λέγοντος, Ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, ἐρεύξομαι κεκρυμμένα ἀπὸ καταβολῆς κόσμου.\nVerse 13:36: Τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν οἰκίαν ὁ Ἰησοῦς· καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ, λέγοντες, Φράσον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ.\nVerse 13:37: Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου·\nVerse 13:38: ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ·\nVerse 13:39: ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια τοῦ αἰῶνός ἐστιν· οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.\nVerse 13:40: Ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ καίεται, οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος τούτου.\nVerse 13:41: Ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν,\nVerse 13:42: καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.\nVerse 13:43: Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν. Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.\nVerse 13:44: Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν τῷ ἀγρῷ, ὃν εὑρὼν ἄνθρωπος ἔκρυψεν· καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει, καὶ πάντα ὅσα ἔχει πωλεῖ, καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον.\nVerse 13:45: Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ ἐμπόρῳ ζητοῦντι καλοὺς μαργαρίτας·\nVerse 13:46: ὃς εὑρὼν ἕνα πολύτιμον μαργαρίτην, ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν, καὶ ἠγόρασεν αὐτόν.\nVerse 13:47: Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ βληθείσῃ εἰς τὴν θάλασσαν, καὶ ἐκ παντὸς γένους συναγαγούσῃ·\nVerse 13:48: ἥν, ὅτε ἐπληρώθη, ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλόν, καὶ καθίσαντες, συνέλεξαν τὰ καλὰ εἰς ἀγγεῖα, τὰ δὲ σαπρὰ ἔξω ἔβαλον.\nVerse 13:49: Οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος· ἐξελεύσονται οἱ ἄγγελοι, καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων,\nVerse 13:50: καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.\nVerse 13:51: Λέγει αὐτοῖς ὁ Ἰησοῦς, Συνήκατε ταῦτα πάντα; Λέγουσιν αὐτῷ, Ναί, κύριε.\nVerse 13:52: Ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.\nVerse 13:53: Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τὰς παραβολὰς ταύτας, μετῆρεν ἐκεῖθεν·\nVerse 13:54: καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήττεσθαι αὐτοὺς καὶ λέγειν, Πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις;\nVerse 13:55: Οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; Οὐχὶ ἡ μήτηρ αὐτοῦ λέγεται Μαριάμ, καὶ οἱ ἀδελφοὶ αὐτοῦ Ἰάκωβος καὶ Ἰωσῆς καὶ Σίμων καὶ Ἰούδας;\nVerse 13:56: Καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσίν; Πόθεν οὖν τούτῳ ταῦτα πάντα;\nVerse 13:57: Καὶ ἐσκανδαλίζοντο ἐν αὐτῷ. Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐκ ἔστιν προφήτης ἄτιμος, εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.\nVerse 13:58: Καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλάς, διὰ τὴν ἀπιστίαν αὐτῶν.\n\n### Matthew 14\n\nVerse 14:1: Ἐν ἐκείνῳ τῷ καιρῷ ἤκουσεν Ἡρῴδης ὁ τετράρχης τὴν ἀκοὴν Ἰησοῦ,\nVerse 14:2: καὶ εἶπεν τοῖς παισὶν αὐτοῦ, Οὗτός ἐστιν Ἰωάννης ὁ βαπτιστής· αὐτὸς ἠγέρθη ἀπὸ τῶν νεκρῶν, καὶ διὰ τοῦτο αἱ δυνάμεις ἐνεργοῦσιν ἐν αὐτῷ.\nVerse 14:3: Ὁ γὰρ Ἡρῴδης κρατήσας τὸν Ἰωάννην ἔδησεν αὐτὸν καὶ ἔθετο ἐν φυλακῇ, διὰ Ἡρῳδιάδα τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ.\nVerse 14:4: Ἔλεγεν γὰρ αὐτῷ ὁ Ἰωάννης, Οὐκ ἔξεστίν σοι ἔχειν αὐτήν.\nVerse 14:5: Καὶ θέλων αὐτὸν ἀποκτεῖναι, ἐφοβήθη τὸν ὄχλον, ὅτι ὡς προφήτην αὐτὸν εἶχον.\nVerse 14:6: Γενεσίων δὲ ἀγομένων τοῦ Ἡρῴδου, ὠρχήσατο ἡ θυγάτηρ τῆς Ἡρῳδιάδος ἐν τῷ μέσῳ, καὶ ἤρεσεν τῷ Ἡρῴδῃ·\nVerse 14:7: ὅθεν μεθ’ ὅρκου ὡμολόγησεν αὐτῇ δοῦναι ὃ ἐὰν αἰτήσηται.\nVerse 14:8: Ἡ δέ, προβιβασθεῖσα ὑπὸ τῆς μητρὸς αὐτῆς, Δός μοι, φησίν, ὧδε ἐπὶ πίνακι τὴν κεφαλὴν Ἰωάννου τοῦ βαπτιστοῦ.\nVerse 14:9: Καὶ ἐλυπήθη ὁ βασιλεύς, διὰ δὲ τοὺς ὅρκους καὶ τοὺς συνανακειμένους ἐκέλευσεν δοθῆναι·\nVerse 14:10: καὶ πέμψας ἀπεκεφάλισεν τὸν Ἰωάννην ἐν τῇ φυλακῇ.\nVerse 14:11: Καὶ ἠνέχθη ἡ κεφαλὴ αὐτοῦ ἐπὶ πίνακι, καὶ ἐδόθη τῷ κορασίῳ· καὶ ἤνεγκεν τῇ μητρὶ αὐτῆς.\nVerse 14:12: Καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἦραν τὸ σῶμα, καὶ ἔθαψαν αὐτό· καὶ ἐλθόντες ἀπήγγειλαν τῷ Ἰησοῦ.\nVerse 14:13: Καὶ ἀκούσας ὁ Ἰησοῦς ἀνεχώρησεν ἐκεῖθεν ἐν πλοίῳ εἰς ἔρημον τόπον κατ’ ἰδίαν· καὶ ἀκούσαντες οἱ ὄχλοι ἠκολούθησαν αὐτῷ πεζῇ ἀπὸ τῶν πόλεων.\nVerse 14:14: Καὶ ἐξελθὼν ὁ Ἰησοῦς εἶδεν πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπ’ αὐτοῖς, καὶ ἐθεράπευσεν τοὺς ἀρρώστους αὐτῶν.\nVerse 14:15: Ὀψίας δὲ γενομένης, προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ, λέγοντες, Ἔρημός ἐστιν ὁ τόπος, καὶ ἡ ὥρα ἤδη παρῆλθεν· ἀπόλυσον τοὺς ὄχλους, ἵνα ἀπελθόντες εἰς τὰς κώμας ἀγοράσωσιν ἑαυτοῖς βρώματα.\nVerse 14:16: Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ χρείαν ἔχουσιν ἀπελθεῖν· δότε αὐτοῖς ὑμεῖς φαγεῖν.\nVerse 14:17: Οἱ δὲ λέγουσιν αὐτῷ, Οὐκ ἔχομεν ὧδε εἰ μὴ πέντε ἄρτους καὶ δύο ἰχθύας.\nVerse 14:18: Ὁ δὲ εἶπεν, Φέρετέ μοι αὐτοὺς ὧδε.\nVerse 14:19: Καὶ κελεύσας τοὺς ὄχλους ἀνακλιθῆναι ἐπὶ τοὺς χόρτους, λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανόν, εὐλόγησεν, καὶ κλάσας ἔδωκεν τοῖς μαθηταῖς τοὺς ἄρτους, οἱ δὲ μαθηταὶ τοῖς ὄχλοις.\nVerse 14:20: Καὶ ἔφαγον πάντες, καὶ ἐχορτάσθησαν· καὶ ἦραν τὸ περισσεῦον τῶν κλασμάτων, δώδεκα κοφίνους πλήρεις.\nVerse 14:21: Οἱ δὲ ἐσθίοντες ἦσαν ἄνδρες ὡσεὶ πεντακισχίλιοι, χωρὶς γυναικῶν καὶ παιδίων.\nVerse 14:22: Καὶ εὐθέως ἠνάγκασεν ὁ Ἰησοῦς τοὺς μαθητὰς ἐμβῆναι εἰς τὸ πλοῖον, καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους.\nVerse 14:23: Καὶ ἀπολύσας τοὺς ὄχλους, ἀνέβη εἰς τὸ ὄρος κατ’ ἰδίαν προσεύξασθαι· ὀψίας δὲ γενομένης, μόνος ἦν ἐκεῖ.\nVerse 14:24: Τὸ δὲ πλοῖον ἤδη μέσον τῆς θαλάσσης ἦν, βασανιζόμενον ὑπὸ τῶν κυμάτων· ἦν γὰρ ἐναντίος ὁ ἄνεμος.\nVerse 14:25: Τετάρτῃ δὲ φυλακῇ τῆς νυκτὸς ἀπῆλθεν πρὸς αὐτοὺς ὁ Ἰησοῦς, περιπατῶν ἐπὶ τῆς θαλάσσης.\nVerse 14:26: Καὶ ἰδόντες αὐτὸν οἱ μαθηταὶ ἐπὶ τὴν θάλασσαν περιπατοῦντα ἐταράχθησαν, λέγοντες ὅτι Φάντασμά ἐστιν· καὶ ἀπὸ τοῦ φόβου ἔκραξαν.\nVerse 14:27: Εὐθέως δὲ ἐλάλησεν αὐτοῖς ὁ Ἰησοῦς, λέγων, Θαρσεῖτε· ἐγώ εἰμι· μὴ φοβεῖσθε.\nVerse 14:28: Ἀποκριθεὶς δὲ αὐτῷ ὁ Πέτρος εἶπεν, Κύριε, εἰ σὺ εἶ, κέλευσόν με πρός σε ἐλθεῖν ἐπὶ τὰ ὕδατα.\nVerse 14:29: Ὁ δὲ εἶπεν, Ἐλθέ. Καὶ καταβὰς ἀπὸ τοῦ πλοίου ὁ Πέτρος περιεπάτησεν ἐπὶ τὰ ὕδατα, ἐλθεῖν πρὸς τὸν Ἰησοῦν.\nVerse 14:30: Βλέπων δὲ τὸν ἄνεμον ἰσχυρὸν ἐφοβήθη· καὶ ἀρξάμενος καταποντίζεσθαι ἔκραξεν, λέγων, Κύριε, σῶσόν με.\nVerse 14:31: Εὐθέως δὲ ὁ Ἰησοῦς ἐκτείνας τὴν χεῖρα ἐπελάβετο αὐτοῦ, καὶ λέγει αὐτῷ, Ὀλιγόπιστε, εἰς τί ἐδίστασας;\nVerse 14:32: Καὶ ἐμβάντων αὐτῶν εἰς τὸ πλοῖον, ἐκόπασεν ὁ ἄνεμος·\nVerse 14:33: οἱ δὲ ἐν τῷ πλοίῳ ἐλθόντες προσεκύνησαν αὐτῷ, λέγοντες, Ἀληθῶς θεοῦ υἱὸς εἶ.\nVerse 14:34: Καὶ διαπεράσαντες ἦλθον εἰς τὴν γῆν Γεννησαρέτ.\nVerse 14:35: Καὶ ἐπιγνόντες αὐτὸν οἱ ἄνδρες τοῦ τόπου ἐκείνου ἀπέστειλαν εἰς ὅλην τὴν περίχωρον ἐκείνην, καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας·\nVerse 14:36: καὶ παρεκάλουν αὐτόν, ἵνα μόνον ἅψωνται τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ· καὶ ὅσοι ἥψαντο διεσώθησαν.\n\n### Matthew 15\n\nVerse 15:1: Τότε προσέρχονται τῷ Ἰησοῦ οἱ ἀπὸ Ἱεροσολύμων γραμματεῖς καὶ Φαρισαῖοι, λέγοντες,\nVerse 15:2: Διὰ τί οἱ μαθηταί σου παραβαίνουσιν τὴν παράδοσιν τῶν πρεσβυτέρων; Οὐ γὰρ νίπτονται τὰς χεῖρας αὐτῶν, ὅταν ἄρτον ἐσθίωσιν.\nVerse 15:3: Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Διὰ τί καὶ ὑμεῖς παραβαίνετε τὴν ἐντολὴν τοῦ θεοῦ διὰ τὴν παράδοσιν ὑμῶν;\nVerse 15:4: Ὁ γὰρ θεὸς ἐνετείλατο, λέγων, Τίμα τὸν πατέρα καὶ τὴν μητέρα· καί, Ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω·\nVerse 15:5: ὑμεῖς δὲ λέγετε, Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ·\nVerse 15:6: καὶ ἠκυρώσατε τὴν ἐντολὴν τοῦ θεοῦ διὰ τὴν παράδοσιν ὑμῶν·\nVerse 15:7: ὑποκριταί, καλῶς προεφήτευσεν περὶ ὑμῶν Ἠσαΐας, λέγων,\nVerse 15:8: Ἐγγίζει μοι ὁ λαὸς οὗτος τῷ στόματι αὐτῶν, καὶ τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ.\nVerse 15:9: Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.\nVerse 15:10: Καὶ προσκαλεσάμενος τὸν ὄχλον, εἶπεν αὐτοῖς, Ἀκούετε καὶ συνίετε.\nVerse 15:11: Οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον· ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.\nVerse 15:12: Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ εἶπον αὐτῷ, Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν;\nVerse 15:13: Ὁ δὲ ἀποκριθεὶς εἶπεν, Πᾶσα φυτεία, ἣν οὐκ ἐφύτευσεν ὁ πατήρ μου ὁ οὐράνιος, ἐκριζωθήσεται.\nVerse 15:14: Ἄφετε αὐτούς· ὁδηγοί εἰσιν τυφλοὶ τυφλῶν· τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται.\nVerse 15:15: Ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν αὐτῷ, Φράσον ἡμῖν τὴν παραβολὴν ταύτην.\nVerse 15:16: Ὁ δὲ Ἰησοῦς εἶπεν, Ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε;\nVerse 15:17: Οὔπω νοεῖτε ὅτι πᾶν τὸ εἰσπορευόμενον εἰς τὸ στόμα εἰς τὴν κοιλίαν χωρεῖ, καὶ εἰς ἀφεδρῶνα ἐκβάλλεται;\nVerse 15:18: Τὰ δὲ ἐκπορευόμενα ἐκ τοῦ στόματος ἐκ τῆς καρδίας ἐξέρχεται, κἀκεῖνα κοινοῖ τὸν ἄνθρωπον.\nVerse 15:19: Ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι·\nVerse 15:20: ταῦτά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον· τὸ δὲ ἀνίπτοις χερσὶν φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον.\nVerse 15:21: Καὶ ἐξελθὼν ἐκεῖθεν ὁ Ἰησοῦς ἀνεχώρησεν εἰς τὰ μέρη Τύρου καὶ Σιδῶνος.\nVerse 15:22: Καὶ ἰδού, γυνὴ Χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα ἐκραύγασεν αὐτῷ, λέγουσα, Ἐλέησόν με, κύριε, υἱὲ Δαυίδ· ἡ θυγάτηρ μου κακῶς δαιμονίζεται.\nVerse 15:23: Ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον. Καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτων αὐτόν, λέγοντες, Ἀπόλυσον αὐτήν, ὅτι κράζει ὄπισθεν ἡμῶν.\nVerse 15:24: Ὁ δὲ ἀποκριθεὶς εἶπεν, Οὐκ ἀπεστάλην εἰ μὴ εἰς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ.\nVerse 15:25: Ἡ δὲ ἐλθοῦσα προσεκύνησεν αὐτῷ λέγουσα, Κύριε, βοήθει μοι.\nVerse 15:26: Ὁ δὲ ἀποκριθεὶς εἶπεν, Οὐκ ἔστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ βαλεῖν τοῖς κυναρίοις.\nVerse 15:27: Ἡ δὲ εἶπεν, Ναί, κύριε· καὶ γὰρ τὰ κυνάρια ἐσθίει ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τῶν κυρίων αὐτῶν.\nVerse 15:28: Τότε ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῇ, Ὦ γύναι, μεγάλη σου ἡ πίστις· γενηθήτω σοι ὡς θέλεις. Καὶ ἰάθη ἡ θυγάτηρ αὐτῆς ἀπὸ τῆς ὥρας ἐκείνης.\nVerse 15:29: Καὶ μεταβὰς ἐκεῖθεν ὁ Ἰησοῦς ἦλθεν παρὰ τὴν θάλασσαν τῆς Γαλιλαίας· καὶ ἀναβὰς εἰς τὸ ὄρος ἐκάθητο ἐκεῖ.\nVerse 15:30: Καὶ προσῆλθον αὐτῷ ὄχλοι πολλοί, ἔχοντες μεθ’ ἑαυτῶν χωλούς, τυφλούς, κωφούς, κυλλούς, καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ καὶ ἐθεράπευσεν αὐτούς·\nVerse 15:31: ὥστε τοὺς ὄχλους θαυμάσαι, βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας, καὶ τυφλοὺς βλέποντας· καὶ ἐδόξασαν τὸν θεὸν Ἰσραήλ.\nVerse 15:32: Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν, Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι, καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ.\nVerse 15:33: Καὶ λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Πόθεν ἡμῖν ἐν ἐρημίᾳ ἄρτοι τοσοῦτοι, ὥστε χορτάσαι ὄχλον τοσοῦτον;\nVerse 15:34: Καὶ λέγει αὐτοῖς ὁ Ἰησοῦς, Πόσους ἄρτους ἔχετε; Οἱ δὲ εἶπον, Ἑπτά, καὶ ὀλίγα ἰχθύδια.\nVerse 15:35: Καὶ ἐκέλευσεν τοῖς ὄχλοις ἀναπεσεῖν ἐπὶ τὴν γῆν·\nVerse 15:36: καὶ λαβὼν τοὺς ἑπτὰ ἄρτους καὶ τοὺς ἰχθύας, εὐχαριστήσας ἔκλασεν, καὶ ἔδωκεν τοῖς μαθηταῖς αὐτοῦ, οἱ δὲ μαθηταὶ τῷ ὄχλῳ.\nVerse 15:37: Καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν· καὶ ἦραν τὸ περισσεῦον τῶν κλασμάτων, ἑπτὰ σπυρίδας πλήρεις.\nVerse 15:38: Οἱ δὲ ἐσθίοντες ἦσαν τετρακισχίλιοι ἄνδρες, χωρὶς γυναικῶν καὶ παιδίων.\nVerse 15:39: Καὶ ἀπολύσας τοὺς ὄχλους ἐνέβη εἰς τὸ πλοῖον, καὶ ἦλθεν εἰς τὰ ὅρια Μαγδαλά.\n\n### Matthew 16\n\nVerse 16:1: Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς.\nVerse 16:2: Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὀψίας γενομένης λέγετε, Εὐδία· πυρράζει γὰρ ὁ οὐρανός.\nVerse 16:3: Καὶ πρωΐ, Σήμερον χειμών· πυρράζει γὰρ στυγνάζων ὁ οὐρανός. Ὑποκριταί, τὸ μὲν πρόσωπον τοῦ οὐρανοῦ γινώσκετε διακρίνειν, τὰ δὲ σημεῖα τῶν καιρῶν οὐ δύνασθε;\nVerse 16:4: Γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ· καὶ σημεῖον οὐ δοθήσεται αὐτῇ, εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου. Καὶ καταλιπὼν αὐτούς, ἀπῆλθεν.\nVerse 16:5: Καὶ ἐλθόντες οἱ μαθηταὶ αὐτοῦ εἰς τὸ πέραν ἐπελάθοντο ἄρτους λαβεῖν.\nVerse 16:6: Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.\nVerse 16:7: Οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς, λέγοντες ὅτι Ἄρτους οὐκ ἐλάβομεν.\nVerse 16:8: Γνοὺς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Τί διαλογίζεσθε ἐν ἑαυτοῖς, ὀλιγόπιστοι, ὅτι ἄρτους οὐκ ἐλάβετε;\nVerse 16:9: Οὔπω νοεῖτε, οὐδὲ μνημονεύετε τοὺς πέντε ἄρτους τῶν πεντακισχιλίων, καὶ πόσους κοφίνους ἐλάβετε;\nVerse 16:10: Οὐδὲ τοὺς ἑπτὰ ἄρτους τῶν τετρακισχιλίων, καὶ πόσας σπυρίδας ἐλάβετε;\nVerse 16:11: Πῶς οὐ νοεῖτε, ὅτι οὐ περὶ ἄρτου εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;\nVerse 16:12: Τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης τοῦ ἄρτου, ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.\nVerse 16:13: Ἐλθὼν δὲ ὁ Ἰησοῦς εἰς τὰ μέρη Καισαρείας τῆς Φιλίππου ἠρώτα τοὺς μαθητὰς αὐτοῦ, λέγων, Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι, τὸν υἱὸν τοῦ ἀνθρώπου;\nVerse 16:14: Οἱ δὲ εἶπον, Οἱ μὲν Ἰωάννην τὸν βαπτιστήν· ἄλλοι δὲ Ἠλίαν· ἕτεροι δὲ Ἰερεμίαν, ἢ ἕνα τῶν προφητῶν.\nVerse 16:15: Λέγει αὐτοῖς, Ὑμεῖς δὲ τίνα με λέγετε εἶναι;\nVerse 16:16: Ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπεν, Σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ τοῦ ζῶντος.\nVerse 16:17: Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῷ, Μακάριος εἶ, Σίμων Βαριωνᾶ, ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι, ἀλλ’ ὁ πατήρ μου ὁ ἐν τοῖς οὐρανοῖς.\nVerse 16:18: Κἀγὼ δέ σοι λέγω, ὅτι σὺ εἶ Πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν, καὶ πύλαι ᾍδου οὐ κατισχύσουσιν αὐτῆς.\nVerse 16:19: Καὶ δώσω σοὶ τὰς κλεῖς τῆς βασιλείας τῶν οὐρανῶν· καὶ ὃ ἐὰν δήσῃς ἐπὶ τῆς γῆς, ἔσται δεδεμένον ἐν τοῖς οὐρανοῖς· καὶ ὃ ἐὰν λύσῃς ἐπὶ τῆς γῆς, ἔσται λελυμένον ἐν τοῖς οὐρανοῖς.\nVerse 16:20: Τότε διεστείλατο τοῖς μαθηταῖς αὐτοῦ ἵνα μηδενὶ εἴπωσιν ὅτι αὐτός ἐστιν Ἰησοῦς ὁ χριστός.\nVerse 16:21: Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν ἀπελθεῖν εἰς Ἱεροσόλυμα, καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.\nVerse 16:22: Καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾷν αὐτῷ λέγων, Ἵλεώς σοι, κύριε· οὐ μὴ ἔσται σοι τοῦτο.\nVerse 16:23: Ὁ δὲ στραφεὶς εἶπεν τῷ Πέτρῳ, Ὕπαγε ὀπίσω μου, Σατανᾶ, σκάνδαλόν μου εἶ· ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.\nVerse 16:24: Τότε ὁ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτόν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.\nVerse 16:25: Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ’ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν·\nVerse 16:26: τί γὰρ ὠφελεῖται ἄνθρωπος ἐὰν τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; Ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;\nVerse 16:27: Μέλλει γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ, καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ.\nVerse 16:28: Ἀμὴν λέγω ὑμῖν, εἰσίν τινες ὧδε ἑστῶτες, οἵτινες οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσιν τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν τῇ βασιλείᾳ αὐτοῦ.\n\n### Matthew 17\n\nVerse 17:1: Καὶ μεθ’ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ’ ἰδίαν.\nVerse 17:2: Καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν, καὶ ἔλαμψεν τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος, τὰ δὲ ἱμάτια αὐτοῦ ἐγένοντο λευκὰ ὡς τὸ φῶς.\nVerse 17:3: Καὶ ἰδού, ὤφθησαν αὐτοῖς Μωσῆς καὶ Ἠλίας, μετ’ αὐτοῦ συλλαλοῦντες.\nVerse 17:4: Ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν τῷ Ἰησοῦ, Κύριε, καλόν ἐστιν ἡμᾶς ὧδε εἶναι· εἰ θέλεις, ποιήσωμεν ὧδε τρεῖς σκηνάς, σοὶ μίαν, καὶ Μωσῇ μίαν, καὶ μίαν Ἠλίᾳ.\nVerse 17:5: Ἔτι αὐτοῦ λαλοῦντος, ἰδού, νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς· καὶ ἰδού, φωνὴ ἐκ τῆς νεφέλης, λέγουσα, Οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα· αὐτοῦ ἀκούετε.\nVerse 17:6: Καὶ ἀκούσαντες οἱ μαθηταὶ ἔπεσον ἐπὶ πρόσωπον αὐτῶν, καὶ ἐφοβήθησαν σφόδρα.\nVerse 17:7: Καὶ προσελθὼν ὁ Ἰησοῦς ἥψατο αὐτῶν καὶ εἶπεν, Ἐγέρθητε καὶ μὴ φοβεῖσθε.\nVerse 17:8: Ἐπάραντες δὲ τοὺς ὀφθαλμοὺς αὐτῶν, οὐδένα εἶδον, εἰ μὴ τὸν Ἰησοῦν μόνον.\nVerse 17:9: Καὶ καταβαινόντων αὐτῶν ἐκ τοῦ ὄρους, ἐνετείλατο αὐτοῖς ὁ Ἰησοῦς, λέγων, Μηδενὶ εἴπητε τὸ ὅραμα, ἕως οὗ ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.\nVerse 17:10: Καὶ ἐπηρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, Τί οὖν οἱ γραμματεῖς λέγουσιν ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;\nVerse 17:11: Ὁ δὲ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτοῖς, Ἠλίας μὲν ἔρχεται πρῶτον, καὶ ἀποκαταστήσει πάντα·\nVerse 17:12: λέγω δὲ ὑμῖν ὅτι Ἠλίας ἤδη ἦλθεν, καὶ οὐκ ἐπέγνωσαν αὐτόν, ἀλλὰ ἐποίησαν ἐν αὐτῷ ὅσα ἠθέλησαν· οὕτως καὶ ὁ υἱὸς τοῦ ἀνθρώπου μέλλει πάσχειν ὑπ’ αὐτῶν.\nVerse 17:13: Τότε συνῆκαν οἱ μαθηταὶ ὅτι περὶ Ἰωάννου τοῦ βαπτιστοῦ εἶπεν αὐτοῖς.\nVerse 17:14: Καὶ ἐλθόντων αὐτῶν πρὸς τὸν ὄχλον, προσῆλθεν αὐτῷ ἄνθρωπος γονυπετῶν αὐτὸν\nVerse 17:15: καὶ λέγων, Κύριε, ἐλέησόν μου τὸν υἱόν, ὅτι σεληνιάζεται καὶ κακῶς πάσχει· πολλάκις γὰρ πίπτει εἰς τὸ πῦρ, καὶ πολλάκις εἰς τὸ ὕδωρ.\nVerse 17:16: Καὶ προσήνεγκα αὐτὸν τοῖς μαθηταῖς σου, καὶ οὐκ ἠδυνήθησαν αὐτὸν θεραπεῦσαι.\nVerse 17:17: Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι μεθ’ ὑμῶν; Ἕως πότε ἀνέξομαι ὑμῶν; Φέρετέ μοι αὐτὸν ὧδε.\nVerse 17:18: Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, καὶ ἐξῆλθεν ἀπ’ αὐτοῦ τὸ δαιμόνιον, καὶ ἐθεραπεύθη ὁ παῖς ἀπὸ τῆς ὥρας ἐκείνης.\nVerse 17:19: Τότε προσελθόντες οἱ μαθηταὶ τῷ Ἰησοῦ κατ’ ἰδίαν εἶπον, Διὰ τί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;\nVerse 17:20: Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Διὰ τὴν ἀπιστίαν ὑμῶν. Ἀμὴν γὰρ λέγω ὑμῖν, ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως, ἐρεῖτε τῷ ὄρει τούτῳ, Μετάβηθι ἐντεῦθεν ἐκεῖ, καὶ μεταβήσεται· καὶ οὐδὲν ἀδυνατήσει ὑμῖν.\nVerse 17:21: Τοῦτο δὲ τὸ γένος οὐκ ἐκπορεύεται εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ.\nVerse 17:22: Ἀναστρεφομένων δὲ αὐτῶν ἐν τῇ Γαλιλαίᾳ, εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μέλλει ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοσθαι εἰς χεῖρας ἀνθρώπων,\nVerse 17:23: καὶ ἀποκτενοῦσιν αὐτόν, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθήσεται. Καὶ ἐλυπήθησαν σφόδρα.\nVerse 17:24: Ἐλθόντων δὲ αὐτῶν εἰς Καπερναούμ, προσῆλθον οἱ τὰ δίδραχμα λαμβάνοντες τῷ Πέτρῳ καὶ εἶπον, Ὁ διδάσκαλος ὑμῶν οὐ τελεῖ τὰ δίδραχμα;\nVerse 17:25: Λέγει, Ναί. Καὶ ὅτε εἰσῆλθεν εἰς τὴν οἰκίαν, προέφθασεν αὐτὸν ὁ Ἰησοῦς, λέγων, Τί σοι δοκεῖ, Σίμων; Οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον; Ἀπὸ τῶν υἱῶν αὐτῶν, ἢ ἀπὸ τῶν ἀλλοτρίων;\nVerse 17:26: Λέγει αὐτῷ ὁ Πέτρος, Ἀπὸ τῶν ἀλλοτρίων. Ἔφη αὐτῷ ὁ Ἰησοῦς, Ἄρα γε ἐλεύθεροί εἰσιν οἱ υἱοί.\nVerse 17:27: Ἵνα δὲ μὴ σκανδαλίσωμεν αὐτούς, πορευθεὶς εἰς τὴν θάλασσαν βάλε ἄγκιστρον, καὶ τὸν ἀναβαίνοντα πρῶτον ἰχθὺν ἆρον· καὶ ἀνοίξας τὸ στόμα αὐτοῦ, εὑρήσεις στατῆρα· ἐκεῖνον λαβὼν δὸς αὐτοῖς ἀντὶ ἐμοῦ καὶ σοῦ.\n\n### Matthew 18\n\nVerse 18:1: Ἐν ἐκείνῃ τῇ ὥρᾳ προσῆλθον οἱ μαθηταὶ τῷ Ἰησοῦ, λέγοντες, Τίς ἄρα μείζων ἐστὶν ἐν τῇ βασιλείᾳ τῶν οὐρανῶν;\nVerse 18:2: Καὶ προσκαλεσάμενος ὁ Ἰησοῦς παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν,\nVerse 18:3: καὶ εἶπεν, Ἀμὴν λέγω ὑμῖν, ἐὰν μὴ στραφῆτε καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.\nVerse 18:4: Ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.\nVerse 18:5: Καὶ ὃς ἐὰν δέξηται παιδίον τοιοῦτον ἓν ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται·\nVerse 18:6: ὃς δ’ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς εἰς τὸν τράχηλον αὐτοῦ, καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.\nVerse 18:7: Οὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων· ἀνάγκη γάρ ἐστιν ἐλθεῖν τὰ σκάνδαλα· πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ, δι’ οὗ τὸ σκάνδαλον ἔρχεται.\nVerse 18:8: Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὰ καὶ βάλε ἀπὸ σοῦ· καλόν σοι ἐστὶν εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ κυλλόν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον.\nVerse 18:9: Καὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοι ἐστὶν μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός.\nVerse 18:10: Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων, λέγω γὰρ ὑμῖν ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσιν τὸ πρόσωπον τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.\nVerse 18:11: Ἦλθεν γὰρ ὁ υἱὸς τοῦ ἀνθρώπου σῶσαι τὸ ἀπολωλός.\nVerse 18:12: Τί ὑμῖν δοκεῖ; Ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα, καὶ πλανηθῇ ἓν ἐξ αὐτῶν· οὐχὶ ἀφεὶς τὰ ἐνενήκοντα ἐννέα, ἐπὶ τὰ ὄρη πορευθεὶς ζητεῖ τὸ πλανώμενον;\nVerse 18:13: Καὶ ἐὰν γένηται εὑρεῖν αὐτό, ἀμὴν λέγω ὑμῖν ὅτι χαίρει ἐπ’ αὐτῷ μᾶλλον, ἢ ἐπὶ τοῖς ἐνενήκοντα ἐννέα τοῖς μὴ πεπλανημένοις.\nVerse 18:14: Οὕτως οὐκ ἔστιν θέλημα ἔμπροσθεν τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ἵνα ἀπόληται εἷς τῶν μικρῶν τούτων.\nVerse 18:15: Ἐὰν δὲ ἁμαρτήσῃ εἰς σὲ ὁ ἀδελφός σου, ὕπαγε καὶ ἔλεγξον αὐτὸν μεταξὺ σοῦ καὶ αὐτοῦ μόνου. Ἐάν σου ἀκούσῃ, ἐκέρδησας τὸν ἀδελφόν σου·\nVerse 18:16: ἐὰν δὲ μὴ ἀκούσῃ, παράλαβε μετὰ σοῦ ἔτι ἕνα ἢ δύο, ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα·\nVerse 18:17: ἐὰν δὲ παρακούσῃ αὐτῶν, εἰπὲ τῇ ἐκκλησίᾳ· ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης.\nVerse 18:18: Ἀμὴν λέγω ὑμῖν, ὅσα ἐὰν δήσητε ἐπὶ τῆς γῆς, ἔσται δεδεμένα ἐν τῷ οὐρανῷ· καὶ ὅσα ἐὰν λύσητε ἐπὶ τῆς γῆς, ἔσται λελυμένα ἐν τῷ οὐρανῷ.\nVerse 18:19: Πάλιν ἀμὴν λέγω ὑμῖν ὅτι ἐὰν δύο ὑμῶν συμφωνήσωσιν ἐπὶ τῆς γῆς περὶ παντὸς πράγματος οὗ ἐὰν αἰτήσωνται, γενήσεται αὐτοῖς παρὰ τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.\nVerse 18:20: Οὗ γάρ εἰσιν δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄνομα, ἐκεῖ εἰμὶ ἐν μέσῳ αὐτῶν.\nVerse 18:21: Τότε προσελθὼν αὐτῷ ὁ Πέτρος εἶπεν, Κύριε, ποσάκις ἁμαρτήσει εἰς ἐμὲ ὁ ἀδελφός μου, καὶ ἀφήσω αὐτῷ; Ἕως ἑπτάκις;\nVerse 18:22: Λέγει αὐτῷ ὁ Ἰησοῦς, Οὐ λέγω σοι ἕως ἑπτάκις, ἀλλ’ ἕως ἑβδομηκοντάκις ἑπτά.\nVerse 18:23: Διὰ τοῦτο ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὃς ἠθέλησεν συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ.\nVerse 18:24: Ἀρξαμένου δὲ αὐτοῦ συναίρειν, προσηνέχθη αὐτῷ εἷς ὀφειλέτης μυρίων ταλάντων.\nVerse 18:25: Μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι, καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα, καὶ πάντα ὅσα εἶχεν, καὶ ἀποδοθῆναι.\nVerse 18:26: Πεσὼν οὖν ὁ δοῦλος προσεκύνει αὐτῷ, λέγων, Κύριε, μακροθύμησον ἐπ’ ἐμοί, καὶ πάντα σοι ἀποδώσω.\nVerse 18:27: Σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτόν, καὶ τὸ δάνειον ἀφῆκεν αὐτῷ.\nVerse 18:28: Ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια, καὶ κρατήσας αὐτὸν ἔπνιγεν, λέγων, Ἀπόδος μοι εἴ τι ὀφείλεις.\nVerse 18:29: Πεσὼν οὖν ὁ σύνδουλος αὐτοῦ εἰς τοὺς πόδας αὐτοῦ παρεκάλει αὐτόν, λέγων, Μακροθύμησον ἐπ’ ἐμοί, καὶ ἀποδώσω σοι.\nVerse 18:30: Ὁ δὲ οὐκ ἤθελεν, ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακήν, ἕως οὗ ἀποδῷ τὸ ὀφειλόμενον.\nVerse 18:31: Ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα ἐλυπήθησαν σφόδρα· καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἑαυτῶν πάντα τὰ γενόμενα.\nVerse 18:32: Τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ λέγει αὐτῷ, Δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με·\nVerse 18:33: οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς καὶ ἐγώ σε ἠλέησα;\nVerse 18:34: Καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς, ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ.\nVerse 18:35: Οὕτως καὶ ὁ πατήρ μου ὁ ἐπουράνιος ποιήσει ὑμῖν, ἐὰν μὴ ἀφῆτε ἕκαστος τῷ ἀδελφῷ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν τὰ παραπτώματα αὐτῶν.\n\n### Matthew 19\n\nVerse 19:1: Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους, μετῆρεν ἀπὸ τῆς Γαλιλαίας, καὶ ἦλθεν εἰς τὰ ὅρια τῆς Ἰουδαίας πέραν τοῦ Ἰορδάνου.\nVerse 19:2: Καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί, καὶ ἐθεράπευσεν αὐτοὺς ἐκεῖ.\nVerse 19:3: Καὶ προσῆλθον αὐτῷ οἱ Φαρισαῖοι πειράζοντες αὐτόν, καὶ λέγοντες αὐτῷ, Εἰ ἔξεστιν ἀνθρώπῳ ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν;\nVerse 19:4: Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Οὐκ ἀνέγνωτε ὅτι ὁ ποιήσας ἀπ’ ἀρχῆς ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς,\nVerse 19:5: καὶ εἶπεν, Ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα, καὶ προσκολληθήσεται τῇ γυναικὶ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν;\nVerse 19:6: Ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ σὰρξ μία. Ὃ οὖν ὁ θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.\nVerse 19:7: Λέγουσιν αὐτῷ, Τί οὖν Μωσῆς ἐνετείλατο δοῦναι βιβλίον ἀποστασίου, καὶ ἀπολῦσαι αὐτήν;\nVerse 19:8: Λέγει αὐτοῖς ὅτι Μωσῆς πρὸς τὴν σκληροκαρδίαν ὑμῶν ἐπέτρεψεν ὑμῖν ἀπολῦσαι τὰς γυναῖκας ὑμῶν· ἀπ’ ἀρχῆς δὲ οὐ γέγονεν οὕτως.\nVerse 19:9: Λέγω δὲ ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, μὴ ἐπὶ πορνείᾳ, καὶ γαμήσῃ ἄλλην, μοιχᾶται· καὶ ὁ ἀπολελυμένην γαμήσας μοιχᾶται.\nVerse 19:10: Λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι.\nVerse 19:11: Ὁ δὲ εἶπεν αὐτοῖς, Οὐ πάντες χωροῦσιν τὸν λόγον τοῦτον, ἀλλ’ οἷς δέδοται.\nVerse 19:12: Εἰσὶν γὰρ εὐνοῦχοι, οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτως· καί εἰσιν εὐνοῦχοι, οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων· καί εἰσιν εὐνοῦχοι, οἵτινες εὐνούχισαν ἑαυτοὺς διὰ τὴν βασιλείαν τῶν οὐρανῶν. Ὁ δυνάμενος χωρεῖν χωρείτω.\nVerse 19:13: Τότε προσηνέχθη αὐτῷ παιδία, ἵνα τὰς χεῖρας ἐπιθῇ αὐτοῖς, καὶ προσεύξηται· οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς.\nVerse 19:14: Ὁ δὲ Ἰησοῦς εἶπεν, Ἄφετε τὰ παιδία, καὶ μὴ κωλύετε αὐτὰ ἐλθεῖν πρός με· τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τῶν οὐρανῶν.\nVerse 19:15: Καὶ ἐπιθεὶς αὐτοῖς τὰς χεῖρας, ἐπορεύθη ἐκεῖθεν.\nVerse 19:16: Καὶ ἰδού, εἷς προσελθὼν εἶπεν αὐτῷ, Διδάσκαλε ἀγαθέ, τί ἀγαθὸν ποιήσω, ἵνα ἔχω ζωὴν αἰώνιον;\nVerse 19:17: Ὁ δὲ εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; Οὐδεὶς ἀγαθός, εἰ μὴ εἷς, ὁ θεός. Εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωήν, τήρησον τὰς ἐντολάς.\nVerse 19:18: Λέγει αὐτῷ, Ποίας; Ὁ δὲ Ἰησοῦς εἶπεν, Τὸ Οὐ φονεύσεις· οὐ μοιχεύσεις· οὐ κλέψεις· οὐ ψευδομαρτυρήσεις·\nVerse 19:19: τίμα τὸν πατέρα καὶ τὴν μητέρα· καί, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.\nVerse 19:20: Λέγει αὐτῷ ὁ νεανίσκος, Πάντα ταῦτα ἐφυλαξάμην ἐκ νεότητός μου· τί ἔτι ὑστερῶ;\nVerse 19:21: Ἔφη αὐτῷ ὁ Ἰησοῦς, Εἰ θέλεις τέλειος εἶναι, ὕπαγε, πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ· καὶ δεῦρο, ἀκολούθει μοι.\nVerse 19:22: Ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθεν λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά.\nVerse 19:23: Ὁ δὲ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, Ἀμὴν λέγω ὑμῖν ὅτι δυσκόλως πλούσιος εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν.\nVerse 19:24: Πάλιν δὲ λέγω ὑμῖν, εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.\nVerse 19:25: Ἀκούσαντες δὲ οἱ μαθηταὶ αὐτοῦ ἐξεπλήσσοντο σφόδρα, λέγοντες, Τίς ἄρα δύναται σωθῆναι;\nVerse 19:26: Ἐμβλέψας δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστιν, παρὰ δὲ θεῷ πάντα δυνατά.\nVerse 19:27: Τότε ἀποκριθεὶς ὁ Πέτρος εἶπεν αὐτῷ, Ἰδού, ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήσαμέν σοι· τί ἄρα ἔσται ἡμῖν;\nVerse 19:28: Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι ὑμεῖς οἱ ἀκολουθήσαντές μοι, ἐν τῇ παλιγγενεσίᾳ ὅταν καθίσῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ θρόνου δόξης αὐτοῦ, καθίσεσθε καὶ ὑμεῖς ἐπὶ δώδεκα θρόνους, κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ.\nVerse 19:29: Καὶ πᾶς ὃς ἀφῆκεν οἰκίας, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται, καὶ ζωὴν αἰώνιον κληρονομήσει.\nVerse 19:30: Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι, καὶ ἔσχατοι πρῶτοι.\n\n### Matthew 20\n\nVerse 20:1: Ὁμοία γάρ ἐστιν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐξῆλθεν ἅμα πρωῒ μισθώσασθαι ἐργάτας εἰς τὸν ἀμπελῶνα αὐτοῦ.\nVerse 20:2: Καὶ συμφωνήσας μετὰ τῶν ἐργατῶν ἐκ δηναρίου τὴν ἡμέραν, ἀπέστειλεν αὐτοὺς εἰς τὸν ἀμπελῶνα αὐτοῦ.\nVerse 20:3: Καὶ ἐξελθὼν περὶ τρίτην ὥραν, εἶδεν ἄλλους ἑστῶτας ἐν τῇ ἀγορᾷ ἀργούς·\nVerse 20:4: καὶ ἐκείνοις εἶπεν, Ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα, καὶ ὃ ἐὰν ᾖ δίκαιον δώσω ὑμῖν.\nVerse 20:5: Οἱ δὲ ἀπῆλθον. Πάλιν ἐξελθὼν περὶ ἕκτην καὶ ἐνάτην ὥραν, ἐποίησεν ὡσαύτως.\nVerse 20:6: Περὶ δὲ τὴν ἑνδεκάτην ὥραν ἐξελθών, εὗρεν ἄλλους ἑστῶτας ἀργούς, καὶ λέγει αὐτοῖς, Τί ὧδε ἑστήκατε ὅλην τὴν ἡμέραν ἀργοί;\nVerse 20:7: Λέγουσιν αὐτῷ, Ὅτι οὐδεὶς ἡμᾶς ἐμισθώσατο. Λέγει αὐτοῖς, Ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα, καὶ ὃ ἐὰν ᾖ δίκαιον λήψεσθε.\nVerse 20:8: Ὀψίας δὲ γενομένης λέγει ὁ κύριος τοῦ ἀμπελῶνος τῷ ἐπιτρόπῳ αὐτοῦ, Κάλεσον τοὺς ἐργάτας, καὶ ἀπόδος αὐτοῖς τὸν μισθόν, ἀρξάμενος ἀπὸ τῶν ἐσχάτων ἕως τῶν πρώτων.\nVerse 20:9: Καὶ ἐλθόντες οἱ περὶ τὴν ἑνδεκάτην ὥραν ἔλαβον ἀνὰ δηνάριον.\nVerse 20:10: Ἐλθόντες δὲ οἱ πρῶτοι ἐνόμισαν ὅτι πλείονα λήψονται· καὶ ἔλαβον καὶ αὐτοὶ ἀνὰ δηνάριον.\nVerse 20:11: Λαβόντες δὲ ἐγόγγυζον κατὰ τοῦ οἰκοδεσπότου,\nVerse 20:12: λέγοντες ὅτι Οὗτοι οἱ ἔσχατοι μίαν ὥραν ἐποίησαν, καὶ ἴσους ἡμῖν αὐτοὺς ἐποίησας, τοῖς βαστάσασιν τὸ βάρος τῆς ἡμέρας καὶ τὸν καύσωνα.\nVerse 20:13: Ὁ δὲ ἀποκριθεὶς εἶπεν ἑνὶ αὐτῶν, Ἑταῖρε, οὐκ ἀδικῶ σε· οὐχὶ δηναρίου συνεφώνησάς μοι;\nVerse 20:14: Ἆρον τὸ σὸν καὶ ὕπαγε· θέλω δὲ τούτῳ τῷ ἐσχάτῳ δοῦναι ὡς καὶ σοί.\nVerse 20:15: Ἢ οὐκ ἔξεστίν μοι ποιῆσαι ὃ θέλω ἐν τοῖς ἐμοῖς; Εἰ ὁ ὀφθαλμός σου πονηρός ἐστιν, ὅτι ἐγὼ ἀγαθός εἰμι;\nVerse 20:16: Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι, καὶ οἱ πρῶτοι ἔσχατοι· πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοι δὲ ἐκλεκτοί.\nVerse 20:17: Καὶ ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα παρέλαβεν τοὺς δώδεκα μαθητὰς κατ’ ἰδίαν ἐν τῇ ὁδῷ, καὶ εἶπεν αὐτοῖς,\nVerse 20:18: Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ,\nVerse 20:19: καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν εἰς τὸ ἐμπαῖξαι καὶ μαστιγῶσαι καὶ σταυρῶσαι· καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.\nVerse 20:20: Τότε προσῆλθεν αὐτῷ ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου μετὰ τῶν υἱῶν αὐτῆς, προσκυνοῦσα καὶ αἰτοῦσά τι παρ’ αὐτοῦ.\nVerse 20:21: Ὁ δὲ εἶπεν αὐτῇ, Τί θέλεις; Λέγει αὐτῷ, Εἰπὲ ἵνα καθίσωσιν οὗτοι οἱ δύο υἱοί μου, εἷς ἐκ δεξιῶν σου, καὶ εἷς ἐξ εὐωνύμων σου, ἐν τῇ βασιλείᾳ σου.\nVerse 20:22: Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Οὐκ οἴδατε τί αἰτεῖσθε. Δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ μέλλω πίνειν, ἢ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι; Λέγουσιν αὐτῷ, Δυνάμεθα.\nVerse 20:23: Καὶ λέγει αὐτοῖς, Τὸ μὲν ποτήριόν μου πίεσθε, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε· τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων μου οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ’ οἷς ἡτοίμασται ὑπὸ τοῦ πατρός μου.\nVerse 20:24: Καὶ ἀκούσαντες οἱ δέκα ἠγανάκτησαν περὶ τῶν δύο ἀδελφῶν.\nVerse 20:25: Ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς εἶπεν, Οἴδατε ὅτι οἱ ἄρχοντες τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν, καὶ οἱ μεγάλοι κατεξουσιάζουσιν αὐτῶν.\nVerse 20:26: Οὐχ οὕτως δὲ ἔσται ἐν ὑμῖν· ἀλλ’ ὃς ἐὰν θέλῃ ἐν ὑμῖν μέγας γενέσθαι ἔσται ὑμῶν διάκονος·\nVerse 20:27: καὶ ὃς ἐὰν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔστω ὑμῶν δοῦλος·\nVerse 20:28: ὥσπερ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.\nVerse 20:29: Καὶ ἐκπορευομένων αὐτῶν ἀπὸ Ἰεριχώ, ἠκολούθησεν αὐτῷ ὄχλος πολύς.\nVerse 20:30: Καὶ ἰδού, δύο τυφλοὶ καθήμενοι παρὰ τὴν ὁδόν, ἀκούσαντες ὅτι Ἰησοῦς παράγει, ἔκραξαν, λέγοντες, Ἐλέησον ἡμᾶς, κύριε, υἱὸς Δαυίδ.\nVerse 20:31: Ὁ δὲ ὄχλος ἐπετίμησεν αὐτοῖς ἵνα σιωπήσωσιν. Οἱ δὲ μεῖζον ἔκραζον, λέγοντες, Ἐλέησον ἡμᾶς, κύριε, υἱὸς Δαυίδ.\nVerse 20:32: Καὶ στὰς ὁ Ἰησοῦς ἐφώνησεν αὐτούς, καὶ εἶπεν, Τί θέλετε ποιήσω ὑμῖν;\nVerse 20:33: Λέγουσιν αὐτῷ, Κύριε, ἵνα ἀνοιχθῶσιν ἡμῶν οἱ ὀφθαλμοί.\nVerse 20:34: Σπλαγχνισθεὶς δὲ ὁ Ἰησοῦς ἥψατο τῶν ὀφθαλμῶν αὐτῶν· καὶ εὐθέως ἀνέβλεψαν αὐτῶν οἱ ὀφθαλμοί, καὶ ἠκολούθησαν αὐτῷ.\n\n### Matthew 21\n\nVerse 21:1: Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα, καὶ ἦλθον εἰς Βηθσφαγὴ πρὸς τὸ ὄρος τῶν Ἐλαιῶν, τότε ὁ Ἰησοῦς ἀπέστειλεν δύο μαθητάς,\nVerse 21:2: λέγων αὐτοῖς, Πορεύθητε εἰς τὴν κώμην τὴν ἀπέναντι ὑμῶν, καὶ εὐθέως εὑρήσετε ὄνον δεδεμένην, καὶ πῶλον μετ’ αὐτῆς· λύσαντες ἀγάγετέ μοι.\nVerse 21:3: Καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε ὅτι Ὁ κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστέλλει αὐτούς.\nVerse 21:4: Τοῦτο δὲ ὅλον γέγονεν, ἵνα πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου, λέγοντος,\nVerse 21:5: Εἴπατε τῇ θυγατρὶ Σιών, Ἰδού, ὁ βασιλεύς σου ἔρχεταί σοι, πραῢς καὶ ἐπιβεβηκὼς ἐπὶ ὄνον καὶ πῶλον υἱὸν ὑποζυγίου.\nVerse 21:6: Πορευθέντες δὲ οἱ μαθηταί, καὶ ποιήσαντες καθὼς προσέταξεν αὐτοῖς ὁ Ἰησοῦς,\nVerse 21:7: ἤγαγον τὴν ὄνον καὶ τὸν πῶλον· καὶ ἐπέθηκαν ἐπάνω αὐτῶν τὰ ἱμάτια αὐτῶν, καὶ ἐπεκάθισεν ἐπάνω αὐτῶν.\nVerse 21:8: Ὁ δὲ πλεῖστος ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ· ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων, καὶ ἐστρώννυον ἐν τῇ ὁδῷ.\nVerse 21:9: Οἱ δὲ ὄχλοι οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον, λέγοντες, Ὡσαννὰ τῷ υἱῷ Δαυίδ· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου. Ὡσαννὰ ἐν τοῖς ὑψίστοις.\nVerse 21:10: Καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα, ἐσείσθη πᾶσα ἡ πόλις, λέγουσα, Τίς ἐστιν οὗτος;\nVerse 21:11: Οἱ δὲ ὄχλοι ἔλεγον, Οὗτός ἐστιν Ἰησοῦς ὁ προφήτης, ὁ ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας.\nVerse 21:12: Καὶ εἰσῆλθεν ὁ Ἰησοῦς εἰς τὸ ἱερὸν τοῦ θεοῦ, καὶ ἐξέβαλεν πάντας τοὺς πωλοῦντας καὶ ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν κατέστρεψεν, καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστεράς.\nVerse 21:13: Καὶ λέγει αὐτοῖς, Γέγραπται, Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται· ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.\nVerse 21:14: Καὶ προσῆλθον αὐτῷ χωλοὶ καὶ τυφλοὶ ἐν τῷ ἱερῷ· καὶ ἐθεράπευσεν αὐτούς.\nVerse 21:15: Ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησεν, καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ, καὶ λέγοντας, Ὡσαννὰ τῷ υἱῷ Δαυίδ, ἠγανάκτησαν,\nVerse 21:16: καὶ εἶπον αὐτῷ, Ἀκούεις τί οὗτοι λέγουσιν; Ὁ δὲ Ἰησοῦς λέγει αὐτοῖς, Ναί· οὐδέποτε ἀνέγνωτε ὅτι Ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον;\nVerse 21:17: Καὶ καταλιπὼν αὐτοὺς ἐξῆλθεν ἔξω τῆς πόλεως εἰς Βηθανίαν, καὶ ηὐλίσθη ἐκεῖ.\nVerse 21:18: Πρωΐας δὲ ἐπανάγων εἰς τὴν πόλιν, ἐπείνασεν.\nVerse 21:19: Καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ, ἦλθεν ἐπ’ αὐτήν, καὶ οὐδὲν εὗρεν ἐν αὐτῇ εἰ μὴ φύλλα μόνον· καὶ λέγει αὐτῇ, Μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα. Καὶ ἐξηράνθη παραχρῆμα ἡ συκῆ.\nVerse 21:20: Καὶ ἰδόντες οἱ μαθηταὶ ἐθαύμασαν, λέγοντες, Πῶς παραχρῆμα ἐξηράνθη ἡ συκῆ;\nVerse 21:21: Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, ἐὰν ἔχητε πίστιν, καὶ μὴ διακριθῆτε, οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε, Ἄρθητι, καὶ βλήθητι εἰς τὴν θάλασσαν, γενήσεται.\nVerse 21:22: Καὶ πάντα ὅσα ἐὰν αἰτήσητε ἐν τῇ προσευχῇ, πιστεύοντες, λήψεσθε.\nVerse 21:23: Καὶ ἐλθόντι αὐτῷ εἰς τὸ ἱερόν, προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ, λέγοντες, Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; Καὶ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην;\nVerse 21:24: Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἐρωτήσω ὑμᾶς κἀγὼ λόγον ἕνα, ὃν ἐὰν εἴπητέ μοι, κἀγὼ ὑμῖν ἐρῶ ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.\nVerse 21:25: Τὸ βάπτισμα Ἰωάννου πόθεν ἦν; Ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; Οἱ δὲ διελογίζοντο παρ’ ἑαυτοῖς, λέγοντες, Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;\nVerse 21:26: Ἐὰν δὲ εἴπωμεν, Ἐξ ἀνθρώπων, φοβούμεθα τὸν ὄχλον· πάντες γὰρ ἔχουσιν τὸν Ἰωάννην ὡς προφήτην.\nVerse 21:27: Καὶ ἀποκριθέντες τῷ Ἰησοῦ εἶπον, Οὐκ οἴδαμεν. Ἔφη αὐτοῖς καὶ αὐτός, Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.\nVerse 21:28: Τί δὲ ὑμῖν δοκεῖ; Ἄνθρωπος εἶχεν τέκνα δύο, καὶ προσελθὼν τῷ πρώτῳ εἶπεν, Τέκνον, ὕπαγε, σήμερον ἐργάζου ἐν τῷ ἀμπελῶνί μου.\nVerse 21:29: Ὁ δὲ ἀποκριθεὶς εἶπεν, Οὐ θέλω· ὕστερον δὲ μεταμεληθείς, ἀπῆλθεν.\nVerse 21:30: Καὶ προσελθὼν τῷ δευτέρῳ εἶπεν ὡσαύτως. Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἐγώ, κύριε· καὶ οὐκ ἀπῆλθεν.\nVerse 21:31: Τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; Λέγουσιν αὐτῷ, Ὁ πρῶτος. Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ θεοῦ.\nVerse 21:32: Ἦλθεν γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.\nVerse 21:33: Ἄλλην παραβολὴν ἀκούσατε. Ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα, καὶ φραγμὸν αὐτῷ περιέθηκεν, καὶ ὤρυξεν ἐν αὐτῷ ληνόν, καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.\nVerse 21:34: Ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν, ἀπέστειλεν τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργούς, λαβεῖν τοὺς καρποὺς αὐτοῦ.\nVerse 21:35: Καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ, ὃν μὲν ἔδειραν, ὃν δὲ ἀπέκτειναν, ὃν δὲ ἐλιθοβόλησαν.\nVerse 21:36: Πάλιν ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων· καὶ ἐποίησαν αὐτοῖς ὡσαύτως.\nVerse 21:37: Ὕστερον δὲ ἀπέστειλεν πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ, λέγων, Ἐντραπήσονται τὸν υἱόν μου.\nVerse 21:38: Οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς, Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε, ἀποκτείνωμεν αὐτόν, καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ.\nVerse 21:39: Καὶ λαβόντες αὐτὸν ἐξέβαλον ἔξω τοῦ ἀμπελῶνος καὶ ἀπέκτειναν.\nVerse 21:40: Ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις;\nVerse 21:41: Λέγουσιν αὐτῷ, Κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν.\nVerse 21:42: Λέγει αὐτοῖς ὁ Ἰησοῦς, Οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;\nVerse 21:43: Διὰ τοῦτο λέγω ὑμῖν ὅτι ἀρθήσεται ἀφ’ ὑμῶν ἡ βασιλεία τοῦ θεοῦ, καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς.\nVerse 21:44: Καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται· ἐφ’ ὃν δ’ ἂν πέσῃ, λικμήσει αὐτόν.\nVerse 21:45: Καὶ ἀκούσαντες οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι τὰς παραβολὰς αὐτοῦ ἔγνωσαν ὅτι περὶ αὐτῶν λέγει.\nVerse 21:46: Καὶ ζητοῦντες αὐτὸν κρατῆσαι, ἐφοβήθησαν τοὺς ὄχλους, ἐπειδὴ ὡς προφήτην αὐτὸν εἶχον.\n\n### Matthew 22\n\nVerse 22:1: Καὶ ἀποκριθεὶς ὁ Ἰησοῦς πάλιν εἶπεν αὐτοῖς ἐν παραβολαῖς, λέγων,\nVerse 22:2: Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησεν γάμους τῷ υἱῷ αὐτοῦ·\nVerse 22:3: καὶ ἀπέστειλεν τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους, καὶ οὐκ ἤθελον ἐλθεῖν.\nVerse 22:4: Πάλιν ἀπέστειλεν ἄλλους δούλους, λέγων, Εἴπατε τοῖς κεκλημένοις. Ἰδού, τὸ ἄριστόν μου ἡτοίμασα, οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα· δεῦτε εἰς τοὺς γάμους.\nVerse 22:5: Οἱ δὲ ἀμελήσαντες ἀπῆλθον, ὁ μὲν εἰς τὸν ἴδιον ἀγρόν, ὁ δὲ εἰς τὴν ἐμπορίαν αὐτοῦ·\nVerse 22:6: οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ ὕβρισαν καὶ ἀπέκτειναν.\nVerse 22:7: Καὶ ἀκούσας ὁ βασιλεὺς ἐκεῖνος ὠργίσθη, καὶ πέμψας τὰ στρατεύματα αὐτοῦ ἀπώλεσεν τοὺς φονεῖς ἐκείνους, καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν.\nVerse 22:8: Τότε λέγει τοῖς δούλοις αὐτοῦ, Ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι.\nVerse 22:9: Πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἂν εὕρητε, καλέσατε εἰς τοὺς γάμους.\nVerse 22:10: Καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς συνήγαγον πάντας ὅσους εὗρον, πονηρούς τε καὶ ἀγαθούς· καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων.\nVerse 22:11: Εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου·\nVerse 22:12: καὶ λέγει αὐτῷ, Ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; Ὁ δὲ ἐφιμώθη.\nVerse 22:13: Τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις, Δήσαντες αὐτοῦ πόδας καὶ χεῖρας, ἄρατε αὐτὸν καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.\nVerse 22:14: Πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοι δὲ ἐκλεκτοί.\nVerse 22:15: Τότε πορευθέντες οἱ Φαρισαῖοι συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.\nVerse 22:16: Καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρῳδιανῶν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ τὴν ὁδὸν τοῦ θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων.\nVerse 22:17: Εἰπὲ οὖν ἡμῖν, τί σοι δοκεῖ; Ἔξεστιν δοῦναι κῆνσον Καίσαρι, ἢ οὔ;\nVerse 22:18: Γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν εἶπεν, Τί με πειράζετε, ὑποκριταί;\nVerse 22:19: Ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. Οἱ δὲ προσήνεγκαν αὐτῷ δηνάριον.\nVerse 22:20: Καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή;\nVerse 22:21: Λέγουσιν αὐτῷ, Καίσαρος. Τότε λέγει αὐτοῖς, Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ θεοῦ τῷ θεῷ.\nVerse 22:22: Καὶ ἀκούσαντες ἐθαύμασαν· καὶ ἀφέντες αὐτὸν ἀπῆλθον.\nVerse 22:23: Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἱ λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτόν,\nVerse 22:24: λέγοντες, Διδάσκαλε, Μωσῆς εἶπεν, Ἐάν τις ἀποθάνῃ μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ.\nVerse 22:25: Ἦσαν δὲ παρ’ ἡμῖν ἑπτὰ ἀδελφοί· καὶ ὁ πρῶτος γαμήσας ἐτελεύτησεν· καὶ μὴ ἔχων σπέρμα, ἀφῆκεν τὴν γυναῖκα αὐτοῦ τῷ ἀδελφῷ αὐτοῦ.\nVerse 22:26: Ὁμοίως καὶ ὁ δεύτερος, καὶ ὁ τρίτος, ἕως τῶν ἑπτά.\nVerse 22:27: Ὕστερον δὲ πάντων ἀπέθανεν καὶ ἡ γυνή.\nVerse 22:28: Ἐν τῇ οὖν ἀναστάσει, τίνος τῶν ἑπτὰ ἔσται γυνή; Πάντες γὰρ ἔσχον αὐτήν.\nVerse 22:29: Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ θεοῦ.\nVerse 22:30: Ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν, οὔτε ἐκγαμίζονται, ἀλλ’ ὡς ἄγγελοι τοῦ θεοῦ ἐν οὐρανῷ εἰσιν.\nVerse 22:31: Περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν, οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ θεοῦ, λέγοντος,\nVerse 22:32: Ἐγώ εἰμι ὁ θεὸς Ἀβραάμ, καὶ ὁ θεὸς Ἰσαάκ, καὶ ὁ θεὸς Ἰακώβ; Οὐκ ἔστιν ὁ θεὸς θεὸς νεκρῶν, ἀλλὰ ζώντων.\nVerse 22:33: Καὶ ἀκούσαντες οἱ ὄχλοι ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ.\nVerse 22:34: Οἱ δὲ Φαρισαῖοι, ἀκούσαντες ὅτι ἐφίμωσεν τοὺς Σαδδουκαίους, συνήχθησαν ἐπὶ τὸ αὐτό.\nVerse 22:35: Καὶ ἐπηρώτησεν εἷς ἐξ αὐτῶν νομικός, πειράζων αὐτόν, καὶ λέγων,\nVerse 22:36: Διδάσκαλε, ποία ἐντολὴ μεγάλη ἐν τῷ νόμῳ;\nVerse 22:37: Ὁ δὲ Ἰησοῦς ἔφη αὐτῷ, Ἀγαπήσεις κύριον τὸν θεόν σου, ἐν ὅλῃ καρδίᾳ σου, καὶ ἐν ὅλῃ ψυχῇ σου, καὶ ἐν ὅλῃ τῇ διανοίᾳ σου.\nVerse 22:38: Αὕτη ἐστὶν πρώτη καὶ μεγάλη ἐντολή.\nVerse 22:39: Δευτέρα δὲ ὁμοία αὐτῇ, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.\nVerse 22:40: Ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος καὶ οἱ προφῆται κρέμανται.\nVerse 22:41: Συνηγμένων δὲ τῶν Φαρισαίων, ἐπηρώτησεν αὐτοὺς ὁ Ἰησοῦς,\nVerse 22:42: λέγων, Τί ὑμῖν δοκεῖ περὶ τοῦ χριστοῦ; Τίνος υἱός ἐστιν; Λέγουσιν αὐτῷ, Τοῦ Δαυίδ.\nVerse 22:43: Λέγει αὐτοῖς, Πῶς οὖν Δαυὶδ ἐν πνεύματι κύριον αὐτὸν καλεῖ, λέγων,\nVerse 22:44: Εἶπεν ὁ κύριος τῷ κυρίῳ μου, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου;\nVerse 22:45: Εἰ οὖν Δαυὶδ καλεῖ αὐτὸν κύριον, πῶς υἱὸς αὐτοῦ ἐστιν;\nVerse 22:46: Καὶ οὐδεὶς ἐδύνατο αὐτῷ ἀποκριθῆναι λόγον· οὐδὲ ἐτόλμησέν τις ἀπ’ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι.\n\n### Matthew 23\n\nVerse 23:1: Τότε ὁ Ἰησοῦς ἐλάλησεν τοῖς ὄχλοις καὶ τοῖς μαθηταῖς αὐτοῦ,\nVerse 23:2: λέγων, Ἐπὶ τῆς Μωσέως καθέδρας ἐκάθισαν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι·\nVerse 23:3: πάντα οὖν ὅσα ἐὰν εἴπωσιν ὑμῖν τηρεῖν, τηρεῖτε καὶ ποιεῖτε· κατὰ δὲ τὰ ἔργα αὐτῶν μὴ ποιεῖτε, λέγουσιν γὰρ καὶ οὐ ποιοῦσιν.\nVerse 23:4: Δεσμεύουσιν γὰρ φορτία βαρέα καὶ δυσβάστακτα, καὶ ἐπιτιθέασιν ἐπὶ τοὺς ὤμους τῶν ἀνθρώπων, τῷ δὲ δακτύλῳ αὐτῶν οὐ θέλουσιν κινῆσαι αὐτά.\nVerse 23:5: Πάντα δὲ τὰ ἔργα αὐτῶν ποιοῦσιν πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις· πλατύνουσιν δὲ τὰ φυλακτήρια αὐτῶν, καὶ μεγαλύνουσιν τὰ κράσπεδα τῶν ἱματίων αὐτῶν·\nVerse 23:6: φιλοῦσίν τε τὴν πρωτοκλισίαν ἐν τοῖς δείπνοις, καὶ τὰς πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς,\nVerse 23:7: καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, καὶ καλεῖσθαι ὑπὸ τῶν ἀνθρώπων, Ῥαββί, ῥαββί·\nVerse 23:8: ὑμεῖς δὲ μὴ κληθῆτε Ῥαββί· εἷς γάρ ἐστιν ὑμῶν ὁ καθηγητής, ὁ χριστός· πάντες δὲ ὑμεῖς ἀδελφοί ἐστε.\nVerse 23:9: Καὶ πατέρα μὴ καλέσητε ὑμῶν ἐπὶ τῆς γῆς· εἷς γάρ ἐστιν ὁ πατὴρ ὑμῶν, ὁ ἐν τοῖς οὐρανοῖς.\nVerse 23:10: Μηδὲ κληθῆτε καθηγηταί· εἷς γὰρ ὑμῶν ἐστιν ὁ καθηγητής, ὁ χριστός.\nVerse 23:11: Ὁ δὲ μείζων ὑμῶν ἔσται ὑμῶν διάκονος.\nVerse 23:12: Ὅστις δὲ ὑψώσει ἑαυτόν, ταπεινωθήσεται· καὶ ὅστις ταπεινώσει ἑαυτόν, ὑψωθήσεται.\nVerse 23:13: Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι κατεσθίετε τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι· διὰ τοῦτο λήψεσθε περισσότερον κρίμα.\nVerse 23:14: Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων· ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.\nVerse 23:15: Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται, ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν.\nVerse 23:16: Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοί, οἱ λέγοντες, Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει.\nVerse 23:17: Μωροὶ καὶ τυφλοί· τίς γὰρ μείζων ἐστίν, ὁ χρυσός, ἢ ὁ ναὸς ὁ ἁγιάζων τὸν χρυσόν;\nVerse 23:18: Καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.\nVerse 23:19: Μωροὶ καὶ τυφλοί· τί γὰρ μεῖζον, τὸ δῶρον, ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον;\nVerse 23:20: Ὁ οὖν ὀμόσας ἐν τῷ θυσιαστηρίῳ ὀμνύει ἐν αὐτῷ καὶ ἐν πᾶσιν τοῖς ἐπάνω αὐτοῦ·\nVerse 23:21: καὶ ὁ ὀμόσας ἐν τῷ ναῷ ὀμνύει ἐν αὐτῷ καὶ ἐν τῷ κατοικήσαντι αὐτόν·\nVerse 23:22: καὶ ὁ ὀμόσας ἐν τῷ οὐρανῷ ὀμνύει ἐν τῷ θρόνῳ τοῦ θεοῦ καὶ ἐν τῷ καθημένῳ ἐπάνω αὐτοῦ.\nVerse 23:23: Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν καὶ τὸν ἔλεον καὶ τὴν πίστιν· ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.\nVerse 23:24: Ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες.\nVerse 23:25: Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀδικίας.\nVerse 23:26: Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν.\nVerse 23:27: Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν καὶ πάσης ἀκαθαρσίας.\nVerse 23:28: Οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δὲ μεστοί ἐστε ὑποκρίσεως καὶ ἀνομίας.\nVerse 23:29: Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι οἰκοδομεῖτε τοὺς τάφους τῶν προφητῶν, καὶ κοσμεῖτε τὰ μνημεῖα τῶν δικαίων,\nVerse 23:30: καὶ λέγετε, Εἰ ἦμεν ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν, οὐκ ἂν ἦμεν κοινωνοὶ αὐτῶν ἐν τῷ αἵματι τῶν προφητῶν.\nVerse 23:31: Ὥστε μαρτυρεῖτε ἑαυτοῖς ὅτι υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας·\nVerse 23:32: καὶ ὑμεῖς πληρώσατε τὸ μέτρον τῶν πατέρων ὑμῶν.\nVerse 23:33: Ὄφεις, γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;\nVerse 23:34: Διὰ τοῦτο, ἰδού, ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας καὶ σοφοὺς καὶ γραμματεῖς· καὶ ἐξ αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε, καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν·\nVerse 23:35: ὅπως ἔλθῃ ἐφ’ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυνόμενον ἐπὶ τῆς γῆς, ἀπὸ τοῦ αἵματος Ἄβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου.\nVerse 23:36: Ἀμὴν λέγω ὑμῖν ὅτι ἥξει πάντα ταῦτα ἐπὶ τὴν γενεὰν ταύτην.\nVerse 23:37: Ἱερουσαλήμ, Ἱερουσαλήμ, ἡ ἀποκτένουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν, ποσάκις ἠθέλησα ἐπισυναγαγεῖν τὰ τέκνα σου, ὃν τρόπον ἐπισυνάγει ὄρνις τὰ νοσσία ἑαυτῆς ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε.\nVerse 23:38: Ἰδού, ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν ἔρημος.\nVerse 23:39: Λέγω γὰρ ὑμῖν, οὐ μή με ἴδητε ἀπ’ ἄρτι ἕως ἂν εἴπητε, Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου.\n\n### Matthew 24\n\nVerse 24:1: Καὶ ἐξελθὼν ὁ Ἰησοῦς ἐπορεύετο ἀπὸ τοῦ ἱεροῦ· καὶ προσῆλθον οἱ μαθηταὶ αὐτοῦ ἐπιδεῖξαι αὐτῷ τὰς οἰκοδομὰς τοῦ ἱεροῦ.\nVerse 24:2: Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ βλέπετε πάντα ταῦτα; Ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον, ὃς οὐ καταλυθήσεται.\nVerse 24:3: Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ ὄρους τῶν Ἐλαιῶν, προσῆλθον αὐτῷ οἱ μαθηταὶ κατ’ ἰδίαν, λέγοντες, Εἰπὲ ἡμῖν, πότε ταῦτα ἔσται; Καὶ τί τὸ σημεῖον τῆς σῆς παρουσίας, καὶ τῆς συντελείας τοῦ αἰῶνος;\nVerse 24:4: Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Βλέπετε μή τις ὑμᾶς πλανήσῃ.\nVerse 24:5: Πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου, λέγοντες, Ἐγώ εἰμι ὁ χριστός· καὶ πολλοὺς πλανήσουσιν.\nVerse 24:6: Μελλήσετε δὲ ἀκούειν πολέμους καὶ ἀκοὰς πολέμων· ὁρᾶτε, μὴ θροεῖσθε· δεῖ γὰρ πάντα γενέσθαι, ἀλλ’ οὔπω ἐστὶν τὸ τέλος.\nVerse 24:7: Ἐγερθήσεται γὰρ ἔθνος ἐπὶ ἔθνος, καὶ βασιλεία ἐπὶ βασιλείαν· καὶ ἔσονται λιμοὶ καὶ λοιμοὶ καὶ σεισμοὶ κατὰ τόπους.\nVerse 24:8: Πάντα δὲ ταῦτα ἀρχὴ ὠδίνων.\nVerse 24:9: Τότε παραδώσουσιν ὑμᾶς εἰς θλίψιν, καὶ ἀποκτενοῦσιν ὑμᾶς. Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων τῶν ἐθνῶν διὰ τὸ ὄνομά μου.\nVerse 24:10: Καὶ τότε σκανδαλισθήσονται πολλοί, καὶ ἀλλήλους παραδώσουσιν, καὶ μισήσουσιν ἀλλήλους.\nVerse 24:11: Καὶ πολλοὶ ψευδοπροφῆται ἐγερθήσονται, καὶ πλανήσουσιν πολλούς.\nVerse 24:12: Καὶ διὰ τὸ πληθυνθῆναι τὴν ἀνομίαν, ψυγήσεται ἡ ἀγάπη τῶν πολλῶν·\nVerse 24:13: ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.\nVerse 24:14: Καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν· καὶ τότε ἥξει τὸ τέλος.\nVerse 24:15: Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου, ἑστὼς ἐν τόπῳ ἁγίῳ- ὁ ἀναγινώσκων νοείτω-\nVerse 24:16: τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν ἐπὶ τὰ ὄρη·\nVerse 24:17: ὁ ἐπὶ τοῦ δώματος μὴ καταβαινέτω ἆραι τὰ ἐκ τῆς οἰκίας αὐτοῦ·\nVerse 24:18: καὶ ὁ ἐν τῷ ἀγρῷ μὴ ἐπιστρεψάτω ὀπίσω ἆραι τὰ ἱμάτια αὐτοῦ.\nVerse 24:19: Οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις.\nVerse 24:20: Προσεύχεσθε δὲ ἵνα μὴ γένηται ἡ φυγὴ ὑμῶν χειμῶνος, μηδὲ σαββάτῳ.\nVerse 24:21: Ἔσται γὰρ τότε θλίψις μεγάλη, οἵα οὐ γέγονεν ἀπ’ ἀρχῆς κόσμου ἕως τοῦ νῦν, οὐδ’ οὐ μὴ γένηται.\nVerse 24:22: Καὶ εἰ μὴ ἐκολοβώθησαν αἱ ἡμέραι ἐκεῖναι, οὐκ ἂν ἐσώθη πᾶσα σάρξ· διὰ δὲ τοὺς ἐκλεκτοὺς κολοβωθήσονται αἱ ἡμέραι ἐκεῖναι.\nVerse 24:23: Τότε ἐάν τις ὑμῖν εἴπῃ, Ἰδού, ὧδε ὁ χριστός, ἢ ὧδε, μὴ πιστεύσητε.\nVerse 24:24: Ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα, ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.\nVerse 24:25: Ἰδού, προείρηκα ὑμῖν.\nVerse 24:26: Ἐὰν οὖν εἴπωσιν ὑμῖν, Ἰδού, ἐν τῇ ἐρήμῳ ἐστίν, μὴ ἐξέλθητε· Ἰδού, ἐν τοῖς ταμείοις, μὴ πιστεύσητε.\nVerse 24:27: Ὥσπερ γὰρ ἡ ἀστραπὴ ἐξέρχεται ἀπὸ ἀνατολῶν καὶ φαίνεται ἕως δυσμῶν, οὕτως ἔσται καὶ ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου.\nVerse 24:28: Ὅπου γὰρ ἐὰν ᾖ τὸ πτῶμα, ἐκεῖ συναχθήσονται οἱ ἀετοί.\nVerse 24:29: Εὐθέως δὲ μετὰ τὴν θλίψιν τῶν ἡμερῶν ἐκείνων, ὁ ἥλιος σκοτισθήσεται, καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς, καὶ οἱ ἀστέρες πεσοῦνται ἀπὸ τοῦ οὐρανοῦ, καὶ αἱ δυνάμεις τῶν οὐρανῶν σαλευθήσονται.\nVerse 24:30: Καὶ τότε φανήσεται τὸ σημεῖον τοῦ υἱοῦ τοῦ ἀνθρώπου ἐν τῷ οὐρανῷ· καὶ τότε κόψονται πᾶσαι αἱ φυλαὶ τῆς γῆς, καὶ ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ μετὰ δυνάμεως καὶ δόξης πολλῆς.\nVerse 24:31: Καὶ ἀποστελεῖ τοὺς ἀγγέλους αὐτοῦ μετὰ σάλπιγγος φωνῆς μεγάλης, καὶ ἐπισυνάξουσιν τοὺς ἐκλεκτοὺς αὐτοῦ ἐκ τῶν τεσσάρων ἀνέμων, ἀπ’ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν.\nVerse 24:32: Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· ὅταν ἤδη ὁ κλάδος αὐτῆς γένηται ἁπαλός, καὶ τὰ φύλλα ἐκφύῃ, γινώσκετε ὅτι ἐγγὺς τὸ θέρος·\nVerse 24:33: οὕτως καὶ ὑμεῖς, ὅταν ἴδητε ταῦτα πάντα, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις.\nVerse 24:34: Ἀμὴν λέγω ὑμῖν, οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη, ἕως ἂν πάντα ταῦτα γένηται.\nVerse 24:35: Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.\nVerse 24:36: Περὶ δὲ τῆς ἡμέρας ἐκείνης καὶ ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι τῶν οὐρανῶν, εἰ μὴ ὁ πατήρ μου μόνος.\nVerse 24:37: Ὥσπερ δὲ αἱ ἡμέραι τοῦ Νῶε, οὕτως ἔσται καὶ ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου.\nVerse 24:38: Ὥσπερ γὰρ ἦσαν ἐν ταῖς ἡμέραις ταῖς πρὸ τοῦ κατακλυσμοῦ τρώγοντες καὶ πίνοντες, γαμοῦντες καὶ ἐκγαμίζοντες, ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν,\nVerse 24:39: καὶ οὐκ ἔγνωσαν, ἕως ἦλθεν ὁ κατακλυσμὸς καὶ ἦρεν ἅπαντας, οὕτως ἔσται καὶ ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου.\nVerse 24:40: Τότε δύο ἔσονται ἐν τῷ ἀγρῷ· ὁ εἷς παραλαμβάνεται, καὶ ὁ εἷς ἀφίεται.\nVerse 24:41: Δύο ἀλήθουσαι ἐν τῷ μύλωνι· μία παραλαμβάνεται, καὶ μία ἀφίεται.\nVerse 24:42: Γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε ποίᾳ ὥρᾳ ὁ κύριος ὑμῶν ἔρχεται.\nVerse 24:43: Ἐκεῖνο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ φυλακῇ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἄν, καὶ οὐκ ἂν εἴασεν διορυγῆναι τὴν οἰκίαν αὐτοῦ.\nVerse 24:44: Διὰ τοῦτο καὶ ὑμεῖς γίνεσθε ἕτοιμοι· ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται.\nVerse 24:45: Τίς ἄρα ἐστὶν ὁ πιστὸς δοῦλος καὶ φρόνιμος, ὃν κατέστησεν ὁ κύριος αὐτοῦ ἐπὶ τῆς θεραπείας αὐτοῦ, τοῦ διδόναι αὐτοῖς τὴν τροφὴν ἐν καιρῷ;\nVerse 24:46: Μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει ποιοῦντα οὕτως.\nVerse 24:47: Ἀμὴν λέγω ὑμῖν ὅτι ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν.\nVerse 24:48: Ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριός μου ἐλθεῖν,\nVerse 24:49: καὶ ἄρξηται τύπτειν τοὺς συνδούλους, ἐσθίειν δὲ καὶ πίνειν μετὰ τῶν μεθυόντων,\nVerse 24:50: ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει,\nVerse 24:51: καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.\n\n### Matthew 25\n\nVerse 25:1: Τότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν δέκα παρθένοις, αἵτινες λαβοῦσαι τὰς λαμπάδας αὐτῶν ἐξῆλθον εἰς ἀπάντησιν τοῦ νυμφίου.\nVerse 25:2: Πέντε δὲ ἦσαν ἐξ αὐτῶν φρόνιμοι, καὶ αἱ πέντε μωραί.\nVerse 25:3: Αἵτινες μωραί, λαβοῦσαι τὰς λαμπάδας αὐτῶν, οὐκ ἔλαβον μεθ’ ἑαυτῶν ἔλαιον·\nVerse 25:4: αἱ δὲ φρόνιμοι ἔλαβον ἔλαιον ἐν τοῖς ἀγγείοις αὐτῶν μετὰ τῶν λαμπάδων αὐτῶν.\nVerse 25:5: Χρονίζοντος δὲ τοῦ νυμφίου, ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.\nVerse 25:6: Μέσης δὲ νυκτὸς κραυγὴ γέγονεν, Ἰδού, ὁ νυμφίος ἔρχεται, ἐξέρχεσθε εἰς ἀπάντησιν αὐτοῦ.\nVerse 25:7: Τότε ἠγέρθησαν πᾶσαι αἱ παρθένοι ἐκεῖναι, καὶ ἐκόσμησαν τὰς λαμπάδας αὐτῶν.\nVerse 25:8: Αἱ δὲ μωραὶ ταῖς φρονίμοις εἶπον, Δότε ἡμῖν ἐκ τοῦ ἐλαίου ὑμῶν, ὅτι αἱ λαμπάδες ἡμῶν σβέννυνται.\nVerse 25:9: Ἀπεκρίθησαν δὲ αἱ φρόνιμοι, λέγουσαι, Μήποτε οὐκ ἀρκέσῃ ἡμῖν καὶ ὑμῖν· πορεύεσθε δὲ μᾶλλον πρὸς τοὺς πωλοῦντας καὶ ἀγοράσατε ἑαυταῖς.\nVerse 25:10: Ἀπερχομένων δὲ αὐτῶν ἀγοράσαι, ἦλθεν ὁ νυμφίος· καὶ αἱ ἕτοιμοι εἰσῆλθον μετ’ αὐτοῦ εἰς τοὺς γάμους, καὶ ἐκλείσθη ἡ θύρα.\nVerse 25:11: Ὕστερον δὲ ἔρχονται καὶ αἱ λοιπαὶ παρθένοι, λέγουσαι, Κύριε, κύριε, ἄνοιξον ἡμῖν.\nVerse 25:12: Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἀμὴν λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς.\nVerse 25:13: Γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε τὴν ἡμέραν οὐδὲ τὴν ὥραν, ἐν ᾗ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται.\nVerse 25:14: Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν ἐκάλεσεν τοὺς ἰδίους δούλους, καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ·\nVerse 25:15: καὶ ᾧ μὲν ἔδωκεν πέντε τάλαντα, ᾧ δὲ δύο, ᾧ δὲ ἕν, ἑκάστῳ κατὰ τὴν ἰδίαν δύναμιν· καὶ ἀπεδήμησεν εὐθέως.\nVerse 25:16: Πορευθεὶς δὲ ὁ τὰ πέντε τάλαντα λαβὼν εἰργάσατο ἐν αὐτοῖς, καὶ ἐποίησεν ἄλλα πέντε τάλαντα.\nVerse 25:17: Ὡσαύτως καὶ ὁ τὰ δύο ἐκέρδησεν καὶ αὐτὸς ἄλλα δύο.\nVerse 25:18: Ὁ δὲ τὸ ἓν λαβὼν ἀπελθὼν ὤρυξεν ἐν τῇ γῇ, καὶ ἀπέκρυψεν τὸ ἀργύριον τοῦ κυρίου αὐτοῦ.\nVerse 25:19: Μετὰ δὲ χρόνον πολὺν ἔρχεται ὁ κύριος τῶν δούλων ἐκείνων, καὶ συναίρει μετ’ αὐτῶν λόγον.\nVerse 25:20: Καὶ προσελθὼν ὁ τὰ πέντε τάλαντα λαβὼν προσήνεγκεν ἄλλα πέντε τάλαντα, λέγων, Κύριε, πέντε τάλαντά μοι παρέδωκας· ἴδε, ἄλλα πέντε τάλαντα ἐκέρδησα ἐπ’ αὐτοῖς.\nVerse 25:21: Ἔφη δὲ αὐτῷ ὁ κύριος αὐτοῦ, Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ, ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω· εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.\nVerse 25:22: Προσελθὼν δὲ καὶ ὁ τὰ δύο τάλαντα λαβὼν εἶπεν, Κύριε, δύο τάλαντά μοι παρέδωκας· ἴδε, ἄλλα δύο τάλαντα ἐκέρδησα ἐπ’ αὐτοῖς.\nVerse 25:23: Ἔφη αὐτῷ ὁ κύριος αὐτοῦ, Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ, ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω· εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.\nVerse 25:24: Προσελθὼν δὲ καὶ ὁ τὸ ἓν τάλαντον εἰληφὼς εἶπεν, Κύριε, ἔγνων σε ὅτι σκληρὸς εἶ ἄνθρωπος, θερίζων ὅπου οὐκ ἔσπειρας, καὶ συνάγων ὅθεν οὐ διεσκόρπισας·\nVerse 25:25: καὶ φοβηθείς, ἀπελθὼν ἔκρυψα τὸ τάλαντόν σου ἐν τῇ γῇ· ἴδε, ἔχεις τὸ σόν.\nVerse 25:26: Ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ, Πονηρὲ δοῦλε καὶ ὀκνηρέ, ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα, καὶ συνάγω ὅθεν οὐ διεσκόρπισα·\nVerse 25:27: ἔδει οὖν σε βαλεῖν τὸ ἀργύριόν μου τοῖς τραπεζίταις, καὶ ἐλθὼν ἐγὼ ἐκομισάμην ἂν τὸ ἐμὸν σὺν τόκῳ.\nVerse 25:28: Ἄρατε οὖν ἀπ’ αὐτοῦ τὸ τάλαντον, καὶ δότε τῷ ἔχοντι τὰ δέκα τάλαντα.\nVerse 25:29: Τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ.\nVerse 25:30: Καὶ τὸν ἀχρεῖον δοῦλον ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον. Ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.\nVerse 25:31: Ὅταν δὲ ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ, καὶ πάντες οἱ ἅγιοι ἄγγελοι μετ’ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ,\nVerse 25:32: καὶ συναχθήσεται ἔμπροσθεν αὐτοῦ πάντα τὰ ἔθνη, καὶ ἀφοριεῖ αὐτοὺς ἀπ’ ἀλλήλων, ὥσπερ ὁ ποιμὴν ἀφορίζει τὰ πρόβατα ἀπὸ τῶν ἐρίφων·\nVerse 25:33: καὶ στήσει τὰ μὲν πρόβατα ἐκ δεξιῶν αὐτοῦ, τὰ δὲ ἐρίφια ἐξ εὐωνύμων.\nVerse 25:34: Τότε ἐρεῖ ὁ βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ, Δεῦτε, οἱ εὐλογημένοι τοῦ πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου.\nVerse 25:35: Ἐπείνασα γάρ, καὶ ἐδώκατέ μοι φαγεῖν· ἐδίψησα, καὶ ἐποτίσατέ με· ξένος ἤμην, καὶ συνηγάγετέ με·\nVerse 25:36: γυμνός, καὶ περιεβάλετέ με· ἠσθένησα, καὶ ἐπεσκέψασθέ με· ἐν φυλακῇ ἤμην, καὶ ἤλθετε πρός με.\nVerse 25:37: Τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, καὶ ἐθρέψαμεν; Ἢ διψῶντα, καὶ ἐποτίσαμεν;\nVerse 25:38: Πότε δέ σε εἴδομεν ξένον, καὶ συνηγάγομεν; Ἢ γυμνόν, καὶ περιεβάλομεν;\nVerse 25:39: Πότε δέ σε εἴδομεν ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ ἤλθομεν πρός σε;\nVerse 25:40: Καὶ ἀποκριθεὶς ὁ βασιλεὺς ἐρεῖ αὐτοῖς, Ἀμὴν λέγω ὑμῖν, ἐφ’ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.\nVerse 25:41: Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπ’ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ.\nVerse 25:42: Ἐπείνασα γάρ, καὶ οὐκ ἐδώκατέ μοι φαγεῖν· ἐδίψησα, καὶ οὐκ ἐποτίσατέ με·\nVerse 25:43: ξένος ἤμην, καὶ οὐ συνηγάγετέ με· γυμνός, καὶ οὐ περιεβάλετέ με· ἀσθενής, καὶ ἐν φυλακῇ, καὶ οὐκ ἐπεσκέψασθέ με.\nVerse 25:44: Τότε ἀποκριθήσονται καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;\nVerse 25:45: Τότε ἀποκριθήσεται αὐτοῖς, λέγων, Ἀμὴν λέγω ὑμῖν, ἐφ’ ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε.\nVerse 25:46: Καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον· οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.\n\n### Matthew 26\n\nVerse 26:1: Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς πάντας τοὺς λόγους τούτους, εἶπεν τοῖς μαθηταῖς αὐτοῦ,\nVerse 26:2: Οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ Πάσχα γίνεται, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι.\nVerse 26:3: Τότε συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ εἰς τὴν αὐλὴν τοῦ ἀρχιερέως τοῦ λεγομένου Καϊάφα,\nVerse 26:4: καὶ συνεβουλεύσαντο ἵνα τὸν Ἰησοῦν δόλῳ κρατήσωσιν καὶ ἀποκτείνωσιν.\nVerse 26:5: Ἔλεγον δέ, Μὴ ἐν τῇ ἑορτῇ, ἵνα μὴ θόρυβος γένηται ἐν τῷ λαῷ.\nVerse 26:6: Τοῦ δὲ Ἰησοῦ γενομένου ἐν Βηθανίᾳ ἐν οἰκίᾳ Σίμωνος τοῦ λεπροῦ,\nVerse 26:7: προσῆλθεν αὐτῷ γυνὴ ἀλάβαστρον μύρου ἔχουσα βαρυτίμου, καὶ κατέχεεν ἐπὶ τὴν κεφαλὴν αὐτοῦ ἀνακειμένου.\nVerse 26:8: Ἰδόντες δὲ οἱ μαθηταὶ αὐτοῦ ἠγανάκτησαν, λέγοντες, Εἰς τί ἡ ἀπώλεια αὕτη;\nVerse 26:9: Ἠδύνατο γὰρ τοῦτο τὸ μύρον πραθῆναι πολλοῦ, καὶ δοθῆναι πτωχοῖς.\nVerse 26:10: Γνοὺς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Τί κόπους παρέχετε τῇ γυναικί; Ἔργον γὰρ καλὸν εἰργάσατο εἰς ἐμέ.\nVerse 26:11: Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε.\nVerse 26:12: Βαλοῦσα γὰρ αὕτη τὸ μύρον τοῦτο ἐπὶ τοῦ σώματός μου, πρὸς τὸ ἐνταφιάσαι με ἐποίησεν.\nVerse 26:13: Ἀμὴν λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ, λαληθήσεται καὶ ὃ ἐποίησεν αὕτη εἰς μνημόσυνον αὐτῆς.\nVerse 26:14: Τότε πορευθεὶς εἷς τῶν δώδεκα, ὁ λεγόμενος Ἰούδας Ἰσκαριώτης, πρὸς τοὺς ἀρχιερεῖς,\nVerse 26:15: εἶπεν, Τί θέλετέ μοι δοῦναι, κἀγὼ ὑμῖν παραδώσω αὐτόν; Οἱ δὲ ἔστησαν αὐτῷ τριάκοντα ἀργύρια,\nVerse 26:16: καὶ ἀπὸ τότε ἐζήτει εὐκαιρίαν ἵνα αὐτὸν παραδῷ.\nVerse 26:17: Τῇ δὲ πρώτῃ τῶν ἀζύμων προσῆλθον οἱ μαθηταὶ τῷ Ἰησοῦ, λέγοντες αὐτῷ, Ποῦ θέλεις ἑτοιμάσομέν σοι φαγεῖν τὸ Πάσχα;\nVerse 26:18: Ὁ δὲ εἶπεν, Ὑπάγετε εἰς τὴν πόλιν πρὸς τὸν δεῖνα, καὶ εἴπατε αὐτῷ, Ὁ διδάσκαλος λέγει, Ὁ καιρός μου ἐγγύς ἐστιν· πρός σε ποιῶ τὸ Πάσχα μετὰ τῶν μαθητῶν μου.\nVerse 26:19: Καὶ ἐποίησαν οἱ μαθηταὶ ὡς συνέταξεν αὐτοῖς ὁ Ἰησοῦς, καὶ ἡτοίμασαν τὸ Πάσχα.\nVerse 26:20: Ὀψίας δὲ γενομένης ἀνέκειτο μετὰ τῶν δώδεκα.\nVerse 26:21: Καὶ ἐσθιόντων αὐτῶν εἶπεν, Ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με.\nVerse 26:22: Καὶ λυπούμενοι σφόδρα ἤρξαντο λέγειν αὐτῷ ἕκαστος αὐτῶν, Μήτι ἐγώ εἰμι, κύριε;\nVerse 26:23: Ὁ δὲ ἀποκριθεὶς εἶπεν, Ὁ ἐμβάψας μετ’ ἐμοῦ ἐν τῷ τρυβλίῳ τὴν χεῖρα, οὗτός με παραδώσει.\nVerse 26:24: Ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι’ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.\nVerse 26:25: Ἀποκριθεὶς δὲ Ἰούδας ὁ παραδιδοὺς αὐτὸν εἶπεν, Μήτι ἐγώ εἰμι, ῥαββί; Λέγει αὐτῷ, Σὺ εἶπας.\nVerse 26:26: Ἐσθιόντων δὲ αὐτῶν, λαβὼν ὁ Ἰησοῦς τὸν ἄρτον, καὶ εὐχαριστήσας ἔκλασεν καὶ ἐδίδου τοῖς μαθηταῖς, καὶ εἶπεν, Λάβετε, φάγετε· τοῦτό ἐστιν τὸ σῶμά μου.\nVerse 26:27: Καὶ λαβὼν τὸ ποτήριον καὶ εὐχαριστήσας ἔδωκεν αὐτοῖς, λέγων, Πίετε ἐξ αὐτοῦ πάντες·\nVerse 26:28: τοῦτο γάρ ἐστιν τὸ αἷμά μου, τὸ τῆς καινῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυνόμενον εἰς ἄφεσιν ἁμαρτιῶν.\nVerse 26:29: Λέγω δὲ ὑμῖν ὅτι οὐ μὴ πίω ἀπ’ ἄρτι ἐκ τούτου τοῦ γεννήματος τῆς ἀμπέλου, ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω μεθ’ ὑμῶν καινὸν ἐν τῇ βασιλείᾳ τοῦ πατρός μου.\nVerse 26:30: Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν Ἐλαιῶν.\nVerse 26:31: Τότε λέγει αὐτοῖς ὁ Ἰησοῦς, Πάντες ὑμεῖς σκανδαλισθήσεσθε ἐν ἐμοὶ ἐν τῇ νυκτὶ ταύτῃ· γέγραπται γάρ, Πατάξω τὸν ποιμένα, καὶ διασκορπισθήσεται τὰ πρόβατα τῆς ποίμνης.\nVerse 26:32: Μετὰ δὲ τὸ ἐγερθῆναί με, προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν.\nVerse 26:33: Ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν αὐτῷ, Εἰ πάντες σκανδαλισθήσονται ἐν σοί, ἐγὼ δὲ οὐδέποτε σκανδαλισθήσομαι.\nVerse 26:34: Ἔφη αὐτῷ ὁ Ἰησοῦς, Ἀμὴν λέγω σοι ὅτι ἐν ταύτῃ τῇ νυκτί, πρὶν ἀλέκτορα φωνῆσαι, τρὶς ἀπαρνήσῃ με.\nVerse 26:35: Λέγει αὐτῷ ὁ Πέτρος, Κἂν δέῃ με σὺν σοὶ ἀποθανεῖν, οὐ μή σε ἀπαρνήσωμαι. Ὁμοίως δὲ καὶ πάντες οἱ μαθηταὶ εἶπον.\nVerse 26:36: Τότε ἔρχεται μετ’ αὐτῶν ὁ Ἰησοῦς εἰς χωρίον λεγόμενον Γεθσημανῆ, καὶ λέγει τοῖς μαθηταῖς, Καθίσατε αὐτοῦ, ἕως οὗ ἀπελθὼν προσεύξωμαι ἐκεῖ.\nVerse 26:37: Καὶ παραλαβὼν τὸν Πέτρον καὶ τοὺς δύο υἱοὺς Ζεβεδαίου, ἤρξατο λυπεῖσθαι καὶ ἀδημονεῖν.\nVerse 26:38: Τότε λέγει αὐτοῖς ὁ Ἰησοῦς, Περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου· μείνατε ὧδε καὶ γρηγορεῖτε μετ’ ἐμοῦ.\nVerse 26:39: Καὶ προσελθὼν μικρόν, ἔπεσεν ἐπὶ πρόσωπον αὐτοῦ προσευχόμενος καὶ λέγων, Πάτερ μου, εἰ δυνατόν ἐστιν, παρελθέτω ἀπ’ ἐμοῦ τὸ ποτήριον τοῦτο· πλὴν οὐχ ὡς ἐγὼ θέλω, ἀλλ’ ὡς σύ.\nVerse 26:40: Καὶ ἔρχεται πρὸς τοὺς μαθητὰς καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ, Οὕτως οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετ’ ἐμοῦ;\nVerse 26:41: Γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν. Τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.\nVerse 26:42: Πάλιν ἐκ δευτέρου ἀπελθὼν προσηύξατο, λέγων, Πάτερ μου, εἰ οὐ δύναται τοῦτο τὸ ποτήριον παρελθεῖν ἀπ’ ἐμοῦ, ἐὰν μὴ αὐτὸ πίω, γενηθήτω τὸ θέλημά σου.\nVerse 26:43: Καὶ ἐλθὼν εὑρίσκει αὐτοὺς πάλιν καθεύδοντας· ἦσαν γὰρ αὐτῶν οἱ ὀφθαλμοὶ βεβαρημένοι.\nVerse 26:44: Καὶ ἀφεὶς αὐτοὺς ἀπελθὼν πάλιν προσηύξατο ἐκ τρίτου, τὸν αὐτὸν λόγον εἰπών.\nVerse 26:45: Τότε ἔρχεται πρὸς τοὺς μαθητὰς αὐτοῦ, καὶ λέγει αὐτοῖς, Καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε. Ἰδού, ἤγγικεν ἡ ὥρα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἁμαρτωλῶν.\nVerse 26:46: Ἐγείρεσθε, ἄγωμεν. Ἰδού, ἤγγικεν ὁ παραδιδούς με.\nVerse 26:47: Καὶ ἔτι αὐτοῦ λαλοῦντος, ἰδού, Ἰούδας, εἷς τῶν δώδεκα, ἦλθεν καὶ μετ’ αὐτοῦ ὄχλος πολὺς μετὰ μαχαιρῶν καὶ ξύλων, ἀπὸ τῶν ἀρχιερέων καὶ πρεσβυτέρων τοῦ λαοῦ.\nVerse 26:48: Ὁ δὲ παραδιδοὺς αὐτὸν ἔδωκεν αὐτοῖς σημεῖον, λέγων, Ὃν ἂν φιλήσω, αὐτός ἐστιν· κρατήσατε αὐτόν.\nVerse 26:49: Καὶ εὐθέως προσελθὼν τῷ Ἰησοῦ εἶπεν, Χαῖρε, ῥαββί· καὶ κατεφίλησεν αὐτόν.\nVerse 26:50: Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ἑταῖρε, ἐφ’ ᾧ πάρει; Τότε προσελθόντες ἐπέβαλον τὰς χεῖρας ἐπὶ τὸν Ἰησοῦν, καὶ ἐκράτησαν αὐτόν.\nVerse 26:51: Καὶ ἰδού, εἷς τῶν μετὰ Ἰησοῦ, ἐκτείνας τὴν χεῖρα, ἀπέσπασεν τὴν μάχαιραν αὐτοῦ, καὶ πατάξας τὸν δοῦλον τοῦ ἀρχιερέως ἀφεῖλεν αὐτοῦ τὸ ὠτίον.\nVerse 26:52: Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ἀπόστρεψόν σου τὴν μάχαιραν εἰς τὸν τόπον αὐτῆς· πάντες γὰρ οἱ λαβόντες μάχαιραν ἐν μαχαίρᾳ ἀποθανοῦνται.\nVerse 26:53: Ἢ δοκεῖς ὅτι οὐ δύναμαι ἄρτι παρακαλέσαι τὸν πατέρα μου, καὶ παραστήσει μοι πλείους ἢ δώδεκα λεγεῶνας ἀγγέλων;\nVerse 26:54: Πῶς οὖν πληρωθῶσιν αἱ γραφαί, ὅτι οὕτως δεῖ γενέσθαι;\nVerse 26:55: Ἐν ἐκείνῃ τῇ ὥρᾳ εἶπεν ὁ Ἰησοῦς τοῖς ὄχλοις, Ὡς ἐπὶ λῃστὴν ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με; Καθ’ ἡμέραν πρὸς ὑμᾶς ἐκαθεζόμην διδάσκων ἐν τῷ ἱερῷ, καὶ οὐκ ἐκρατήσατέ με.\nVerse 26:56: Τοῦτο δὲ ὅλον γέγονεν, ἵνα πληρωθῶσιν αἱ γραφαὶ τῶν προφητῶν. Τότε οἱ μαθηταὶ πάντες ἀφέντες αὐτὸν ἔφυγον.\nVerse 26:57: Οἱ δὲ κρατήσαντες τὸν Ἰησοῦν ἀπήγαγον πρὸς Καϊάφαν τὸν ἀρχιερέα, ὅπου οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι συνήχθησαν.\nVerse 26:58: Ὁ δὲ Πέτρος ἠκολούθει αὐτῷ ἀπὸ μακρόθεν, ἕως τῆς αὐλῆς τοῦ ἀρχιερέως· καὶ εἰσελθὼν ἔσω ἐκάθητο μετὰ τῶν ὑπηρετῶν, ἰδεῖν τὸ τέλος.\nVerse 26:59: Οἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ τὸ συνέδριον ὅλον ἐζήτουν ψευδομαρτυρίαν κατὰ τοῦ Ἰησοῦ, ὅπως θανατώσωσιν αὐτόν,\nVerse 26:60: καὶ οὐχ εὗρον. Καὶ πολλῶν ψευδομαρτύρων προσελθόντων, οὐχ εὗρον.\nVerse 26:61: Ὕστερον δὲ προσελθόντες δύο ψευδομάρτυρες εἶπον, Οὗτος ἔφη, Δύναμαι καταλῦσαι τὸν ναὸν τοῦ θεοῦ, καὶ διὰ τριῶν ἡμερῶν οἰκοδομῆσαι αὐτόν.\nVerse 26:62: Καὶ ἀναστὰς ὁ ἀρχιερεὺς εἶπεν αὐτῷ, Οὐδὲν ἀποκρίνῃ; Τί οὗτοί σου καταμαρτυροῦσιν;\nVerse 26:63: Ὁ δὲ Ἰησοῦς ἐσιώπα. Καὶ ἀποκριθεὶς ὁ ἀρχιερεὺς εἶπεν αὐτῷ, Ἐξορκίζω σε κατὰ τοῦ θεοῦ τοῦ ζῶντος, ἵνα ἡμῖν εἴπῃς εἰ σὺ εἶ ὁ χριστός, ὁ υἱὸς τοῦ θεοῦ.\nVerse 26:64: Λέγει αὐτῷ ὁ Ἰησοῦς, Σὺ εἶπας. Πλὴν λέγω ὑμῖν, ἀπ’ ἄρτι ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου καθήμενον ἐκ δεξιῶν τῆς δυνάμεως καὶ ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ.\nVerse 26:65: Τότε ὁ ἀρχιερεὺς διέρρηξεν τὰ ἱμάτια αὐτοῦ, λέγων ὅτι Ἐβλασφήμησεν· τί ἔτι χρείαν ἔχομεν μαρτύρων; Ἴδε, νῦν ἠκούσατε τὴν βλασφημίαν αὐτοῦ.\nVerse 26:66: Τί ὑμῖν δοκεῖ; Οἱ δὲ ἀποκριθέντες εἶπον, Ἔνοχος θανάτου ἐστίν.\nVerse 26:67: Τότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ καὶ ἐκολάφισαν αὐτόν· οἱ δὲ ἐρράπισαν,\nVerse 26:68: λέγοντες, Προφήτευσον ἡμῖν, χριστέ. Τίς ἐστιν ὁ παίσας σε;\nVerse 26:69: Ὁ δὲ Πέτρος ἔξω ἐκάθητο ἐν τῇ αὐλῇ· καὶ προσῆλθεν αὐτῷ μία παιδίσκη, λέγουσα, Καὶ σὺ ἦσθα μετὰ Ἰησοῦ τοῦ Γαλιλαίου.\nVerse 26:70: Ὁ δὲ ἠρνήσατο ἔμπροσθεν αὐτῶν πάντων, λέγων, Οὐκ οἶδα τί λέγεις.\nVerse 26:71: Ἐξελθόντα δὲ αὐτὸν εἰς τὸν πυλῶνα, εἶδεν αὐτὸν ἄλλη, καὶ λέγει αὐτοῖς ἐκεῖ, Καὶ οὗτος ἦν μετὰ Ἰησοῦ τοῦ Ναζωραίου.\nVerse 26:72: Καὶ πάλιν ἠρνήσατο μεθ’ ὅρκου ὅτι Οὐκ οἶδα τὸν ἄνθρωπον.\nVerse 26:73: Μετὰ μικρὸν δὲ προσελθόντες οἱ ἑστῶτες εἶπον τῷ Πέτρῳ, Ἀληθῶς καὶ σὺ ἐξ αὐτῶν εἶ· καὶ γὰρ ἡ λαλιά σου δῆλόν σε ποιεῖ.\nVerse 26:74: Τότε ἤρξατο καταθεματίζειν καὶ ὀμνύειν ὅτι Οὐκ οἶδα τὸν ἄνθρωπον. Καὶ εὐθέως ἀλέκτωρ ἐφώνησεν.\nVerse 26:75: Καὶ ἐμνήσθη ὁ Πέτρος τοῦ ῥήματος τοῦ Ἰησοῦ εἰρηκότος αὐτῷ ὅτι Πρὶν ἀλέκτορα φωνῆσαι, τρὶς ἀπαρνήσῃ με. Καὶ ἐξελθὼν ἔξω ἔκλαυσεν πικρῶς.\n\n### Matthew 27\n\nVerse 27:1: Πρωΐας δὲ γενομένης, συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ Ἰησοῦ, ὥστε θανατῶσαι αὐτόν·\nVerse 27:2: καὶ δήσαντες αὐτὸν ἀπήγαγον καὶ παρέδωκαν αὐτὸν Ποντίῳ Πιλάτῳ τῷ ἡγεμόνι.\nVerse 27:3: Τότε ἰδὼν Ἰούδας ὁ παραδιδοὺς αὐτὸν ὅτι κατεκρίθη, μεταμεληθεὶς ἀπέστρεψεν τὰ τριάκοντα ἀργύρια τοῖς ἀρχιερεῦσιν καὶ τοῖς πρεσβυτέροις,\nVerse 27:4: λέγων, Ἥμαρτον παραδοὺς αἷμα ἀθῷον. Οἱ δὲ εἶπον, Τί πρὸς ἡμᾶς; Σὺ ὄψει.\nVerse 27:5: Καὶ ῥίψας τὰ ἀργύρια ἐν τῷ ναῷ, ἀνεχώρησεν· καὶ ἀπελθὼν ἀπήγξατο.\nVerse 27:6: Οἱ δὲ ἀρχιερεῖς λαβόντες τὰ ἀργύρια εἶπον, Οὐκ ἔξεστιν βαλεῖν αὐτὰ εἰς τὸν κορβανᾶν, ἐπεὶ τιμὴ αἵματός ἐστιν.\nVerse 27:7: Συμβούλιον δὲ λαβόντες ἠγόρασαν ἐξ αὐτῶν τὸν ἀγρὸν τοῦ κεραμέως, εἰς ταφὴν τοῖς ξένοις.\nVerse 27:8: Διὸ ἐκλήθη ὁ ἀγρὸς ἐκεῖνος Ἀγρὸς Αἵματος, ἕως τῆς σήμερον.\nVerse 27:9: Τότε ἐπληρώθη τὸ ῥηθὲν διὰ Ἰερεμίου τοῦ προφήτου, λέγοντος, Καὶ ἔλαβον τὰ τριάκοντα ἀργύρια, τὴν τιμὴν τοῦ τετιμημένου, ὃν ἐτιμήσαντο ἀπὸ υἱῶν Ἰσραήλ·\nVerse 27:10: καὶ ἔδωκαν αὐτὰ εἰς τὸν ἀγρὸν τοῦ κεραμέως, καθὰ συνέταξέν μοι κύριος.\nVerse 27:11: Ὁ δὲ Ἰησοῦς ἔστη ἔμπροσθεν τοῦ ἡγεμόνος· καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμών, λέγων, Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; Ὁ δὲ Ἰησοῦς ἔφη αὐτῷ, Σὺ λέγεις.\nVerse 27:12: Καὶ ἐν τῷ κατηγορεῖσθαι αὐτὸν ὑπὸ τῶν ἀρχιερέων καὶ τῶν πρεσβυτέρων, οὐδὲν ἀπεκρίνατο.\nVerse 27:13: Τότε λέγει αὐτῷ ὁ Πιλάτος, Οὐκ ἀκούεις πόσα σου καταμαρτυροῦσιν;\nVerse 27:14: Καὶ οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα, ὥστε θαυμάζειν τὸν ἡγεμόνα λίαν.\nVerse 27:15: Κατὰ δὲ ἑορτὴν εἰώθει ὁ ἡγεμὼν ἀπολύειν ἕνα τῷ ὄχλῳ δέσμιον, ὃν ἤθελον.\nVerse 27:16: Εἶχον δὲ τότε δέσμιον ἐπίσημον, λεγόμενον Βαραββᾶν.\nVerse 27:17: Συνηγμένων οὖν αὐτῶν, εἶπεν αὐτοῖς ὁ Πιλάτος, Τίνα θέλετε ἀπολύσω ὑμῖν; Βαραββᾶν, ἢ Ἰησοῦν τὸν λεγόμενον χριστόν;\nVerse 27:18: ᾜδει γὰρ ὅτι διὰ φθόνον παρέδωκαν αὐτόν.\nVerse 27:19: Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος, ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ, λέγουσα, Μηδέν σοι καὶ τῷ δικαίῳ ἐκείνῳ· πολλὰ γὰρ ἔπαθον σήμερον κατ’ ὄναρ δι’ αὐτόν.\nVerse 27:20: Οἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι ἔπεισαν τοὺς ὄχλους ἵνα αἰτήσωνται τὸν Βαραββᾶν, τὸν δὲ Ἰησοῦν ἀπολέσωσιν.\nVerse 27:21: Ἀποκριθεὶς δὲ ὁ ἡγεμὼν εἶπεν αὐτοῖς, Τίνα θέλετε ἀπὸ τῶν δύο ἀπολύσω ὑμῖν; Οἱ δὲ εἶπον, Βαραββᾶν.\nVerse 27:22: Λέγει αὐτοῖς ὁ Πιλάτος, Τί οὖν ποιήσω Ἰησοῦν τὸν λεγόμενον χριστόν; Λέγουσιν αὐτῷ πάντες, Σταυρωθήτω.\nVerse 27:23: Ὁ δὲ ἡγεμὼν ἔφη, Τί γὰρ κακὸν ἐποίησεν; Οἱ δὲ περισσῶς ἔκραζον, λέγοντες, Σταυρωθήτω.\nVerse 27:24: Ἰδὼν δὲ ὁ Πιλάτος ὅτι οὐδὲν ὠφελεῖ, ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ, ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου, λέγων, Ἀθῷός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου· ὑμεῖς ὄψεσθε.\nVerse 27:25: Καὶ ἀποκριθεὶς πᾶς ὁ λαὸς εἶπεν, Τὸ αἷμα αὐτοῦ ἐφ’ ἡμᾶς καὶ ἐπὶ τὰ τέκνα ἡμῶν.\nVerse 27:26: Τότε ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν· τὸν δὲ Ἰησοῦν φραγελλώσας παρέδωκεν ἵνα σταυρωθῇ.\nVerse 27:27: Τότε οἱ στρατιῶται τοῦ ἡγεμόνος, παραλαβόντες τὸν Ἰησοῦν εἰς τὸ πραιτώριον, συνήγαγον ἐπ’ αὐτὸν ὅλην τὴν σπεῖραν·\nVerse 27:28: καὶ ἐκδύσαντες αὐτόν, περιέθηκαν αὐτῷ χλαμύδα κοκκίνην.\nVerse 27:29: Καὶ πλέξαντες στέφανον ἐξ ἀκανθῶν, ἐπέθηκαν ἐπὶ τὴν κεφαλὴν αὐτοῦ, καὶ κάλαμον ἐπὶ τὴν δεξιὰν αὐτοῦ· καὶ γονυπετήσαντες ἔμπροσθεν αὐτοῦ ἐνέπαιζον αὐτῷ, λέγοντες, Χαῖρε, ὁ βασιλεὺς τῶν Ἰουδαίων·\nVerse 27:30: καὶ ἐμπτύσαντες εἰς αὐτόν, ἔλαβον τὸν κάλαμον, καὶ ἔτυπτον εἰς τὴν κεφαλὴν αὐτοῦ.\nVerse 27:31: Καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν χλαμύδα, καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ, καὶ ἀπήγαγον αὐτὸν εἰς τὸ σταυρῶσαι.\nVerse 27:32: Ἐξερχόμενοι δὲ εὗρον ἄνθρωπον Κυρηναῖον, ὀνόματι Σίμωνα· τοῦτον ἠγγάρευσαν ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.\nVerse 27:33: Καὶ ἐλθόντες εἰς τόπον λεγόμενον Γολγοθᾶ, ὅ ἐστιν λεγόμενος Κρανίου Τόπος,\nVerse 27:34: ἔδωκαν αὐτῷ πιεῖν ὄξος μετὰ χολῆς μεμιγμένον· καὶ γευσάμενος οὐκ ἤθελεν πιεῖν.\nVerse 27:35: Σταυρώσαντες δὲ αὐτόν, διεμερίσαντο τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον.\nVerse 27:36: Καὶ καθήμενοι ἐτήρουν αὐτὸν ἐκεῖ.\nVerse 27:37: Καὶ ἐπέθηκαν ἐπάνω τῆς κεφαλῆς αὐτοῦ τὴν αἰτίαν αὐτοῦ γεγραμμένην, Οὗτός ἐστιν Ἰησοῦς ὁ βασιλεὺς τῶν Ἰουδαίων.\nVerse 27:38: Τότε σταυροῦνται σὺν αὐτῷ δύο λῃσταί, εἷς ἐκ δεξιῶν καὶ εἷς ἐξ εὐωνύμων.\nVerse 27:39: Οἱ δὲ παραπορευόμενοι ἐβλασφήμουν αὐτόν, κινοῦντες τὰς κεφαλὰς αὐτῶν,\nVerse 27:40: καὶ λέγοντες, Ὁ καταλύων τὸν ναὸν καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν, σῶσον σεαυτόν· εἰ υἱὸς εἶ τοῦ θεοῦ, κατάβηθι ἀπὸ τοῦ σταυροῦ.\nVerse 27:41: Ὁμοίως δὲ καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες μετὰ τῶν γραμματέων καὶ πρεσβυτέρων καὶ Φαρισαίων ἔλεγον,\nVerse 27:42: Ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι. Εἰ βασιλεὺς Ἰσραήλ ἐστιν, καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, καὶ πιστεύσομεν ἐπ’ αὐτῷ.\nVerse 27:43: Πέποιθεν ἐπὶ τὸν θεόν· ῥυσάσθω νῦν αὐτόν, εἰ θέλει αὐτόν. Εἶπεν γὰρ ὅτι θεοῦ εἰμι υἱός.\nVerse 27:44: Τὸ δ’ αὐτὸ καὶ οἱ λῃσταὶ οἱ συσταυρωθέντες αὐτῷ ὠνείδιζον αὐτόν.\nVerse 27:45: Ἀπὸ δὲ ἕκτης ὥρας σκότος ἐγένετο ἐπὶ πᾶσαν τὴν γῆν ἕως ὥρας ἐνάτης.\nVerse 27:46: Περὶ δὲ τὴν ἐνάτην ὥραν ἀνεβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ, λέγων, Ἠλί, Ἠλί, λιμὰ σαβαχθανί; Τοῦτ’ ἔστιν, Θεέ μου, Θεέ μου, ἵνα τί με ἐγκατέλιπες;\nVerse 27:47: Τινὲς δὲ τῶν ἐκεῖ ἑστώτων ἀκούσαντες ἔλεγον ὅτι Ἠλίαν φωνεῖ οὗτος.\nVerse 27:48: Καὶ εὐθέως δραμὼν εἷς ἐξ αὐτῶν, καὶ λαβὼν σπόγγον, πλήσας τε ὄξους, καὶ περιθεὶς καλάμῳ, ἐπότιζεν αὐτόν.\nVerse 27:49: Οἱ δὲ λοιποὶ ἔλεγον, Ἄφες, ἴδωμεν εἰ ἔρχεται Ἠλίας σώσων αὐτόν.\nVerse 27:50: Ὁ δὲ Ἰησοῦς πάλιν κράξας φωνῇ μεγάλῃ ἀφῆκεν τὸ πνεῦμα.\nVerse 27:51: Καὶ ἰδού, τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπὸ ἄνωθεν ἕως κάτω· καὶ ἡ γῆ ἐσείσθη· καὶ αἱ πέτραι ἐσχίσθησαν·\nVerse 27:52: καὶ τὰ μνημεῖα ἀνεῴχθησαν· καὶ πολλὰ σώματα τῶν κεκοιμημένων ἁγίων ἠγέρθη·\nVerse 27:53: καὶ ἐξελθόντες ἐκ τῶν μνημείων μετὰ τὴν ἔγερσιν αὐτοῦ εἰσῆλθον εἰς τὴν ἁγίαν πόλιν, καὶ ἐνεφανίσθησαν πολλοῖς.\nVerse 27:54: Ὁ δὲ ἑκατόνταρχος καὶ οἱ μετ’ αὐτοῦ τηροῦντες τὸν Ἰησοῦν, ἰδόντες τὸν σεισμὸν καὶ τὰ γενόμενα, ἐφοβήθησαν σφόδρα, λέγοντες, Ἀληθῶς θεοῦ υἱὸς ἦν οὗτος.\nVerse 27:55: Ἦσαν δὲ ἐκεῖ γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι, αἵτινες ἠκολούθησαν τῷ Ἰησοῦ ἀπὸ τῆς Γαλιλαίας, διακονοῦσαι αὐτῷ,\nVerse 27:56: ἐν αἷς ἦν Μαρία ἡ Μαγδαληνή, καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Ἰωσῆ μήτηρ, καὶ ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου.\nVerse 27:57: Ὀψίας δὲ γενομένης, ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἀριμαθαίας, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθήτευσεν τῷ Ἰησοῦ·\nVerse 27:58: οὗτος προσελθὼν τῷ Πιλάτῳ, ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ. Τότε ὁ Πιλάτος ἐκέλευσεν ἀποδοθῆναι τὸ σῶμα.\nVerse 27:59: Καὶ λαβὼν τὸ σῶμα ὁ Ἰωσὴφ ἐνετύλιξεν αὐτὸ σινδόνι καθαρᾷ,\nVerse 27:60: καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ, ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ· καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου, ἀπῆλθεν.\nVerse 27:61: Ἦν δὲ ἐκεῖ Μαρία ἡ Μαγδαληνή, καὶ ἡ ἄλλη Μαρία, καθήμεναι ἀπέναντι τοῦ τάφου.\nVerse 27:62: Τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν Παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς Πιλάτον,\nVerse 27:63: λέγοντες, Κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν ἔτι ζῶν, Μετὰ τρεῖς ἡμέρας ἐγείρομαι.\nVerse 27:64: Κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας· μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ νυκτὸς κλέψωσιν αὐτόν, καὶ εἴπωσιν τῷ λαῷ, Ἠγέρθη ἀπὸ τῶν νεκρῶν· καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.\nVerse 27:65: Ἔφη δὲ αὐτοῖς ὁ Πιλάτος, Ἔχετε κουστωδίαν· ὑπάγετε, ἀσφαλίσασθε ὡς οἴδατε.\nVerse 27:66: Οἱ δὲ πορευθέντες ἠσφαλίσαντο τὸν τάφον, σφραγίσαντες τὸν λίθον, μετὰ τῆς κουστωδίας.\n\n### Matthew 28\n\nVerse 28:1: Ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων, ἦλθεν Μαρία ἡ Μαγδαληνή, καὶ ἡ ἄλλη Μαρία, θεωρῆσαι τὸν τάφον.\nVerse 28:2: Καὶ ἰδού, σεισμὸς ἐγένετο μέγας· ἄγγελος γὰρ κυρίου καταβὰς ἐξ οὐρανοῦ, προσελθὼν ἀπεκύλισεν τὸν λίθον ἀπὸ τῆς θύρας, καὶ ἐκάθητο ἐπάνω αὐτοῦ.\nVerse 28:3: Ἦν δὲ ἡ ἰδέα αὐτοῦ ὡς ἀστραπή, καὶ τὸ ἔνδυμα αὐτοῦ λευκὸν ὡσεὶ χιών.\nVerse 28:4: Ἀπὸ δὲ τοῦ φόβου αὐτοῦ ἐσείσθησαν οἱ τηροῦντες καὶ ἐγένοντο ὡσεὶ νεκροί.\nVerse 28:5: Ἀποκριθεὶς δὲ ὁ ἄγγελος εἶπεν ταῖς γυναιξίν, Μὴ φοβεῖσθε ὑμεῖς· οἶδα γὰρ ὅτι Ἰησοῦν τὸν ἐσταυρωμένον ζητεῖτε.\nVerse 28:6: Οὐκ ἔστιν ὧδε· ἠγέρθη γάρ, καθὼς εἶπεν. Δεῦτε, ἴδετε τὸν τόπον ὅπου ἔκειτο ὁ κύριος.\nVerse 28:7: Καὶ ταχὺ πορευθεῖσαι εἴπατε τοῖς μαθηταῖς αὐτοῦ ὅτι Ἠγέρθη ἀπὸ τῶν νεκρῶν· καὶ ἰδού, προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε· ἰδού, εἶπον ὑμῖν.\nVerse 28:8: Καὶ ἐξελθοῦσαι ταχὺ ἀπὸ τοῦ μνημείου μετὰ φόβου καὶ χαρᾶς μεγάλης, ἔδραμον ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ.\nVerse 28:9: Ὡς δὲ ἐπορεύοντο ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ, καὶ ἰδού, Ἰησοῦς ἀπήντησεν αὐταῖς, λέγων, Χαίρετε. Αἱ δὲ προσελθοῦσαι ἐκράτησαν αὐτοῦ τοὺς πόδας, καὶ προσεκύνησαν αὐτῷ.\nVerse 28:10: Τότε λέγει αὐταῖς ὁ Ἰησοῦς· Μὴ φοβεῖσθε· ὑπάγετε, ἀπαγγείλατε τοῖς ἀδελφοῖς μου ἵνα ἀπέλθωσιν εἰς τὴν Γαλιλαίαν, καὶ ἐκεῖ με ὄψονται.\nVerse 28:11: Πορευομένων δὲ αὐτῶν, ἰδού, τινὲς τῆς κουστωδίας ἐλθόντες εἰς τὴν πόλιν ἀπήγγειλαν τοῖς ἀρχιερεῦσιν ἅπαντα τὰ γενόμενα.\nVerse 28:12: Καὶ συναχθέντες μετὰ τῶν πρεσβυτέρων, συμβούλιόν τε λαβόντες, ἀργύρια ἱκανὰ ἔδωκαν τοῖς στρατιώταις,\nVerse 28:13: λέγοντες, Εἴπατε ὅτι Οἱ μαθηταὶ αὐτοῦ νυκτὸς ἐλθόντες ἔκλεψαν αὐτὸν ἡμῶν κοιμωμένων.\nVerse 28:14: Καὶ ἐὰν ἀκουσθῇ τοῦτο ἐπὶ τοῦ ἡγεμόνος, ἡμεῖς πείσομεν αὐτόν, καὶ ὑμᾶς ἀμερίμνους ποιήσομεν.\nVerse 28:15: Οἱ δὲ λαβόντες τὰ ἀργύρια ἐποίησαν ὡς ἐδιδάχθησαν. Καὶ διεφημίσθη ὁ λόγος οὗτος παρὰ Ἰουδαίοις μέχρι τῆς σήμερον.\nVerse 28:16: Οἱ δὲ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς τὴν Γαλιλαίαν, εἰς τὸ ὄρος οὗ ἐτάξατο αὐτοῖς ὁ Ἰησοῦς.\nVerse 28:17: Καὶ ἰδόντες αὐτὸν προσεκύνησαν αὐτῷ· οἱ δὲ ἐδίστασαν.\nVerse 28:18: Καὶ προσελθὼν ὁ Ἰησοῦς ἐλάλησεν αὐτοῖς, λέγων, Ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ γῆς.\nVerse 28:19: Πορευθέντες μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ Ἁγίου Πνεύματος·\nVerse 28:20: διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδού, ἐγὼ μεθ’ ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος. Ἀμήν."
      },
      {
        "lang": "la",
        "edition": "VUL",
        "edition_basis": "Clementine Vulgate (1592)",
        "is_original": false,
        "text_trust": "verbatim",
        "quote_safe": true,
        "words": 18783,
        "text": "## Matthew\n\n*Clementine Vulgate (1592)*\n\n\n### Matthew 1\n\nVerse 1:1: Liber generationis Jesu Christi filii David, filii Abraham.\nVerse 1:2: Abraham genuit Isaac. Isaac autem genuit Jacob. Jacob autem genuit Judam, et fratres ejus.\nVerse 1:3: Judas autem genuit Phares, et Zaram de Thamar. Phares autem genuit Esron. Esron autem genuit Aram.\nVerse 1:4: Aram autem genuit Aminadab. Aminadab autem genuit Naasson. Naasson autem genuit Salmon.\nVerse 1:5: Salmon autem genuit Booz de Rahab. Booz autem genuit Obed ex Ruth. Obed autem genuit Jesse. Jesse autem genuit David regem.\nVerse 1:6: David autem rex genuit Salomonem ex ea quæ fuit Uriæ.\nVerse 1:7: Salomon autem genuit Roboam. Roboam autem genuit Abiam. Abias autem genuit Asa.\nVerse 1:8: Asa autem genuit Josophat. Josophat autem genuit Joram. Joram autem genuit Oziam.\nVerse 1:9: Ozias autem genuit Joatham. Joatham autem genuit Achaz. Achaz autem genuit Ezechiam.\nVerse 1:10: Ezechias autem genuit Manassen. Manasses autem genuit Amon. Amon autem genuit Josiam.\nVerse 1:11: Josias autem genuit Jechoniam, et fratres ejus in transmigratione Babylonis.\nVerse 1:12: Et post transmigrationem Babylonis: Jechonias genuit Salathiel. Salathiel autem genuit Zorobabel.\nVerse 1:13: Zorobabel autem genuit Abiud. Abiud autem genuit Eliacim. Eliacim autem genuit Azor.\nVerse 1:14: Azor autem genuit Sadoc. Sadoc autem genuit Achim. Achim autem genuit Eliud.\nVerse 1:15: Eliud autem genuit Eleazar. Eleazar autem genuit Mathan. Mathan autem genuit Jacob.\nVerse 1:16: Jacob autem genuit Joseph virum Mariæ, de qua natus est Jesus, qui vocatur Christus.\nVerse 1:17: Omnes itaque generationes ab Abraham usque ad David, generationes quatuordecim: et a David usque ad transmigrationem Babylonis, generationes quatuordecim: et a transmigratione Babylonis usque ad Christum, generationes quatuordecim.\nVerse 1:18: Christi autem generatio sic erat: cum esset desponsata mater ejus Maria Joseph, antequam convenirent inventa est in utero habens de Spiritu Sancto.\nVerse 1:19: Joseph autem vir ejus cum esset justus, et nollet eam traducere, voluit occulte dimittere eam.\nVerse 1:20: Hæc autem eo cogitante, ecce angelus Domini apparuit in somnis ei, dicens: Joseph, fili David, noli timere accipere Mariam conjugem tuam: quod enim in ea natum est, de Spiritu Sancto est.\nVerse 1:21: Pariet autem filium: et vocabis nomen ejus Jesum: ipse enim salvum faciet populum suum a peccatis eorum.\nVerse 1:22: Hoc autem totum factum est, ut adimpleretur quod dictum est a Domino per prophetam dicentem:\nVerse 1:23: Ecce virgo in utero habebit, et pariet filium: et vocabunt nomen ejus Emmanuel, quod est interpretatum Nobiscum Deus.\nVerse 1:24: Exsurgens autem Joseph a somno, fecit sicut præcepit ei angelus Domini, et accepit conjugem suam.\nVerse 1:25: Et non cognoscebat eam donec peperit filium suum primogenitum: et vocavit nomen ejus Jesum.\n\n### Matthew 2\n\nVerse 2:1: Cum ergo natus esset Jesus in Bethlehem Juda in diebus Herodis regis, ecce magi ab oriente venerunt Jerosolymam,\nVerse 2:2: dicentes: Ubi est qui natus est rex Judæorum? vidimus enim stellam ejus in oriente, et venimus adorare eum.\nVerse 2:3: Audiens autem Herodes rex, turbatus est, et omnis Jerosolyma cum illo.\nVerse 2:4: Et congregans omnes principes sacerdotum, et scribas populi, sciscitabatur ab eis ubi Christus nasceretur.\nVerse 2:5: At illi dixerunt: In Bethlehem Judæ: sic enim scriptum est per prophetam:\nVerse 2:6: Et tu Bethlehem terra Juda, nequaquam minima es in principibus Juda: ex te enim exiet dux, qui regat populum meum Israël.\nVerse 2:7: Tunc Herodes clam vocatis magis diligenter didicit ab eis tempus stellæ, quæ apparuit eis:\nVerse 2:8: et mittens illos in Bethlehem, dixit: Ite, et interrogate diligenter de puero: et cum inveneritis, renuntiate mihi, ut et ego veniens adorem eum.\nVerse 2:9: Qui cum audissent regem, abierunt, et ecce stella, quam viderant in oriente, antecedebat eos, usque dum veniens staret supra, ubi erat puer.\nVerse 2:10: Videntes autem stellam gavisi sunt gaudio magno valde.\nVerse 2:11: Et intrantes domum, invenerunt puerum cum Maria matre ejus, et procidentes adoraverunt eum: et apertis thesauris suis obtulerunt ei munera, aurum, thus, et myrrham.\nVerse 2:12: Et responso accepto in somnis ne redirent ad Herodem, per aliam viam reversi sunt in regionem suam.\nVerse 2:13: Qui cum recessissent, ecce angelus Domini apparuit in somnis Joseph, dicens: Surge, et accipe puerum, et matrem ejus, et fuge in Ægyptum, et esto ibi usque dum dicam tibi. Futurum est enim ut Herodes quærat puerum ad perdendum eum.\nVerse 2:14: Qui consurgens accepit puerum et matrem ejus nocte, et secessit in Ægyptum:\nVerse 2:15: et erat ibi usque ad obitum Herodis: ut adimpleretur quod dictum est a Domino per prophetam dicentem: Ex Ægypto vocavi filium meum.\nVerse 2:16: Tunc Herodes videns quoniam illusus esset a magis, iratus est valde, et mittens occidit omnes pueros, qui erant in Bethlehem, et in omnibus finibus ejus, a bimatu et infra secundum tempus, quod exquisierat a magis.\nVerse 2:17: Tunc adimpletum est quod dictum est per Jeremiam prophetam dicentem:\nVerse 2:18: Vox in Rama audita est ploratus, et ululatus multus: Rachel plorans filios suos, et noluit consolari, quia non sunt.\nVerse 2:19: Defuncto autem Herode, ecce angelus Domini apparuit in somnis Joseph in Ægypto,\nVerse 2:20: dicens: Surge, et accipe puerum, et matrem ejus, et vade in terram Israël: defuncti sunt enim qui quærebant animam pueri.\nVerse 2:21: Qui consurgens, accepit puerum, et matrem ejus, et venit in terram Israël.\nVerse 2:22: Audiens autem quod Archelaus regnaret in Judæa pro Herode patre suo, timuit illo ire: et admonitus in somnis, secessit in partes Galilææ.\nVerse 2:23: Et veniens habitavit in civitate quæ vocatur Nazareth: ut adimpleretur quod dictum est per prophetas: Quoniam Nazaræus vocabitur.\n\n### Matthew 3\n\nVerse 3:1: In diebus autem illis venit Joannes Baptista prædicans in deserto Judææ,\nVerse 3:2: et dicens: Pœnitentiam agite: appropinquavit enim regnum cælorum.\nVerse 3:3: Hic est enim, qui dictus est per Isaiam prophetam dicentem: Vox clamantis in deserto: Parate viam Domini; rectas facite semitas ejus.\nVerse 3:4: Ipse autem Joannes habebat vestimentum de pilis camelorum, et zonam pelliceam circa lumbos suos: esca autem ejus erat locustæ, et mel silvestre.\nVerse 3:5: Tunc exibat ad eum Jerosolyma, et omnis Judæa, et omnis regio circa Jordanem;\nVerse 3:6: et baptizabantur ab eo in Jordane, confitentes peccata sua.\nVerse 3:7: Videns autem multos pharisæorum, et sadducæorum, venientes ad baptismum suum, dixit eis: Progenies viperarum, quis demonstravit vobis fugere a ventura ira?\nVerse 3:8: Facite ergo fructum dignum pœnitentiæ.\nVerse 3:9: Et ne velitis dicere intra vos: Patrem habemus Abraham. Dico enim vobis quoniam potens est Deus de lapidibus istis suscitare filios Abrahæ.\nVerse 3:10: Jam enim securis ad radicem arborum posita est. Omnis ergo arbor, quæ non facit fructum bonum, excidetur, et in ignem mittetur.\nVerse 3:11: Ego quidem baptizo vos in aqua in pœnitentiam: qui autem post me venturus est, fortior me est, cujus non sum dignus calceamenta portare: ipse vos baptizabit in Spiritu Sancto, et igni.\nVerse 3:12: Cujus ventilabrum in manu sua: et permundabit aream suam: et congregabit triticum suum in horreum, paleas autem comburet igni inextinguibili.\nVerse 3:13: Tunc venit Jesus a Galilæa in Jordanem ad Joannem, ut baptizaretur ab eo.\nVerse 3:14: Joannes autem prohibebat eum, dicens: Ego a te debeo baptizari, et tu venis ad me?\nVerse 3:15: Respondens autem Jesus, dixit ei: Sine modo: sic enim decet nos implere omnem justitiam. Tunc dimisit eum.\nVerse 3:16: Baptizatus autem Jesus, confestim ascendit de aqua, et ecce aperti sunt ei cæli: et vidit Spiritum Dei descendentem sicut columbam, et venientem super se.\nVerse 3:17: Et ecce vox de cælis dicens: Hic est Filius meus dilectus, in quo mihi complacui.\n\n### Matthew 4\n\nVerse 4:1: Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo.\nVerse 4:2: Et cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit.\nVerse 4:3: Et accedens tentator dixit ei: Si Filius Dei es, dic ut lapides isti panes fiant.\nVerse 4:4: Qui respondens dixit: Scriptum est: Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei.\nVerse 4:5: Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi,\nVerse 4:6: et dixit ei: Si Filius Dei es, mitte te deorsum. Scriptum est enim: Quia angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum.\nVerse 4:7: Ait illi Jesus: Rursum scriptum est: Non tentabis Dominum Deum tuum.\nVerse 4:8: Iterum assumpsit eum diabolus in montem excelsum valde: et ostendit ei omnia regna mundi, et gloriam eorum,\nVerse 4:9: et dixit ei: Hæc omnia tibi dabo, si cadens adoraveris me.\nVerse 4:10: Tunc dicit ei Jesus: Vade Satana: Scriptum est enim: Dominum Deum tuum adorabis, et illi soli servies.\nVerse 4:11: Tunc reliquit eum diabolus: et ecce angeli accesserunt, et ministrabant ei.\nVerse 4:12: Cum autem audisset Jesus quod Joannes traditus esset, secessit in Galilæam:\nVerse 4:13: et, relicta civitate Nazareth, venit, et habitavit in Capharnaum maritima, in finibus Zabulon et Nephthalim:\nVerse 4:14: ut adimpleretur quod dictum est per Isaiam prophetam:\nVerse 4:15: Terra Zabulon, et terra Nephthalim, via maris trans Jordanem, Galilæa gentium:\nVerse 4:16: populus, qui sedebat in tenebris, vidit lucem magnam: et sedentibus in regione umbræ mortis, lux orta est eis.\nVerse 4:17: Exinde cœpit Jesus prædicare, et dicere: Pœnitentiam agite: appropinquavit enim regnum cælorum.\nVerse 4:18: Ambulans autem Jesus juxta mare Galilææ, vidit duos fratres, Simonem, qui vocatur Petrus, et Andream fratrem ejus, mittentes rete in mare (erant enim piscatores),\nVerse 4:19: et ait illis: Venite post me, et faciam vos fieri piscatores hominum.\nVerse 4:20: At illi continuo relictis retibus secuti sunt eum.\nVerse 4:21: Et procedens inde, vidit alios duos fratres, Jacobum Zebedæi, et Joannem fratrem ejus, in navi cum Zebedæo patre eorum, reficientes retia sua: et vocavit eos.\nVerse 4:22: Illi autem statim relictis retibus et patre, secuti sunt eum.\nVerse 4:23: Et circuibat Jesus totam Galilæam, docens in synagogis eorum, et prædicans Evangelium regni: et sanans omnem languorem, et omnem infirmitatem in populo.\nVerse 4:24: Et abiit opinio ejus in totam Syriam, et obtulerunt ei omnes male habentes, variis languoribus, et tormentis comprehensos, et qui dæmonia habebant, et lunaticos, et paralyticos, et curavit eos:\nVerse 4:25: et secutæ sunt eum turbæ multæ de Galilæa, et Decapoli, et de Jerosolymis, et de Judæa, et de trans Jordanem.\n\n### Matthew 5\n\nVerse 5:1: Videns autem Jesus turbas, ascendit in montem, et cum sedisset, accesserunt ad eum discipuli ejus,\nVerse 5:2: et aperiens os suum docebat eos dicens:\nVerse 5:3: Beati pauperes spiritu: quoniam ipsorum est regnum cælorum.\nVerse 5:4: Beati mites: quoniam ipsi possidebunt terram.\nVerse 5:5: Beati qui lugent: quoniam ipsi consolabuntur.\nVerse 5:6: Beati qui esuriunt et sitiunt justitiam: quoniam ipsi saturabuntur.\nVerse 5:7: Beati misericordes: quoniam ipsi misericordiam consequentur.\nVerse 5:8: Beati mundo corde: quoniam ipsi Deum videbunt.\nVerse 5:9: Beati pacifici: quoniam filii Dei vocabuntur.\nVerse 5:10: Beati qui persecutionem patiuntur propter justitiam: quoniam ipsorum est regnum cælorum.\nVerse 5:11: Beati estis cum maledixerint vobis, et persecuti vos fuerint, et dixerint omne malum adversum vos mentientes, propter me:\nVerse 5:12: gaudete, et exsultate, quoniam merces vestra copiosa est in cælis. Sic enim persecuti sunt prophetas, qui fuerunt ante vos.\nVerse 5:13: Vos estis sal terræ. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus.\nVerse 5:14: Vos estis lux mundi. Non potest civitas abscondi supra montem posita,\nVerse 5:15: neque accendunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt.\nVerse 5:16: Sic luceat lux vestra coram hominibus: ut videant opera vestra bona, et glorificent Patrem vestrum, qui in cælis est.\nVerse 5:17: Nolite putare quoniam veni solvere legem aut prophetas: non veni solvere, sed adimplere.\nVerse 5:18: Amen quippe dico vobis, donec transeat cælum et terra, jota unum aut unus apex non præteribit a lege, donec omnia fiant.\nVerse 5:19: Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno cælorum: qui autem fecerit et docuerit, hic magnus vocabitur in regno cælorum.\nVerse 5:20: Dico enim vobis, quia nisi abundaverit justitia vestra plus quam scribarum et pharisæorum, non intrabitis in regnum cælorum.\nVerse 5:21: Audistis quia dictum est antiquis: Non occides: qui autem occiderit, reus erit judicio.\nVerse 5:22: Ego autem dico vobis: quia omnis qui irascitur fratri suo, reus erit judicio. Qui autem dixerit fratri suo, raca: reus erit concilio. Qui autem dixerit, fatue: reus erit gehennæ ignis.\nVerse 5:23: Si ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te:\nVerse 5:24: relinque ibi munus tuum ante altare, et vade prius reconciliari fratri tuo: et tunc veniens offeres munus tuum.\nVerse 5:25: Esto consentiens adversario tuo cito dum es in via cum eo: ne forte tradat te adversarius judici, et judex tradat te ministro: et in carcerem mittaris.\nVerse 5:26: Amen dico tibi, non exies inde, donec reddas novissimum quadrantem.\nVerse 5:27: Audistis quia dictum est antiquis: Non mœchaberis.\nVerse 5:28: Ego autem dico vobis: quia omnis qui viderit mulierem ad concupiscendum eam, jam mœchatus est eam in corde suo.\nVerse 5:29: Quod si oculus tuus dexter scandalizat te, erue eum, et projice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum mittatur in gehennam.\nVerse 5:30: Et si dextra manus tua scandalizat te, abscide eam, et projice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum eat in gehennam.\nVerse 5:31: Dictum est autem: Quicumque dimiserit uxorem suam, det ei libellum repudii.\nVerse 5:32: Ego autem dico vobis: quia omnis qui dimiserit uxorem suam, excepta fornicationis causa, facit eam mœchari: et qui dimissam duxerit, adulterat.\nVerse 5:33: Iterum audistis quia dictum est antiquis: Non perjurabis: reddes autem Domino juramenta tua.\nVerse 5:34: Ego autem dico vobis, non jurare omnino, neque per cælum, quia thronus Dei est:\nVerse 5:35: neque per terram, quia scabellum est pedum ejus: neque per Jerosolymam, quia civitas est magni regis:\nVerse 5:36: neque per caput tuum juraveris, quia non potes unum capillum album facere, aut nigrum.\nVerse 5:37: Sit autem sermo vester, est, est: non, non: quod autem his abundantius est, a malo est.\nVerse 5:38: Audistis quia dictum est: Oculum pro oculo, et dentem pro dente.\nVerse 5:39: Ego autem dico vobis, non resistere malo: sed si quis te percusserit in dexteram maxillam tuam, præbe illi et alteram:\nVerse 5:40: et ei, qui vult tecum judicio contendere, et tunicam tuam tollere, dimitte ei et pallium:\nVerse 5:41: et quicumque te angariaverit mille passus, vade cum illo et alia duo.\nVerse 5:42: Qui petit a te, da ei: et volenti mutuari a te, ne avertaris.\nVerse 5:43: Audistis quia dictum est: Diliges proximum tuum, et odio habebis inimicum tuum.\nVerse 5:44: Ego autem dico vobis: diligite inimicos vestros, benefacite his qui oderunt vos, et orate pro persequentibus et calumniantibus vos:\nVerse 5:45: ut sitis filii Patris vestri, qui in cælis est: qui solem suum oriri facit super bonos et malos: et pluit super justos et injustos.\nVerse 5:46: Si enim diligitis eos qui vos diligunt, quam mercedem habebitis? nonne et publicani hoc faciunt?\nVerse 5:47: Et si salutaveritis fratres vestros tantum, quid amplius facitis? nonne et ethnici hoc faciunt?\nVerse 5:48: Estote ergo vos perfecti, sicut et Pater vester cælestis perfectus est.\n\n### Matthew 6\n\nVerse 6:1: Attendite ne justitiam vestram faciatis coram hominibus, ut videamini ab eis: alioquin mercedem non habebitis apud Patrem vestrum qui in cælis est.\nVerse 6:2: Cum ergo facis eleemosynam, noli tuba canere ante te, sicut hypocritæ faciunt in synagogis, et in vicis, ut honorificentur ab hominibus. Amen dico vobis, receperunt mercedem suam.\nVerse 6:3: Te autem faciente eleemosynam, nesciat sinistra tua quid faciat dextera tua:\nVerse 6:4: ut sit eleemosyna tua in abscondito, et Pater tuus, qui videt in abscondito, reddet tibi.\nVerse 6:5: Et cum oratis, non eritis sicut hypocritæ qui amant in synagogis et in angulis platearum stantes orare, ut videantur ab hominibus: amen dico vobis, receperunt mercedem suam.\nVerse 6:6: Tu autem cum oraveris, intra in cubiculum tuum, et clauso ostio, ora Patrem tuum in abscondito: et Pater tuus, qui videt in abscondito, reddet tibi.\nVerse 6:7: Orantes autem, nolite multum loqui, sicut ethnici, putant enim quod in multiloquio suo exaudiantur.\nVerse 6:8: Nolite ergo assimilari eis: scit enim Pater vester, quid opus sit vobis, antequam petatis eum.\nVerse 6:9: Sic ergo vos orabitis: Pater noster, qui es in cælis, sanctificetur nomen tuum.\nVerse 6:10: Adveniat regnum tuum; fiat voluntas tua, sicut in cælo et in terra.\nVerse 6:11: Panem nostrum supersubstantialem da nobis hodie,\nVerse 6:12: et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris.\nVerse 6:13: Et ne nos inducas in tentationem, sed libera nos a malo. Amen.\nVerse 6:14: Si enim dimiseritis hominibus peccata eorum: dimittet et vobis Pater vester cælestis delicta vestra.\nVerse 6:15: Si autem non dimiseritis hominibus: nec Pater vester dimittet vobis peccata vestra.\nVerse 6:16: Cum autem jejunatis, nolite fieri sicut hypocritæ, tristes. Exterminant enim facies suas, ut appareant hominibus jejunantes. Amen dico vobis, quia receperunt mercedem suam.\nVerse 6:17: Tu autem, cum jejunas, unge caput tuum, et faciem tuam lava,\nVerse 6:18: ne videaris hominibus jejunans, sed Patri tuo, qui est in abscondito: et Pater tuus, qui videt in abscondito, reddet tibi.\nVerse 6:19: Nolite thesaurizare vobis thesauros in terra: ubi ærugo, et tinea demolitur: et ubi fures effodiunt, et furantur.\nVerse 6:20: Thesaurizate autem vobis thesauros in cælo, ubi neque ærugo, neque tinea demolitur, et ubi fures non effodiunt, nec furantur.\nVerse 6:21: Ubi enim est thesaurus tuus, ibi est et cor tuum.\nVerse 6:22: Lucerna corporis tui est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit.\nVerse 6:23: Si autem oculus tuus fuerit nequam, totum corpus tuum tenebrosum erit. Si ergo lumen, quod in te est, tenebræ sunt: ipsæ tenebræ quantæ erunt?\nVerse 6:24: Nemo potest duobus dominis servire: aut enim unum odio habebit, et alterum diliget: aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonæ.\nVerse 6:25: Ideo dico vobis, ne solliciti sitis animæ vestræ quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum?\nVerse 6:26: Respicite volatilia cæli, quoniam non serunt, neque metunt, neque congregant in horrea: et Pater vester cælestis pascit illa. Nonne vos magis pluris estis illis?\nVerse 6:27: Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum?\nVerse 6:28: Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt: non laborant, neque nent.\nVerse 6:29: Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis.\nVerse 6:30: Si autem fœnum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicæ fidei?\nVerse 6:31: Nolite ergo solliciti esse, dicentes: Quid manducabimus, aut quid bibemus, aut quo operiemur?\nVerse 6:32: hæc enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis.\nVerse 6:33: Quærite ergo primum regnum Dei, et justitiam ejus: et hæc omnia adjicientur vobis.\nVerse 6:34: Nolite ergo solliciti esse in crastinum. Crastinus enim dies sollicitus erit sibi ipsi: sufficit diei malitia sua.\n\n### Matthew 7\n\nVerse 7:1: Nolite judicare, ut non judicemini.\nVerse 7:2: In quo enim judicio judicaveritis, judicabimini: et in qua mensura mensi fueritis, remetietur vobis.\nVerse 7:3: Quid autem vides festucam in oculo fratris tui, et trabem in oculo tuo non vides?\nVerse 7:4: aut quomodo dicis fratri tuo: Sine ejiciam festucam de oculo tuo, et ecce trabs est in oculo tuo?\nVerse 7:5: Hypocrita, ejice primum trabem de oculo tuo, et tunc videbis ejicere festucam de oculo fratris tui.\nVerse 7:6: Nolite dare sanctum canibus: neque mittatis margaritas vestras ante porcos, ne forte conculcent eas pedibus suis, et conversi dirumpant vos.\nVerse 7:7: Petite, et dabitur vobis: quærite, et invenietis: pulsate, et aperietur vobis.\nVerse 7:8: Omnis enim qui petit, accipit: et qui quærit, invenit: et pulsanti aperietur.\nVerse 7:9: Aut quis est ex vobis homo, quem si petierit filius suus panem, numquid lapidem porriget ei?\nVerse 7:10: aut si piscem petierit, numquid serpentem porriget ei?\nVerse 7:11: Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris: quanto magis Pater vester, qui in cælis est, dabit bona petentibus se?\nVerse 7:12: Omnia ergo quæcumque vultis ut faciant vobis homines, et vos facite illis. Hæc est enim lex, et prophetæ.\nVerse 7:13: Intrate per angustam portam: quia lata porta, et spatiosa via est, quæ ducit ad perditionem, et multi sunt qui intrant per eam.\nVerse 7:14: Quam angusta porta, et arcta via est, quæ ducit ad vitam: et pauci sunt qui inveniunt eam !\nVerse 7:15: Attendite a falsis prophetis, qui veniunt ad vos in vestimentis ovium, intrinsecus autem sunt lupi rapaces:\nVerse 7:16: a fructibus eorum cognoscetis eos. Numquid colligunt de spinis uvas, aut de tribulis ficus?\nVerse 7:17: Sic omnis arbor bona fructus bonos facit: mala autem arbor malos fructus facit.\nVerse 7:18: Non potest arbor bona malos fructus facere: neque arbor mala bonos fructus facere.\nVerse 7:19: Omnis arbor, quæ non facit fructum bonum, excidetur, et in ignem mittetur.\nVerse 7:20: Igitur ex fructibus eorum cognoscetis eos.\nVerse 7:21: Non omnis qui dicit mihi, Domine, Domine, intrabit in regnum cælorum: sed qui facit voluntatem Patris mei, qui in cælis est, ipse intrabit in regnum cælorum.\nVerse 7:22: Multi dicent mihi in illa die: Domine, Domine, nonne in nomine tuo prophetavimus, et in nomine tuo dæmonia ejecimus, et in nomine tuo virtutes multas fecimus?\nVerse 7:23: Et tunc confitebor illis: Quia numquam novi vos: discedite a me, qui operamini iniquitatem.\nVerse 7:24: Omnis ergo qui audit verba mea hæc, et facit ea, assimilabitur viro sapienti, qui ædificavit domum suam supra petram,\nVerse 7:25: et descendit pluvia, et venerunt flumina, et flaverunt venti, et irruerunt in domum illam, et non cecidit: fundata enim erat super petram.\nVerse 7:26: Et omnis qui audit verba mea hæc, et non facit ea, similis erit viro stulto, qui ædificavit domum suam super arenam:\nVerse 7:27: et descendit pluvia, et venerunt flumina, et flaverunt venti, et irruerunt in domum illam, et cecidit, et fuit ruina illius magna.\nVerse 7:28: Et factum est: cum consummasset Jesus verba hæc, admirabantur turbæ super doctrina ejus.\nVerse 7:29: Erat enim docens eos sicut potestatem habens, et non sicut scribæ eorum, et pharisæi.\n\n### Matthew 8\n\nVerse 8:1: Cum autem descendisset de monte, secutæ sunt eum turbæ multæ:\nVerse 8:2: et ecce leprosus veniens, adorabat eum, dicens: Domine, si vis, potes me mundare.\nVerse 8:3: Et extendens Jesus manum, tetigit eum, dicens: Volo: mundare. Et confestim mundata est lepra ejus.\nVerse 8:4: Et ait illi Jesus: Vide, nemini dixeris: sed vade, ostende te sacerdoti, et offer munus, quod præcepit Moyses, in testimonium illis.\nVerse 8:5: Cum autem introisset Capharnaum, accessit ad eum centurio, rogans eum,\nVerse 8:6: et dicens: Domine, puer meus jacet in domo paralyticus, et male torquetur.\nVerse 8:7: Et ait illi Jesus: Ego veniam, et curabo eum.\nVerse 8:8: Et respondens centurio, ait: Domine, non sum dignus ut intres sub tectum meum: sed tantum dic verbo, et sanabitur puer meus.\nVerse 8:9: Nam et ego homo sum sub potestate constitutus, habens sub me milites, et dico huic: Vade, et vadit: et alii: Veni, et venit: et servo meo: Fac hoc, et facit.\nVerse 8:10: Audiens autem Jesus miratus est, et sequentibus se dixit: Amen dico vobis, non inveni tantam fidem in Israël.\nVerse 8:11: Dico autem vobis, quod multi ab oriente et occidente venient, et recumbent cum Abraham, et Isaac, et Jacob in regno cælorum:\nVerse 8:12: filii autem regni ejicientur in tenebras exteriores: ibi erit fletus et stridor dentium.\nVerse 8:13: Et dixit Jesus centurioni: Vade, et sicut credidisti, fiat tibi. Et sanatus est puer in illa hora.\nVerse 8:14: Et cum venisset Jesus in domum Petri, vidit socrum ejus jacentem, et febricitantem:\nVerse 8:15: et tetigit manum ejus, et dimisit eam febris, et surrexit, et ministrabat eis.\nVerse 8:16: Vespere autem facto, obtulerunt ei multos dæmonia habentes: et ejiciebat spiritus verbo, et omnes male habentes curavit:\nVerse 8:17: ut adimpleretur quod dictum est per Isaiam prophetam, dicentem: Ipse infirmitates nostras accepit: et ægrotationes nostras portavit.\nVerse 8:18: Videns autem Jesus turbas multas circum se, jussit ire trans fretum.\nVerse 8:19: Et accedens unus scriba, ait illi: Magister, sequar te, quocumque ieris.\nVerse 8:20: Et dicit ei Jesus: Vulpes foveas habent, et volucres cæli nidos; Filius autem hominis non habet ubi caput reclinet.\nVerse 8:21: Alius autem de discipulis ejus ait illi: Domine, permitte me primum ire, et sepelire patrem meum.\nVerse 8:22: Jesus autem ait illi: Sequere me, et dimitte mortuos sepelire mortuos suos.\nVerse 8:23: Et ascendente eo in naviculam, secuti sunt eum discipuli ejus:\nVerse 8:24: et ecce motus magnus factus est in mari, ita ut navicula operiretur fluctibus: ipse vero dormiebat.\nVerse 8:25: Et accesserunt ad eum discipuli ejus, et suscitaverunt eum, dicentes: Domine, salva nos: perimus.\nVerse 8:26: Et dicit eis Jesus: Quid timidi estis, modicæ fidei? Tunc surgens imperavit ventis, et mari, et facta est tranquillitas magna.\nVerse 8:27: Porro homines mirati sunt, dicentes: Qualis est hic, quia venti et mare obediunt ei?\nVerse 8:28: Et cum venisset trans fretum in regionem Gerasenorum, occurrerunt ei duo habentes dæmonia, de monumentis exeuntes, sævi nimis, ita ut nemo posset transire per viam illam.\nVerse 8:29: Et ecce clamaverunt, dicentes: Quid nobis et tibi, Jesu fili Dei? Venisti huc ante tempus torquere nos?\nVerse 8:30: Erat autem non longe ab illis grex multorum porcorum pascens.\nVerse 8:31: Dæmones autem rogabant eum, dicentes: Si ejicis nos hinc, mitte nos in gregem porcorum.\nVerse 8:32: Et ait illis: Ite. At illi exeuntes abierunt in porcos, et ecce impetu abiit totus grex per præceps in mare: et mortui sunt in aquis.\nVerse 8:33: Pastores autem fugerunt: et venientes in civitatem, nuntiaverunt omnia, et de eis qui dæmonia habuerant.\nVerse 8:34: Et ecce tota civitas exiit obviam Jesu: et viso eo, rogabant ut transiret a finibus eorum.\n\n### Matthew 9\n\nVerse 9:1: Et ascendens in naviculam, transfretavit, et venit in civitatem suam.\nVerse 9:2: Et ecce offerebant ei paralyticum jacentem in lecto. Et videns Jesus fidem illorum, dixit paralytico: Confide fili, remittuntur tibi peccata tua.\nVerse 9:3: Et ecce quidam de scribis dixerunt intra se: Hic blasphemat.\nVerse 9:4: Et cum vidisset Jesus cogitationes eorum, dixit: Ut quid cogitatis mala in cordibus vestris?\nVerse 9:5: Quid est facilius dicere: Dimittuntur tibi peccata tua: an dicere: Surge, et ambula?\nVerse 9:6: Ut autem sciatis, quia Filius hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico: Surge, tolle lectum tuum, et vade in domum tuam.\nVerse 9:7: Et surrexit, et abiit in domum suam.\nVerse 9:8: Videntes autem turbæ timuerunt, et glorificaverunt Deum, qui dedit potestatem talem hominibus.\nVerse 9:9: Et, cum transiret inde Jesus, vidit hominem sedentem in telonio, Matthæum nomine. Et ait illi: Sequere me. Et surgens, secutus est eum.\nVerse 9:10: Et factum est, discumbente eo in domo, ecce multi publicani et peccatores venientes, discumbebant cum Jesu, et discipulis ejus.\nVerse 9:11: Et videntes pharisæi, dicebant discipulis ejus: Quare cum publicanis et peccatoribus manducat magister vester?\nVerse 9:12: At Jesus audiens, ait: Non est opus valentibus medicus, sed male habentibus.\nVerse 9:13: Euntes autem discite quid est: Misericordiam volo, et non sacrificium. Non enim veni vocare justos, sed peccatores.\nVerse 9:14: Tunc accesserunt ad eum discipuli Joannis, dicentes: Quare nos, et pharisæi, jejunamus frequenter: discipuli autem tui non jejunant?\nVerse 9:15: Et ait illis Jesus: Numquid possunt filii sponsi lugere, quamdiu cum illis est sponsus? Venient autem dies cum auferetur ab eis sponsus: et tunc jejunabunt.\nVerse 9:16: Nemo autem immittit commissuram panni rudis in vestimentum vetus: tollit enim plenitudinem ejus a vestimento, et pejor scissura fit.\nVerse 9:17: Neque mittunt vinum novum in utres veteres: alioquin rumpuntur utres, et vinum effunditur, et utres pereunt. Sed vinum novum in utres novos mittunt: et ambo conservantur.\nVerse 9:18: Hæc illo loquente ad eos, ecce princeps unus accessit, et adorabat eum, dicens: Domine, filia mea modo defuncta est: sed veni, impone manum tuam super eam, et vivet.\nVerse 9:19: Et surgens Jesus, sequebatur eum, et discipuli ejus.\nVerse 9:20: Et ecce mulier, quæ sanguinis fluxum patiebatur duodecim annis, accessit retro, et tetigit fimbriam vestimenti ejus.\nVerse 9:21: Dicebat enim intra se: Si tetigero tantum vestimentum ejus, salva ero.\nVerse 9:22: At Jesus conversus, et videns eam, dixit: Confide, filia, fides tua te salvam fecit. Et salva facta est mulier ex illa hora.\nVerse 9:23: Et cum venisset Jesus in domum principis, et vidisset tibicines et turbam tumultuantem, dicebat:\nVerse 9:24: Recedite: non est enim mortua puella, sed dormit. Et deridebant eum.\nVerse 9:25: Et cum ejecta esset turba, intravit: et tenuit manum ejus, et surrexit puella.\nVerse 9:26: Et exiit fama hæc in universam terram illam.\nVerse 9:27: Et transeunte inde Jesu, secuti sunt eum duo cæci, clamantes, et dicentes: Miserere nostri, fili David.\nVerse 9:28: Cum autem venisset domum, accesserunt ad eum cæci. Et dicit eis Jesus: Creditis quia hoc possum facere vobis? Dicunt ei: Utique, Domine.\nVerse 9:29: Tunc tetigit oculos eorum, dicens: Secundum fidem vestram, fiat vobis.\nVerse 9:30: Et aperti sunt oculi eorum: et comminatus est illis Jesus, dicens: Videte ne quis sciat.\nVerse 9:31: Illi autem exeuntes, diffamaverunt eum in tota terra illa.\nVerse 9:32: Egressis autem illis, ecce obtulerunt ei hominem mutum, dæmonium habentem.\nVerse 9:33: Et ejecto dæmonio, locutus est mutus, et miratæ sunt turbæ, dicentes: Numquam apparuit sic in Israël.\nVerse 9:34: Pharisæi autem dicebant: In principe dæmoniorum ejicit dæmones.\nVerse 9:35: Et circuibat Jesus omnes civitates, et castella, docens in synagogis eorum, et prædicans Evangelium regni, et curans omnem languorem, et omnem infirmitatem.\nVerse 9:36: Videns autem turbas, misertus est eis: quia erant vexati, et jacentes sicut oves non habentes pastorem.\nVerse 9:37: Tunc dicit discipulis suis: Messis quidem multa, operarii autem pauci.\nVerse 9:38: Rogate ergo Dominum messis, ut mittat operarios in messem suam.\n\n### Matthew 10\n\nVerse 10:1: Et convocatis duodecim discipulis suis, dedit illis potestatem spirituum immundorum, ut ejicerent eos, et curarent omnem languorem, et omnem infirmitatem.\nVerse 10:2: Duodecim autem Apostolorum nomina sunt hæc. Primus, Simon, qui dicitur Petrus: et Andreas frater ejus,\nVerse 10:3: Jacobus Zebedæi, et Joannes frater ejus, Philippus, et Bartholomæus, Thomas, et Matthæus publicanus, Jacobus Alphæi, et Thaddæus,\nVerse 10:4: Simon Chananæus, et Judas Iscariotes, qui et tradidit eum.\nVerse 10:5: Hos duodecim misit Jesus, præcipiens eis, dicens: In viam gentium ne abieritis, et in civitates Samaritanorum ne intraveritis:\nVerse 10:6: sed potius ite ad oves quæ perierunt domus Israël.\nVerse 10:7: Euntes autem prædicate, dicentes: Quia appropinquavit regnum cælorum.\nVerse 10:8: Infirmos curate, mortuos suscitate, leprosos mundate, dæmones ejicite: gratis accepistis, gratis date.\nVerse 10:9: Nolite possidere aurum, neque argentum, neque pecuniam in zonis vestris:\nVerse 10:10: non peram in via, neque duas tunicas, neque calceamenta, neque virgam: dignus enim est operarius cibo suo.\nVerse 10:11: In quamcumque autem civitatem aut castellum intraveritis, interrogate, quis in ea dignus sit: et ibi manete donec exeatis.\nVerse 10:12: Intrantes autem in domum, salutate eam, dicentes: Pax huic domui.\nVerse 10:13: Et siquidem fuerit domus illa digna, veniet pax vestra super eam: si autem non fuerit digna, pax vestra revertetur ad vos.\nVerse 10:14: Et quicumque non receperit vos, neque audierit sermones vestros: exeunte foras de domo, vel civitate, excutite pulverem de pedibus vestris.\nVerse 10:15: Amen dico vobis: Tolerabilius erit terræ Sodomorum et Gomorrhæorum in die judicii, quam illi civitati.\nVerse 10:16: Ecce ego mitto vos sicut oves in medio luporum. Estote ergo prudentes sicut serpentes, et simplices sicut columbæ.\nVerse 10:17: Cavete autem ab hominibus. Tradent enim vos in conciliis, et in synagogis suis flagellabunt vos:\nVerse 10:18: et ad præsides, et ad reges ducemini propter me in testimonium illis, et gentibus.\nVerse 10:19: Cum autem tradent vos, nolite cogitare quomodo, aut quid loquamini: dabitur enim vobis in illa hora, quid loquamini:\nVerse 10:20: non enim vos estis qui loquimini, sed Spiritus Patris vestri, qui loquitur in vobis.\nVerse 10:21: Tradet autem frater fratrem in mortem, et pater filium: et insurgent filii in parentes, et morte eos afficient:\nVerse 10:22: et eritis odio omnibus propter nomen meum: qui autem perseveraverit usque in finem, hic salvus erit.\nVerse 10:23: Cum autem persequentur vos in civitate ista, fugite in aliam. Amen dico vobis, non consummabitis civitates Israël, donec veniat Filius hominis.\nVerse 10:24: Non est discipulus super magistrum, nec servus super dominum suum:\nVerse 10:25: sufficit discipulo ut sit sicut magister ejus, et servo, sicut dominus ejus. Si patremfamilias Beelzebub vocaverunt, quanto magis domesticos ejus?\nVerse 10:26: Ne ergo timueritis eos. Nihil enim est opertum, quod non revelabitur: et occultum, quod non scietur.\nVerse 10:27: Quod dico vobis in tenebris, dicite in lumine: et quod in aure auditis, prædicate super tecta.\nVerse 10:28: Et nolite timere eos qui occidunt corpus, animam autem non possunt occidere: sed potius timete eum, qui potest et animam et corpus perdere in gehennam.\nVerse 10:29: Nonne duo passeres asse veneunt? et unus ex illis non cadet super terram sine Patre vestro.\nVerse 10:30: Vestri autem capilli capitis omnes numerati sunt.\nVerse 10:31: Nolite ergo timere: multis passeribus meliores estis vos.\nVerse 10:32: Omnis ergo qui confitebitur me coram hominibus, confitebor et ego eum coram Patre meo, qui in cælis est.\nVerse 10:33: Qui autem negaverit me coram hominibus, negabo et ego eum coram Patre meo, qui in cælis est.\nVerse 10:34: Nolite arbitrari quia pacem venerim mittere in terram: non veni pacem mittere, sed gladium:\nVerse 10:35: veni enim separare hominem adversus patrem suum, et filiam adversus matrem suam, et nurum adversus socrum suam:\nVerse 10:36: et inimici hominis, domestici ejus.\nVerse 10:37: Qui amat patrem aut matrem plus quam me, non est me dignus: et qui amat filium aut filiam super me, non est me dignus.\nVerse 10:38: Et qui non accipit crucem suam, et sequitur me, non est me dignus.\nVerse 10:39: Qui invenit animam suam, perdet illam: et qui perdiderit animam suam propter me, inveniet eam.\nVerse 10:40: Qui recipit vos, me recipit: et qui me recipit, recipit eum qui me misit.\nVerse 10:41: Qui recipit prophetam in nomine prophetæ, mercedem prophetæ accipiet: et qui recipit justum in nomine justi, mercedem justi accipiet.\nVerse 10:42: Et quicumque potum dederit uni ex minimis istis calicem aquæ frigidæ tantum in nomine discipuli: amen dico vobis, non perdet mercedem suam.\n\n### Matthew 11\n\nVerse 11:1: Et factum est, cum consummasset Jesus, præcipiens duodecim discipulis suis, transiit inde ut doceret, et prædicaret in civitatibus eorum.\nVerse 11:2: Joannes autem cum audisset in vinculis opera Christi, mittens duos de discipulis suis,\nVerse 11:3: ait illi: Tu es, qui venturus es, an alium exspectamus?\nVerse 11:4: Et respondens Jesus ait illis: Euntes renuntiate Joanni quæ audistis, et vidistis.\nVerse 11:5: Cæci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur:\nVerse 11:6: et beatus est, qui non fuerit scandalizatus in me.\nVerse 11:7: Illis autem abeuntibus, cœpit Jesus dicere ad turbas de Joanne: Quid existis in desertum videre? arundinem vento agitatam?\nVerse 11:8: Sed quid existis videre? hominem mollibus vestitum? Ecce qui mollibus vestiuntur, in domibus regum sunt.\nVerse 11:9: Sed quid existis videre? prophetam? Etiam dico vobis, et plus quam prophetam.\nVerse 11:10: Hic est enim de quo scriptum est: Ecce ego mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te.\nVerse 11:11: Amen dico vobis, non surrexit inter natos mulierum major Joanne Baptista: qui autem minor est in regno cælorum, major est illo.\nVerse 11:12: A diebus autem Joannis Baptistæ usque nunc, regnum cælorum vim patitur, et violenti rapiunt illud.\nVerse 11:13: Omnes enim prophetæ et lex usque ad Joannem prophetaverunt:\nVerse 11:14: et si vultis recipere, ipse est Elias, qui venturus est.\nVerse 11:15: Qui habet aures audiendi, audiat.\nVerse 11:16: Cui autem similem æstimabo generationem istam? Similis est pueris sedentibus in foro: qui clamantes coæqualibus\nVerse 11:17: dicunt: Cecinimus vobis, et non saltastis: lamentavimus, et non planxistis.\nVerse 11:18: Venit enim Joannes neque manducans, neque bibens, et dicunt: Dæmonium habet.\nVerse 11:19: Venit Filius hominis manducans, et bibens, et dicunt: Ecce homo vorax, et potator vini, publicanorum et peccatorum amicus. Et justificata est sapientia a filiis suis.\nVerse 11:20: Tunc cœpit exprobrare civitatibus, in quibus factæ sunt plurimæ virtutes ejus, quia non egissent pœnitentiam:\nVerse 11:21: Væ tibi Corozain, væ tibi Bethsaida: quia, si in Tyro et Sidone factæ essent virtutes quæ factæ sunt in vobis, olim in cilicio et cinere pœnitentiam egissent.\nVerse 11:22: Verumtamen dico vobis: Tyro et Sidoni remissius erit in die judicii, quam vobis.\nVerse 11:23: Et tu Capharnaum, numquid usque in cælum exaltaberis? usque in infernum descendes, quia si in Sodomis factæ fuissent virtutes quæ factæ sunt in te, forte mansissent usque in hanc diem.\nVerse 11:24: Verumtamen dico vobis, quia terræ Sodomorum remissius erit in die judicii, quam tibi.\nVerse 11:25: In illo tempore respondens Jesus dixit: Confiteor tibi, Pater, Domine cæli et terræ, quia abscondisti hæc a sapientibus, et prudentibus, et revelasti ea parvulis.\nVerse 11:26: Ita Pater: quoniam sic fuit placitum ante te.\nVerse 11:27: Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater: neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare.\nVerse 11:28: Venite ad me omnes qui laboratis, et onerati estis, et ego reficiam vos.\nVerse 11:29: Tollite jugum meum super vos, et discite a me, quia mitis sum, et humilis corde: et invenietis requiem animabus vestris.\nVerse 11:30: Jugum enim meum suave est, et onus meum leve.\n\n### Matthew 12\n\nVerse 12:1: In illo tempore abiit Jesus per sata sabbato: discipuli autem ejus esurientes cœperunt vellere spicas, et manducare.\nVerse 12:2: Pharisæi autem videntes, dixerunt ei: Ecce discipuli tui faciunt quod non licet facere sabbatis.\nVerse 12:3: At ille dixit eis: Non legistis quid fecerit David, quando esuriit, et qui cum eo erant:\nVerse 12:4: quomodo intravit in domum Dei, et panes propositionis comedit, quos non licebat ei edere, neque his qui cum eo erant, nisi solis sacerdotibus?\nVerse 12:5: aut non legistis in lege quia sabbatis sacerdotes in templo sabbatum violant, et sine crimine sunt?\nVerse 12:6: Dico autem vobis, quia templo major est hic.\nVerse 12:7: Si autem sciretis, quid est: Misericordiam volo, et non sacrificium: numquam condemnassetis innocentes:\nVerse 12:8: dominus enim est Filius hominis etiam sabbati.\nVerse 12:9: Et cum inde transisset, venit in synagogam eorum.\nVerse 12:10: Et ecce homo manum habens aridam, et interrogabant eum, dicentes: Si licet sabbatis curare? ut accusarent eum.\nVerse 12:11: Ipse autem dixit illis: Quis erit ex vobis homo, qui habeat ovem unam, et si ceciderit hæc sabbatis in foveam, nonne tenebit et levabit eam?\nVerse 12:12: Quanto magis melior est homo ove? itaque licet sabbatis benefacere.\nVerse 12:13: Tunc ait homini: Extende manum tuam. Et extendit, et restituta est sanitati sicut altera.\nVerse 12:14: Exeuntes autem pharisæi, consilium faciebant adversus eum, quomodo perderent eum.\nVerse 12:15: Jesus autem sciens recessit inde: et secuti sunt eum multi, et curavit eos omnes:\nVerse 12:16: et præcepit eis ne manifestum eum facerent.\nVerse 12:17: Ut adimpleretur quod dictum est per Isaiam prophetam, dicentem:\nVerse 12:18: Ecce puer meus, quem elegi, dilectus meus, in quo bene complacuit animæ meæ. Ponam spiritum meum super eum, et judicium gentibus nuntiabit.\nVerse 12:19: Non contendet, neque clamabit, neque audiet aliquis in plateis vocem ejus:\nVerse 12:20: arundinem quassatam non confringet, et linum fumigans non extinguet, donec ejiciat ad victoriam judicium:\nVerse 12:21: et in nomine ejus gentes sperabunt.\nVerse 12:22: Tunc oblatus est ei dæmonium habens, cæcus, et mutus, et curavit eum ita ut loqueretur, et videret.\nVerse 12:23: Et stupebant omnes turbæ, et dicebant: Numquid hic est filius David?\nVerse 12:24: Pharisæi autem audientes, dixerunt: Hic non ejicit dæmones nisi in Beelzebub principe dæmoniorum.\nVerse 12:25: Jesus autem sciens cogitationes eorum, dixit eis: Omne regnum divisum contra se desolabitur: et omnis civitas vel domus divisa contra se, non stabit.\nVerse 12:26: Et si Satanas Satanam ejicit, adversus se divisus est: quomodo ergo stabit regnum ejus?\nVerse 12:27: Et si ego in Beelzebub ejicio dæmones, filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt.\nVerse 12:28: Si autem ego in Spiritu Dei ejicio dæmones, igitur pervenit in vos regnum Dei.\nVerse 12:29: Aut quomodo potest quisquam intrare in domum fortis, et vasa ejus diripere, nisi prius alligaverit fortem? et tunc domum illius diripiet.\nVerse 12:30: Qui non est mecum, contra me est; et qui non congregat mihi, spargit.\nVerse 12:31: Ideo dico vobis: Omne peccatum et blasphemia remittetur hominibus, Spiritus autem blasphemia non remittetur.\nVerse 12:32: Et quicumque dixerit verbum contra Filium hominis, remittetur ei: qui autem dixerit contra Spiritum Sanctum, non remittetur ei, neque in hoc sæculo, neque in futuro.\nVerse 12:33: Aut facite arborem bonam, et fructum ejus bonum: aut facite arborem malam, et fructum ejus malum: siquidem ex fructu arbor agnoscitur.\nVerse 12:34: Progenies viperarum, quomodo potestis bona loqui, cum sitis mali? ex abundantia enim cordis os loquitur.\nVerse 12:35: Bonus homo de bono thesauro profert bona: et malus homo de malo thesauro profert mala.\nVerse 12:36: Dico autem vobis quoniam omne verbum otiosum, quod locuti fuerint homines, reddent rationem de eo in die judicii.\nVerse 12:37: Ex verbis enim tuis justificaberis et ex verbis tuis condemnaberis.\nVerse 12:38: Tunc responderunt ei quidam de scribis et pharisæis, dicentes: Magister, volumus a te signum videre.\nVerse 12:39: Qui respondens ait illis: Generatio mala et adultera signum quærit: et signum non dabitur ei, nisi signum Jonæ prophetæ.\nVerse 12:40: Sicut enim fuit Jonas in ventre ceti tribus diebus, et tribus noctibus, sic erit Filius hominis in corde terræ tribus diebus et tribus noctibus.\nVerse 12:41: Viri Ninivitæ surgent in judicio cum generatione ista, et condemnabunt eam: quia pœnitentiam egerunt in prædicatione Jonæ, et ecce plus quam Jonas hic.\nVerse 12:42: Regina austri surget in judicio cum generatione ista, et condemnabit eam: quia venit a finibus terræ audire sapientiam Salomonis, et ecce plus quam Salomon hic.\nVerse 12:43: Cum autem immundus spiritus exierit ab homine, ambulat per loca arida, quærens requiem, et non invenit.\nVerse 12:44: Tunc dicit: Revertar in domum meam, unde exivi. Et veniens invenit eam vacantem, scopis mundatam, et ornatam.\nVerse 12:45: Tunc vadit, et assumit septem alios spiritus secum nequiores se, et intrantes habitant ibi: et fiunt novissima hominis illius pejora prioribus. Sic erit et generationi huic pessimæ.\nVerse 12:46: Adhuc eo loquente ad turbas, ecce mater ejus et fratres stabant foris, quærentes loqui ei.\nVerse 12:47: Dixit autem ei quidam: Ecce mater tua, et fratres tui foris stant quærentes te.\nVerse 12:48: At ipse respondens dicenti sibi, ait: Quæ est mater mea, et qui sunt fratres mei?\nVerse 12:49: Et extendens manum in discipulos suos, dixit: Ecce mater mea, et fratres mei.\nVerse 12:50: Quicumque enim fecerit voluntatem Patris mei, qui in cælis est, ipse meus frater, et soror, et mater est.\n\n### Matthew 13\n\nVerse 13:1: In illo die exiens Jesus de domo, sedebat secus mare.\nVerse 13:2: Et congregatæ sunt ad eum turbæ multæ, ita ut naviculam ascendens sederet: et omnis turba stabat in littore,\nVerse 13:3: et locutus est eis multa in parabolis, dicens: Ecce exiit qui seminat, seminare.\nVerse 13:4: Et dum seminat, quædam ceciderunt secus viam, et venerunt volucres cæli, et comederunt ea.\nVerse 13:5: Alia autem ceciderunt in petrosa, ubi non habebant terram multam: et continuo exorta sunt, quia non habebant altitudinem terræ:\nVerse 13:6: sole autem orto æstuaverunt; et quia non habebant radicem, aruerunt.\nVerse 13:7: Alia autem ceciderunt in spinas: et creverunt spinæ, et suffocaverunt ea.\nVerse 13:8: Alia autem ceciderunt in terram bonam: et dabant fructum, aliud centesimum, aliud sexagesimum, aliud trigesimum.\nVerse 13:9: Qui habet aures audiendi, audiat.\nVerse 13:10: Et accedentes discipuli dixerunt ei: Quare in parabolis loqueris eis?\nVerse 13:11: Qui respondens, ait illis: Quia vobis datum est nosse mysteria regni cælorum: illis autem non est datum.\nVerse 13:12: Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.\nVerse 13:13: Ideo in parabolis loquor eis: quia videntes non vident, et audientes non audiunt, neque intelligunt.\nVerse 13:14: Et adimpletur in eis prophetia Isaiæ, dicentis: Auditu audietis, et non intelligetis: et videntes videbitis, et non videbitis.\nVerse 13:15: Incrassatum est enim cor populi hujus, et auribus graviter audierunt, et oculos suos clauserunt: nequando videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.\nVerse 13:16: Vestri autem beati oculi quia vident, et aures vestræ quia audiunt.\nVerse 13:17: Amen quippe dico vobis, quia multi prophetæ et justi cupierunt videre quæ videtis, et non viderunt: et audire quæ auditis, et non audierunt.\nVerse 13:18: Vos ergo audite parabolam seminantis.\nVerse 13:19: Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus: hic est qui secus viam seminatus est.\nVerse 13:20: Qui autem super petrosa seminatus est, hic est qui verbum audit, et continuo cum gaudio accipit illud:\nVerse 13:21: non habet autem in se radicem, sed est temporalis: facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.\nVerse 13:22: Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur.\nVerse 13:23: Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum.\nVerse 13:24: Aliam parabolam proposuit illis, dicens: Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo:\nVerse 13:25: cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit.\nVerse 13:26: Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania.\nVerse 13:27: Accedentes autem servi patrisfamilias, dixerunt ei: Domine, nonne bonum semen seminasti in agro tuo? unde ergo habet zizania?\nVerse 13:28: Et ait illis: Inimicus homo hoc fecit. Servi autem dixerunt ei: Vis, imus, et colligimus ea?\nVerse 13:29: Et ait: Non: ne forte colligentes zizania, eradicetis simul cum eis et triticum.\nVerse 13:30: Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus: Colligite primum zizania, et alligate ea in fasciculos ad comburendum: triticum autem congregate in horreum meum.\nVerse 13:31: Aliam parabolam proposuit eis dicens: Simile est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo:\nVerse 13:32: quod minimum quidem est omnibus seminibus: cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus.\nVerse 13:33: Aliam parabolam locutus est eis: Simile est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum.\nVerse 13:34: Hæc omnia locutus est Jesus in parabolis ad turbas: et sine parabolis non loquebatur eis:\nVerse 13:35: ut impleretur quod dictum erat per prophetam dicentem: Aperiam in parabolis os meum; eructabo abscondita a constitutione mundi.\nVerse 13:36: Tunc, dimissis turbis, venit in domum: et accesserunt ad eum discipuli ejus, dicentes: Edissere nobis parabolam zizaniorum agri.\nVerse 13:37: Qui respondens ait illis: Qui seminat bonum semen, est Filius hominis.\nVerse 13:38: Ager autem est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam.\nVerse 13:39: Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt.\nVerse 13:40: Sicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi.\nVerse 13:41: Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem:\nVerse 13:42: et mittent eos in caminum ignis. Ibi erit fletus et stridor dentium.\nVerse 13:43: Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat.\nVerse 13:44: Simile est regnum cælorum thesauro abscondito in agro: quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum.\nVerse 13:45: Iterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas.\nVerse 13:46: Inventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam.\nVerse 13:47: Iterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti.\nVerse 13:48: Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.\nVerse 13:49: Sic erit in consummatione sæculi: exibunt angeli, et separabunt malos de medio justorum,\nVerse 13:50: et mittent eos in caminum ignis: ibi erit fletus, et stridor dentium.\nVerse 13:51: Intellexistis hæc omnia? Dicunt ei: Etiam.\nVerse 13:52: Ait illis: Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.\nVerse 13:53: Et factum est, cum consummasset Jesus parabolas istas, transiit inde.\nVerse 13:54: Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent: Unde huic sapientia hæc, et virtutes?\nVerse 13:55: Nonne hic est fabri filius? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas?\nVerse 13:56: et sorores ejus, nonne omnes apud nos sunt? unde ergo huic omnia ista?\nVerse 13:57: Et scandalizabantur in eo. Jesus autem dixit eis: Non est propheta sine honore, nisi in patria sua, et in domo sua.\nVerse 13:58: Et non fecit ibi virtutes multas propter incredulitatem illorum.\n\n### Matthew 14\n\nVerse 14:1: In illo tempore audivit Herodes tetrarcha famam Jesu:\nVerse 14:2: et ait pueris suis: Hic est Joannes Baptista: ipse surrexit a mortuis, et ideo virtutes operantur in eo.\nVerse 14:3: Herodes enim tenuit Joannem, et alligavit eum: et posuit in carcerem propter Herodiadem uxorem fratris sui.\nVerse 14:4: Dicebat enim illi Joannes: Non licet tibi habere eam.\nVerse 14:5: Et volens illum occidere, timuit populum: quia sicut prophetam eum habebant.\nVerse 14:6: Die autem natalis Herodis saltavit filia Herodiadis in medio, et placuit Herodi:\nVerse 14:7: unde cum juramento pollicitus est ei dare quodcumque postulasset ab eo.\nVerse 14:8: At illa præmonita a matre sua: Da mihi, inquit, hic in disco caput Joannis Baptistæ.\nVerse 14:9: Et contristatus est rex: propter juramentum autem, et eos qui pariter recumbebant, jussit dari.\nVerse 14:10: Misitque et decollavit Joannem in carcere.\nVerse 14:11: Et allatum est caput ejus in disco, et datum est puellæ, et attulit matri suæ.\nVerse 14:12: Et accedentes discipuli ejus, tulerunt corpus ejus, et sepelierunt illud: et venientes nuntiaverunt Jesu.\nVerse 14:13: Quod cum audisset Jesus, secessit inde in navicula, in locum desertum seorsum: et cum audissent turbæ, secutæ sunt eum pedestres de civitatibus.\nVerse 14:14: Et exiens vidit turbam multam, et misertus est eis, et curavit languidos eorum.\nVerse 14:15: Vespere autem facto, accesserunt ad eum discipuli ejus, dicentes: Desertus est locus, et hora jam præteriit: dimitte turbas, ut euntes in castella, emant sibi escas.\nVerse 14:16: Jesus autem dixit eis: Non habent necesse ire: date illis vos manducare.\nVerse 14:17: Responderunt ei: Non habemus hic nisi quinque panes et duos pisces.\nVerse 14:18: Qui ait eis: Afferte mihi illos huc.\nVerse 14:19: Et cum jussisset turbam discumbere super fœnum, acceptis quinque panibus et duobus piscibus, aspiciens in cælum benedixit, et fregit, et dedit discipulis panes, discipuli autem turbis.\nVerse 14:20: Et manducaverunt omnes, et saturati sunt. Et tulerunt reliquias, duodecim cophinos fragmentorum plenos.\nVerse 14:21: Manducantium autem fuit numerus quinque millia virorum, exceptis mulieribus et parvulis.\nVerse 14:22: Et statim compulit Jesus discipulos ascendere in naviculam, et præcedere eum trans fretum, donec dimitteret turbas.\nVerse 14:23: Et dimissa turba, ascendit in montem solus orare. Vespere autem facto solus erat ibi:\nVerse 14:24: navicula autem in medio mari jactabatur fluctibus: erat enim contrarius ventus.\nVerse 14:25: Quarta enim vigilia noctis, venit ad eos ambulans super mare.\nVerse 14:26: Et videntes eum super mare ambulantem, turbati sunt, dicentes: Quia phantasma est. Et præ timore clamaverunt.\nVerse 14:27: Statimque Jesus locutus est eis, dicens: Habete fiduciam: ego sum, nolite timere.\nVerse 14:28: Respondens autem Petrus, dixit: Domine, si tu es, jube me ad te venire super aquas.\nVerse 14:29: At ipse ait: Veni. Et descendens Petrus de navicula, ambulabat super aquam ut veniret ad Jesum.\nVerse 14:30: Videns vero ventum validum, timuit: et cum cœpisset mergi, clamavit dicens: Domine, salvum me fac.\nVerse 14:31: Et continuo Jesus extendens manum, apprehendit eum: et ait illi: Modicæ fidei, quare dubitasti?\nVerse 14:32: Et cum ascendissent in naviculam, cessavit ventus.\nVerse 14:33: Qui autem in navicula erant, venerunt, et adoraverunt eum, dicentes: Vere Filius Dei es.\nVerse 14:34: Et cum transfretassent, venerunt in terram Genesar.\nVerse 14:35: Et cum cognovissent eum viri loci illius, miserunt in universam regionem illam, et obtulerunt ei omnes male habentes:\nVerse 14:36: et rogabant eum ut vel fimbriam vestimenti ejus tangerent. Et quicumque tetigerunt, salvi facti sunt.\n\n### Matthew 15\n\nVerse 15:1: Tunc accesserunt ad eum ab Jerosolymis scribæ et pharisæi, dicentes:\nVerse 15:2: Quare discipuli tui transgrediuntur traditionem seniorum? non enim lavant manus suas cum panem manducant.\nVerse 15:3: Ipse autem respondens ait illis: Quare et vos transgredimini mandatum Dei propter traditionem vestram? Nam Deus dixit:\nVerse 15:4: Honora patrem, et matrem: et, Qui maledixerit patri, vel matri, morte moriatur.\nVerse 15:5: Vos autem dicitis: Quicumque dixerit patri, vel matri: Munus, quodcumque est ex me, tibi proderit:\nVerse 15:6: et non honorificabit patrem suum, aut matrem suam: et irritum fecistis mandatum Dei propter traditionem vestram.\nVerse 15:7: Hypocritæ, bene prophetavit de vobis Isaias, dicens:\nVerse 15:8: Populus hic labiis me honorat: cor autem eorum longe est a me.\nVerse 15:9: Sine causa autem colunt me, docentes doctrinas et mandata hominum.\nVerse 15:10: Et convocatis ad se turbis, dixit eis: Audite, et intelligite.\nVerse 15:11: Non quod intrat in os, coinquinat hominem: sed quod procedit ex ore, hoc coinquinat hominem.\nVerse 15:12: Tunc accedentes discipuli ejus, dixerunt ei: Scis quia pharisæi audito verbo hoc, scandalizati sunt?\nVerse 15:13: At ille respondens ait: Omnis plantatio, quam non plantavit Pater meus cælestis, eradicabitur.\nVerse 15:14: Sinite illos: cæci sunt, et duces cæcorum; cæcus autem si cæco ducatum præstet, ambo in foveam cadunt.\nVerse 15:15: Respondens autem Petrus dixit ei: Edissere nobis parabolam istam.\nVerse 15:16: At ille dixit: Adhuc et vos sine intellectu estis?\nVerse 15:17: Non intelligitis quia omne quod in os intrat, in ventrem vadit, et in secessum emittitur?\nVerse 15:18: Quæ autem procedunt de ore, de corde exeunt, et ea coinquinant hominem:\nVerse 15:19: de corde enim exeunt cogitationes malæ, homicidia, adulteria, fornicationes, furta, falsa testimonia, blasphemiæ:\nVerse 15:20: hæc sunt, quæ coinquinant hominem. Non lotis autem manibus manducare, non coinquinat hominem.\nVerse 15:21: Et egressus inde Jesus secessit in partes Tyri et Sidonis.\nVerse 15:22: Et ecce mulier chananæa a finibus illis egressa clamavit, dicens ei: Miserere mei, Domine fili David: filia mea male a dæmonio vexatur.\nVerse 15:23: Qui non respondit ei verbum. Et accedentes discipuli ejus rogabant eum dicentes: Dimitte eam: quia clamat post nos.\nVerse 15:24: Ipse autem respondens ait: Non sum missus nisi ad oves, quæ perierunt domus Israël.\nVerse 15:25: At illa venit, et adoravit eum, dicens: Domine, adjuva me.\nVerse 15:26: Qui respondens ait: Non est bonum sumere panem filiorum, et mittere canibus.\nVerse 15:27: At illa dixit: Etiam Domine: nam et catelli edunt de micis quæ cadunt de mensa dominorum suorum.\nVerse 15:28: Tunc respondens Jesus, ait illi: O mulier, magna est fides tua: fiat tibi sicut vis. Et sanata est filia ejus ex illa hora.\nVerse 15:29: Et cum transisset inde Jesus, venit secus mare Galilææ: et ascendens in montem, sedebat ibi.\nVerse 15:30: Et accesserunt ad eum turbæ multæ, habentes secum mutos, cæcos, claudos, debiles, et alios multos: et projecerunt eos ad pedes ejus, et curavit eos,\nVerse 15:31: ita ut turbæ mirarentur, videntes mutos loquentes, claudos ambulantes, cæcos videntes: et magnificabant Deum Israël.\nVerse 15:32: Jesus autem, convocatis discipulis suis, dixit: Misereor turbæ, quia triduo jam perseverant mecum, et non habent quod manducent: et dimittere eos jejunos nolo, ne deficiant in via.\nVerse 15:33: Et dicunt ei discipuli: Unde ergo nobis in deserto panes tantos, ut saturemus turbam tantam?\nVerse 15:34: Et ait illis Jesus: Quot habetis panes? At illi dixerunt: Septem, et paucos pisciculos.\nVerse 15:35: Et præcepit turbæ ut discumberent super terram.\nVerse 15:36: Et accipiens septem panes, et pisces, et gratias agens, fregit, et dedit discipulis suis, et discipuli dederunt populo.\nVerse 15:37: Et comederunt omnes, et saturati sunt. Et quod superfuit de fragmentis, tulerunt septem sportas plenas.\nVerse 15:38: Erant autem qui manducaverunt quatuor millia hominum, extra parvulos et mulieres.\nVerse 15:39: Et, dimissa turba, ascendit in naviculam: et venit in fines Magedan.\n\n### Matthew 16\n\nVerse 16:1: Et accesserunt ad eum pharisæi et sadducæi tentantes: et rogaverunt eum ut signum de cælo ostenderet eis.\nVerse 16:2: At ille respondens, ait illis: Facto vespere dicitis: Serenum erit, rubicundum est enim cælum.\nVerse 16:3: Et mane: Hodie tempestas, rutilat enim triste cælum.\nVerse 16:4: Faciem ergo cæli dijudicare nostis: signa autem temporum non potestis scire? Generatio mala et adultera signum quærit: et signum non dabitur ei, nisi signum Jonæ prophetæ. Et relictis illis, abiit.\nVerse 16:5: Et cum venissent discipuli ejus trans fretum, obliti sunt panes accipere.\nVerse 16:6: Qui dixit illis: Intuemini, et cavete a fermento pharisæorum et sadducæorum.\nVerse 16:7: At illi cogitabant intra se dicentes: Quia panes non accepimus.\nVerse 16:8: Sciens autem Jesus, dixit: Quid cogitatis intra vos modicæ fidei, quia panes non habetis?\nVerse 16:9: Nondum intelligitis, neque recordamini quinque panum in quinque millia hominum, et quot cophinos sumpsistis?\nVerse 16:10: neque septem panum in quatuor millia hominum, et quot sportas sumpsistis?\nVerse 16:11: Quare non intelligitis, quia non de pane dixi vobis: Cavete a fermento pharisæorum et sadducæorum?\nVerse 16:12: Tunc intellexerunt quia non dixerit cavendum a fermento panum, sed a doctrina pharisæorum et sadducæorum.\nVerse 16:13: Venit autem Jesus in partes Cæsareæ Philippi: et interrogabat discipulos suos, dicens: Quem dicunt homines esse Filium hominis?\nVerse 16:14: At illi dixerunt: Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.\nVerse 16:15: Dicit illis Jesus: Vos autem, quem me esse dicitis?\nVerse 16:16: Respondens Simon Petrus dixit: Tu es Christus, Filius Dei vivi.\nVerse 16:17: Respondens autem Jesus, dixit ei: Beatus es Simon Bar Jona: quia caro et sanguis non revelavit tibi, sed Pater meus, qui in cælis est.\nVerse 16:18: Et ego dico tibi, quia tu es Petrus, et super hanc petram ædificabo Ecclesiam meam, et portæ inferi non prævalebunt adversus eam.\nVerse 16:19: Et tibi dabo claves regni cælorum. Et quodcumque ligaveris super terram, erit ligatum et in cælis: et quodcumque solveris super terram, erit solutum et in cælis.\nVerse 16:20: Tunc præcepit discipulis suis ut nemini dicerent quia ipse esset Jesus Christus.\nVerse 16:21: Exinde cœpit Jesus ostendere discipulis suis, quia oporteret eum ire Jerosolymam, et multa pati a senioribus, et scribis, et principibus sacerdotum, et occidi, et tertia die resurgere.\nVerse 16:22: Et assumens eum Petrus, cœpit increpare illum dicens: Absit a te, Domine: non erit tibi hoc.\nVerse 16:23: Qui conversus, dixit Petro: Vade post me Satana, scandalum es mihi: quia non sapis ea quæ Dei sunt, sed ea quæ hominum.\nVerse 16:24: Tunc Jesus dixit discipulis suis: Si quis vult post me venire, abneget semetipsum, et tollat crucem suam, et sequatur me.\nVerse 16:25: Qui enim voluerit animam suam salvam facere, perdet eam: qui autem perdiderit animam suam propter me, inveniet eam.\nVerse 16:26: Quid enim prodest homini, si mundum universum lucretur, animæ vero suæ detrimentum patiatur? aut quam dabit homo commutationem pro anima sua?\nVerse 16:27: Filius enim hominis venturus est in gloria Patris sui cum angelis suis: et tunc reddet unicuique secundum opera ejus.\nVerse 16:28: Amen dico vobis, sunt quidam de hic stantibus, qui non gustabunt mortem, donec videant Filium hominis venientem in regno suo.\n\n### Matthew 17\n\nVerse 17:1: Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem fratrem ejus, et ducit illos in montem excelsum seorsum:\nVerse 17:2: et transfiguratus est ante eos. Et resplenduit facies ejus sicut sol: vestimenta autem ejus facta sunt alba sicut nix.\nVerse 17:3: Et ecce apparuerunt illis Moyses et Elias cum eo loquentes.\nVerse 17:4: Respondens autem Petrus, dixit ad Jesum: Domine, bonum est nos hic esse: si vis, faciamus tria tabernacula, tibi unum, Moysi unum, et Eliæ unum.\nVerse 17:5: Adhuc eo loquente, ecce nubes lucida obumbravit eos. Et ecce vox de nube, dicens: Hic est Filius meus dilectus, in quo mihi bene complacui: ipsum audite.\nVerse 17:6: Et audientes discipuli ceciderunt in faciem suam, et timuerunt valde.\nVerse 17:7: Et accessit Jesus, et tetigit eos: dixitque eis: Surgite, et nolite timere.\nVerse 17:8: Levantes autem oculos suos, neminem viderunt, nisi solum Jesum.\nVerse 17:9: Et descendentibus illis de monte, præcepit eis Jesus, dicens: Nemini dixeritis visionem, donec Filius hominis a mortuis resurgat.\nVerse 17:10: Et interrogaverunt eum discipuli, dicentes: Quid ergo scribæ dicunt, quod Eliam oporteat primum venire?\nVerse 17:11: At ille respondens, ait eis: Elias quidem venturus est, et restituet omnia.\nVerse 17:12: Dico autem vobis, quia Elias jam venit, et non cognoverunt eum, sed fecerunt in eo quæcumque voluerunt. Sic et Filius hominis passurus est ab eis.\nVerse 17:13: Tunc intellexerunt discipuli, quia de Joanne Baptista dixisset eis.\nVerse 17:14: Et cum venisset ad turbam, accessit ad eum homo genibus provolutus ante eum, dicens: Domine, miserere filio meo, quia lunaticus est, et male patitur: nam sæpe cadit in ignem, et crebro in aquam.\nVerse 17:15: Et obtuli eum discipulis tuis, et non potuerunt curare eum.\nVerse 17:16: Respondens autem Jesus, ait: O generatio incredula, et perversa, quousque ero vobiscum? usquequo patiar vos? Afferte huc illum ad me.\nVerse 17:17: Et increpavit illum Jesus, et exiit ab eo dæmonium, et curatus est puer ex illa hora.\nVerse 17:18: Tunc accesserunt discipuli ad Jesum secreto, et dixerunt: Quare nos non potuimus ejicere illum?\nVerse 17:19: Dixit illis Jesus: Propter incredulitatem vestram. Amen quippe dico vobis, si habueritis fidem sicut granum sinapis, dicetis monti huic: Transi hinc illuc, et transibit, et nihil impossibile erit vobis.\nVerse 17:20: Hoc autem genus non ejicitur nisi per orationem et jejunium.\nVerse 17:21: Conversantibus autem eis in Galilæa, dixit illis Jesus: Filius hominis tradendus est in manus hominum:\nVerse 17:22: et occident eum, et tertia die resurget. Et contristati sunt vehementer.\nVerse 17:23: Et cum venissent Capharnaum, accesserunt qui didrachma accipiebant ad Petrum, et dixerunt ei: Magister vester non solvit didrachma?\nVerse 17:24: Ait: Etiam. Et cum intrasset in domum, prævenit eum Jesus, dicens: Quid tibi videtur Simon? reges terræ a quibus accipiunt tributum vel censum? a filiis suis, an ab alienis?\nVerse 17:25: Et ille dixit: Ab alienis. Dixit illi Jesus: Ergo liberi sunt filii.\nVerse 17:26: Ut autem non scandalizemus eos, vade ad mare, et mitte hamum: et eum piscem, qui primus ascenderit, tolle: et aperto ore ejus, invenies staterem: illum sumens, da eis pro me et te.\n\n### Matthew 18\n\nVerse 18:1: In illa hora accesserunt discipuli ad Jesum, dicentes: Quis, putas, major est in regno cælorum?\nVerse 18:2: Et advocans Jesus parvulum, statuit eum in medio eorum,\nVerse 18:3: et dixit: Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum cælorum.\nVerse 18:4: Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno cælorum.\nVerse 18:5: Et qui susceperit unum parvulum talem in nomine meo, me suscipit:\nVerse 18:6: qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei ut suspendatur mola asinaria in collo ejus, et demergatur in profundum maris.\nVerse 18:7: Væ mundo a scandalis ! Necesse est enim ut veniant scandala: verumtamen væ homini illi, per quem scandalum venit.\nVerse 18:8: Si autem manus tua, vel pes tuus scandalizat te, abscide eum, et projice abs te: bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus vel duos pedes habentem mitti in ignem æternum.\nVerse 18:9: Et si oculus tuus scandalizat te, erue eum, et projice abs te: bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis.\nVerse 18:10: Videte ne contemnatis unum ex his pusillis: dico enim vobis, quia angeli eorum in cælis semper vident faciem Patris mei, qui in cælis est.\nVerse 18:11: Venit enim Filius hominis salvare quod perierat.\nVerse 18:12: Quid vobis videtur? si fuerint alicui centum oves, et erravit una ex eis: nonne relinquit nonaginta novem in montibus, et vadit quærere eam quæ erravit?\nVerse 18:13: Et si contigerit ut inveniat eam: amen dico vobis, quia gaudet super eam magis quam super nonaginta novem, quæ non erraverunt.\nVerse 18:14: Sic non est voluntas ante Patrem vestrum, qui in cælis est, ut pereat unus de pusillis istis.\nVerse 18:15: Si autem peccaverit in te frater tuus, vade, et corripe eum inter te, et ipsum solum: si te audierit, lucratus eris fratrem tuum.\nVerse 18:16: Si autem te non audierit, adhibe tecum adhuc unum, vel duos, ut in ore duorum, vel trium testium stet omne verbum.\nVerse 18:17: Quod si non audierit eos: dic ecclesiæ. Si autem ecclesiam non audierit, sit tibi sicut ethnicus et publicanus.\nVerse 18:18: Amen dico vobis, quæcumque alligaveritis super terram, erunt ligata et in cælo: et quæcumque solveritis super terram, erunt soluta et in cælo.\nVerse 18:19: Iterum dico vobis, quia si duo ex vobis consenserint super terram, de omni re quamcumque petierint, fiet illis a Patre meo, qui in cælis est.\nVerse 18:20: Ubi enim sunt duo vel tres congregati in nomine meo, ibi sum in medio eorum.\nVerse 18:21: Tunc accedens Petrus ad eum, dixit: Domine, quoties peccabit in me frater meus, et dimittam ei? usque septies?\nVerse 18:22: Dicit illi Jesus: Non dico tibi usque septies: sed usque septuagies septies.\nVerse 18:23: Ideo assimilatum est regnum cælorum homini regi, qui voluit rationem ponere cum servis suis.\nVerse 18:24: Et cum cœpisset rationem ponere, oblatus est ei unus, qui debebat ei decem millia talenta.\nVerse 18:25: Cum autem non haberet unde redderet, jussit eum dominus ejus venundari, et uxorem ejus, et filios, et omnia quæ habebat, et reddi.\nVerse 18:26: Procidens autem servus ille, orabat eum, dicens: Patientiam habe in me, et omnia reddam tibi.\nVerse 18:27: Misertus autem dominus servi illius, dimisit eum, et debitum dimisit ei.\nVerse 18:28: Egressus autem servus ille invenit unum de conservis suis, qui debebat ei centum denarios: et tenens suffocavit eum, dicens: Redde quod debes.\nVerse 18:29: Et procidens conservus ejus, rogabat eum, dicens: Patientiam habe in me, et omnia reddam tibi.\nVerse 18:30: Ille autem noluit: sed abiit, et misit eum in carcerem donec redderet debitum.\nVerse 18:31: Videntes autem conservi ejus quæ fiebant, contristati sunt valde: et venerunt, et narraverunt domino suo omnia quæ facta fuerant.\nVerse 18:32: Tunc vocavit illum dominus suus: et ait illi: Serve nequam, omne debitum dimisi tibi quoniam rogasti me:\nVerse 18:33: nonne ergo oportuit et te misereri conservi tui, sicut et ego tui misertus sum?\nVerse 18:34: Et iratus dominus ejus tradidit eum tortoribus, quoadusque redderet universum debitum.\nVerse 18:35: Sic et Pater meus cælestis faciet vobis, si non remiseritis unusquisque fratri suo de cordibus vestris.\n\n### Matthew 19\n\nVerse 19:1: Et factum est, cum consummasset Jesus sermones istos, migravit a Galilæa, et venit in fines Judææ trans Jordanem,\nVerse 19:2: et secutæ sunt eum turbæ multæ, et curavit eos ibi.\nVerse 19:3: Et accesserunt ad eum pharisæi tentantes eum, et dicentes: Si licet homini dimittere uxorem suam, quacumque ex causa?\nVerse 19:4: Qui respondens, ait eis: Non legistis, quia qui fecit hominem ab initio, masculum et feminam fecit eos? Et dixit:\nVerse 19:5: Propter hoc dimittet homo patrem, et matrem, et adhærebit uxori suæ, et erunt duo in carne una.\nVerse 19:6: Itaque jam non sunt duo, sed una caro. Quod ergo Deus conjunxit, homo non separet.\nVerse 19:7: Dicunt illi: Quid ergo Moyses mandavit dare libellum repudii, et dimittere?\nVerse 19:8: Ait illis: Quoniam Moyses ad duritiam cordis vestri permisit vobis dimittere uxores vestras: ab initio autem non fuit sic.\nVerse 19:9: Dico autem vobis, quia quicumque dimiserit uxorem suam, nisi ob fornicationem, et aliam duxerit, mœchatur: et qui dimissam duxerit, mœchatur.\nVerse 19:10: Dicunt ei discipuli ejus: Si ita est causa hominis cum uxore, non expedit nubere.\nVerse 19:11: Qui dixit illis: Non omnes capiunt verbum istud, sed quibus datum est.\nVerse 19:12: Sunt enim eunuchi, qui de matris utero sic nati sunt: et sunt eunuchi, qui facti sunt ab hominibus: et sunt eunuchi, qui seipsos castraverunt propter regnum cælorum. Qui potest capere capiat.\nVerse 19:13: Tunc oblati sunt ei parvuli, ut manus eis imponeret, et oraret. Discipuli autem increpabant eos.\nVerse 19:14: Jesus vero ait eis: Sinite parvulos, et nolite eos prohibere ad me venire: talium est enim regnum cælorum.\nVerse 19:15: Et cum imposuisset eis manus, abiit inde.\nVerse 19:16: Et ecce unus accedens, ait illi: Magister bone, quid boni faciam ut habeam vitam æternam?\nVerse 19:17: Qui dixit ei: Quid me interrogas de bono? Unus est bonus, Deus. Si autem vis ad vitam ingredi, serva mandata.\nVerse 19:18: Dicit illi: Quæ? Jesus autem dixit: Non homicidium facies; non adulterabis; non facies furtum; non falsum testimonium dices;\nVerse 19:19: honora patrem tuum, et matrem tuam, et diliges proximum tuum sicut teipsum.\nVerse 19:20: Dicit illi adolescens: Omnia hæc custodivi a juventute mea: quid adhuc mihi deest?\nVerse 19:21: Ait illi Jesus: Si vis perfectus esse, vade, vende quæ habes, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.\nVerse 19:22: Cum audisset autem adolescens verbum, abiit tristis: erat enim habens multas possessiones.\nVerse 19:23: Jesus autem dixit discipulis suis: Amen dico vobis, quia dives difficile intrabit in regnum cælorum.\nVerse 19:24: Et iterum dico vobis: Facilius est camelum per foramen acus transire, quam divitem intrare in regnum cælorum.\nVerse 19:25: Auditis autem his, discipuli mirabantur valde, dicentes: Quis ergo poterit salvus esse?\nVerse 19:26: Aspiciens autem Jesus, dixit illis: Apud homines hoc impossibile est: apud Deum autem omnia possibilia sunt.\nVerse 19:27: Tunc respondens Petrus, dixit ei: Ecce nos reliquimus omnia, et secuti sumus te: quid ergo erit nobis?\nVerse 19:28: Jesus autem dixit illis: Amen dico vobis, quod vos, qui secuti estis me, in regeneratione cum sederit Filius hominis in sede majestatis suæ, sedebitis et vos super sedes duodecim, judicantes duodecim tribus Israël.\nVerse 19:29: Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam æternam possidebit.\nVerse 19:30: Multi autem erunt primi novissimi, et novissimi primi.\n\n### Matthew 20\n\nVerse 20:1: Simile est regnum cælorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam.\nVerse 20:2: Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam.\nVerse 20:3: Et egressus circa horam tertiam, vidit alios stantes in foro otiosos,\nVerse 20:4: et dixit illis: Ite et vos in vineam meam, et quod justum fuerit dabo vobis.\nVerse 20:5: Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam: et fecit similiter.\nVerse 20:6: Circa undecimam vero exiit, et invenit alios stantes, et dicit illis: Quid hic statis tota die otiosi?\nVerse 20:7: Dicunt ei: Quia nemo nos conduxit. Dicit illis: Ite et vos in vineam meam.\nVerse 20:8: Cum sero autem factum esset, dicit dominus vineæ procuratori suo: Voca operarios, et redde illis mercedem incipiens a novissimis usque ad primos.\nVerse 20:9: Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios.\nVerse 20:10: Venientes autem et primi, arbitrati sunt quod plus essent accepturi: acceperunt autem et ipsi singulos denarios.\nVerse 20:11: Et accipientes murmurabant adversus patremfamilias,\nVerse 20:12: dicentes: Hi novissimi una hora fecerunt, et pares illos nobis fecisti, qui portavimus pondus diei, et æstus.\nVerse 20:13: At ille respondens uni eorum, dixit: Amice, non facio tibi injuriam: nonne ex denario convenisti mecum?\nVerse 20:14: Tolle quod tuum est, et vade: volo autem et huic novissimo dare sicut et tibi.\nVerse 20:15: Aut non licet mihi quod volo, facere? an oculus tuus nequam est, quia ego bonus sum?\nVerse 20:16: Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.\nVerse 20:17: Et ascendens Jesus Jerosolymam, assumpsit duodecim discipulos secreto, et ait illis:\nVerse 20:18: Ecce ascendimus Jerosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et condemnabunt eum morte,\nVerse 20:19: et tradent eum gentibus ad illudendum, et flagellandum, et crucifigendum, et tertia die resurget.\nVerse 20:20: Tunc accessit ad eum mater filiorum Zebedæi cum filiis suis, adorans et petens aliquid ab eo.\nVerse 20:21: Qui dixit ei: Quid vis? Ait illi: Dic ut sedeant hi duo filii mei, unus ad dexteram tuam, et unus ad sinistram in regno tuo.\nVerse 20:22: Respondens autem Jesus, dixit: Nescitis quid petatis. Potestis bibere calicem, quem ego bibiturus sum? Dicunt ei: Possumus.\nVerse 20:23: Ait illis: Calicem quidem meum bibetis: sedere autem ad dexteram meam vel sinistram non est meum dare vobis, sed quibus paratum est a Patre meo.\nVerse 20:24: Et audientes decem, indignati sunt de duobus fratribus.\nVerse 20:25: Jesus autem vocavit eos ad se, et ait: Scitis quia principes gentium dominantur eorum: et qui majores sunt, potestatem exercent in eos.\nVerse 20:26: Non ita erit inter vos: sed quicumque voluerit inter vos major fieri, sit vester minister:\nVerse 20:27: et qui voluerit inter vos primus esse, erit vester servus.\nVerse 20:28: Sicut Filius hominis non venit ministrari, sed ministrare, et dare animam suam redemptionem pro multis.\nVerse 20:29: Et egredientibus illis ab Jericho, secuta est eum turba multa,\nVerse 20:30: et ecce duo cæci sedentes secus viam audierunt quia Jesus transiret: et clamaverunt, dicentes: Domine, miserere nostri, fili David.\nVerse 20:31: Turba autem increpabat eos ut tacerent. At illi magis clamabant, dicentes: Domine, miserere nostri, fili David.\nVerse 20:32: Et stetit Jesus, et vocavit eos, et ait: Quid vultis ut faciam vobis?\nVerse 20:33: Dicunt illi: Domine, ut aperiantur oculi nostri.\nVerse 20:34: Misertus autem eorum Jesus, tetigit oculos eorum. Et confestim viderunt, et secuti sunt eum.\n\n### Matthew 21\n\nVerse 21:1: Et cum appropinquassent Jerosolymis, et venissent Bethphage ad montem Oliveti: tunc Jesus misit duos discipulos,\nVerse 21:2: dicens eis: Ite in castellum, quod contra vos est, et statim invenietis asinam alligatam, et pullum cum ea: solvite, et adducite mihi:\nVerse 21:3: et si quis vobis aliquid dixerit, dicite quia Dominus his opus habet: et confestim dimittet eos.\nVerse 21:4: Hoc autem totum factum est, ut adimpleretur quod dictum est per prophetam dicentem:\nVerse 21:5: Dicite filiæ Sion: Ecce rex tuus venit tibi mansuetus, sedens super asinam, et pullum filium subjugalis.\nVerse 21:6: Euntes autem discipuli fecerunt sicut præcepit illis Jesus.\nVerse 21:7: Et adduxerunt asinam, et pullum: et imposuerunt super eos vestimenta sua, et eum desuper sedere fecerunt.\nVerse 21:8: Plurima autem turba straverunt vestimenta sua in via: alii autem cædebant ramos de arboribus, et sternebant in via:\nVerse 21:9: turbæ autem, quæ præcedebant, et quæ sequebantur, clamabant, dicentes: Hosanna filio David: benedictus, qui venit in nomine Domini: hosanna in altissimis.\nVerse 21:10: Et cum intrasset Jerosolymam, commota est universa civitas, dicens: Quis est hic?\nVerse 21:11: Populi autem dicebant: Hic est Jesus propheta a Nazareth Galilææ.\nVerse 21:12: Et intravit Jesus in templum Dei, et ejiciebat omnes vendentes et ementes in templo, et mensas numulariorum, et cathedras vendentium columbas evertit:\nVerse 21:13: et dicit eis: Scriptum est: Domus mea domus orationis vocabitur: vos autem fecistis illam speluncam latronum.\nVerse 21:14: Et accesserunt ad eum cæci, et claudi in templo: et sanavit eos.\nVerse 21:15: Videntes autem principes sacerdotum et scribæ mirabilia quæ fecit, et pueros clamantes in templo, et dicentes: Hosanna filio David: indignati sunt,\nVerse 21:16: et dixerunt ei: Audis quid isti dicunt? Jesus autem dixit eis: Utique. Numquam legistis: Quia ex ore infantium et lactentium perfecisti laudem?\nVerse 21:17: Et relictis illis, abiit foras extra civitatem in Bethaniam: ibique mansit.\nVerse 21:18: Mane autem revertens in civitatem, esuriit.\nVerse 21:19: Et videns fici arborem unam secus viam, venit ad eam: et nihil invenit in ea nisi folia tantum, et ait illi: Numquam ex te fructus nascatur in sempiternum. Et arefacta est continuo ficulnea.\nVerse 21:20: Et videntes discipuli, mirati sunt, dicentes: Quomodo continuo aruit?\nVerse 21:21: Respondens autem Jesus, ait eis: Amen dico vobis, si habueritis fidem, et non hæsitaveritis, non solum de ficulnea facietis, sed et si monti huic dixeritis: Tolle, et jacta te in mare, fiet.\nVerse 21:22: Et omnia quæcumque petieritis in oratione credentes, accipietis.\nVerse 21:23: Et cum venisset in templum, accesserunt ad eum docentem principes sacerdotum, et seniores populi, dicentes: In qua potestate hæc facis? et quis tibi dedit hanc potestatem?\nVerse 21:24: Respondens Jesus dixit eis: Interrogabo vos et ego unum sermonem: quem si dixeritis mihi, et ego vobis dicam in qua potestate hæc facio.\nVerse 21:25: Baptismus Joannis unde erat? e cælo, an ex hominibus? At illi cogitabant inter se, dicentes:\nVerse 21:26: Si dixerimus, e cælo, dicet nobis: Quare ergo non credidistis illi? Si autem dixerimus, ex hominibus, timemus turbam: omnes enim habebant Joannem sicut prophetam.\nVerse 21:27: Et respondentes Jesu, dixerunt: Nescimus. Ait illis et ipse: Nec ego dico vobis in qua potestate hæc facio.\nVerse 21:28: Quid autem vobis videtur? Homo quidam habebat duos filios, et accedens ad primum, dixit: Fili, vade hodie, operare in vinea mea.\nVerse 21:29: Ille autem respondens, ait: Nolo. Postea autem, pœnitentia motus, abiit.\nVerse 21:30: Accedens autem ad alterum, dixit similiter. At ille respondens, ait: Eo, domine, et non ivit:\nVerse 21:31: quis ex duobus fecit voluntatem patris? Dicunt ei: Primus. Dicit illis Jesus: Amen dico vobis, quia publicani et meretrices præcedent vos in regnum Dei.\nVerse 21:32: Venit enim ad vos Joannes in via justitiæ, et non credidistis ei: publicani autem et meretrices crediderunt ei: vos autem videntes nec pœnitentiam habuistis postea, ut crederetis ei.\nVerse 21:33: Aliam parabolam audite: Homo erat paterfamilias, qui plantavit vineam, et sepem circumdedit ei, et fodit in ea torcular, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.\nVerse 21:34: Cum autem tempus fructuum appropinquasset, misit servos suos ad agricolas, ut acciperent fructus ejus.\nVerse 21:35: Et agricolæ, apprehensis servis ejus, alium ceciderunt, alium occiderunt, alium vero lapidaverunt.\nVerse 21:36: Iterum misit alios servos plures prioribus, et fecerunt illis similiter.\nVerse 21:37: Novissime autem misit ad eos filium suum, dicens: Verebuntur filium meum.\nVerse 21:38: Agricolæ autem videntes filium dixerunt intra se: Hic est hæres, venite, occidamus eum, et habebimus hæreditatem ejus.\nVerse 21:39: Et apprehensum eum ejecerunt extra vineam, et occiderunt.\nVerse 21:40: Cum ergo venerit dominus vineæ, quid faciet agricolis illis?\nVerse 21:41: Aiunt illi: Malos male perdet: et vineam suam locabit aliis agricolis, qui reddant ei fructum temporibus suis.\nVerse 21:42: Dicit illis Jesus: Numquam legistis in Scripturis: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli: a Domino factum est istud, et est mirabile in oculis nostris?\nVerse 21:43: Ideo dico vobis, quia auferetur a vobis regnum Dei, et dabitur genti facienti fructus ejus.\nVerse 21:44: Et qui ceciderit super lapidem istum, confringetur: super quem vero ceciderit, conteret eum.\nVerse 21:45: Et cum audissent principes sacerdotum et pharisæi parabolas ejus, cognoverunt quod de ipsis diceret.\nVerse 21:46: Et quærentes eum tenere, timuerunt turbas: quoniam sicut prophetam eum habebant.\n\n### Matthew 22\n\nVerse 22:1: Et respondens Jesus, dixit iterum in parabolis eis, dicens:\nVerse 22:2: Simile factum est regnum cælorum homini regi, qui fecit nuptias filio suo.\nVerse 22:3: Et misit servos suos vocare invitatos ad nuptias, et nolebant venire.\nVerse 22:4: Iterum misit alios servos, dicens: Dicite invitatis: Ecce prandium meum paravi, tauri mei et altilia occisa sunt, et omnia parata: venite ad nuptias.\nVerse 22:5: Illi autem neglexerunt: et abierunt, alius in villam suam, alius vero ad negotiationem suam:\nVerse 22:6: reliqui vero tenuerunt servos ejus, et contumeliis affectos occiderunt.\nVerse 22:7: Rex autem cum audisset, iratus est: et missis exercitibus suis, perdidit homicidas illos, et civitatem illorum succendit.\nVerse 22:8: Tunc ait servis suis: Nuptiæ quidem paratæ sunt, sed qui invitati erant, non fuerunt digni:\nVerse 22:9: ite ergo ad exitus viarum, et quoscumque inveneritis, vocate ad nuptias.\nVerse 22:10: Et egressi servi ejus in vias, congregaverunt omnes quos invenerunt, malos et bonos: et impletæ sunt nuptiæ discumbentium.\nVerse 22:11: Intravit autem rex ut videret discumbentes, et vidit ibi hominem non vestitum veste nuptiali.\nVerse 22:12: Et ait illi: Amice, quomodo huc intrasti non habens vestem nuptialem? At ille obmutuit.\nVerse 22:13: Tunc dicit rex ministris: Ligatis manibus et pedibus ejus, mittite eum in tenebras exteriores: ibi erit fletus et stridor dentium.\nVerse 22:14: Multi enim sunt vocati, pauci vero electi.\nVerse 22:15: Tunc abeuntes pharisæi, consilium inierunt ut caperent eum in sermone.\nVerse 22:16: Et mittunt ei discipulos suos cum Herodianis, dicentes: Magister, scimus quia verax es, et viam Dei in veritate doces, et non est tibi cura de aliquo: non enim respicis personam hominum:\nVerse 22:17: dic ergo nobis quid tibi videtur, licet censum dare Cæsari, an non?\nVerse 22:18: Cognita autem Jesus nequitia eorum, ait: Quid me tentatis, hypocritæ?\nVerse 22:19: ostendite mihi numisma census. At illi obtulerunt ei denarium.\nVerse 22:20: Et ait illis Jesus: Cujus est imago hæc, et superscriptio?\nVerse 22:21: Dicunt ei: Cæsaris. Tunc ait illis: Reddite ergo quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo.\nVerse 22:22: Et audientes mirati sunt, et relicto eo abierunt.\nVerse 22:23: In illo die accesserunt ad eum sadducæi, qui dicunt non esse resurrectionem: et interrogaverunt eum,\nVerse 22:24: dicentes: Magister, Moyses dixit: Si quis mortuus fuerit non habens filium, ut ducat frater ejus uxorem illius, et suscitet semen fratri suo.\nVerse 22:25: Erant autem apud nos septem fratres: et primus, uxore ducta, defunctus est: et non habens semen, reliquit uxorem suam fratri suo.\nVerse 22:26: Similiter secundus, et tertius usque ad septimum.\nVerse 22:27: Novissime autem omnium et mulier defuncta est.\nVerse 22:28: In resurrectione ergo cujus erit de septem uxor? omnes enim habuerunt eam.\nVerse 22:29: Respondens autem Jesus, ait illis: Erratis nescientes Scripturas, neque virtutem Dei.\nVerse 22:30: In resurrectione enim neque nubent, neque nubentur: sed erunt sicut angeli Dei in cælo.\nVerse 22:31: De resurrectione autem mortuorum non legistis quod dictum est a Deo dicente vobis:\nVerse 22:32: Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob? Non est Deus mortuorum, sed viventium.\nVerse 22:33: Et audientes turbæ, mirabantur in doctrina ejus.\nVerse 22:34: Pharisæi autem audientes quod silentium imposuisset sadducæis, convenerunt in unum:\nVerse 22:35: et interrogavit eum unus ex eis legis doctor, tentans eum:\nVerse 22:36: Magister, quod est mandatum magnum in lege?\nVerse 22:37: Ait illi Jesus: Diliges Dominum Deum tuum ex toto corde tuo, et in tota anima tua, et in tota mente tua.\nVerse 22:38: Hoc est maximum, et primum mandatum.\nVerse 22:39: Secundum autem simile est huic: Diliges proximum tuum, sicut teipsum.\nVerse 22:40: In his duobus mandatis universa lex pendet, et prophetæ.\nVerse 22:41: Congregatis autem pharisæis, interrogavit eos Jesus,\nVerse 22:42: dicens: Quid vobis videtur de Christo? cujus filius est? Dicunt ei: David.\nVerse 22:43: Ait illis: Quomodo ergo David in spiritu vocat eum Dominum, dicens:\nVerse 22:44: Dixit Dominus Domino meo: Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum?\nVerse 22:45: Si ergo David vocat eum Dominum, quomodo filius ejus est?\nVerse 22:46: Et nemo poterat ei respondere verbum: neque ausus fuit quisquam ex illa die eum amplius interrogare.\n\n### Matthew 23\n\nVerse 23:1: Tunc Jesus locutus est ad turbas, et ad discipulos suos,\nVerse 23:2: dicens: Super cathedram Moysi sederunt scribæ et pharisæi.\nVerse 23:3: Omnia ergo quæcumque dixerint vobis, servate, et facite: secundum opera vero eorum nolite facere: dicunt enim, et non faciunt.\nVerse 23:4: Alligant enim onera gravia, et importabilia, et imponunt in humeros hominum: digito autem suo nolunt ea movere.\nVerse 23:5: Omnia vero opera sua faciunt ut videantur ab hominibus: dilatant enim phylacteria sua, et magnificant fimbrias.\nVerse 23:6: Amant autem primos recubitus in cœnis, et primas cathedras in synagogis,\nVerse 23:7: et salutationes in foro, et vocari ab hominibus Rabbi.\nVerse 23:8: Vos autem nolite vocari Rabbi: unus est enim magister vester, omnes autem vos fratres estis.\nVerse 23:9: Et patrem nolite vocare vobis super terram: unus est enim pater vester qui in cælis est.\nVerse 23:10: Nec vocemini magistri: quia magister vester unus est, Christus.\nVerse 23:11: Qui major est vestrum, erit minister vester.\nVerse 23:12: Qui autem se exaltaverit, humiliabitur: et qui se humiliaverit, exaltabitur.\nVerse 23:13: Væ autem vobis scribæ et pharisæi hypocritæ, quia clauditis regnum cælorum ante homines ! vos enim non intratis, nec introëuntes sinitis intrare.\nVerse 23:14: Væ vobis scribæ et pharisæi hypocritæ, quia comeditis domos viduarum, orationes longas orantes ! propter hoc amplius accipietis judicium.\nVerse 23:15: Væ vobis scribæ et pharisæi hypocritæ, quia circuitis mare, et aridam, ut faciatis unum proselytum, et cum fuerit factus, facitis eum filium gehennæ duplo quam vos.\nVerse 23:16: Væ vobis duces cæci, qui dicitis: Quicumque juraverit per templum, nihil est: qui autem juraverit in auro templi, debet.\nVerse 23:17: Stulti et cæci: quid enim majus est? aurum, an templum, quod sanctificat aurum?\nVerse 23:18: Et quicumque juraverit in altari, nihil est: quicumque autem juraverit in dono, quod est super illud, debet.\nVerse 23:19: Cæci: quid enim majus est, donum, an altare, quod sanctificat donum?\nVerse 23:20: Qui ergo jurat in altari, jurat in eo, et in omnibus quæ super illud sunt.\nVerse 23:21: Et quicumque juraverit in templo, jurat in illo, et in eo qui habitat in ipso:\nVerse 23:22: et qui jurat in cælo, jurat in throno Dei, et in eo qui sedet super eum.\nVerse 23:23: Væ vobis scribæ et pharisæi hypocritæ, qui decimatis mentham, et anethum, et cyminum, et reliquistis quæ graviora sunt legis, judicium, et misericordiam, et fidem ! hæc oportuit facere, et illa non omittere.\nVerse 23:24: Duces cæci, excolantes culicem, camelum autem glutientes.\nVerse 23:25: Væ vobis scribæ et pharisæi hypocritæ, quia mundatis quod deforis est calicis et paropsidis; intus autem pleni estis rapina et immunditia !\nVerse 23:26: Pharisæe cæce, munda prius quod intus est calicis, et paropsidis, ut fiat id, quod deforis est, mundum.\nVerse 23:27: Væ vobis scribæ et pharisæi hypocritæ, quia similes estis sepulchris dealbatis, quæ a foris parent hominibus speciosa, intus vero pleni sunt ossibus mortuorum, et omni spurcitia !\nVerse 23:28: Sic et vos a foris quidem paretis hominibus justi: intus autem pleni estis hypocrisi et iniquitate.\nVerse 23:29: Væ vobis scribæ et pharisæi hypocritæ, qui ædificatis sepulchra prophetarum, et ornatis monumenta justorum,\nVerse 23:30: et dicitis: Si fuissemus in diebus patrum nostrorum, non essemus socii eorum in sanguine prophetarum !\nVerse 23:31: itaque testimonio estis vobismetipsis, quia filii estis eorum, qui prophetas occiderunt.\nVerse 23:32: Et vos implete mensuram patrum vestrorum.\nVerse 23:33: Serpentes, genimina viperarum, quomodo fugietis a judicio gehennæ?\nVerse 23:34: Ideo ecce ego mitto ad vos prophetas, et sapientes, et scribas, et ex illis occidetis, et crucifigetis, et ex eis flagellabitis in synagogis vestris, et persequemini de civitate in civitatem:\nVerse 23:35: ut veniat super vos omnis sanguis justus, qui effusus est super terram, a sanguine Abel justi usque ad sanguinem Zachariæ, filii Barachiæ, quem occidistis inter templum et altare.\nVerse 23:36: Amen dico vobis, venient hæc omnia super generationem istam.\nVerse 23:37: Jerusalem, Jerusalem, quæ occidis prophetas, et lapidas eos, qui ad te missi sunt, quoties volui congregare filios tuos, quemadmodum gallina congregat pullos suos sub alas, et noluisti?\nVerse 23:38: Ecce relinquetur vobis domus vestra deserta.\nVerse 23:39: Dico enim vobis, non me videbitis amodo, donec dicatis: Benedictus, qui venit in nomine Domini.\n\n### Matthew 24\n\nVerse 24:1: Et egressus Jesus de templo, ibat. Et accesserunt discipuli ejus, ut ostenderent ei ædificationes templi.\nVerse 24:2: Ipse autem respondens dixit illis: Videtis hæc omnia? amen dico vobis, non relinquetur hic lapis super lapidem, qui non destruatur.\nVerse 24:3: Sedente autem eo super montem Oliveti, accesserunt ad eum discipuli secreto, dicentes: Dic nobis, quando hæc erunt? et quod signum adventus tui, et consummationis sæculi?\nVerse 24:4: Et respondens Jesus, dixit eis: Videte ne quis vos seducat:\nVerse 24:5: multi enim venient in nomine meo, dicentes: Ego sum Christus: et multos seducent.\nVerse 24:6: Audituri enim estis prælia, et opiniones præliorum. Videte ne turbemini: oportet enim hæc fieri, sed nondum est finis:\nVerse 24:7: consurget enim gens in gentem, et regnum in regnum, et erunt pestilentiæ, et fames, et terræmotus per loca:\nVerse 24:8: hæc autem omnia initia sunt dolorum.\nVerse 24:9: Tunc tradent vos in tribulationem, et occident vos: et eritis odio omnibus gentibus propter nomen meum.\nVerse 24:10: Et tunc scandalizabuntur multi, et invicem tradent, et odio habebunt invicem.\nVerse 24:11: Et multi pseudoprophetæ surgent, et seducent multos.\nVerse 24:12: Et quoniam abundavit iniquitas, refrigescet caritas multorum:\nVerse 24:13: qui autem perseveraverit usque in finem, hic salvus erit.\nVerse 24:14: Et prædicabitur hoc Evangelium regni in universo orbe, in testimonium omnibus gentibus: et tunc veniet consummatio.\nVerse 24:15: Cum ergo videritis abominationem desolationis, quæ dicta est a Daniele propheta, stantem in loco sancto, qui legit, intelligat:\nVerse 24:16: tunc qui in Judæa sunt, fugiant ad montes:\nVerse 24:17: et qui in tecto, non descendat tollere aliquid de domo sua:\nVerse 24:18: et qui in agro, non revertatur tollere tunicam suam.\nVerse 24:19: Væ autem prægnantibus et nutrientibus in illis diebus !\nVerse 24:20: Orate autem ut non fiat fuga vestra in hieme, vel sabbato:\nVerse 24:21: erit enim tunc tribulatio magna, qualis non fuit ab initio mundi usque modo, neque fiet.\nVerse 24:22: Et nisi breviati fuissent dies illi, non fieret salva omnis caro: sed propter electos breviabuntur dies illi.\nVerse 24:23: Tunc si quis vobis dixerit: Ecce hic est Christus, aut illic: nolite credere.\nVerse 24:24: Surgent enim pseudochristi, et pseudoprophetæ: et dabunt signa magna, et prodigia, ita ut in errorem inducantur (si fieri potest) etiam electi.\nVerse 24:25: Ecce prædixi vobis.\nVerse 24:26: Si ergo dixerint vobis: Ecce in deserto est, nolite exire; Ecce in penetralibus, nolite credere.\nVerse 24:27: Sicut enim fulgur exit ab oriente, et paret usque in occidentem: ita erit et adventus Filii hominis.\nVerse 24:28: Ubicumque fuerit corpus, illic congregabuntur et aquilæ.\nVerse 24:29: Statim autem post tribulationem dierum illorum sol obscurabitur, et luna non dabit lumen suum, et stellæ cadent de cælo, et virtutes cælorum commovebuntur:\nVerse 24:30: et tunc parebit signum Filii hominis in cælo: et tunc plangent omnes tribus terræ: et videbunt Filium hominis venientem in nubibus cæli cum virtute multa et majestate.\nVerse 24:31: Et mittet angelos suos cum tuba, et voce magna: et congregabunt electos ejus a quatuor ventis, a summis cælorum usque ad terminos eorum.\nVerse 24:32: Ab arbore autem fici discite parabolam: cum jam ramus ejus tener fuerit, et folia nata, scitis quia prope est æstas:\nVerse 24:33: ita et vos cum videritis hæc omnia, scitote quia prope est, in januis.\nVerse 24:34: Amen dico vobis, quia non præteribit generatio hæc, donec omnia hæc fiant.\nVerse 24:35: Cælum et terra transibunt, verba autem mea non præteribunt.\nVerse 24:36: De die autem illa et hora nemo scit, neque angeli cælorum, nisi solus Pater.\nVerse 24:37: Sicut autem in diebus Noë, ita erit et adventus Filii hominis:\nVerse 24:38: sicut enim erant in diebus ante diluvium comedentes et bibentes, nubentes et nuptum tradentes, usque ad eum diem, quo intravit Noë in arcam,\nVerse 24:39: et non cognoverunt donec venit diluvium, et tulit omnes: ita erit et adventus Filii hominis.\nVerse 24:40: Tunc duo erunt in agro: unus assumetur, et unus relinquetur.\nVerse 24:41: Duæ molentes in mola: una assumetur, et una relinquetur.\nVerse 24:42: Vigilate ergo, quia nescitis qua hora Dominus vester venturus sit.\nVerse 24:43: Illud autem scitote, quoniam si sciret paterfamilias qua hora fur venturus esset, vigilaret utique, et non sineret perfodi domum suam.\nVerse 24:44: Ideo et vos estote parati: quia qua nescitis hora Filius hominis venturus est.\nVerse 24:45: Quis, putas, est fidelis servus, et prudens, quem constituit dominus suus super familiam suam ut det illis cibum in tempore?\nVerse 24:46: Beatus ille servus, quem cum venerit dominus ejus, invenerit sic facientem.\nVerse 24:47: Amen dico vobis, quoniam super omnia bona sua constituet eum.\nVerse 24:48: Si autem dixerit malus servus ille in corde suo: Moram fecit dominus meus venire:\nVerse 24:49: et cœperit percutere conservos suos, manducet autem et bibat cum ebriosis:\nVerse 24:50: veniet dominus servi illius in die qua non sperat, et hora qua ignorat:\nVerse 24:51: et dividet eum, partemque ejus ponet cum hypocritis: illic erit fletus et stridor dentium.\n\n### Matthew 25\n\nVerse 25:1: Tunc simile erit regnum cælorum decem virginibus: quæ accipientes lampades suas exierunt obviam sponso et sponsæ.\nVerse 25:2: Quinque autem ex eis erant fatuæ, et quinque prudentes:\nVerse 25:3: sed quinque fatuæ, acceptis lampadibus, non sumpserunt oleum secum:\nVerse 25:4: prudentes vero acceperunt oleum in vasis suis cum lampadibus.\nVerse 25:5: Moram autem faciente sponso, dormitaverunt omnes et dormierunt.\nVerse 25:6: Media autem nocte clamor factus est: Ecce sponsus venit, exite obviam ei.\nVerse 25:7: Tunc surrexerunt omnes virgines illæ, et ornaverunt lampades suas.\nVerse 25:8: Fatuæ autem sapientibus dixerunt: Date nobis de oleo vestro, quia lampades nostræ extinguuntur.\nVerse 25:9: Responderunt prudentes, dicentes: Ne forte non sufficiat nobis, et vobis, ite potius ad vendentes, et emite vobis.\nVerse 25:10: Dum autem irent emere, venit sponsus: et quæ paratæ erant, intraverunt cum eo ad nuptias, et clausa est janua.\nVerse 25:11: Novissime vero veniunt et reliquæ virgines, dicentes: Domine, domine, aperi nobis.\nVerse 25:12: At ille respondens, ait: Amen dico vobis, nescio vos.\nVerse 25:13: Vigilate itaque, quia nescitis diem, neque horam.\nVerse 25:14: Sicut enim homo peregre proficiscens, vocavit servos suos, et tradidit illis bona sua.\nVerse 25:15: Et uni dedit quinque talenta, alii autem duo, alii vero unum, unicuique secundum propriam virtutem: et profectus est statim.\nVerse 25:16: Abiit autem qui quinque talenta acceperat, et operatus est in eis, et lucratus est alia quinque.\nVerse 25:17: Similiter et qui duo acceperat, lucratus est alia duo.\nVerse 25:18: Qui autem unum acceperat, abiens fodit in terram, et abscondit pecuniam domini sui.\nVerse 25:19: Post multum vero temporis venit dominus servorum illorum, et posuit rationem cum eis.\nVerse 25:20: Et accedens qui quinque talenta acceperat, obtulit alia quinque talenta, dicens: Domine, quinque talenta tradidisti mihi, ecce alia quinque superlucratus sum.\nVerse 25:21: Ait illi dominus ejus: Euge serve bone, et fidelis: quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui.\nVerse 25:22: Accessit autem et qui duo talenta acceperat, et ait: Domine, duo talenta tradidisti mihi, ecce alia duo lucratus sum.\nVerse 25:23: Ait illi dominus ejus: Euge serve bone, et fidelis: quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui.\nVerse 25:24: Accedens autem et qui unum talentum acceperat, ait: Domine, scio quia homo durus es; metis ubi non seminasti, et congregas ubi non sparsisti:\nVerse 25:25: et timens abii, et abscondi talentum tuum in terra: ecce habes quod tuum est.\nVerse 25:26: Respondens autem dominus ejus, dixit ei: Serve male, et piger, sciebas quia meto ubi non semino, et congrego ubi non sparsi:\nVerse 25:27: oportuit ergo te committere pecuniam meam numulariis, et veniens ego recepissem utique quod meum est cum usura.\nVerse 25:28: Tollite itaque ab eo talentum, et date ei qui habet decem talenta:\nVerse 25:29: omni enim habenti dabitur, et abundabit: ei autem qui non habet, et quod videtur habere, auferetur ab eo.\nVerse 25:30: Et inutilem servum ejicite in tenebras exteriores: illic erit fletus, et stridor dentium.\nVerse 25:31: Cum autem venerit Filius hominis in majestate sua, et omnes angeli cum eo, tunc sedebit super sedem majestatis suæ:\nVerse 25:32: et congregabuntur ante eum omnes gentes, et separabit eos ab invicem, sicut pastor segregat oves ab hædis:\nVerse 25:33: et statuet oves quidem a dextris suis, hædos autem a sinistris.\nVerse 25:34: Tunc dicet rex his qui a dextris ejus erunt: Venite benedicti Patris mei, possidete paratum vobis regnum a constitutione mundi:\nVerse 25:35: esurivi enim, et dedistis mihi manducare: sitivi, et dedistis mihi bibere: hospes eram, et collegistis me:\nVerse 25:36: nudus, et cooperuistis me: infirmus, et visitastis me: in carcere eram, et venistis ad me.\nVerse 25:37: Tunc respondebunt ei justi, dicentes: Domine, quando te vidimus esurientem, et pavimus te: sitientem, et dedimus tibi potum?\nVerse 25:38: quando autem te vidimus hospitem, et collegimus te: aut nudum, et cooperuimus te?\nVerse 25:39: aut quando te vidimus infirmum, aut in carcere, et venimus ad te?\nVerse 25:40: Et respondens rex, dicet illis: Amen dico vobis, quamdiu fecistis uni ex his fratribus meis minimis, mihi fecistis.\nVerse 25:41: Tunc dicet et his qui a sinistris erunt: Discedite a me maledicti in ignem æternum, qui paratus est diabolo, et angelis ejus:\nVerse 25:42: esurivi enim, et non dedistis mihi manducare: sitivi, et non desistis mihi potum:\nVerse 25:43: hospes eram, et non collegistis me: nudus, et non cooperuistis me: infirmus, et in carcere, et non visitastis me.\nVerse 25:44: Tunc respondebunt ei et ipsi, dicentes: Domine, quando te vidimus esurientem, aut sitientem, aut hospitem, aut nudum, aut infirmum, aut in carcere, et non ministravimus tibi?\nVerse 25:45: Tunc respondebit illis, dicens: Amen dico vobis: Quamdiu non fecistis uni de minoribus his, nec mihi fecistis.\nVerse 25:46: Et ibunt hi in supplicium æternum: justi autem in vitam æternam.\n\n### Matthew 26\n\nVerse 26:1: Et factum est: cum consummasset Jesus sermones hos omnes, dixit discipulis suis:\nVerse 26:2: Scitis quia post biduum Pascha fiet, et Filius hominis tradetur ut crucifigatur.\nVerse 26:3: Tunc congregati sunt principes sacerdotum, et seniores populi, in atrium principis sacerdotum, qui dicebatur Caiphas:\nVerse 26:4: et consilium fecerunt ut Jesum dolo tenerent, et occiderent.\nVerse 26:5: Dicebant autem: Non in die festo, ne forte tumultus fieret in populo.\nVerse 26:6: Cum autem Jesus esset in Bethania in domo Simonis leprosi,\nVerse 26:7: accessit ad eum mulier habens alabastrum unguenti pretiosi, et effudit super caput ipsius recumbentis.\nVerse 26:8: Videntes autem discipuli, indignati sunt, dicentes: Ut quid perditio hæc?\nVerse 26:9: potuit enim istud venundari multo, et dari pauperibus.\nVerse 26:10: Sciens autem Jesus, ait illis: Quid molesti estis huic mulieri? opus enim bonum operata est in me.\nVerse 26:11: Nam semper pauperes habetis vobiscum: me autem non semper habetis.\nVerse 26:12: Mittens enim hæc unguentum hoc in corpus meum, ad sepeliendum me fecit.\nVerse 26:13: Amen dico vobis, ubicumque prædicatum fuerit hoc Evangelium in toto mundo, dicetur et quod hæc fecit in memoriam ejus.\nVerse 26:14: Tunc abiit unus de duodecim, qui dicebatur Judas Iscariotes, ad principes sacerdotum:\nVerse 26:15: et ait illis: Quid vultis mihi dare, et ego vobis eum tradam? At illi constituerunt ei triginta argenteos.\nVerse 26:16: Et exinde quærebat opportunitatem ut eum traderet.\nVerse 26:17: Prima autem die azymorum accesserunt discipuli ad Jesum, dicentes: Ubi vis paremus tibi comedere Pascha?\nVerse 26:18: At Jesus dixit: Ite in civitatem ad quemdam, et dicite ei: Magister dicit: Tempus meum prope est, apud te facio Pascha cum discipulis meis.\nVerse 26:19: Et fecerunt discipuli sicut constituit illis Jesus, et paraverunt Pascha.\nVerse 26:20: Vespere autem facto, discumbebat cum duodecim discipulis suis.\nVerse 26:21: Et edentibus illis, dixit: Amen dico vobis, quia unus vestrum me traditurus est.\nVerse 26:22: Et contristati valde, cœperunt singuli dicere: Numquid ego sum Domine?\nVerse 26:23: At ipse respondens, ait: Qui intingit mecum manum in paropside, hic me tradet.\nVerse 26:24: Filius quidem hominis vadit, sicut scriptum est de illo: væ autem homini illi, per quem Filius hominis tradetur ! bonum erat ei, si natus non fuisset homo ille.\nVerse 26:25: Respondens autem Judas, qui tradidit eum, dixit: Numquid ego sum Rabbi? Ait illi: Tu dixisti.\nVerse 26:26: Cœnantibus autem eis, accepit Jesus panem, et benedixit, ac fregit, deditque discipulis suis, et ait: Accipite, et comedite: hoc est corpus meum.\nVerse 26:27: Et accipiens calicem, gratias egit: et dedit illis, dicens: Bibite ex hoc omnes.\nVerse 26:28: Hic est enim sanguis meus novi testamenti, qui pro multis effundetur in remissionem peccatorum.\nVerse 26:29: Dico autem vobis: non bibam amodo de hoc genimine vitis usque in diem illum, cum illud bibam vobiscum novum in regno Patris mei.\nVerse 26:30: Et hymno dicto, exierunt in montem Oliveti.\nVerse 26:31: Tunc dicit illis Jesus: Omnes vos scandalum patiemini in me in ista nocte. Scriptum est enim: Percutiam pastorem, et dispergentur oves gregis.\nVerse 26:32: Postquam autem resurrexero, præcedam vos in Galilæam.\nVerse 26:33: Respondens autem Petrus, ait illi: Et si omnes scandalizati fuerint in te, ego numquam scandalizabor.\nVerse 26:34: Ait illi Jesus: Amen dico tibi, quia in hac nocte, antequam gallus cantet, ter me negabis.\nVerse 26:35: Ait illi Petrus: Etiamsi oportuerit me mori tecum, non te negabo. Similiter et omnes discipuli dixerunt.\nVerse 26:36: Tunc venit Jesus cum illis in villam, quæ dicitur Gethsemani, et dixit discipulis suis: Sedete hic donec vadam illuc, et orem.\nVerse 26:37: Et assumpto Petro, et duobus filiis Zebedæi, cœpit contristari et mœstus esse.\nVerse 26:38: Tunc ait illis: Tristis est anima mea usque ad mortem: sustinete hic, et vigilate mecum.\nVerse 26:39: Et progressus pusillum, procidit in faciem suam, orans, et dicens: Pater mi, si possibile est, transeat a me calix iste: verumtamen non sicut ego volo, sed sicut tu.\nVerse 26:40: Et venit ad discipulos suos, et invenit eos dormientes, et dicit Petro: Sic non potuistis una hora vigilare mecum?\nVerse 26:41: Vigilate, et orate ut non intretis in tentationem. Spiritus quidem promptus est, caro autem infirma.\nVerse 26:42: Iterum secundo abiit, et oravit, dicens: Pater mi, si non potest hic calix transire nisi bibam illum, fiat voluntas tua.\nVerse 26:43: Et venit iterum, et invenit eos dormientes: erant enim oculi eorum gravati.\nVerse 26:44: Et relictis illis, iterum abiit, et oravit tertio, eumdem sermonem dicens.\nVerse 26:45: Tunc venit ad discipulos suos, et dicit illis: Dormite jam, et requiescite: ecce appropinquavit hora, et Filius hominis tradetur in manus peccatorum.\nVerse 26:46: Surgite, eamus: ecce appropinquavit qui me tradet.\nVerse 26:47: Adhuc eo loquente, ecce Judas unus de duodecim venit, et cum eo turba multa cum gladiis et fustibus, missi a principibus sacerdotum, et senioribus populi.\nVerse 26:48: Qui autem tradidit eum, dedit illis signum, dicens: Quemcumque osculatus fuero, ipse est, tenete eum.\nVerse 26:49: Et confestim accedens ad Jesum, dixit: Ave Rabbi. Et osculatus est eum.\nVerse 26:50: Dixitque illi Jesus: Amice, ad quid venisti? Tunc accesserunt, et manus injecerunt in Jesum, et tenuerunt eum.\nVerse 26:51: Et ecce unus ex his qui erant cum Jesu, extendens manum, exemit gladium suum, et percutiens servum principis sacerdotum amputavit auriculam ejus.\nVerse 26:52: Tunc ait illi Jesus: Converte gladium tuum in locum suum: omnes enim, qui acceperint gladium, gladio peribunt.\nVerse 26:53: An putas, quia non possum rogare patrem meum, et exhibebit mihi modo plusquam duodecim legiones angelorum?\nVerse 26:54: Quomodo ergo implebuntur Scripturæ, quia sic oportet fieri?\nVerse 26:55: In illa hora dixit Jesus turbis: Tamquam ad latronem existis cum gladiis et fustibus comprehendere me: quotidie apud vos sedebam docens in templo, et non me tenuistis.\nVerse 26:56: Hoc autem totum factum est, ut adimplerentur Scripturæ prophetarum. Tunc discipuli omnes, relicto eo, fugerunt.\nVerse 26:57: At illi tenentes Jesum, duxerunt ad Caipham principem sacerdotum, ubi scribæ et seniores convenerant.\nVerse 26:58: Petrus autem sequebatur eum a longe, usque in atrium principis sacerdotum. Et ingressus intro, sedebat cum ministris, ut videret finem.\nVerse 26:59: Principes autem sacerdotum, et omne concilium, quærebant falsum testimonium contra Jesum, ut eum morti traderent:\nVerse 26:60: et non invenerunt, cum multi falsi testes accessissent. Novissime autem venerunt duo falsi testes,\nVerse 26:61: et dixerunt: Hic dixit: Possum destruere templum Dei, et post triduum reædificare illud.\nVerse 26:62: Et surgens princeps sacerdotum, ait illi: Nihil respondes ad ea, quæ isti adversum te testificantur?\nVerse 26:63: Jesus autem tacebat. Et princeps sacerdotum ait illi: Adjuro te per Deum vivum, ut dicas nobis si tu es Christus Filius Dei.\nVerse 26:64: Dicit illi Jesus: Tu dixisti. Verumtamen dico vobis, amodo videbitis Filium hominis sedentem a dextris virtutis Dei, et venientem in nubibus cæli.\nVerse 26:65: Tunc princeps sacerdotum scidit vestimenta sua, dicens: Blasphemavit: quid adhuc egemus testibus? ecce nunc audistis blasphemiam:\nVerse 26:66: quid vobis videtur? At illi respondentes dixerunt: Reus est mortis.\nVerse 26:67: Tunc exspuerunt in faciem ejus, et colaphis eum ceciderunt, alii autem palmas in faciem ejus dederunt,\nVerse 26:68: dicentes: Prophetiza nobis Christe, quis est qui te percussit?\nVerse 26:69: Petrus vero sedebat foris in atrio: et accessit ad eum una ancilla, dicens: Et tu cum Jesu Galilæo eras.\nVerse 26:70: At ille negavit coram omnibus, dicens: Nescio quid dicis.\nVerse 26:71: Exeunte autem illo januam, vidit eum alia ancilla, et ait his qui erant ibi: Et hic erat cum Jesu Nazareno.\nVerse 26:72: Et iterum negavit cum juramento: Quia non novi hominem.\nVerse 26:73: Et post pusillum accesserunt qui stabant, et dixerunt Petro: Vere et tu ex illis es: nam et loquela tua manifestum te facit.\nVerse 26:74: Tunc cœpit detestari et jurare quia non novisset hominem. Et continuo gallus cantavit.\nVerse 26:75: Et recordatus est Petrus verbi Jesu, quod dixerat: Priusquam gallus cantet, ter me negabis. Et egressus foras, flevit amare.\n\n### Matthew 27\n\nVerse 27:1: Mane autem facto, consilium inierunt omnes principes sacerdotum et seniores populi adversus Jesum, ut eum morti traderent.\nVerse 27:2: Et vinctum adduxerunt eum, et tradiderunt Pontio Pilato præsidi.\nVerse 27:3: Tunc videns Judas, qui eum tradidit, quod damnatus esset, pœnitentia ductus, retulit triginta argenteos principibus sacerdotum, et senioribus,\nVerse 27:4: dicens: Peccavi, tradens sanguinem justum. At illi dixerunt: Quid ad nos? tu videris.\nVerse 27:5: Et projectis argenteis in templo, recessit: et abiens laqueo se suspendit.\nVerse 27:6: Principes autem sacerdotum, acceptis argenteis, dixerunt: Non licet eos mittere in corbonam: quia pretium sanguinis est.\nVerse 27:7: Consilio autem inito, emerunt ex illis agrum figuli, in sepulturam peregrinorum.\nVerse 27:8: Propter hoc vocatus est ager ille, Haceldama, hoc est, Ager sanguinis, usque in hodiernum diem.\nVerse 27:9: Tunc impletum est quod dictum est per Jeremiam prophetam, dicentem: Et acceperunt triginta argenteos pretium appretiati, quem appretiaverunt a filiis Israël:\nVerse 27:10: et dederunt eos in agrum figuli, sicut constituit mihi Dominus.\nVerse 27:11: Jesus autem stetit ante præsidem, et interrogavit eum præses, dicens: Tu es rex Judæorum? Dicit illi Jesus: Tu dicis.\nVerse 27:12: Et cum accusaretur a principibus sacerdotum et senioribus, nihil respondit.\nVerse 27:13: Tunc dicit illi Pilatus: Non audis quanta adversum te dicunt testimonia?\nVerse 27:14: Et non respondit ei ad ullum verbum, ita ut miraretur præses vehementer.\nVerse 27:15: Per diem autem solemnem consueverat præses populo dimittere unum vinctum, quem voluissent:\nVerse 27:16: habebat autem tunc vinctum insignem, qui dicebatur Barrabas.\nVerse 27:17: Congregatis ergo illis, dixit Pilatus: Quem vultis dimittam vobis: Barabbam, an Jesum, qui dicitur Christus?\nVerse 27:18: Sciebat enim quod per invidiam tradidissent eum.\nVerse 27:19: Sedente autem illo pro tribunali, misit ad eum uxor ejus, dicens: Nihil tibi, et justo illi: multa enim passa sum hodie per visum propter eum.\nVerse 27:20: Principes autem sacerdotum et seniores persuaserunt populis ut peterent Barabbam, Jesum vero perderent.\nVerse 27:21: Respondens autem præses, ait illis: Quem vultis vobis de duobus dimitti? At illi dixerunt: Barabbam.\nVerse 27:22: Dicit illis Pilatus: Quid igitur faciam de Jesu, qui dicitur Christus?\nVerse 27:23: Dicunt omnes: Crucifigatur. Ait illis præses: Quid enim mali fecit? At illi magis clamabant dicentes: Crucifigatur.\nVerse 27:24: Videns autem Pilatus quia nihil proficeret, sed magis tumultus fieret: accepta aqua, lavit manus coram populo, dicens: Innocens ego sum a sanguine justi hujus: vos videritis.\nVerse 27:25: Et respondens universus populus, dixit: Sanguis ejus super nos, et super filios nostros.\nVerse 27:26: Tunc dimisit illis Barabbam: Jesum autem flagellatum tradidit eis ut crucifigeretur.\nVerse 27:27: Tunc milites præsidis suscipientes Jesum in prætorium, congregaverunt ad eum universam cohortem:\nVerse 27:28: et exuentes eum, chlamydem coccineam circumdederunt ei,\nVerse 27:29: et plectentes coronam de spinis, posuerunt super caput ejus, et arundinem in dextera ejus. Et genu flexo ante eum, illudebant ei, dicentes: Ave rex Judæorum.\nVerse 27:30: Et exspuentes in eum, acceperunt arundinem, et percutiebant caput ejus.\nVerse 27:31: Et postquam illuserunt ei, exuerunt eum chlamyde, et induerunt eum vestimentis ejus, et duxerunt eum ut crucifigerent.\nVerse 27:32: Exeuntes autem invenerunt hominem Cyrenæum, nomine Simonem: hunc angariaverunt ut tolleret crucem ejus.\nVerse 27:33: Et venerunt in locum qui dicitur Golgotha, quod est Calvariæ locus.\nVerse 27:34: Et dederunt ei vinum bibere cum felle mistum. Et cum gustasset, noluit bibere.\nVerse 27:35: Postquam autem crucifixerunt eum, diviserunt vestimenta ejus, sortem mittentes: ut impleretur quod dictum est per prophetam dicentem: Diviserunt sibi vestimenta mea, et super vestem meam miserunt sortem.\nVerse 27:36: Et sedentes servabant eum.\nVerse 27:37: Et imposuerunt super caput ejus causam ipsius scriptam: Hic est Jesus rex Judæorum.\nVerse 27:38: Tunc crucifixi sunt cum eo duo latrones: unus a dextris, et unus a sinistris.\nVerse 27:39: Prætereuntes autem blasphemabant eum moventes capita sua,\nVerse 27:40: et dicentes: Vah ! qui destruis templum Dei, et in triduo illud reædificas: salva temetipsum: si Filius Dei es, descende de cruce.\nVerse 27:41: Similiter et principes sacerdotum illudentes cum scribis et senioribus dicebant:\nVerse 27:42: Alios salvos fecit, seipsum non potest salvum facere: si rex Israël est, descendat nunc de cruce, et credimus ei:\nVerse 27:43: confidit in Deo: liberet nunc, si vult eum: dixit enim: Quia Filius Dei sum.\nVerse 27:44: Idipsum autem et latrones, qui crucifixi erant cum eo, improperabant ei.\nVerse 27:45: A sexta autem hora tenebræ factæ sunt super universam terram usque ad horam nonam.\nVerse 27:46: Et circa horam nonam clamavit Jesus voce magna, dicens: Eli, Eli, lamma sabacthani? hoc est: Deus meus, Deus meus, ut quid dereliquisti me?\nVerse 27:47: Quidam autem illic stantes, et audientes, dicebant: Eliam vocat iste.\nVerse 27:48: Et continuo currens unus ex eis, acceptam spongiam implevit aceto, et imposuit arundini, et dabat ei bibere.\nVerse 27:49: Ceteri vero dicebant: Sine, videamus an veniat Elias liberans eum.\nVerse 27:50: Jesus autem iterum clamans voce magna, emisit spiritum.\nVerse 27:51: Et ecce velum templi scissum est in duas partes a summo usque deorsum: et terra mota est, et petræ scissæ sunt,\nVerse 27:52: et monumenta aperta sunt: et multa corpora sanctorum, qui dormierant, surrexerunt.\nVerse 27:53: Et exeuntes de monumentis post resurrectionem ejus, venerunt in sanctam civitatem, et apparuerunt multis.\nVerse 27:54: Centurio autem, et qui cum eo erant, custodientes Jesum, viso terræmotu, et his quæ fiebant, timuerunt valde, dicentes: Vere Filius Dei erat iste.\nVerse 27:55: Erant autem ibi mulieres multæ a longe, quæ secutæ erant Jesum a Galilæa, ministrantes ei:\nVerse 27:56: inter quas erat Maria Magdalene, et Maria Jacobi, et Joseph mater, et mater filiorum Zebedæi.\nVerse 27:57: Cum autem sero factum esset, venit quidam homo dives ab Arimathæa, nomine Joseph, qui et ipse discipulus erat Jesu:\nVerse 27:58: hic accessit ad Pilatum, et petiit corpus Jesu. Tunc Pilatus jussit reddi corpus.\nVerse 27:59: Et accepto corpore, Joseph involvit illud in sindone munda,\nVerse 27:60: et posuit illud in monumento suo novo, quod exciderat in petra. Et advolvit saxum magnum ad ostium monumenti, et abiit.\nVerse 27:61: Erant autem ibi Maria Magdalene, et altera Maria, sedentes contra sepulchrum.\nVerse 27:62: Altera autem die, quæ est post Parasceven, convenerunt principes sacerdotum et pharisæi ad Pilatum,\nVerse 27:63: dicentes: Domine, recordati sumus, quia seductor ille dixit adhuc vivens: Post tres dies resurgam.\nVerse 27:64: Jube ergo custodiri sepulchrum usque in diem tertium: ne forte veniant discipuli ejus, et furentur eum, et dicant plebi: Surrexit a mortuis: et erit novissimus error pejor priore.\nVerse 27:65: Ait illis Pilatus: Habetis custodiam, ite, custodite sicut scitis.\nVerse 27:66: Illi autem abeuntes, munierunt sepulchrum, signantes lapidem, cum custodibus.\n\n### Matthew 28\n\nVerse 28:1: Vespere autem sabbati, quæ lucescit in prima sabbati, venit Maria Magdalene, et altera Maria, videre sepulchrum.\nVerse 28:2: Et ecce terræmotus factus est magnus. Angelus enim Domini descendit de cælo: et accedens revolvit lapidem, et sedebat super eum:\nVerse 28:3: erat autem aspectus ejus sicut fulgur: et vestimentum ejus sicut nix.\nVerse 28:4: Præ timore autem ejus exterriti sunt custodes, et facti sunt velut mortui.\nVerse 28:5: Respondens autem angelus dixit mulieribus: Nolite timere vos: scio enim, quod Jesum, qui crucifixus est, quæritis.\nVerse 28:6: Non est hic: surrexit enim, sicut dixit: venite, et videte locum ubi positus erat Dominus.\nVerse 28:7: Et cito euntes, dicite discipulis ejus quia surrexit: et ecce præcedit vos in Galilæam: ibi eum videbitis: ecce prædixi vobis.\nVerse 28:8: Et exierunt cito de monumento cum timore et gaudio magno, currentes nuntiare discipulis ejus.\nVerse 28:9: Et ecce Jesus occurrit illis, dicens: Avete. Illæ autem accesserunt, et tenuerunt pedes ejus, et adoraverunt eum.\nVerse 28:10: Tunc ait illis Jesus: Nolite timere: ite, nuntiare fratribus meis ut eant in Galilæam; ibi me videbunt.\nVerse 28:11: Quæ cum abiissent, ecce quidam de custodibus venerunt in civitatem, et nuntiaverunt principibus sacerdotum omnia quæ facta fuerant.\nVerse 28:12: Et congregati cum senioribus consilio accepto, pecuniam copiosam dederunt militibus,\nVerse 28:13: dicentes: Dicite quia discipuli ejus nocte venerunt, et furati sunt eum, nobis dormientibus.\nVerse 28:14: Et si hoc auditum fuerit a præside, nos suadebimus ei, et securos vos faciemus.\nVerse 28:15: At illi, accepta pecunia, fecerunt sicut erant edocti. Et divulgatum est verbum istud apud Judæos, usque in hodiernum diem.\nVerse 28:16: Undecim autem discipuli abierunt in Galilæam in montem ubi constituerat illis Jesus.\nVerse 28:17: Et videntes eum adoraverunt: quidam autem dubitaverunt.\nVerse 28:18: Et accedens Jesus locutus est eis, dicens: Data est mihi omnis potestas in cælo et in terra:\nVerse 28:19: euntes ergo docete omnes gentes: baptizantes eos in nomine Patris, et Filii, et Spiritus Sancti:\nVerse 28:20: docentes eos servare omnia quæcumque mandavi vobis: et ecce ego vobiscum sum omnibus diebus, usque ad consummationem sæculi."
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