{
  "meta": {
    "schema_version": "1.1",
    "endpoint": "/api/sources/new-testament/gospels/mark.json"
  },
  "work": {
    "slug": "gospels",
    "name": "The Four Gospels"
  },
  "parents": [
    {
      "slug": "new-testament",
      "name": "New Testament",
      "url": "/sources/new-testament/"
    }
  ],
  "chapter": {
    "num": 2,
    "slug": "mark",
    "title": "Mark",
    "of": 4,
    "words": 16257,
    "text": "## Mark\n\n*ASV (American Standard Version, 1901)*\n\n\n### Mark 1\n\nVerse 1:1: The beginning of the gospel of Jesus Christ, the Son of God.\nVerse 1:2: Even as it is written in Isaiah the prophet, Behold, I send my messenger before thy face, Who shall prepare thy way;\nVerse 1:3: The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight;\nVerse 1:4: John came, who baptized in the wilderness and preached the baptism of repentance unto remission of sins.\nVerse 1:5: And there went out unto him all the country of Judæa, and all they of Jerusalem; and they were baptized of him in the river Jordan, confessing their sins.\nVerse 1:6: And John was clothed with camel’s hair, and had a leathern girdle about his loins, and did eat locusts and wild honey.\nVerse 1:7: And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose.\nVerse 1:8: I baptized you in water; but he shall baptize you in the Holy Spirit.\nVerse 1:9: And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in the Jordan.\nVerse 1:10: And straightway coming up out of the water, he saw the heavens rent asunder, and the Spirit as a dove descending upon him:\nVerse 1:11: and a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased.\nVerse 1:12: And straightway the Spirit driveth him forth into the wilderness.\nVerse 1:13: And he was in the wilderness forty days tempted of Satan; and he was with the wild beasts; and the angels ministered unto him.\nVerse 1:14: Now after John was delivered up, Jesus came into Galilee, preaching the gospel of God,\nVerse 1:15: and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel.\nVerse 1:16: And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishers.\nVerse 1:17: And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.\nVerse 1:18: And straightway they left the nets, and followed him.\nVerse 1:19: And going on a little further, he saw James the son of Zebedee, and John his brother, who also were in the boat mending the nets.\nVerse 1:20: And straightway he called them: and they left their father Zebedee in the boat with the hired servants, and went after him.\nVerse 1:21: And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught.\nVerse 1:22: And they were astonished at his teaching: for he taught them as having authority, and not as the scribes.\nVerse 1:23: And straightway there was in their synagogue a man with an unclean spirit; and he cried out,\nVerse 1:24: saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.\nVerse 1:25: And Jesus rebuked him, saying, Hold thy peace, and come out of him.\nVerse 1:26: And the unclean spirit, tearing him and crying with a loud voice, came out of him.\nVerse 1:27: And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.\nVerse 1:28: And the report of him went out straightway everywhere into all the region of Galilee round about.\nVerse 1:29: And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John.\nVerse 1:30: Now Simon’s wife’s mother lay sick of a fever; and straightway they tell him of her:\nVerse 1:31: and he came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them.\nVerse 1:32: And at even, when the sun did set, they brought unto him all that were sick, and them that were possessed with demons.\nVerse 1:33: And all the city was gathered together at the door.\nVerse 1:34: And he healed many that were sick with divers diseases, and cast out many demons; and he suffered not the demons to speak, because they knew him.\nVerse 1:35: And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed.\nVerse 1:36: And Simon and they that were with him followed after him;\nVerse 1:37: and they found him, and say unto him, All are seeking thee.\nVerse 1:38: And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth.\nVerse 1:39: And he went into their synagogues throughout all Galilee, preaching and casting out demons.\nVerse 1:40: And there cometh to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.\nVerse 1:41: And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean.\nVerse 1:42: And straightway the leprosy departed from him, and he was made clean.\nVerse 1:43: And he strictly charged him, and straightway sent him out,\nVerse 1:44: and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them.\nVerse 1:45: But he went out, and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more openly enter into a city, but was without in desert places: and they came to him from every quarter.\n\n### Mark 2\n\nVerse 2:1: And when he entered again into Capernaum after some days, it was noised that he was in the house.\nVerse 2:2: And many were gathered together, so that there was no longer room for them, no, not even about the door: and he spake the word unto them.\nVerse 2:3: And they come, bringing unto him a man sick of the palsy, borne of four.\nVerse 2:4: And when they could not come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay.\nVerse 2:5: And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven.\nVerse 2:6: But there were certain of the scribes sitting there, and reasoning in their hearts,\nVerse 2:7: Why doth this man thus speak? he blasphemeth: who can forgive sins but one, even God?\nVerse 2:8: And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts?\nVerse 2:9: Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk?\nVerse 2:10: But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy),\nVerse 2:11: I say unto thee, Arise, take up thy bed, and go unto thy house.\nVerse 2:12: And he arose, and straightway took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.\nVerse 2:13: And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.\nVerse 2:14: And as he passed by, he saw Levi the son of Alphæus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him.\nVerse 2:15: And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.\nVerse 2:16: And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?\nVerse 2:17: And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.\nVerse 2:18: And John’s disciples and the Pharisees were fasting: and they come and say unto him, Why do John’s disciples and the disciples of the Pharisees fast, but thy disciples fast not?\nVerse 2:19: And Jesus said unto them, Can the sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.\nVerse 2:20: But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day.\nVerse 2:21: No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made.\nVerse 2:22: And no man putteth new wine into old wine-skins; else the wine will burst the skins, and the wine perisheth, and the skins: but they put new wine into fresh wine-skins.\nVerse 2:23: And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples began, as they went, to pluck the ears.\nVerse 2:24: And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?\nVerse 2:25: And he said unto them, Did ye never read what David did, when he had need, and was hungry, he, and they that were with him?\nVerse 2:26: How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?\nVerse 2:27: And he said unto them, The sabbath was made for man, and not man for the sabbath:\nVerse 2:28: so that the Son of man is lord even of the sabbath.\n\n### Mark 3\n\nVerse 3:1: And he entered again into the synagogue; and there was a man there who had his hand withered.\nVerse 3:2: And they watched him, whether he would heal him on the sabbath day; that they might accuse him.\nVerse 3:3: And he saith unto the man that had his hand withered, Stand forth.\nVerse 3:4: And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.\nVerse 3:5: And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored.\nVerse 3:6: And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him.\nVerse 3:7: And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed; and from Judæa,\nVerse 3:8: and from Jerusalem, and from Idumæa, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him.\nVerse 3:9: And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him:\nVerse 3:10: for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him.\nVerse 3:11: And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God.\nVerse 3:12: And he charged them much that they should not make him known.\nVerse 3:13: And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him.\nVerse 3:14: And he appointed twelve, that they might be with him, and that he might send them forth to preach,\nVerse 3:15: and to have authority to cast out demons:\nVerse 3:16: and Simon he surnamed Peter;\nVerse 3:17: and James the son of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder:\nVerse 3:18: and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphæus, and Thaddæus, and Simon the Cananæan,\nVerse 3:19: and Judas Iscariot, who also betrayed him. And he cometh into a house.\nVerse 3:20: And the multitude cometh together again, so that they could not so much as eat bread.\nVerse 3:21: And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself.\nVerse 3:22: And the scribes that came down from Jerusalem said, He hath Beelzebub, and, By the prince of the demons casteth he out the demons.\nVerse 3:23: And he called them unto him, and said unto them in parables, How can Satan cast out Satan?\nVerse 3:24: And if a kingdom be divided against itself, that kingdom cannot stand.\nVerse 3:25: And if a house be divided against itself, that house will not be able to stand.\nVerse 3:26: And if Satan hath risen up against himself, and is divided, he cannot stand, but hath an end.\nVerse 3:27: But no one can enter into the house of the strong man, and spoil his goods, except he first bind the strong man; and then he will spoil his house.\nVerse 3:28: Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme:\nVerse 3:29: but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin:\nVerse 3:30: because they said, He hath an unclean spirit.\nVerse 3:31: And there come his mother and his brethren; and, standing without, they sent unto him, calling him.\nVerse 3:32: And a multitude was sitting about him; and they say unto him, Behold, thy mother and thy brethren without seek for thee.\nVerse 3:33: And he answereth them, and saith, Who is my mother and my brethren?\nVerse 3:34: And looking round on them that sat round about him, he saith, Behold, my mother and my brethren!\nVerse 3:35: For whosoever shall do the will of God, the same is my brother, and sister, and mother.\n\n### Mark 4\n\nVerse 4:1: And again he began to teach by the sea side. And there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land.\nVerse 4:2: And he taught them many things in parables, and said unto them in his teaching,\nVerse 4:3: Hearken: Behold, the sower went forth to sow:\nVerse 4:4: and it came to pass, as he sowed, some seed fell by the way side, and the birds came and devoured it.\nVerse 4:5: And other fell on the rocky ground, where it had not much earth; and straightway it sprang up, because it had no deepness of earth:\nVerse 4:6: and when the sun was risen, it was scorched; and because it had no root, it withered away.\nVerse 4:7: And other fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.\nVerse 4:8: And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth, thirtyfold, and sixtyfold, and a hundredfold.\nVerse 4:9: And he said, Who hath ears to hear, let him hear.\nVerse 4:10: And when he was alone, they that were about him with the twelve asked of him the parables.\nVerse 4:11: And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables:\nVerse 4:12: that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.\nVerse 4:13: And he saith unto them, Know ye not this parable? and how shall ye know all the parables?\nVerse 4:14: The sower soweth the word.\nVerse 4:15: And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them.\nVerse 4:16: And these in like manner are they that are sown upon the rocky places, who, when they have heard the word, straightway receive it with joy;\nVerse 4:17: and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.\nVerse 4:18: And others are they that are sown among the thorns; these are they that have heard the word,\nVerse 4:19: and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.\nVerse 4:20: And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.\nVerse 4:21: And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, and not to be put on the stand?\nVerse 4:22: For there is nothing hid, save that it should be manifested; neither was anything made secret, but that it should come to light.\nVerse 4:23: If any man hath ears to hear, let him hear.\nVerse 4:24: And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you.\nVerse 4:25: For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.\nVerse 4:26: And he said, So is the kingdom of God, as if a man should cast seed upon the earth;\nVerse 4:27: and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how.\nVerse 4:28: The earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear.\nVerse 4:29: But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come.\nVerse 4:30: And he said, How shall we liken the kingdom of God? or in what parable shall we set it forth?\nVerse 4:31: It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth,\nVerse 4:32: yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof.\nVerse 4:33: And with many such parables spake he the word unto them, as they were able to hear it;\nVerse 4:34: and without a parable spake he not unto them: but privately to his own disciples he expounded all things.\nVerse 4:35: And on that day, when even was come, he saith unto them, Let us go over unto the other side.\nVerse 4:36: And leaving the multitude, they take him with them, even as he was, in the boat. And other boats were with him.\nVerse 4:37: And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that the boat was now filling.\nVerse 4:38: And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, Teacher, carest thou not that we perish?\nVerse 4:39: And he awoke, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.\nVerse 4:40: And he said unto them, Why are ye fearful? have ye not yet faith?\nVerse 4:41: And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him?\n\n### Mark 5\n\nVerse 5:1: And they came to the other side of the sea, into the country of the Gerasenes.\nVerse 5:2: And when he was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit,\nVerse 5:3: who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain;\nVerse 5:4: because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him.\nVerse 5:5: And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.\nVerse 5:6: And when he saw Jesus from afar, he ran and worshipped him;\nVerse 5:7: and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not.\nVerse 5:8: For he said unto him, Come forth, thou unclean spirit, out of the man.\nVerse 5:9: And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many.\nVerse 5:10: And he besought him much that he would not send them away out of the country.\nVerse 5:11: Now there was there on the mountain side a great herd of swine feeding.\nVerse 5:12: And they besought him, saying, Send us into the swine, that we may enter into them.\nVerse 5:13: And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, in number about two thousand; and they were drowned in the sea.\nVerse 5:14: And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass.\nVerse 5:15: And they come to Jesus, and behold him that was possessed with demons sitting, clothed and in his right mind, even him that had the legion: and they were afraid.\nVerse 5:16: And they that saw it declared unto them how it befell him that was possessed with demons, and concerning the swine.\nVerse 5:17: And they began to beseech him to depart from their borders.\nVerse 5:18: And as he was entering into the boat, he that had been possessed with demons besought him that he might be with him.\nVerse 5:19: And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and how he had mercy on thee.\nVerse 5:20: And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled.\nVerse 5:21: And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him; and he was by the sea.\nVerse 5:22: And there cometh one of the rulers of the synagogue, Jaïrus by name; and seeing him, he falleth at his feet,\nVerse 5:23: and beseecheth him much, saying, My little daughter is at the point of death: I pray thee, that thou come and lay thy hands on her, that she may be made whole, and live.\nVerse 5:24: And he went with him; and a great multitude followed him, and they thronged him.\nVerse 5:25: And a woman, who had an issue of blood twelve years,\nVerse 5:26: and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,\nVerse 5:27: having heard the things concerning Jesus, came in the crowd behind, and touched his garment.\nVerse 5:28: For she said, If I touch but his garments, I shall be made whole.\nVerse 5:29: And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her plague.\nVerse 5:30: And straightway Jesus, perceiving in himself that the power proceeding from him had gone forth, turned him about in the crowd, and said, Who touched my garments?\nVerse 5:31: And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?\nVerse 5:32: And he looked round about to see her that had done this thing.\nVerse 5:33: But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.\nVerse 5:34: And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.\nVerse 5:35: While he yet spake, they come from the ruler of the synagogue’s house, saying, Thy daughter is dead: why troublest thou the Teacher any further?\nVerse 5:36: But Jesus, not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe.\nVerse 5:37: And he suffered no man to follow with him, save Peter, and James, and John the brother of James.\nVerse 5:38: And they come to the house of the ruler of the synagogue; and he beholdeth a tumult, and many weeping and wailing greatly.\nVerse 5:39: And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth.\nVerse 5:40: And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was.\nVerse 5:41: And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise.\nVerse 5:42: And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement.\nVerse 5:43: And he charged them much that no man should know this: and he commanded that something should be given her to eat.\n\n### Mark 6\n\nVerse 6:1: And he went out from thence; and he cometh into his own country; and his disciples follow him.\nVerse 6:2: And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and what mean such mighty works wrought by his hands?\nVerse 6:3: Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.\nVerse 6:4: And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house.\nVerse 6:5: And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.\nVerse 6:6: And he marvelled because of their unbelief. And he went round about the villages teaching.\nVerse 6:7: And he calleth unto him the twelve, and began to send them forth by two and two; and he gave them authority over the unclean spirits;\nVerse 6:8: and he charged them that they should take nothing for their journey, save a staff only; no bread, no wallet, no money in their purse;\nVerse 6:9: but to go shod with sandals: and, said he, put not on two coats.\nVerse 6:10: And he said unto them, Wheresoever ye enter into a house, there abide till ye depart thence.\nVerse 6:11: And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them.\nVerse 6:12: And they went out, and preached that men should repent.\nVerse 6:13: And they cast out many demons, and anointed with oil many that were sick, and healed them.\nVerse 6:14: And king Herod heard thereof; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him.\nVerse 6:15: But others said, It is Elijah. And others said, It is a prophet, even as one of the prophets.\nVerse 6:16: But Herod, when he heard thereof, said, John, whom I beheaded, he is risen.\nVerse 6:17: For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip’s wife; for he had married her.\nVerse 6:18: For John said unto Herod, It is not lawful for thee to have thy brother’s wife.\nVerse 6:19: And Herodias set herself against him, and desired to kill him; and she could not;\nVerse 6:20: for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly.\nVerse 6:21: And when a convenient day was come, that Herod on his birthday made a supper to his lords, and the high captains, and the chief men of Galilee;\nVerse 6:22: and when the daughter of Herodias herself came in and danced, she pleased Herod and them that sat at meat with him; and the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.\nVerse 6:23: And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.\nVerse 6:24: And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptizer.\nVerse 6:25: And she came in straightway with haste unto the king, and asked, saying, I will that thou forthwith give me on a platter the head of John the Baptist.\nVerse 6:26: And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her.\nVerse 6:27: And straightway the king sent forth a soldier of his guard, and commanded to bring his head: and he went and beheaded him in the prison,\nVerse 6:28: and brought his head on a platter, and gave it to the damsel; and the damsel gave it to her mother.\nVerse 6:29: And when his disciples heard thereof, they came and took up his corpse, and laid it in a tomb.\nVerse 6:30: And the apostles gather themselves together unto Jesus; and they told him all things, whatsoever they had done, and whatsoever they had taught.\nVerse 6:31: And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat.\nVerse 6:32: And they went away in the boat to a desert place apart.\nVerse 6:33: And the people saw them going, and many knew them, and they ran together there on foot from all the cities, and outwent them.\nVerse 6:34: And he came forth and saw a great multitude, and he had compassion on them, because they were as sheep not having a shepherd: and he began to teach them many things.\nVerse 6:35: And when the day was now far spent, his disciples came unto him, and said, The place is desert, and the day is now far spent;\nVerse 6:36: send them away, that they may go into the country and villages round about, and buy themselves somewhat to eat.\nVerse 6:37: But he answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred shillings’ worth of bread, and give them to eat?\nVerse 6:38: And he saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.\nVerse 6:39: And he commanded them that all should sit down by companies upon the green grass.\nVerse 6:40: And they sat down in ranks, by hundreds, and by fifties.\nVerse 6:41: And he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves; and he gave to the disciples to set before them; and the two fishes divided he among them all.\nVerse 6:42: And they all ate, and were filled.\nVerse 6:43: And they took up broken pieces, twelve basketfuls, and also of the fishes.\nVerse 6:44: And they that ate the loaves were five thousand men.\nVerse 6:45: And straightway he constrained his disciples to enter into the boat, and to go before him unto the other side to Bethsaida, while he himself sendeth the multitude away.\nVerse 6:46: And after he had taken leave of them, he departed into the mountain to pray.\nVerse 6:47: And when even was come, the boat was in the midst of the sea, and he alone on the land.\nVerse 6:48: And seeing them distressed in rowing, for the wind was contrary unto them, about the fourth watch of the night he cometh unto them, walking on the sea; and he would have passed by them:\nVerse 6:49: but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;\nVerse 6:50: for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid.\nVerse 6:51: And he went up unto them into the boat; and the wind ceased: and they were sore amazed in themselves;\nVerse 6:52: for they understood not concerning the loaves, but their heart was hardened.\nVerse 6:53: And when they had crossed over, they came to the land unto Gennesaret, and moored to the shore.\nVerse 6:54: And when they were come out of the boat, straightway the people knew him,\nVerse 6:55: and ran round about that whole region, and began to carry about on their beds those that were sick, where they heard he was.\nVerse 6:56: And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.\n\n### Mark 7\n\nVerse 7:1: And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem,\nVerse 7:2: and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands.\nVerse 7:3: (For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders;\nVerse 7:4: and when they come from the marketplace, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.)\nVerse 7:5: And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?\nVerse 7:6: And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me.\nVerse 7:7: But in vain do they worship me, Teaching as their doctrines the precepts of men.\nVerse 7:8: Ye leave the commandment of God, and hold fast the tradition of men.\nVerse 7:9: And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.\nVerse 7:10: For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death:\nVerse 7:11: but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;\nVerse 7:12: ye no longer suffer him to do aught for his father or his mother;\nVerse 7:13: making void the word of God by your tradition, which ye have delivered: and many such like things ye do.\nVerse 7:14: And he called to him the multitude again, and said unto them, Hear me all of you, and understand:\nVerse 7:15: there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.\nVerse 7:17: And when he was entered into the house from the multitude, his disciples asked of him the parable.\nVerse 7:18: And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him;\nVerse 7:19: because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said, making all meats clean.\nVerse 7:20: And he said, That which proceedeth out of the man, that defileth the man.\nVerse 7:21: For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries,\nVerse 7:22: covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:\nVerse 7:23: all these evil things proceed from within, and defile the man.\nVerse 7:24: And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid.\nVerse 7:25: But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.\nVerse 7:26: Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter.\nVerse 7:27: And he said unto her, Let the children first be filled: for it is not meet to take the children’s bread and cast it to the dogs.\nVerse 7:28: But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children’s crumbs.\nVerse 7:29: And he said unto her, For this saying go thy way; the demon is gone out of thy daughter.\nVerse 7:30: And she went away unto her house, and found the child laid upon the bed, and the demon gone out.\nVerse 7:31: And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis.\nVerse 7:32: And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him.\nVerse 7:33: And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue;\nVerse 7:34: and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.\nVerse 7:35: And his ears were opened, and the bond of his tongue was loosed, and he spake plain.\nVerse 7:36: And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it.\nVerse 7:37: And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.\n\n### Mark 8\n\nVerse 8:1: In those days, when there was again a great multitude, and they had nothing to eat, he called unto him his disciples, and saith unto them,\nVerse 8:2: I have compassion on the multitude, because they continue with me now three days, and have nothing to eat:\nVerse 8:3: and if I send them away fasting to their home, they will faint on the way; and some of them are come from far.\nVerse 8:4: And his disciples answered him, Whence shall one be able to fill these men with bread here in a desert place?\nVerse 8:5: And he asked them, How many loaves have ye? And they said, Seven.\nVerse 8:6: And he commandeth the multitude to sit down on the ground: and he took the seven loaves, and having given thanks, he brake, and gave to his disciples, to set before them; and they set them before the multitude.\nVerse 8:7: And they had a few small fishes: and having blessed them, he commanded to set these also before them.\nVerse 8:8: And they ate, and were filled: and they took up, of broken pieces that remained over, seven baskets.\nVerse 8:9: And they were about four thousand: and he sent them away.\nVerse 8:10: And straightway he entered into the boat with his disciples, and came into the parts of Dalmanutha.\nVerse 8:11: And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, trying him.\nVerse 8:12: And he sighed deeply in his spirit, and saith, Why doth this generation seek a sign? verily I say unto you, There shall no sign be given unto this generation.\nVerse 8:13: And he left them, and again entering into the boat departed to the other side.\nVerse 8:14: And they forgot to take bread; and they had not in the boat with them more than one loaf.\nVerse 8:15: And he charged them, saying, Take heed, beware of the leaven of the Pharisees and the leaven of Herod.\nVerse 8:16: And they reasoned one with another, saying, We have no bread.\nVerse 8:17: And Jesus perceiving it saith unto them, Why reason ye, because ye have no bread? do ye not yet perceive, neither understand? have ye your heart hardened?\nVerse 8:18: Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?\nVerse 8:19: When I brake the five loaves among the five thousand, how many baskets full of broken pieces took ye up? They say unto him, Twelve.\nVerse 8:20: And when the seven among the four thousand, how many basketfuls of broken pieces took ye up? And they say unto him, Seven.\nVerse 8:21: And he said unto them, Do ye not yet understand?\nVerse 8:22: And they come unto Bethsaida. And they bring to him a blind man, and beseech him to touch him.\nVerse 8:23: And he took hold of the blind man by the hand, and brought him out of the village; and when he had spit on his eyes, and laid his hands upon him, he asked him, Seest thou aught?\nVerse 8:24: And he looked up, and said, I see men; for I behold them as trees, walking.\nVerse 8:25: Then again he laid his hands upon his eyes; and he looked stedfastly, and was restored, and saw all things clearly.\nVerse 8:26: And he sent him away to his home, saying, Do not even enter into the village.\nVerse 8:27: And Jesus went forth, and his disciples, into the villages of Cæsarea Philippi: and on the way he asked his disciples, saying unto them, Who do men say that I am?\nVerse 8:28: And they told him, saying, John the Baptist; and others, Elijah; but others, One of the prophets.\nVerse 8:29: And he asked them, But who say ye that I am? Peter answereth and saith unto him, Thou art the Christ.\nVerse 8:30: And he charged them that they should tell no man of him.\nVerse 8:31: And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again.\nVerse 8:32: And he spake the saying openly. And Peter took him, and began to rebuke him.\nVerse 8:33: But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men.\nVerse 8:34: And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me.\nVerse 8:35: For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the gospel’s shall save it.\nVerse 8:36: For what doth it profit a man, to gain the whole world, and forfeit his life?\nVerse 8:37: For what should a man give in exchange for his life?\nVerse 8:38: For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels.\n\n### Mark 9\n\nVerse 9:1: And he said unto them, Verily I say unto you, There are some here of them that stand by, who shall in no wise taste of death, till they see the kingdom of God come with power.\nVerse 9:2: And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them;\nVerse 9:3: and his garments became glistering, exceeding white, so as no fuller on earth can whiten them.\nVerse 9:4: And there appeared unto them Elijah with Moses: and they were talking with Jesus.\nVerse 9:5: And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.\nVerse 9:6: For he knew not what to answer; for they became sore afraid.\nVerse 9:7: And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved Son: hear ye him.\nVerse 9:8: And suddenly looking round about, they saw no one any more, save Jesus only with themselves.\nVerse 9:9: And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead.\nVerse 9:10: And they kept the saying, questioning among themselves what the rising again from the dead should mean.\nVerse 9:11: And they asked him, saying, How is it that the scribes say that Elijah must first come?\nVerse 9:12: And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?\nVerse 9:13: But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him.\nVerse 9:14: And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them.\nVerse 9:15: And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him.\nVerse 9:16: And he asked them, What question ye with them?\nVerse 9:17: And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit;\nVerse 9:18: and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able.\nVerse 9:19: And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me.\nVerse 9:20: And they brought him unto him: and when he saw him, straightway the spirit tare him grievously; and he fell on the ground, and wallowed foaming.\nVerse 9:21: And he asked his father, How long time is it since this hath come unto him? And he said, From a child.\nVerse 9:22: And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.\nVerse 9:23: And Jesus said unto him, If thou canst! All things are possible to him that believeth.\nVerse 9:24: Straightway the father of the child cried out, and said, I believe; help thou mine unbelief.\nVerse 9:25: And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.\nVerse 9:26: And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead.\nVerse 9:27: But Jesus took him by the hand, and raised him up; and he arose.\nVerse 9:28: And when he was come into the house, his disciples asked him privately, How is it that we could not cast it out?\nVerse 9:29: And he said unto them, This kind can come out by nothing, save by prayer.\nVerse 9:30: And they went forth from thence, and passed through Galilee; and he would not that any man should know it.\nVerse 9:31: For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again.\nVerse 9:32: But they understood not the saying, and were afraid to ask him.\nVerse 9:33: And they came to Capernaum: and when he was in the house he asked them, What were ye reasoning on the way?\nVerse 9:34: But they held their peace: for they had disputed one with another on the way, who was the greatest.\nVerse 9:35: And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and servant of all.\nVerse 9:36: And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them,\nVerse 9:37: Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me.\nVerse 9:38: John said unto him, Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us.\nVerse 9:39: But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me.\nVerse 9:40: For he that is not against us is for us.\nVerse 9:41: For whosoever shall give you a cup of water to drink, because ye are Christ’s, verily I say unto you, he shall in no wise lose his reward.\nVerse 9:42: And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea.\nVerse 9:43: And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.\nVerse 9:45: And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.\nVerse 9:47: And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;\nVerse 9:48: where their worm dieth not, and the fire is not quenched.\nVerse 9:49: For every one shall be salted with fire.\nVerse 9:50: Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace one with another.\n\n### Mark 10\n\nVerse 10:1: And he arose from thence, and cometh into the borders of Judæa and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again.\nVerse 10:2: And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him.\nVerse 10:3: And he answered and said unto them, What did Moses command you?\nVerse 10:4: And they said, Moses suffered to write a bill of divorcement, and to put her away.\nVerse 10:5: But Jesus said unto them, For your hardness of heart he wrote you this commandment.\nVerse 10:6: But from the beginning of the creation, Male and female made he them.\nVerse 10:7: For this cause shall a man leave his father and mother, and shall cleave to his wife;\nVerse 10:8: and the two shall become one flesh: so that they are no more two, but one flesh.\nVerse 10:9: What therefore God hath joined together, let not man put asunder.\nVerse 10:10: And in the house the disciples asked him again of this matter.\nVerse 10:11: And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her:\nVerse 10:12: and if she herself shall put away her husband, and marry another, she committeth adultery.\nVerse 10:13: And they were bringing unto him little children, that he should touch them: and the disciples rebuked them.\nVerse 10:14: But when Jesus saw it, he was moved with indignation, and said unto them, Suffer the little children to come unto me; forbid them not: for to such belongeth the kingdom of God.\nVerse 10:15: Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.\nVerse 10:16: And he took them in his arms, and blessed them, laying his hands upon them.\nVerse 10:17: And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life?\nVerse 10:18: And Jesus said unto him, Why callest thou me good? none is good save one, even God.\nVerse 10:19: Thou knowest the commandments, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor thy father and mother.\nVerse 10:20: And he said unto him, Teacher, all these things have I observed from my youth.\nVerse 10:21: And Jesus looking upon him loved him, and said unto him, One thing thou lackest: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.\nVerse 10:22: But his countenance fell at the saying, and he went away sorrowful: for he was one that had great possessions.\nVerse 10:23: And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!\nVerse 10:24: And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!\nVerse 10:25: It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.\nVerse 10:26: And they were astonished exceedingly, saying unto him, Then who can be saved?\nVerse 10:27: Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God.\nVerse 10:28: Peter began to say unto him, Lo, we have left all, and have followed thee.\nVerse 10:29: Jesus said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for my sake, and for the gospel’s sake,\nVerse 10:30: but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.\nVerse 10:31: But many that are first shall be last; and the last first.\nVerse 10:32: And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,\nVerse 10:33: saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and the scribes; and they shall condemn him to death, and shall deliver him unto the Gentiles:\nVerse 10:34: and they shall mock him, and shall spit upon him, and shall scourge him, and shall kill him; and after three days he shall rise again.\nVerse 10:35: And there come near unto him James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee.\nVerse 10:36: And he said unto them, What would ye that I should do for you?\nVerse 10:37: And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on thy left hand, in thy glory.\nVerse 10:38: But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? or to be baptized with the baptism that I am baptized with?\nVerse 10:39: And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized:\nVerse 10:40: but to sit on my right hand or on my left hand is not mine to give; but it is for them for whom it hath been prepared.\nVerse 10:41: And when the ten heard it, they began to be moved with indignation concerning James and John.\nVerse 10:42: And Jesus called them to him, and saith unto them, Ye know that they who are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them.\nVerse 10:43: But it is not so among you: but whosoever would become great among you, shall be your minister;\nVerse 10:44: and whosoever would be first among you, shall be servant of all.\nVerse 10:45: For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.\nVerse 10:46: And they come to Jericho: and as he went out from Jericho, with his disciples and a great multitude, the son of Timæus, Bartimæus, a blind beggar, was sitting by the way side.\nVerse 10:47: And when he heard that it was Jesus the Nazarene, he began to cry out, and say, Jesus, thou son of David, have mercy on me.\nVerse 10:48: And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.\nVerse 10:49: And Jesus stood still, and said, Call ye him. And they call the blind man, saying unto him, Be of good cheer: rise, he calleth thee.\nVerse 10:50: And he, casting away his garment, sprang up, and came to Jesus.\nVerse 10:51: And Jesus answered him, and said, What wilt thou that I should do unto thee? And the blind man said unto him, Rabboni, that I may receive my sight.\nVerse 10:52: And Jesus said unto him, Go thy way; thy faith hath made thee whole. And straightway he received his sight, and followed him in the way.\n\n### Mark 11\n\nVerse 11:1: And when they draw nigh unto Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth two of his disciples,\nVerse 11:2: and saith unto them, Go your way into the village that is over against you: and straightway as ye enter into it, ye shall find a colt tied, whereon no man ever yet sat; loose him, and bring him.\nVerse 11:3: And if any one say unto you, Why do ye this? say ye, The Lord hath need of him; and straightway he will send him back hither.\nVerse 11:4: And they went away, and found a colt tied at the door without in the open street; and they loose him.\nVerse 11:5: And certain of them that stood there said unto them, What do ye, loosing the colt?\nVerse 11:6: And they said unto them even as Jesus had said: and they let them go.\nVerse 11:7: And they bring the colt unto Jesus, and cast on him their garments; and he sat upon him.\nVerse 11:8: And many spread their garments upon the way; and others branches, which they had cut from the fields.\nVerse 11:9: And they that went before, and they that followed, cried, Hosanna; Blessed is he that cometh in the name of the Lord:\nVerse 11:10: Blessed is the kingdom that cometh, the kingdom of our father David: Hosanna in the highest.\nVerse 11:11: And he entered into Jerusalem, into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve.\nVerse 11:12: And on the morrow, when they were come out from Bethany, he hungered.\nVerse 11:13: And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for it was not the season of figs.\nVerse 11:14: And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it.\nVerse 11:15: And they come to Jerusalem: and he entered into the temple, and began to cast out them that sold and them that bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;\nVerse 11:16: and he would not suffer that any man should carry a vessel through the temple.\nVerse 11:17: And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.\nVerse 11:18: And the chief priests and the scribes heard it, and sought how they might destroy him: for they feared him, for all the multitude was astonished at his teaching.\nVerse 11:19: And every evening he went forth out of the city.\nVerse 11:20: And as they passed by in the morning, they saw the fig tree withered away from the roots.\nVerse 11:21: And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away.\nVerse 11:22: And Jesus answering saith unto them, Have faith in God.\nVerse 11:23: Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it.\nVerse 11:24: Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them.\nVerse 11:25: And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses.\nVerse 11:27: And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders;\nVerse 11:28: and they said unto him, By what authority doest thou these things? or who gave thee this authority to do these things?\nVerse 11:29: And Jesus said unto them, I will ask of you one question, and answer me, and I will tell you by what authority I do these things.\nVerse 11:30: The baptism of John, was it from heaven, or from men? answer me.\nVerse 11:31: And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?\nVerse 11:32: But should we say, From men—they feared the people: for all verily held John to be a prophet.\nVerse 11:33: And they answered Jesus and say, We know not. And Jesus saith unto them, Neither tell I you by what authority I do these things.\n\n### Mark 12\n\nVerse 12:1: And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country.\nVerse 12:2: And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard.\nVerse 12:3: And they took him, and beat him, and sent him away empty.\nVerse 12:4: And again he sent unto them another servant; and him they wounded in the head, and handled shamefully.\nVerse 12:5: And he sent another; and him they killed: and many others; beating some, and killing some.\nVerse 12:6: He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son.\nVerse 12:7: But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.\nVerse 12:8: And they took him, and killed him, and cast him forth out of the vineyard.\nVerse 12:9: What therefore will the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.\nVerse 12:10: Have ye not read even this scripture: The stone which the builders rejected, The same was made the head of the corner;\nVerse 12:11: This was from the Lord, And it is marvellous in our eyes?\nVerse 12:12: And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.\nVerse 12:13: And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.\nVerse 12:14: And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Cæsar, or not?\nVerse 12:15: Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a denarius, that I may see it.\nVerse 12:16: And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.\nVerse 12:17: And Jesus said unto them, Render unto Cæsar the things that are Cæsar’s, and unto God the things that are God’s. And they marvelled greatly at him.\nVerse 12:18: And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying,\nVerse 12:19: Teacher, Moses wrote unto us, If a man’s brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother.\nVerse 12:20: There were seven brethren: and the first took a wife, and dying left no seed;\nVerse 12:21: and the second took her, and died, leaving no seed behind him; and the third likewise:\nVerse 12:22: and the seven left no seed. Last of all the woman also died.\nVerse 12:23: In the resurrection whose wife shall she be of them? for the seven had her to wife.\nVerse 12:24: Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God?\nVerse 12:25: For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven.\nVerse 12:26: But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?\nVerse 12:27: He is not the God of the dead, but of the living: ye do greatly err.\nVerse 12:28: And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?\nVerse 12:29: Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one:\nVerse 12:30: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.\nVerse 12:31: The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.\nVerse 12:32: And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he:\nVerse 12:33: and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.\nVerse 12:34: And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.\nVerse 12:35: And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?\nVerse 12:36: David himself said in the Holy Spirit, The Lord said unto my Lord, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet.\nVerse 12:37: David himself calleth him Lord; and whence is he his son? And the common people heard him gladly.\nVerse 12:38: And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and to have salutations in the marketplaces,\nVerse 12:39: and chief seats in the synagogues, and chief places at feasts:\nVerse 12:40: they that devour widows’ houses, and for a pretence make long prayers; these shall receive greater condemnation.\nVerse 12:41: And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much.\nVerse 12:42: And there came a poor widow, and she cast in two mites, which make a farthing.\nVerse 12:43: And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury:\nVerse 12:44: for they all did cast in of their superfluity; but she of her want did cast in all that she had, even all her living.\n\n### Mark 13\n\nVerse 13:1: And as he went forth out of the temple, one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings!\nVerse 13:2: And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down.\nVerse 13:3: And as he sat on the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,\nVerse 13:4: Tell us, when shall these things be? and what shall be the sign when these things are all about to be accomplished?\nVerse 13:5: And Jesus began to say unto them, Take heed that no man lead you astray.\nVerse 13:6: Many shall come in my name, saying, I am he; and shall lead many astray.\nVerse 13:7: And when ye shall hear of wars and rumors of wars, be not troubled: these things must needs come to pass; but the end is not yet.\nVerse 13:8: For nation shall rise against nation, and kingdom against kingdom; there shall be earthquakes in divers places; there shall be famines: these things are the beginning of travail.\nVerse 13:9: But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them.\nVerse 13:10: And the gospel must first be preached unto all the nations.\nVerse 13:11: And when they lead you to judgment, and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit.\nVerse 13:12: And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death.\nVerse 13:13: And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.\nVerse 13:14: But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judæa flee unto the mountains:\nVerse 13:15: and let him that is on the housetop not go down, nor enter in, to take anything out of his house:\nVerse 13:16: and let him that is in the field not return back to take his cloak.\nVerse 13:17: But woe unto them that are with child and to them that give suck in those days!\nVerse 13:18: And pray ye that it be not in the winter.\nVerse 13:19: For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be.\nVerse 13:20: And except the Lord had shortened the days, no flesh would have been saved; but for the elect’s sake, whom he chose, he shortened the days.\nVerse 13:21: And then if any man shall say unto you, Lo, here is the Christ; or, Lo, there; believe it not:\nVerse 13:22: for there shall arise false Christs and false prophets, and shall show signs and wonders, that they may lead astray, if possible, the elect.\nVerse 13:23: But take ye heed: behold, I have told you all things beforehand.\nVerse 13:24: But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,\nVerse 13:25: and the stars shall be falling from heaven, and the powers that are in the heavens shall be shaken.\nVerse 13:26: And then shall they see the Son of man coming in clouds with great power and glory.\nVerse 13:27: And then shall he send forth the angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.\nVerse 13:28: Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;\nVerse 13:29: even so ye also, when ye see these things coming to pass, know ye that he is nigh, even at the doors.\nVerse 13:30: Verily I say unto you, This generation shall not pass away, until all these things be accomplished.\nVerse 13:31: Heaven and earth shall pass away: but my words shall not pass away.\nVerse 13:32: But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.\nVerse 13:33: Take ye heed, watch and pray: for ye know not when the time is.\nVerse 13:34: It is as when a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch.\nVerse 13:35: Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning;\nVerse 13:36: lest coming suddenly he find you sleeping.\nVerse 13:37: And what I say unto you I say unto all, Watch.\n\n### Mark 14\n\nVerse 14:1: Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:\nVerse 14:2: for they said, Not during the feast, lest haply there shall be a tumult of the people.\nVerse 14:3: And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head.\nVerse 14:4: But there were some that had indignation among themselves, saying, To what purpose hath this waste of the ointment been made?\nVerse 14:5: For this ointment might have been sold for above three hundred shillings, and given to the poor. And they murmured against her.\nVerse 14:6: But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.\nVerse 14:7: For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always.\nVerse 14:8: She hath done what she could; she hath anointed my body beforehand for the burying.\nVerse 14:9: And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.\nVerse 14:10: And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them.\nVerse 14:11: And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him unto them.\nVerse 14:12: And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover?\nVerse 14:13: And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him;\nVerse 14:14: and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples?\nVerse 14:15: And he will himself show you a large upper room furnished and ready: and there make ready for us.\nVerse 14:16: And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.\nVerse 14:17: And when it was evening he cometh with the twelve.\nVerse 14:18: And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, even he that eateth with me.\nVerse 14:19: They began to be sorrowful, and to say unto him one by one, Is it I?\nVerse 14:20: And he said unto them, It is one of the twelve, he that dippeth with me in the dish.\nVerse 14:21: For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.\nVerse 14:22: And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.\nVerse 14:23: And he took a cup, and when he had given thanks, he gave to them: and they all drank of it.\nVerse 14:24: And he said unto them, This is my blood of the covenant, which is poured out for many.\nVerse 14:25: Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God.\nVerse 14:26: And when they had sung a hymn, they went out unto the mount of Olives.\nVerse 14:27: And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.\nVerse 14:28: Howbeit, after I am raised up, I will go before you into Galilee.\nVerse 14:29: But Peter said unto him, Although all shall be offended, yet will not I.\nVerse 14:30: And Jesus saith unto him, Verily I say unto thee, that thou to-day, even this night, before the cock crow twice, shalt deny me thrice.\nVerse 14:31: But he spake exceeding vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all.\nVerse 14:32: And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray.\nVerse 14:33: And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled.\nVerse 14:34: And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch.\nVerse 14:35: And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.\nVerse 14:36: And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.\nVerse 14:37: And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour?\nVerse 14:38: Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.\nVerse 14:39: And again he went away, and prayed, saying the same words.\nVerse 14:40: And again he came, and found them sleeping, for their eyes were very heavy; and they knew not what to answer him.\nVerse 14:41: And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners.\nVerse 14:42: Arise, let us be going: behold, he that betrayeth me is at hand.\nVerse 14:43: And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders.\nVerse 14:44: Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely.\nVerse 14:45: And when he was come, straightway he came to him, and saith, Rabbi; and kissed him.\nVerse 14:46: And they laid hands on him, and took him.\nVerse 14:47: But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear.\nVerse 14:48: And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me?\nVerse 14:49: I was daily with you in the temple teaching, and ye took me not: but this is done that the scriptures might be fulfilled.\nVerse 14:50: And they all left him, and fled.\nVerse 14:51: And a certain young man followed with him, having a linen cloth cast about him, over his naked body: and they lay hold on him;\nVerse 14:52: but he left the linen cloth, and fled naked.\nVerse 14:53: And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes.\nVerse 14:54: And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light of the fire.\nVerse 14:55: Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not.\nVerse 14:56: For many bare false witness against him, and their witness agreed not together.\nVerse 14:57: And there stood up certain, and bare false witness against him, saying,\nVerse 14:58: We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands.\nVerse 14:59: And not even so did their witness agree together.\nVerse 14:60: And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?\nVerse 14:61: But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed?\nVerse 14:62: And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven.\nVerse 14:63: And the high priest rent his clothes, and saith, What further need have we of witnesses?\nVerse 14:64: Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death.\nVerse 14:65: And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands.\nVerse 14:66: And as Peter was beneath in the court, there cometh one of the maids of the high priest;\nVerse 14:67: and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, even Jesus.\nVerse 14:68: But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew.\nVerse 14:69: And the maid saw him, and began again to say to them that stood by, This is one of them.\nVerse 14:70: But he again denied it. And after a little while again they that stood by said to Peter, Of a truth thou art one of them; for thou art a Galilæan.\nVerse 14:71: But he began to curse, and to swear, I know not this man of whom ye speak.\nVerse 14:72: And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.\n\n### Mark 15\n\nVerse 15:1: And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.\nVerse 15:2: And Pilate asked him, Art thou the King of the Jews? And he answering saith unto him, Thou sayest.\nVerse 15:3: And the chief priests accused him of many things.\nVerse 15:4: And Pilate again asked him, saying, Answerest thou nothing? behold how many things they accuse thee of.\nVerse 15:5: But Jesus no more answered anything; insomuch that Pilate marvelled.\nVerse 15:6: Now at the feast he used to release unto them one prisoner, whom they asked of him.\nVerse 15:7: And there was one called Barabbas, lying bound with them that had made insurrection, men who in the insurrection had committed murder.\nVerse 15:8: And the multitude went up and began to ask him to do as he was wont to do unto them.\nVerse 15:9: And Pilate answered them, saying, Will ye that I release unto you the King of the Jews?\nVerse 15:10: For he perceived that for envy the chief priests had delivered him up.\nVerse 15:11: But the chief priests stirred up the multitude, that he should rather release Barabbas unto them.\nVerse 15:12: And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews?\nVerse 15:13: And they cried out again, Crucify him.\nVerse 15:14: And Pilate said unto them, Why, what evil hath he done? But they cried out exceedingly, Crucify him.\nVerse 15:15: And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified.\nVerse 15:16: And the soldiers led him away within the court, which is the Prætorium; and they call together the whole band.\nVerse 15:17: And they clothe him with purple, and platting a crown of thorns, they put it on him;\nVerse 15:18: and they began to salute him, Hail, King of the Jews!\nVerse 15:19: And they smote his head with a reed, and spat upon him, and bowing their knees worshipped him.\nVerse 15:20: And when they had mocked him, they took off from him the purple, and put on him his garments. And they lead him out to crucify him.\nVerse 15:21: And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might bear his cross.\nVerse 15:22: And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.\nVerse 15:23: And they offered him wine mingled with myrrh: but he received it not.\nVerse 15:24: And they crucify him, and part his garments among them, casting lots upon them, what each should take.\nVerse 15:25: And it was the third hour, and they crucified him.\nVerse 15:26: And the superscription of his accusation was written over, THE KING OF THE JEWS.\nVerse 15:27: And with him they crucify two robbers; one on his right hand, and one on his left.\nVerse 15:29: And they that passed by railed on him, wagging their heads, and saying, Ha! thou that destroyest the temple, and buildest it in three days,\nVerse 15:30: save thyself, and come down from the cross.\nVerse 15:31: In like manner also the chief priests mocking him among themselves with the scribes said, He saved others; himself he cannot save.\nVerse 15:32: Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.\nVerse 15:33: And when the sixth hour was come, there was darkness over the whole land until the ninth hour.\nVerse 15:34: And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?\nVerse 15:35: And some of them that stood by, when they heard it, said, Behold, he calleth Elijah.\nVerse 15:36: And one ran, and filling a sponge full of vinegar, put it on a reed, and gave him to drink, saying, Let be; let us see whether Elijah cometh to take him down.\nVerse 15:37: And Jesus uttered a loud voice, and gave up the ghost.\nVerse 15:38: And the veil of the temple was rent in two from the top to the bottom.\nVerse 15:39: And when the centurion, who stood by over against him, saw that he so gave up the ghost, he said, Truly this man was the Son of God.\nVerse 15:40: And there were also women beholding from afar: among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;\nVerse 15:41: who, when he was in Galilee, followed him, and ministered unto him; and many other women that came up with him unto Jerusalem.\nVerse 15:42: And when even was now come, because it was the Preparation, that is, the day before the sabbath,\nVerse 15:43: there came Joseph of Arimathæa, a councillor of honorable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus.\nVerse 15:44: And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.\nVerse 15:45: And when he learned it of the centurion, he granted the corpse to Joseph.\nVerse 15:46: And he bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been hewn out of a rock; and he rolled a stone against the door of the tomb.\nVerse 15:47: And Mary Magdalene and Mary the mother of Joses beheld where he was laid.\n\n### Mark 16\n\nVerse 16:1: And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.\nVerse 16:2: And very early on the first day of the week, they come to the tomb when the sun was risen.\nVerse 16:3: And they were saying among themselves, Who shall roll us away the stone from the door of the tomb?\nVerse 16:4: and looking up, they see that the stone is rolled back: for it was exceeding great.\nVerse 16:5: And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed.\nVerse 16:6: And he saith unto them, Be not amazed: ye seek Jesus, the Nazarene, who hath been crucified: he is risen; he is not here: behold, the place where they laid him!\nVerse 16:7: But go, tell his disciples and Peter, He goeth before you into Galilee: there shall ye see him, as he said unto you.\nVerse 16:8: And they went out, and fled from the tomb; for trembling and astonishment had come upon them: and they said nothing to any one; for they were afraid.\nVerse 16:9: Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.\nVerse 16:10: She went and told them that had been with him, as they mourned and wept.\nVerse 16:11: And they, when they heard that he was alive, and had been seen of her, disbelieved.\nVerse 16:12: And after these things he was manifested in another form unto two of them, as they walked, on their way into the country.\nVerse 16:13: And they went away and told it unto the rest: neither believed they them.\nVerse 16:14: And afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them with their unbelief and hardness of heart, because they believed not them that had seen him after he was risen.\nVerse 16:15: And he said unto them, Go ye into all the world, and preach the gospel to the whole creation.\nVerse 16:16: He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.\nVerse 16:17: And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues;\nVerse 16:18: they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover.\nVerse 16:19: So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God.\nVerse 16:20: And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.",
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        "text": "## Mark\n\n*Robinson-Pierpont Byzantine Textform (Greek, accented)*\n\n\n### Mark 1\n\nVerse 1:1: Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ χριστοῦ, υἱοῦ τοῦ θεοῦ.\nVerse 1:2: Ὡς γέγραπται ἐν τοῖς προφήταις, Ἰδού, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.\nVerse 1:3: Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν κυρίου· εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.\nVerse 1:4: Ἐγένετο Ἰωάννης βαπτίζων ἐν τῇ ἐρήμῳ, καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.\nVerse 1:5: Καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα, καὶ οἱ Ἱεροσολυμῖται, καὶ ἐβαπτίζοντο πάντες ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπ’ αὐτοῦ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.\nVerse 1:6: Ἦν δὲ ὁ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον.\nVerse 1:7: Καὶ ἐκήρυσσεν, λέγων, Ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ.\nVerse 1:8: Ἐγὼ μὲν ἐβάπτισα ὑμᾶς ἐν ὕδατι· αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν πνεύματι ἁγίῳ.\nVerse 1:9: Καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις, ἦλθεν Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας, καὶ ἐβαπτίσθη ὑπὸ Ἰωάννου εἰς τὸν Ἰορδάνην.\nVerse 1:10: Καὶ εὐθέως ἀναβαίνων ἀπὸ τοῦ ὕδατος, εἶδεν σχιζομένους τοὺς οὐρανούς, καὶ τὸ πνεῦμα ὡσεὶ περιστερὰν καταβαῖνον ἐπ’ αὐτόν·\nVerse 1:11: καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν, Σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα.\nVerse 1:12: Καὶ εὐθὺς τὸ πνεῦμα αὐτὸν ἐκβάλλει εἰς τὴν ἔρημον.\nVerse 1:13: Καὶ ἦν ἐκεῖ ἐν τῇ ἐρήμῳ ἡμέρας τεσσαράκοντα πειραζόμενος ὑπὸ τοῦ Σατανᾶ, καὶ ἦν μετὰ τῶν θηρίων, καὶ οἱ ἄγγελοι διηκόνουν αὐτῷ.\nVerse 1:14: Μετὰ δὲ τὸ παραδοθῆναι τὸν Ἰωάννην, ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν, κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας τοῦ θεοῦ,\nVerse 1:15: καὶ λέγων ὅτι Πεπλήρωται ὁ καιρός, καὶ ἤγγικεν ἡ βασιλεία τοῦ θεοῦ· μετανοεῖτε, καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.\nVerse 1:16: Περιπατῶν δὲ παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδεν Σίμωνα καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ τοῦ Σίμωνος βάλλοντας ἀμφίβληστρον ἐν τῇ θαλάσσῃ· ἦσαν γὰρ ἁλιεῖς.\nVerse 1:17: Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων.\nVerse 1:18: Καὶ εὐθέως ἀφέντες τὰ δίκτυα αὐτῶν, ἠκολούθησαν αὐτῷ.\nVerse 1:19: Καὶ προβὰς ἐκεῖθεν ὀλίγον, εἶδεν Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα.\nVerse 1:20: Καὶ εὐθέως ἐκάλεσεν αὐτούς· καὶ ἀφέντες τὸν πατέρα αὐτῶν Ζεβεδαῖον ἐν τῷ πλοίῳ μετὰ τῶν μισθωτῶν ἀπῆλθον ὀπίσω αὐτοῦ.\nVerse 1:21: Καὶ εἰσπορεύονται εἰς Καπερναούμ· καὶ εὐθέως τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγήν, ἐδίδασκεν.\nVerse 1:22: Καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ· ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς.\nVerse 1:23: Καὶ ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ, καὶ ἀνέκραξεν,\nVerse 1:24: λέγων, Ἔα, τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; Ἦλθες ἀπολέσαι ἡμᾶς; Οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.\nVerse 1:25: Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ.\nVerse 1:26: Καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ κράξαν φωνῇ μεγάλῃ, ἐξῆλθεν ἐξ αὐτοῦ.\nVerse 1:27: Καὶ ἐθαμβήθησαν πάντες, ὥστε συζητεῖν πρὸς ἑαυτούς, λέγοντας, Τί ἐστιν τοῦτο; Τίς ἡ διδαχὴ ἡ καινὴ αὕτη, ὅτι κατ’ ἐξουσίαν καὶ τοῖς πνεύμασιν τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ;\nVerse 1:28: Ἐξῆλθεν δὲ ἡ ἀκοὴ αὐτοῦ εὐθὺς εἰς ὅλην τὴν περίχωρον τῆς Γαλιλαίας.\nVerse 1:29: Καὶ εὐθέως ἐκ τῆς συναγωγῆς ἐξελθόντες, ἦλθον εἰς τὴν οἰκίαν Σίμωνος καὶ Ἀνδρέου, μετὰ Ἰακώβου καὶ Ἰωάννου.\nVerse 1:30: Ἡ δὲ πενθερὰ Σίμωνος κατέκειτο πυρέσσουσα, καὶ εὐθέως λέγουσιν αὐτῷ περὶ αὐτῆς·\nVerse 1:31: καὶ προσελθὼν ἤγειρεν αὐτήν, κρατήσας τῆς χειρὸς αὐτῆς· καὶ ἀφῆκεν αὐτὴν ὁ πυρετὸς εὐθέως, καὶ διηκόνει αὐτοῖς.\nVerse 1:32: Ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους·\nVerse 1:33: καὶ ἡ πόλις ὅλη ἐπισυνηγμένη ἦν πρὸς τὴν θύραν.\nVerse 1:34: Καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν, καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν.\nVerse 1:35: Καὶ πρωῒ ἔννυχον λίαν ἀναστὰς ἐξῆλθεν, καὶ ἀπῆλθεν εἰς ἔρημον τόπον, κἀκεῖ προσηύχετο.\nVerse 1:36: Καὶ κατεδίωξαν αὐτὸν ὁ Σίμων καὶ οἱ μετ’ αὐτοῦ·\nVerse 1:37: καὶ εὑρόντες αὐτὸν λέγουσιν αὐτῷ ὅτι Πάντες σε ζητοῦσιν.\nVerse 1:38: Καὶ λέγει αὐτοῖς, Ἄγωμεν εἰς τὰς ἐχομένας κωμοπόλεις, ἵνα καὶ ἐκεῖ κηρύξω· εἰς τοῦτο γὰρ ἐξελήλυθα.\nVerse 1:39: Καὶ ἦν κηρύσσων ἐν ταῖς συναγωγαῖς αὐτῶν εἰς ὅλην τὴν Γαλιλαίαν, καὶ τὰ δαιμόνια ἐκβάλλων.\nVerse 1:40: Καὶ ἔρχεται πρὸς αὐτὸν λεπρός, παρακαλῶν αὐτὸν καὶ γονυπετῶν αὐτόν, καὶ λέγων αὐτῷ ὅτι Ἐὰν θέλῃς, δύνασαί με καθαρίσαι.\nVerse 1:41: Ὁ δὲ Ἰησοῦς σπλαγχνισθείς, ἐκτείνας τὴν χεῖρα, ἥψατο αὐτοῦ, καὶ λέγει αὐτῷ, Θέλω, καθαρίσθητι.\nVerse 1:42: Καὶ εἰπόντος αὐτοῦ εὐθέως ἀπῆλθεν ἀπ’ αὐτοῦ ἡ λέπρα, καὶ ἐκαθαρίσθη.\nVerse 1:43: Καὶ ἐμβριμησάμενος αὐτῷ, εὐθέως ἐξέβαλεν αὐτόν,\nVerse 1:44: καὶ λέγει αὐτῷ, Ὅρα μηδενὶ μηδὲν εἴπῃς· ἀλλ’ ὕπαγε, σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν Μωσῆς, εἰς μαρτύριον αὐτοῖς.\nVerse 1:45: Ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ’ ἔξω ἐν ἐρήμοις τόποις ἦν· καὶ ἤρχοντο πρὸς αὐτὸν πανταχόθεν.\n\n### Mark 2\n\nVerse 2:1: Καὶ εἰσῆλθεν πάλιν εἰς Καπερναοὺμ δι’ ἡμερῶν· καὶ ἠκούσθη ὅτι εἰς οἶκόν ἐστιν.\nVerse 2:2: Καὶ εὐθέως συνήχθησαν πολλοί, ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν· καὶ ἐλάλει αὐτοῖς τὸν λόγον.\nVerse 2:3: Καὶ ἔρχονται πρὸς αὐτόν, παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων.\nVerse 2:4: Καὶ μὴ δυνάμενοι προσεγγίσαι αὐτῷ διὰ τὸν ὄχλον, ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσιν τὸν κράββατον ἐφ’ ᾧ ὁ παραλυτικὸς κατέκειτο.\nVerse 2:5: Ἰδὼν δὲ ὁ Ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ, Τέκνον, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.\nVerse 2:6: Ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι, καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν,\nVerse 2:7: Τί οὗτος οὕτως λαλεῖ βλασφημίας; Τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς, ὁ θεός;\nVerse 2:8: Καὶ εὐθέως ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως αὐτοὶ διαλογίζονται ἐν ἑαυτοῖς, εἶπεν αὐτοῖς, Τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;\nVerse 2:9: Τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, Ἀφέωνταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, Ἔγειραι, καὶ ἆρόν σου τὸν κράββατον, καὶ περιπάτει;\nVerse 2:10: Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας- λέγει τῷ παραλυτικῷ-\nVerse 2:11: Σοὶ λέγω, ἔγειραι καὶ ἆρον τὸν κράββατόν σου, καὶ ὕπαγε εἰς τὸν οἶκόν σου.\nVerse 2:12: Καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράββατον, ἐξῆλθεν ἐναντίον πάντων· ὥστε ἐξίστασθαι πάντας, καὶ δοξάζειν τὸν θεόν, λέγοντας ὅτι Οὐδέποτε οὕτως εἴδομεν.\nVerse 2:13: Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.\nVerse 2:14: Καὶ παράγων εἶδεν Λευῒ τὸν τοῦ Ἀλφαίου καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ, Ἀκολούθει μοι. Καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.\nVerse 2:15: Καὶ ἐγένετο ἐν τῷ κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ· ἦσαν γὰρ πολλοί, καὶ ἠκολούθησαν αὐτῷ.\nVerse 2:16: Καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;\nVerse 2:17: Καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες. Οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.\nVerse 2:18: Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύοντες· καὶ ἔρχονται καὶ λέγουσιν αὐτῷ, Διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;\nVerse 2:19: Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ’ αὐτῶν ἐστιν, νηστεύειν; Ὅσον χρόνον μεθ’ ἑαυτῶν ἔχουσιν τὸν νυμφίον, οὐ δύνανται νηστεύειν·\nVerse 2:20: ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ’ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.\nVerse 2:21: Καὶ οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιρράπτει ἐπὶ ἱματίῳ παλαιῷ· εἰ δὲ μή, αἴρει τὸ πλήρωμα αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.\nVerse 2:22: Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ῥήσσει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπολοῦνται· ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.\nVerse 2:23: Καὶ ἐγένετο παραπορεύεσθαι αὐτὸν ἐν τοῖς σάββασιν διὰ τῶν σπορίμων, καὶ ἤρξαντο οἱ μαθηταὶ αὐτοῦ ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας.\nVerse 2:24: Καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ, Ἴδε, τί ποιοῦσιν ἐν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;\nVerse 2:25: Καὶ αὐτὸς ἔλεγεν αὐτοῖς, Οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυίδ, ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ’ αὐτοῦ;\nVerse 2:26: Πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιάθαρ ἀρχιερέως, καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοῖς ἱερεῦσιν, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;\nVerse 2:27: Καὶ ἔλεγεν αὐτοῖς, Τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον·\nVerse 2:28: ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.\n\n### Mark 3\n\nVerse 3:1: Καὶ εἰσῆλθεν πάλιν εἰς τὴν συναγωγήν, καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα.\nVerse 3:2: Καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασιν θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.\nVerse 3:3: Καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα, Ἔγειραι εἰς τὸ μέσον.\nVerse 3:4: Καὶ λέγει αὐτοῖς, Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι; Ψυχὴν σῶσαι ἢ ἀποκτεῖναι; Οἱ δὲ ἐσιώπων.\nVerse 3:5: Καὶ περιβλεψάμενος αὐτοὺς μετ’ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρά σου. Καὶ ἐξέτεινεν, καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.\nVerse 3:6: Καὶ ἐξελθόντες οἱ Φαρισαῖοι εὐθέως μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατ’ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσιν.\nVerse 3:7: Καὶ ὁ Ἰησοῦς ἀνεχώρησεν μετὰ τῶν μαθητῶν αὐτοῦ πρὸς τὴν θάλασσαν· καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησαν αὐτῷ, καὶ ἀπὸ τῆς Ἰουδαίας,\nVerse 3:8: καὶ ἀπὸ Ἱεροσολύμων, καὶ ἀπὸ τῆς Ἰδουμαίας, καὶ πέραν τοῦ Ἰορδάνου, καὶ οἱ περὶ Τύρον καὶ Σιδῶνα, πλῆθος πολύ, ἀκούσαντες ὅσα ἐποίει, ἦλθον πρὸς αὐτόν.\nVerse 3:9: Καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν.\nVerse 3:10: Πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ, ἵνα αὐτοῦ ἅψωνται, ὅσοι εἶχον μάστιγας.\nVerse 3:11: Καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρει, προσέπιπτεν αὐτῷ, καὶ ἔκραζεν, λέγοντα ὅτι Σὺ εἶ ὁ υἱὸς τοῦ θεοῦ.\nVerse 3:12: Καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσιν.\nVerse 3:13: Καὶ ἀναβαίνει εἰς τὸ ὄρος, καὶ προσκαλεῖται οὓς ἤθελεν αὐτός· καὶ ἀπῆλθον πρὸς αὐτόν.\nVerse 3:14: Καὶ ἐποίησεν δώδεκα, ἵνα ὦσιν μετ’ αὐτοῦ, καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν,\nVerse 3:15: καὶ ἔχειν ἐξουσίαν θεραπεύειν τὰς νόσους, καὶ ἐκβάλλειν τὰ δαιμόνια·\nVerse 3:16: καὶ ἐπέθηκεν τῷ Σίμωνι ὄνομα Πέτρον·\nVerse 3:17: καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου· καὶ ἐπέθηκεν αὐτοῖς ὀνόματα Βοανεργές, ὅ ἐστιν, Υἱοὶ Βροντῆς·\nVerse 3:18: καὶ Ἀνδρέαν, καὶ Φίλιππον, καὶ Βαρθολομαῖον, καὶ Ματθαῖον, καὶ Θωμᾶν, καὶ Ἰάκωβον τὸν τοῦ Ἀλφαίου, καὶ Θαδδαῖον, καὶ Σίμωνα τὸν Κανανίτην,\nVerse 3:19: καὶ Ἰούδαν Ἰσκαριώτην, ὃς καὶ παρέδωκεν αὐτόν. ¶Καὶ ἔρχονται εἰς οἶκον·\nVerse 3:20: καὶ συνέρχεται πάλιν ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μήτε ἄρτον φαγεῖν.\nVerse 3:21: Καὶ ἀκούσαντες οἱ παρ’ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν· ἔλεγον γὰρ ὅτι Ἐξέστη.\nVerse 3:22: Καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.\nVerse 3:23: Καὶ προσκαλεσάμενος αὐτούς, ἐν παραβολαῖς ἔλεγεν αὐτοῖς, Πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν;\nVerse 3:24: Καὶ ἐὰν βασιλεία ἐφ’ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη.\nVerse 3:25: Καὶ ἐὰν οἰκία ἐφ’ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ οἰκία ἐκείνη.\nVerse 3:26: Καὶ εἰ ὁ Σατανᾶς ἀνέστη ἐφ’ ἑαυτὸν καὶ μεμέρισται, οὐ δύναται σταθῆναι, ἀλλὰ τέλος ἔχει.\nVerse 3:27: Οὐδεὶς δύναται τὰ σκεύη τοῦ ἰσχυροῦ, εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ, διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσῃ.\nVerse 3:28: Ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τὰ ἁμαρτήματα τοῖς υἱοῖς τῶν ἀνθρώπων, καὶ βλασφημίαι ὅσας ἂν βλασφημήσωσιν·\nVerse 3:29: ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλ’ ἔνοχός ἐστιν αἰωνίου κρίσεως.\nVerse 3:30: Ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.\nVerse 3:31: Ἔρχονται οὖν οἱ ἀδελφοὶ καὶ ἡ μήτηρ αὐτοῦ, καὶ ἔξω ἑστῶτες ἀπέστειλαν πρὸς αὐτόν, φωνοῦντες αὐτόν.\nVerse 3:32: Καὶ ἐκάθητο ὄχλος περὶ αὐτόν· εἶπον δὲ αὐτῷ, Ἰδού, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου καὶ αἱ ἀδελφαί σου ἔξω ζητοῦσίν σε.\nVerse 3:33: Καὶ ἀπεκρίθη αὐτοῖς λέγων, Τίς ἐστιν ἡ μήτηρ μου ἢ οἱ ἀδελφοί μου;\nVerse 3:34: Καὶ περιβλεψάμενος κύκλῳ τοὺς περὶ αὐτὸν καθημένους, λέγει, Ἴδε, ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου.\nVerse 3:35: Ὃς γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφή μου καὶ μήτηρ ἐστίν.\n\n### Mark 4\n\nVerse 4:1: Καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν. Καὶ συνήχθη πρὸς αὐτὸν ὄχλος πολύς, ὥστε αὐτὸν ἐμβάντα εἰς τὸ πλοῖον καθῆσθαι ἐν τῇ θαλάσσῃ· καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦν.\nVerse 4:2: Καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά, καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ,\nVerse 4:3: Ἀκούετε· ἰδού, ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι.\nVerse 4:4: Καὶ ἐγένετο ἐν τῷ σπείρειν, ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἦλθεν τὰ πετεινὰ καὶ κατέφαγεν αὐτό.\nVerse 4:5: Ἄλλο δὲ ἔπεσεν ἐπὶ τὸ πετρῶδες, ὅπου οὐκ εἶχεν γῆν πολλήν· καὶ εὐθέως ἐξανέτειλεν, διὰ τὸ μὴ ἔχειν βάθος γῆς·\nVerse 4:6: ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.\nVerse 4:7: Καὶ ἄλλο ἔπεσεν εἰς τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι, καὶ συνέπνιξαν αὐτό, καὶ καρπὸν οὐκ ἔδωκεν.\nVerse 4:8: Καὶ ἄλλο ἔπεσεν εἰς τὴν γῆν τὴν καλήν· καὶ ἐδίδου καρπὸν ἀναβαίνοντα καὶ αὐξάνοντα, καὶ ἔφερεν ἐν τριάκοντα, καὶ ἐν ἑξήκοντα, καὶ ἐν ἑκατόν.\nVerse 4:9: Καὶ ἔλεγεν, Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.\nVerse 4:10: Ὅτε δὲ ἐγένετο καταμόνας, ἠρώτησαν αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὴν παραβολήν.\nVerse 4:11: Καὶ ἔλεγεν αὐτοῖς, Ὑμῖν δέδοται γνῶναι τὸ μυστήριον τῆς βασιλείας τοῦ θεοῦ· ἐκείνοις δὲ τοῖς ἔξω, ἐν παραβολαῖς τὰ πάντα γίνεται·\nVerse 4:12: ἵνα βλέποντες βλέπωσιν, καὶ μὴ ἴδωσιν· καὶ ἀκούοντες ἀκούωσιν, καὶ μὴ συνιῶσιν· μήποτε ἐπιστρέψωσιν, καὶ ἀφεθῇ αὐτοῖς τὰ ἁμαρτήματα.\nVerse 4:13: Καὶ λέγει αὐτοῖς, Οὐκ οἴδατε τὴν παραβολὴν ταύτην; Καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;\nVerse 4:14: Ὁ σπείρων τὸν λόγον σπείρει.\nVerse 4:15: Οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδόν, ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν, εὐθέως ἔρχεται ὁ Σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον ἐν ταῖς καρδίαις αὐτῶν.\nVerse 4:16: Καὶ οὗτοί εἰσιν ὁμοίως οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἵ, ὅταν ἀκούσωσιν τὸν λόγον, εὐθέως μετὰ χαρᾶς λαμβάνουσιν αὐτόν,\nVerse 4:17: καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν· εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθέως σκανδαλίζονται.\nVerse 4:18: Καὶ οὗτοί εἰσιν οἱ εἰς τὰς ἀκάνθας σπειρόμενοι, οἱ τὸν λόγον ἀκούοντες,\nVerse 4:19: καὶ αἱ μέριμναι τοῦ αἰῶνος τούτου, καὶ ἡ ἀπάτη τοῦ πλούτου, καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται.\nVerse 4:20: Καὶ οὗτοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσιν τὸν λόγον, καὶ παραδέχονται, καὶ καρποφοροῦσιν, ἐν τριάκοντα, καὶ ἐν ἑξήκοντα, καὶ ἐν ἑκατόν.\nVerse 4:21: Καὶ ἔλεγεν αὐτοῖς, Μήτι ὁ λύχνος ἔρχεται ἵνα ὑπὸ τὸν μόδιον τεθῇ ἢ ὑπὸ τὴν κλίνην; Οὐχ ἵνα ἐπὶ τὴν λυχνίαν ἐπιτεθῇ;\nVerse 4:22: Οὐ γάρ ἐστίν τι κρυπτόν, ὃ ἐὰν μὴ φανερωθῇ· οὐδὲ ἐγένετο ἀπόκρυφον, ἀλλ’ ἵνα εἰς φανερὸν ἔλθῃ.\nVerse 4:23: Εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω.\nVerse 4:24: Καὶ ἔλεγεν αὐτοῖς, Βλέπετε τί ἀκούετε. Ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν, καὶ προστεθήσεται ὑμῖν τοῖς ἀκούουσιν.\nVerse 4:25: Ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ.\nVerse 4:26: Καὶ ἔλεγεν, Οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ, ὡς ἐὰν ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς,\nVerse 4:27: καὶ καθεύδῃ καὶ ἐγείρηται νύκτα καὶ ἡμέραν, καὶ ὁ σπόρος βλαστάνῃ καὶ μηκύνηται ὡς οὐκ οἶδεν αὐτός.\nVerse 4:28: Αὐτομάτη γὰρ ἡ γῆ καρποφορεῖ, πρῶτον χόρτον, εἶτα στάχυν, εἶτα πλήρη σῖτον ἐν τῷ στάχυϊ.\nVerse 4:29: Ὅταν δὲ παραδῷ ὁ καρπός, εὐθέως ἀποστέλλει τὸ δρέπανον, ὅτι παρέστηκεν ὁ θερισμός.\nVerse 4:30: Καὶ ἔλεγεν, Τίνι ὁμοιώσωμεν τὴν βασιλείαν τοῦ θεοῦ; Ἢ ἐν ποίᾳ παραβολῇ παραβάλωμεν αὐτήν;\nVerse 4:31: Ὡς κόκκον σινάπεως, ὅς, ὅταν σπαρῇ ἐπὶ τῆς γῆς, μικρότερος πάντων τῶν σπερμάτων ἐστὶν τῶν ἐπὶ τῆς γῆς·\nVerse 4:32: καὶ ὅταν σπαρῇ, ἀναβαίνει, καὶ γίνεται πάντων τῶν λαχάνων μείζων, καὶ ποιεῖ κλάδους μεγάλους, ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῦν.\nVerse 4:33: Καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον, καθὼς ἐδύναντο ἀκούειν·\nVerse 4:34: χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς· κατ’ ἰδίαν δὲ τοῖς μαθηταῖς αὐτοῦ ἐπέλυεν πάντα.\nVerse 4:35: Καὶ λέγει αὐτοῖς ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὀψίας γενομένης, Διέλθωμεν εἰς τὸ πέραν.\nVerse 4:36: Καὶ ἀφέντες τὸν ὄχλον, παραλαμβάνουσιν αὐτὸν ὡς ἦν ἐν τῷ πλοίῳ. Καὶ ἄλλα δὲ πλοιάρια ἦν μετ’ αὐτοῦ.\nVerse 4:37: Καὶ γίνεται λαῖλαψ ἀνέμου μεγάλη· τὰ δὲ κύματα ἐπέβαλλεν εἰς τὸ πλοῖον, ὥστε αὐτὸ ἤδη γεμίζεσθαι.\nVerse 4:38: Καὶ ἦν αὐτὸς ἐπὶ τῇ πρύμνῃ ἐπὶ τὸ προσκεφάλαιον καθεύδων· καὶ διεγείρουσιν αὐτόν, καὶ λέγουσιν αὐτῷ, Διδάσκαλε, οὐ μέλει σοι ὅτι ἀπολλύμεθα;\nVerse 4:39: Καὶ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ, καὶ εἶπεν τῇ θαλάσσῃ, Σιώπα, πεφίμωσο. Καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.\nVerse 4:40: Καὶ εἶπεν αὐτοῖς, Τί δειλοί ἐστε οὕτως; Πῶς οὐκ ἔχετε πίστιν;\nVerse 4:41: Καὶ ἐφοβήθησαν φόβον μέγαν, καὶ ἔλεγον πρὸς ἀλλήλους, Τίς ἄρα οὗτός ἐστιν, ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούουσιν αὐτῷ;\n\n### Mark 5\n\nVerse 5:1: Καὶ ἦλθον εἰς τὸ πέραν τῆς θαλάσσης, εἰς τὴν χώραν τῶν Γαδαρηνῶν.\nVerse 5:2: Καὶ ἐξελθόντι αὐτῷ ἐκ τοῦ πλοίου, εὐθέως ἀπήντησεν αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ,\nVerse 5:3: ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν· καὶ οὔτε ἁλύσεσιν οὐδεὶς ἐδύνατο αὐτὸν δῆσαι,\nVerse 5:4: διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσιν δεδέσθαι, καὶ διεσπᾶσθαι ὑπ’ αὐτοῦ τὰς ἁλύσεις, καὶ τὰς πέδας συντετρίφθαι· καὶ οὐδεὶς αὐτὸν ἴσχυεν δαμάσαι·\nVerse 5:5: καὶ διὰ παντός, νυκτὸς καὶ ἡμέρας, ἐν τοῖς ὄρεσιν καὶ ἐν τοῖς μνήμασιν ἦν κράζων καὶ κατακόπτων ἑαυτὸν λίθοις.\nVerse 5:6: Ἰδὼν δὲ τὸν Ἰησοῦν ἀπὸ μακρόθεν, ἔδραμεν καὶ προσεκύνησεν αὐτῷ,\nVerse 5:7: καὶ κράξας φωνῇ μεγάλῃ εἶπεν, Τί ἐμοὶ καὶ σοί, Ἰησοῦ, υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; Ὁρκίζω σε τὸν θεόν, μή με βασανίσῃς.\nVerse 5:8: Ἔλεγεν γὰρ αὐτῷ, Ἔξελθε, τὸ πνεῦμα τὸ ἀκάθαρτον, ἐκ τοῦ ἀνθρώπου.\nVerse 5:9: Καὶ ἐπηρώτα αὐτόν, Τί σοι ὄνομα; Καὶ ἀπεκρίθη, λέγων, Λεγεὼν ὄνομά μοι, ὅτι πολλοί ἐσμεν.\nVerse 5:10: Καὶ παρεκάλει αὐτὸν πολλὰ ἵνα μὴ αὐτοὺς ἀποστείλῃ ἔξω τῆς χώρας.\nVerse 5:11: Ἦν δὲ ἐκεῖ πρὸς τῷ ὄρει ἀγέλη χοίρων μεγάλη βοσκομένη·\nVerse 5:12: καὶ παρεκάλεσαν αὐτὸν πάντες οἱ δαίμονες, λέγοντες, Πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.\nVerse 5:13: Καὶ ἐπέτρεψεν αὐτοῖς εὐθέως ὁ Ἰησοῦς. Καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα εἰσῆλθον εἰς τοὺς χοίρους· καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν· ἦσαν δὲ ὡς δισχίλιοι· καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ.\nVerse 5:14: Οἱ δὲ βόσκοντες τοὺς χοίρους ἔφυγον, καὶ ἀνήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς. Καὶ ἐξῆλθον ἰδεῖν τί ἐστιν τὸ γεγονός·\nVerse 5:15: καὶ ἔρχονται πρὸς τὸν Ἰησοῦν, καὶ θεωροῦσιν τὸν δαιμονιζόμενον καθήμενον καὶ ἱματισμένον καὶ σωφρονοῦντα, τὸν ἐσχηκότα τὸν Λεγεῶνα· καὶ ἐφοβήθησαν.\nVerse 5:16: Διηγήσαντο δὲ αὐτοῖς οἱ ἰδόντες πῶς ἐγένετο τῷ δαιμονιζομένῳ, καὶ περὶ τῶν χοίρων.\nVerse 5:17: Καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.\nVerse 5:18: Καὶ ἐμβάντος αὐτοῦ εἰς τὸ πλοῖον, παρεκάλει αὐτὸν ὁ δαιμονισθείς, ἵνα ᾖ μετ’ αὐτοῦ.\nVerse 5:19: Ὁ δὲ Ἰησοῦς οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ, Ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς, καὶ ἀνάγγειλον αὐτοῖς ὅσα σοι ὁ κύριος πεποίηκεν, καὶ ἠλέησέν σε.\nVerse 5:20: Καὶ ἀπῆλθεν καὶ ἤρξατο κηρύσσειν ἐν τῇ Δεκαπόλει ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς· καὶ πάντες ἐθαύμαζον.\nVerse 5:21: Καὶ διαπεράσαντος τοῦ Ἰησοῦ ἐν τῷ πλοίῳ πάλιν εἰς τὸ πέραν, συνήχθη ὄχλος πολὺς ἐπ’ αὐτόν, καὶ ἦν παρὰ τὴν θάλασσαν.\nVerse 5:22: Καὶ ἰδού, ἔρχεται εἷς τῶν ἀρχισυναγώγων, ὀνόματι Ἰάειρος, καὶ ἰδὼν αὐτόν, πίπτει πρὸς τοὺς πόδας αὐτοῦ,\nVerse 5:23: καὶ παρεκάλει αὐτὸν πολλά, λέγων ὅτι Τὸ θυγάτριόν μου ἐσχάτως ἔχει· ἵνα ἐλθὼν ἐπιθῇς αὐτῇ τὰς χεῖρας, ὅπως σωθῇ καὶ ζήσεται.\nVerse 5:24: Καὶ ἀπῆλθεν μετ’ αὐτοῦ· καὶ ἠκολούθει αὐτῷ ὄχλος πολύς, καὶ συνέθλιβον αὐτόν.\nVerse 5:25: Καὶ γυνή τις οὖσα ἐν ῥύσει αἵματος ἔτη δώδεκα,\nVerse 5:26: καὶ πολλὰ παθοῦσα ὑπὸ πολλῶν ἰατρῶν, καὶ δαπανήσασα τὰ παρ’ αὐτῆς πάντα, καὶ μηδὲν ὠφεληθεῖσα, ἀλλὰ μᾶλλον εἰς τὸ χεῖρον ἐλθοῦσα,\nVerse 5:27: ἀκούσασα περὶ τοῦ Ἰησοῦ, ἐλθοῦσα ἐν τῷ ὄχλῳ ὄπισθεν, ἥψατο τοῦ ἱματίου αὐτοῦ·\nVerse 5:28: ἔλεγεν γὰρ ὅτι Κἂν τῶν ἱματίων αὐτοῦ ἅψωμαι, σωθήσομαι.\nVerse 5:29: Καὶ εὐθέως ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς, καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.\nVerse 5:30: Καὶ εὐθέως ὁ Ἰησοῦς ἐπιγνοὺς ἐν ἑαυτῷ τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν, ἐπιστραφεὶς ἐν τῷ ὄχλῳ, ἔλεγεν, Τίς μου ἥψατο τῶν ἱματίων;\nVerse 5:31: Καὶ ἔλεγον αὐτῷ οἱ μαθηταὶ αὐτοῦ, Βλέπεις τὸν ὄχλον συνθλίβοντά σε, καὶ λέγεις, Τίς μου ἥψατο;\nVerse 5:32: Καὶ περιεβλέπετο ἰδεῖν τὴν τοῦτο ποιήσασαν.\nVerse 5:33: Ἡ δὲ γυνὴ φοβηθεῖσα καὶ τρέμουσα, εἰδυῖα ὃ γέγονεν ἐπ’ αὐτῇ, ἦλθεν καὶ προσέπεσεν αὐτῷ, καὶ εἶπεν αὐτῷ πᾶσαν τὴν ἀλήθειαν.\nVerse 5:34: Ὁ δὲ εἶπεν αὐτῇ, Θύγατερ, ἡ πίστις σου σέσωκέν σε· ὕπαγε εἰς εἰρήνην, καὶ ἴσθι ὑγιὴς ἀπὸ τῆς μάστιγός σου.\nVerse 5:35: Ἔτι αὐτοῦ λαλοῦντος, ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου, λέγοντες ὅτι Ἡ θυγάτηρ σου ἀπέθανεν· τί ἔτι σκύλλεις τὸν διδάσκαλον;\nVerse 5:36: Ὁ δὲ Ἰησοῦς εὐθέως ἀκούσας τὸν λόγον λαλούμενον λέγει τῷ ἀρχισυναγώγῳ, Μὴ φοβοῦ· μόνον πίστευε.\nVerse 5:37: Καὶ οὐκ ἀφῆκεν οὐδένα αὐτῷ συνακολουθῆσαι, εἰ μὴ Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην τὸν ἀδελφὸν Ἰακώβου.\nVerse 5:38: Καὶ ἔρχεται εἰς τὸν οἶκον τοῦ ἀρχισυναγώγου, καὶ θεωρεῖ θόρυβον, κλαίοντας καὶ ἀλαλάζοντας πολλά.\nVerse 5:39: Καὶ εἰσελθὼν λέγει αὐτοῖς, Τί θορυβεῖσθε καὶ κλαίετε; Τὸ παιδίον οὐκ ἀπέθανεν, ἀλλὰ καθεύδει.\nVerse 5:40: Καὶ κατεγέλων αὐτοῦ. Ὁ δέ, ἐκβαλὼν πάντας, παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετ’ αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον ἀνακείμενον.\nVerse 5:41: Καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου, λέγει αὐτῇ, Ταλιθά, κοῦμι· ὅ ἐστιν μεθερμηνευόμενον, Τὸ κοράσιον, σοὶ λέγω, ἔγειραι.\nVerse 5:42: Καὶ εὐθέως ἀνέστη τὸ κοράσιον καὶ περιεπάτει, ἦν γὰρ ἐτῶν δώδεκα· καὶ ἐξέστησαν ἐκστάσει μεγάλῃ.\nVerse 5:43: Καὶ διεστείλατο αὐτοῖς πολλὰ ἵνα μηδεὶς γνῷ τοῦτο· καὶ εἶπεν δοθῆναι αὐτῇ φαγεῖν.\n\n### Mark 6\n\nVerse 6:1: Καὶ ἐξῆλθεν ἐκεῖθεν, καὶ ἦλθεν εἰς τὴν πατρίδα αὐτοῦ· καὶ ἀκολουθοῦσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ.\nVerse 6:2: Καὶ γενομένου σαββάτου, ἤρξατο ἐν τῇ συναγωγῇ διδάσκειν· καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο, λέγοντες, Πόθεν τούτῳ ταῦτα; Καὶ τίς ἡ σοφία ἡ δοθεῖσα αὐτῷ, καὶ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γίνονται;\nVerse 6:3: Οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς Μαρίας, ἀδελφὸς δὲ Ἰακώβου καὶ Ἰωσῆ καὶ Ἰούδα καὶ Σίμωνος; Καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; Καὶ ἐσκανδαλίζοντο ἐν αὐτῷ.\nVerse 6:4: Ἔλεγεν δὲ αὐτοῖς ὁ Ἰησοῦς ὅτι Οὐκ ἔστιν προφήτης ἄτιμος, εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ, καὶ ἐν τοῖς συγγενέσιν καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.\nVerse 6:5: Καὶ οὐκ ἠδύνατο ἐκεῖ οὐδεμίαν δύναμιν ποιῆσαι, εἰ μὴ ὀλίγοις ἀρρώστοις ἐπιθεὶς τὰς χεῖρας, ἐθεράπευσεν.\nVerse 6:6: Καὶ ἐθαύμαζεν διὰ τὴν ἀπιστίαν αὐτῶν. ¶Καὶ περιῆγεν τὰς κώμας κύκλῳ διδάσκων.\nVerse 6:7: Καὶ προσκαλεῖται τοὺς δώδεκα, καὶ ἤρξατο αὐτοὺς ἀποστέλλειν δύο δύο, καὶ ἐδίδου αὐτοῖς ἐξουσίαν τῶν πνευμάτων τῶν ἀκαθάρτων.\nVerse 6:8: Καὶ παρήγγειλεν αὐτοῖς ἵνα μηδὲν αἴρωσιν εἰς ὁδόν, εἰ μὴ ῥάβδον μόνον· μὴ πήραν, μὴ ἄρτον, μὴ εἰς τὴν ζώνην χαλκόν·\nVerse 6:9: ἀλλ’ ὑποδεδεμένους σανδάλια· καὶ μὴ ἐνδύσησθε δύο χιτῶνας.\nVerse 6:10: Καὶ ἔλεγεν αὐτοῖς, Ὅπου ἐὰν εἰσέλθητε εἰς οἰκίαν, ἐκεῖ μένετε ἕως ἂν ἐξέλθητε ἐκεῖθεν.\nVerse 6:11: Καὶ ὅσοι ἂν μὴ δέξωνται ὑμᾶς, μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν, ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς. Ἀμὴν λέγω ὑμῖν, ἀνεκτότερον ἔσται Σοδόμοις ἢ Γομόρροις ἐν ἡμέρᾳ κρίσεως, ἢ τῇ πόλει ἐκείνῃ.\nVerse 6:12: Καὶ ἐξελθόντες ἐκήρυσσον ἵνα μετανοήσωσιν·\nVerse 6:13: καὶ δαιμόνια πολλὰ ἐξέβαλλον, καὶ ἤλειφον ἐλαίῳ πολλοὺς ἀρρώστους καὶ ἐθεράπευον.\nVerse 6:14: Καὶ ἤκουσεν ὁ βασιλεὺς Ἡρῴδης, φανερὸν γὰρ ἐγένετο τὸ ὄνομα αὐτοῦ, καὶ ἔλεγεν ὅτι Ἰωάννης ὁ βαπτίζων ἐκ νεκρῶν ἠγέρθη, καὶ διὰ τοῦτο ἐνεργοῦσιν αἱ δυνάμεις ἐν αὐτῷ.\nVerse 6:15: Ἄλλοι ἔλεγον ὅτι Ἠλίας ἐστίν· ἄλλοι δὲ ἔλεγον ὅτι Προφήτης ἐστίν, ὡς εἷς τῶν προφητῶν.\nVerse 6:16: Ἀκούσας δὲ Ἡρῴδης εἶπεν ὅτι Ὃν ἐγὼ ἀπεκεφάλισα Ἰωάννην, οὗτός ἐστιν· αὐτὸς ἠγέρθη ἐκ νεκρῶν.\nVerse 6:17: Αὐτὸς γὰρ ὁ Ἡρῴδης ἀποστείλας ἐκράτησεν τὸν Ἰωάννην, καὶ ἔδησεν αὐτὸν ἐν φυλακῇ, διὰ Ἡρῳδιάδα τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, ὅτι αὐτὴν ἐγάμησεν.\nVerse 6:18: Ἔλεγεν γὰρ ὁ Ἰωάννης τῷ Ἡρῴδῃ ὅτι Οὐκ ἔξεστίν σοι ἔχειν τὴν γυναῖκα τοῦ ἀδελφοῦ σου.\nVerse 6:19: Ἡ δὲ Ἡρῳδιὰς ἐνεῖχεν αὐτῷ, καὶ ἤθελεν αὐτὸν ἀποκτεῖναι· καὶ οὐκ ἠδύνατο·\nVerse 6:20: ὁ γὰρ Ἡρῴδης ἐφοβεῖτο τὸν Ἰωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν· καὶ ἀκούσας αὐτοῦ, πολλὰ ἐποίει, καὶ ἡδέως αὐτοῦ ἤκουεν.\nVerse 6:21: Καὶ γενομένης ἡμέρας εὐκαίρου, ὅτε Ἡρῴδης τοῖς γενεσίοις αὐτοῦ δεῖπνον ἐποίει τοῖς μεγιστᾶσιν αὐτοῦ καὶ τοῖς χιλιάρχοις καὶ τοῖς πρώτοις τῆς Γαλιλαίας,\nVerse 6:22: καὶ εἰσελθούσης τῆς θυγατρὸς αὐτῆς τῆς Ἡρῳδιάδος καὶ ὀρχησαμένης, καὶ ἀρεσάσης τῷ Ἡρῴδῃ καὶ τοῖς συνανακειμένοις, εἶπεν ὁ βασιλεὺς τῷ κορασίῳ, Αἴτησόν με ὃ ἐὰν θέλῃς, καὶ δώσω σοί·\nVerse 6:23: καὶ ὤμοσεν αὐτῇ ὅτι Ὃ ἐάν με αἰτήσῃς, δώσω σοί, ἕως ἡμίσους τῆς βασιλείας μου.\nVerse 6:24: Ἡ δὲ ἐξελθοῦσα εἶπεν τῇ μητρὶ αὐτῆς, Τί αἰτήσομαι; Ἡ δὲ εἶπεν, Τὴν κεφαλὴν Ἰωάννου τοῦ βαπτιστοῦ.\nVerse 6:25: Καὶ εἰσελθοῦσα εὐθέως μετὰ σπουδῆς πρὸς τὸν βασιλέα, ᾐτήσατο, λέγουσα, Θέλω ἵνα μοι δῷς ἐξαυτῆς ἐπὶ πίνακι τὴν κεφαλὴν Ἰωάννου τοῦ βαπτιστοῦ.\nVerse 6:26: Καὶ περίλυπος γενόμενος ὁ βασιλεύς, διὰ τοὺς ὅρκους καὶ τοὺς συνανακειμένους οὐκ ἠθέλησεν αὐτὴν ἀθετῆσαι.\nVerse 6:27: Καὶ εὐθέως ἀποστείλας ὁ βασιλεὺς σπεκουλάτορα ἐπέταξεν ἐνεχθῆναι τὴν κεφαλὴν αὐτοῦ.\nVerse 6:28: Ὁ δὲ ἀπελθὼν ἀπεκεφάλισεν αὐτὸν ἐν τῇ φυλακῇ, καὶ ἤνεγκεν τὴν κεφαλὴν αὐτοῦ ἐπὶ πίνακι, καὶ ἔδωκεν αὐτὴν τῷ κορασίῳ· καὶ τὸ κοράσιον ἔδωκεν αὐτὴν τῇ μητρὶ αὐτῆς.\nVerse 6:29: Καὶ ἀκούσαντες οἱ μαθηταὶ αὐτοῦ ἦλθον, καὶ ἦραν τὸ πτῶμα αὐτοῦ, καὶ ἔθηκαν αὐτὸ ἐν μνημείῳ.\nVerse 6:30: Καὶ συνάγονται οἱ ἀπόστολοι πρὸς τὸν Ἰησοῦν, καὶ ἀπήγγειλαν αὐτῷ πάντα, καὶ ὅσα ἐποίησαν καὶ ὅσα ἐδίδαξαν.\nVerse 6:31: Καὶ εἶπεν αὐτοῖς, Δεῦτε ὑμεῖς αὐτοὶ κατ’ ἰδίαν εἰς ἔρημον τόπον, καὶ ἀναπαύεσθε ὀλίγον. Ἦσαν γὰρ οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες πολλοί, καὶ οὐδὲ φαγεῖν εὐκαίρουν.\nVerse 6:32: Καὶ ἀπῆλθον εἰς ἔρημον τόπον τῷ πλοίῳ κατ’ ἰδίαν.\nVerse 6:33: Καὶ εἶδον αὐτοὺς ὑπάγοντας καὶ ἐπέγνωσαν αὐτὸν πολλοί, καὶ πεζῇ ἀπὸ πασῶν τῶν πόλεων συνέδραμον ἐκεῖ, καὶ προῆλθον αὐτούς, καὶ συνῆλθον πρὸς αὐτόν.\nVerse 6:34: Καὶ ἐξελθὼν εἶδεν ὁ Ἰησοῦς πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπ’ αὐτοῖς, ὅτι ἦσαν ὡς πρόβατα μὴ ἔχοντα ποιμένα· καὶ ἤρξατο διδάσκειν αὐτοὺς πολλά.\nVerse 6:35: Καὶ ἤδη ὥρας πολλῆς γενομένης, προσελθόντες αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγουσιν ὅτι Ἔρημός ἐστιν ὁ τόπος, καὶ ἤδη ὥρα πολλή·\nVerse 6:36: ἀπόλυσον αὐτούς, ἵνα ἀπελθόντες εἰς τοὺς κύκλῳ ἀγροὺς καὶ κώμας ἀγοράσωσιν ἑαυτοῖς ἄρτους. Τί γὰρ φάγωσιν οὐκ ἔχουσιν.\nVerse 6:37: Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Δότε αὐτοῖς ὑμεῖς φαγεῖν. Καὶ λέγουσιν αὐτῷ, Ἀπελθόντες ἀγοράσωμεν δηναρίων διακοσίων ἄρτους, καὶ δῶμεν αὐτοῖς φαγεῖν;\nVerse 6:38: Ὁ δὲ λέγει αὐτοῖς, Πόσους ἄρτους ἔχετε; Ὑπάγετε καὶ ἴδετε. Καὶ γνόντες λέγουσιν, Πέντε, καὶ δύο ἰχθύας.\nVerse 6:39: Καὶ ἐπέταξεν αὐτοῖς ἀνακλῖναι πάντας συμπόσια συμπόσια ἐπὶ τῷ χλωρῷ χόρτῳ.\nVerse 6:40: Καὶ ἀνέπεσον πρασιαὶ πρασιαί, ἀνὰ ἑκατὸν καὶ ἀνὰ πεντήκοντα.\nVerse 6:41: Καὶ λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανόν, εὐλόγησεν, καὶ κατέκλασεν τοὺς ἄρτους, καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ ἵνα παραθῶσιν αὐτοῖς· καὶ τοὺς δύο ἰχθύας ἐμέρισεν πᾶσιν.\nVerse 6:42: Καὶ ἔφαγον πάντες, καὶ ἐχορτάσθησαν·\nVerse 6:43: καὶ ἦραν κλασμάτων δώδεκα κοφίνους πλήρεις, καὶ ἀπὸ τῶν ἰχθύων.\nVerse 6:44: Καὶ ἦσαν οἱ φαγόντες τοὺς ἄρτους πεντακισχίλιοι ἄνδρες.\nVerse 6:45: Καὶ εὐθέως ἠνάγκασεν τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον, καὶ προάγειν εἰς τὸ πέραν πρὸς Βηθσαϊδάν, ἕως αὐτὸς ἀπολύσῃ τὸν ὄχλον.\nVerse 6:46: Καὶ ἀποταξάμενος αὐτοῖς, ἀπῆλθεν εἰς τὸ ὄρος προσεύξασθαι.\nVerse 6:47: Καὶ ὀψίας γενομένης, ἦν τὸ πλοῖον ἐν μέσῳ τῆς θαλάσσης, καὶ αὐτὸς μόνος ἐπὶ τῆς γῆς.\nVerse 6:48: Καὶ εἶδεν αὐτοὺς βασανιζομένους ἐν τῷ ἐλαύνειν, ἦν γὰρ ὁ ἄνεμος ἐναντίος αὐτοῖς, καὶ περὶ τετάρτην φυλακὴν τῆς νυκτὸς ἔρχεται πρὸς αὐτούς, περιπατῶν ἐπὶ τῆς θαλάσσης· καὶ ἤθελεν παρελθεῖν αὐτούς.\nVerse 6:49: Οἱ δέ, ἰδόντες αὐτὸν περιπατοῦντα ἐπὶ τῆς θαλάσσης, ἔδοξαν φάντασμα εἶναι, καὶ ἀνέκραξαν·\nVerse 6:50: πάντες γὰρ αὐτὸν εἶδον, καὶ ἐταράχθησαν. Καὶ εὐθέως ἐλάλησεν μετ’ αὐτῶν, καὶ λέγει αὐτοῖς, Θαρσεῖτε· ἐγώ εἰμι, μὴ φοβεῖσθε.\nVerse 6:51: Καὶ ἀνέβη πρὸς αὐτοὺς εἰς τὸ πλοῖον, καὶ ἐκόπασεν ὁ ἄνεμος· καὶ λίαν ἐκπερισσοῦ ἐν ἑαυτοῖς ἐξίσταντο, καὶ ἐθαύμαζον.\nVerse 6:52: Οὐ γὰρ συνῆκαν ἐπὶ τοῖς ἄρτοις· ἦν γὰρ αὐτῶν ἡ καρδία πεπωρωμένη.\nVerse 6:53: Καὶ διαπεράσαντες ἦλθον ἐπὶ τὴν γῆν Γεννησαρέτ, καὶ προσωρμίσθησαν.\nVerse 6:54: Καὶ ἐξελθόντων αὐτῶν ἐκ τοῦ πλοίου, εὐθέως ἐπιγνόντες αὐτόν,\nVerse 6:55: περιδραμόντες ὅλην τὴν περίχωρον ἐκείνην, ἤρξαντο ἐπὶ τοῖς κραββάτοις τοὺς κακῶς ἔχοντας περιφέρειν, ὅπου ἤκουον ὅτι ἐκεῖ ἐστιν.\nVerse 6:56: Καὶ ὅπου ἂν εἰσεπορεύετο εἰς κώμας ἢ πόλεις ἢ ἀγρούς, ἐν ταῖς ἀγοραῖς ἐτίθουν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται· καὶ ὅσοι ἂν ἥπτοντο αὐτοῦ ἐσῴζοντο.\n\n### Mark 7\n\nVerse 7:1: Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι, καί τινες τῶν γραμματέων, ἐλθόντες ἀπὸ Ἱεροσολύμων·\nVerse 7:2: καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ κοιναῖς χερσίν, τοῦτ’ ἔστιν ἀνίπτοις, ἐσθίοντας ἄρτους ἐμέμψαντο.\nVerse 7:3: Οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι, ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας, οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων·\nVerse 7:4: καὶ ἀπὸ ἀγορᾶς, ἐὰν μὴ βαπτίσωνται, οὐκ ἐσθίουσιν· καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων καὶ κλινῶν.\nVerse 7:5: Ἔπειτα ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς, Διὰ τί οἱ μαθηταί σου οὐ περιπατοῦσιν κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ ἀνίπτοις χερσὶν ἐσθίουσιν τὸν ἄρτον;\nVerse 7:6: Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς ὅτι Καλῶς προεφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται, Οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ.\nVerse 7:7: Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.\nVerse 7:8: Ἀφέντες γὰρ τὴν ἐντολὴν τοῦ θεοῦ, κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων, βαπτισμοὺς ξεστῶν καὶ ποτηρίων· καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε.\nVerse 7:9: Καὶ ἔλεγεν αὐτοῖς, Καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε.\nVerse 7:10: Μωσῆς γὰρ εἶπεν, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου· καί, Ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω·\nVerse 7:11: ὑμεῖς δὲ λέγετε, Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, Κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς·\nVerse 7:12: καὶ οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ αὐτοῦ ἢ τῇ μητρὶ αὐτοῦ,\nVerse 7:13: ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.\nVerse 7:14: Καὶ προσκαλεσάμενος πάντα τὸν ὄχλον, ἔλεγεν αὐτοῖς, Ἀκούετέ μου πάντες, καὶ συνίετε.\nVerse 7:15: Οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτόν, ὃ δύναται αὐτὸν κοινῶσαι· ἀλλὰ τὰ ἐκπορευόμενα ἀπ’ αὐτοῦ, ἐκεῖνά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.\nVerse 7:16: Εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω.\nVerse 7:17: Καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ περὶ τῆς παραβολῆς.\nVerse 7:18: Καὶ λέγει αὐτοῖς, Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; Οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι,\nVerse 7:19: ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν, ἀλλ’ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζον πάντα τὰ βρώματα.\nVerse 7:20: Ἔλεγεν δὲ ὅτι Τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον, ἐκεῖνο κοινοῖ τὸν ἄνθρωπον.\nVerse 7:21: Ἔσωθεν γάρ, ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι,\nVerse 7:22: κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη·\nVerse 7:23: πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται, καὶ κοινοῖ τὸν ἄνθρωπον.\nVerse 7:24: Καὶ ἐκεῖθεν ἀναστὰς ἀπῆλθεν εἰς τὰ μεθόρια Τύρου καὶ Σιδῶνος. Καὶ εἰσελθὼν εἰς οἰκίαν, οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν.\nVerse 7:25: Ἀκούσασα γὰρ γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ·\nVerse 7:26: ἦν δὲ ἡ γυνὴ Ἑλληνίς, Συραφοινίκισσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.\nVerse 7:27: Ὁ δὲ Ἰησοῦς εἶπεν αὐτῇ, Ἄφες πρῶτον χορτασθῆναι τὰ τέκνα· οὐ γὰρ καλόν ἐστιν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ βαλεῖν τοῖς κυναρίοις.\nVerse 7:28: Ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ, Ναί, κύριε· καὶ γὰρ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίει ἀπὸ τῶν ψιχίων τῶν παιδίων.\nVerse 7:29: Καὶ εἶπεν αὐτῇ, Διὰ τοῦτον τὸν λόγον ὕπαγε· ἐξελήλυθεν τὸ δαιμόνιον ἐκ τῆς θυγατρός σου.\nVerse 7:30: Καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς, εὗρεν τὸ δαιμόνιον ἐξεληλυθός, καὶ τὴν θυγατέρα βεβλημένην ἐπὶ τῆς κλίνης.\nVerse 7:31: Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου καὶ Σιδῶνος, ἦλθεν πρὸς τὴν θάλασσαν τῆς Γαλιλαίας, ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως.\nVerse 7:32: Καὶ φέρουσιν αὐτῷ κωφὸν μογγιλάλον, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.\nVerse 7:33: Καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ’ ἰδίαν, ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ, καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,\nVerse 7:34: καὶ ἀναβλέψας εἰς τὸν οὐρανόν, ἐστέναξεν, καὶ λέγει αὐτῷ, Ἐφφαθά, ὅ ἐστιν, Διανοίχθητι.\nVerse 7:35: Καὶ εὐθέως διηνοίχθησαν αὐτοῦ αἱ ἀκοαί· καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς.\nVerse 7:36: Καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ εἴπωσιν· ὅσον δὲ αὐτὸς αὐτοῖς διεστέλλετο, μᾶλλον περισσότερον ἐκήρυσσον.\nVerse 7:37: Καὶ ὑπερπερισσῶς ἐξεπλήσσοντο, λέγοντες, Καλῶς πάντα πεποίηκεν· καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν, καὶ τοὺς ἀλάλους λαλεῖν.\n\n### Mark 8\n\nVerse 8:1: Ἐν ἐκείναις ταῖς ἡμέραις, παμπόλλου ὄχλου ὄντος, καὶ μὴ ἐχόντων τί φάγωσιν, προσκαλεσάμενος ὁ Ἰησοῦς τοὺς μαθητὰς αὐτοῦ λέγει αὐτοῖς,\nVerse 8:2: Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι, καὶ οὐκ ἔχουσιν τί φάγωσιν·\nVerse 8:3: καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν, ἐκλυθήσονται ἐν τῇ ὁδῷ· τινὲς γὰρ αὐτῶν μακρόθεν ἥκουσιν.\nVerse 8:4: Καὶ ἀπεκρίθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ’ ἐρημίας;\nVerse 8:5: Καὶ ἐπηρώτα αὐτούς, Πόσους ἔχετε ἄρτους; Οἱ δὲ εἶπον, Ἑπτά.\nVerse 8:6: Καὶ παρήγγειλεν τῷ ὄχλῳ ἀναπεσεῖν ἐπὶ τῆς γῆς· καὶ λαβὼν τοὺς ἑπτὰ ἄρτους, εὐχαριστήσας ἔκλασεν καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ, ἵνα παραθῶσιν· καὶ παρέθηκαν τῷ ὄχλῳ.\nVerse 8:7: Καὶ εἶχον ἰχθύδια ὀλίγα· καὶ εὐλογήσας εἶπεν παραθεῖναι καὶ αὐτά.\nVerse 8:8: Ἔφαγον δέ, καὶ ἐχορτάσθησαν· καὶ ἦραν περισσεύματα κλασμάτων ἑπτὰ σπυρίδας.\nVerse 8:9: Ἦσαν δὲ οἱ φαγόντες ὡς τετρακισχίλιοι· καὶ ἀπέλυσεν αὐτούς.\nVerse 8:10: Καὶ εὐθέως ἐμβὰς εἰς τὸ πλοῖον μετὰ τῶν μαθητῶν αὐτοῦ, ἦλθεν εἰς τὰ μέρη Δαλμανουθά.\nVerse 8:11: Καὶ ἐξῆλθον οἱ Φαρισαῖοι, καὶ ἤρξαντο συζητεῖν αὐτῷ, ζητοῦντες παρ’ αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν.\nVerse 8:12: Καὶ ἀναστενάξας τῷ πνεύματι αὐτοῦ λέγει, Τί ἡ γενεὰ αὕτη σημεῖον ἐπιζητεῖ; Ἀμὴν λέγω ὑμῖν, εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον.\nVerse 8:13: Καὶ ἀφεὶς αὐτούς, ἐμβὰς πάλιν εἰς πλοῖον, ἀπῆλθεν εἰς τὸ πέραν.\nVerse 8:14: Καὶ ἐπελάθοντο λαβεῖν ἄρτους, καὶ εἰ μὴ ἕνα ἄρτον οὐκ εἶχον μεθ’ ἑαυτῶν ἐν τῷ πλοίῳ.\nVerse 8:15: Καὶ διεστέλλετο αὐτοῖς, λέγων, Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ τῆς ζύμης Ἡρῴδου.\nVerse 8:16: Καὶ διελογίζοντο πρὸς ἀλλήλους, λέγοντες ὅτι Ἄρτους οὐκ ἔχομεν.\nVerse 8:17: Καὶ γνοὺς ὁ Ἰησοῦς λέγει αὐτοῖς, Τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; Οὔπω νοεῖτε, οὐδὲ συνίετε; Ἔτι πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;\nVerse 8:18: Ὀφθαλμοὺς ἔχοντες οὐ βλέπετε; Καὶ ὦτα ἔχοντες οὐκ ἀκούετε; Καὶ οὐ μνημονεύετε;\nVerse 8:19: Ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, πόσους κοφίνους πλήρεις κλασμάτων ἤρατε; Λέγουσιν αὐτῷ, Δώδεκα.\nVerse 8:20: Ὅτε δὲ τοὺς ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε; Οἱ δὲ εἶπον, Ἑπτά.\nVerse 8:21: Καὶ ἔλεγεν αὐτοῖς, Πῶς οὐ συνίετε;\nVerse 8:22: Καὶ ἔρχεται εἰς Βηθσαϊδάν. Καὶ φέρουσιν αὐτῷ τυφλόν, καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται.\nVerse 8:23: Καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ, ἐξήγαγεν αὐτὸν ἔξω τῆς κώμης· καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτὸν εἴ τι βλέπει.\nVerse 8:24: Καὶ ἀναβλέψας ἔλεγεν, Βλέπω τοὺς ἀνθρώπους, ὅτι ὡς δένδρα ὁρῶ περιπατοῦντας.\nVerse 8:25: Εἶτα πάλιν ἐπέθηκεν τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ ἐποίησεν αὐτὸν ἀναβλέψαι. Καὶ ἀποκατεστάθη, καὶ ἐνέβλεψεν τηλαυγῶς ἅπαντας.\nVerse 8:26: Καὶ ἀπέστειλεν αὐτὸν εἰς τὸν οἶκον αὐτοῦ, λέγων, Μηδὲ εἰς τὴν κώμην εἰσέλθῃς, μηδὲ εἴπῃς τινὶ ἐν τῇ κώμῃ.\nVerse 8:27: Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ, λέγων αὐτοῖς, Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;\nVerse 8:28: Οἱ δὲ ἀπεκρίθησαν, Ἰωάννην τὸν βαπτιστήν· καὶ ἄλλοι Ἠλίαν· ἄλλοι δὲ ἕνα τῶν προφητῶν.\nVerse 8:29: Καὶ αὐτὸς λέγει αὐτοῖς, Ὑμεῖς δὲ τίνα με λέγετε εἶναι; Ἀποκριθεὶς δὲ ὁ Πέτρος λέγει αὐτῷ, Σὺ εἶ ὁ χριστός.\nVerse 8:30: Καὶ ἐπετίμησεν αὐτοῖς, ἵνα μηδενὶ λέγωσιν περὶ αὐτοῦ.\nVerse 8:31: Καὶ ἤρξατο διδάσκειν αὐτούς, ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν, καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων, καὶ ἀποκτανθῆναι, καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι·\nVerse 8:32: καὶ παρρησίᾳ τὸν λόγον ἐλάλει. Καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾷν αὐτῷ.\nVerse 8:33: Ὁ δὲ ἐπιστραφείς, καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ, ἐπετίμησεν τῷ Πέτρῳ, λέγων, Ὕπαγε ὀπίσω μου, Σατανᾶ· ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.\nVerse 8:34: Καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ, εἶπεν αὐτοῖς, Ὅστις θέλει ὀπίσω μου ἀκολουθεῖν, ἀπαρνησάσθω ἑαυτόν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.\nVerse 8:35: Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ’ ἂν ἀπολέσῃ τὴν ἑαυτοῦ ψυχὴν ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου, οὗτος σώσει αὐτήν.\nVerse 8:36: Τί γὰρ ὠφελήσει ἄνθρωπον, ἐὰν κερδήσῃ τὸν κόσμον ὅλον, καὶ ζημιωθῇ τὴν ψυχὴν αὐτοῦ;\nVerse 8:37: Ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;\nVerse 8:38: Ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτόν, ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.\n\n### Mark 9\n\nVerse 9:1: Καὶ ἔλεγεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ ἐληλυθυῖαν ἐν δυνάμει.\nVerse 9:2: Καὶ μεθ’ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ Ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ’ ἰδίαν μόνους. Καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν,\nVerse 9:3: καὶ τὰ ἱμάτια αὐτοῦ ἐγένοντο στίλβοντα, λευκὰ λίαν ὡς χιών, οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται λευκᾶναι.\nVerse 9:4: Καὶ ὤφθη αὐτοῖς Ἠλίας σὺν Μωσῇ, καὶ ἦσαν συλλαλοῦντες τῷ Ἰησοῦ.\nVerse 9:5: Καὶ ἀποκριθεὶς ὁ Πέτρος λέγει τῷ Ἰησοῦ, Ῥαββί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι· καὶ ποιήσωμεν σκηνὰς τρεῖς, σοὶ μίαν, καὶ Μωσῇ μίαν, καὶ Ἠλίᾳ μίαν.\nVerse 9:6: Οὐ γὰρ ᾔδει τί λαλήσει· ἦσαν γὰρ ἔκφοβοι.\nVerse 9:7: Καὶ ἐγένετο νεφέλη ἐπισκιάζουσα αὐτοῖς· καὶ ἦλθεν φωνὴ ἐκ τῆς νεφέλης, Οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός· αὐτοῦ ἀκούετε.\nVerse 9:8: Καὶ ἐξάπινα περιβλεψάμενοι, οὐκέτι οὐδένα εἶδον, ἀλλὰ τὸν Ἰησοῦν μόνον μεθ’ ἑαυτῶν.\nVerse 9:9: Καταβαινόντων δὲ αὐτῶν ἀπὸ τοῦ ὄρους, διεστείλατο αὐτοῖς ἵνα μηδενὶ διηγήσωνται ἃ εἶδον, εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.\nVerse 9:10: Καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτούς, συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.\nVerse 9:11: Καὶ ἐπηρώτων αὐτόν, λέγοντες ὅτι Λέγουσιν οἱ γραμματεῖς ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;\nVerse 9:12: Ὁ δὲ ἀποκριθείς, εἶπεν αὐτοῖς, Ἠλίας μὲν ἐλθὼν πρῶτον, ἀποκαθιστᾷ πάντα· καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου, ἵνα πολλὰ πάθῃ καὶ ἐξουδενωθῇ.\nVerse 9:13: Ἀλλὰ λέγω ὑμῖν ὅτι καὶ Ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῷ ὅσα ἠθέλησαν, καθὼς γέγραπται ἐπ’ αὐτόν.\nVerse 9:14: Καὶ ἐλθὼν πρὸς τοὺς μαθητάς, εἶδεν ὄχλον πολὺν περὶ αὐτούς, καὶ γραμματεῖς συζητοῦντας αὐτοῖς.\nVerse 9:15: Καὶ εὐθέως πᾶς ὁ ὄχλος ἰδὼν αὐτὸν ἐξεθαμβήθη, καὶ προστρέχοντες ἠσπάζοντο αὐτόν.\nVerse 9:16: Καὶ ἐπηρώτησεν τοὺς γραμματεῖς, Τί συζητεῖτε πρὸς αὐτούς;\nVerse 9:17: Καὶ ἀποκριθεὶς εἷς ἐκ τοῦ ὄχλου εἶπεν, Διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρός σε, ἔχοντα πνεῦμα ἄλαλον.\nVerse 9:18: Καὶ ὅπου ἂν αὐτὸν καταλάβῃ, ῥήσσει αὐτόν· καὶ ἀφρίζει, καὶ τρίζει τοὺς ὀδόντας αὐτοῦ, καὶ ξηραίνεται· καὶ εἶπον τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν, καὶ οὐκ ἴσχυσαν.\nVerse 9:19: Ὁ δὲ ἀποκριθεὶς αὐτῷ λέγει, Ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; Ἕως πότε ἀνέξομαι ὑμῶν; Φέρετε αὐτὸν πρός με.\nVerse 9:20: Καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν· καὶ ἰδὼν αὐτόν, εὐθέως τὸ πνεῦμα ἐσπάραξεν αὐτόν· καὶ πεσὼν ἐπὶ τῆς γῆς, ἐκυλίετο ἀφρίζων.\nVerse 9:21: Καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ, Πόσος χρόνος ἐστίν, ὡς τοῦτο γέγονεν αὐτῷ; Ὁ δὲ εἶπεν, Παιδιόθεν.\nVerse 9:22: Καὶ πολλάκις αὐτὸν καὶ εἰς τὸ πῦρ ἔβαλεν καὶ εἰς ὕδατα, ἵνα ἀπολέσῃ αὐτόν· ἀλλ’ εἴ τι δύνασαι, βοήθησον ἡμῖν, σπλαγχνισθεὶς ἐφ’ ἡμᾶς.\nVerse 9:23: Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Τὸ εἰ δύνασαι πιστεῦσαι, πάντα δυνατὰ τῷ πιστεύοντι.\nVerse 9:24: Καὶ εὐθέως κράξας ὁ πατὴρ τοῦ παιδίου, μετὰ δακρύων ἔλεγεν, Πιστεύω, κύριε, βοήθει μου τῇ ἀπιστίᾳ.\nVerse 9:25: Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ, λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.\nVerse 9:26: Καὶ κράξαν, καὶ πολλὰ σπαράξαν αὐτόν, ἐξῆλθεν· καὶ ἐγένετο ὡσεὶ νεκρός, ὥστε πολλοὺς λέγειν ὅτι ἀπέθανεν.\nVerse 9:27: Ὁ δὲ Ἰησοῦς κρατήσας αὐτὸν τῆς χειρός, ἤγειρεν αὐτόν· καὶ ἀνέστη.\nVerse 9:28: Καὶ εἰσελθόντα αὐτὸν εἰς οἶκον, οἱ μαθηταὶ αὐτοῦ ἐπηρώτων αὐτὸν κατ’ ἰδίαν ὅτι Ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;\nVerse 9:29: Καὶ εἶπεν αὐτοῖς, Τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν, εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ.\nVerse 9:30: Καὶ ἐκεῖθεν ἐξελθόντες παρεπορεύοντο διὰ τῆς Γαλιλαίας· καὶ οὐκ ἤθελεν ἵνα τις γνῷ.\nVerse 9:31: Ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ, καὶ ἔλεγεν αὐτοῖς ὅτι Ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν· καὶ ἀποκτανθείς, τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.\nVerse 9:32: Οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι.\nVerse 9:33: Καὶ ἦλθεν εἰς Καπερναούμ· καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς, Τί ἐν τῇ ὁδῷ πρὸς ἑαυτοὺς διελογίζεσθε;\nVerse 9:34: Οἱ δὲ ἐσιώπων· πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ, τίς μείζων.\nVerse 9:35: Καὶ καθίσας ἐφώνησεν τοὺς δώδεκα, καὶ λέγει αὐτοῖς, Εἴ τις θέλει πρῶτος εἶναι, ἔσται πάντων ἔσχατος, καὶ πάντων διάκονος.\nVerse 9:36: Καὶ λαβὼν παιδίον, ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν· καὶ ἐναγκαλισάμενος αὐτό, εἶπεν αὐτοῖς·\nVerse 9:37: Ὃς ἐὰν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται· καὶ ὃς ἐὰν ἐμὲ δέξηται, οὐκ ἐμὲ δέχεται, ἀλλὰ τὸν ἀποστείλαντά με.\nVerse 9:38: Ἀπεκρίθη δὲ αὐτῷ Ἰωάννης, λέγων, Διδάσκαλε, εἴδομέν τινα τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, ὃς οὐκ ἀκολουθεῖ ἡμῖν· καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ ἡμῖν.\nVerse 9:39: Ὁ δὲ Ἰησοῦς εἶπεν, Μὴ κωλύετε αὐτόν· οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου, καὶ δυνήσεται ταχὺ κακολογῆσαί με.\nVerse 9:40: Ὃς γὰρ οὐκ ἔστιν καθ’ ὑμῶν ὑπὲρ ὑμῶν ἐστιν.\nVerse 9:41: Ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματί μου, ὅτι χριστοῦ ἐστέ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.\nVerse 9:42: Καὶ ὃς ἐὰν σκανδαλίσῃ ἕνα τῶν μικρῶν τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λίθος μυλικὸς περὶ τὸν τράχηλον αὐτοῦ, καὶ βέβληται εἰς τὴν θάλασσαν.\nVerse 9:43: Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον,\nVerse 9:44: ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.\nVerse 9:45: Καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον,\nVerse 9:46: ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.\nVerse 9:47: Καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν σοι ἐστὶν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός,\nVerse 9:48: ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.\nVerse 9:49: Πᾶς γὰρ πυρὶ ἁλισθήσεται, καὶ πᾶσα θυσία ἁλὶ ἁλισθήσεται.\nVerse 9:50: Καλὸν τὸ ἅλας· ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; Ἔχετε ἐν ἑαυτοῖς ἅλας, καὶ εἰρηνεύετε ἐν ἀλλήλοις.\n\n### Mark 10\n\nVerse 10:1: Κἀκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς Ἰουδαίας διὰ τοῦ πέραν τοῦ Ἰορδάνου· καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν· καί, ὡς εἰώθει, πάλιν ἐδίδασκεν αὐτούς.\nVerse 10:2: Καὶ προσελθόντες Φαρισαῖοι ἐπηρώτησαν αὐτόν, Εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι, πειράζοντες αὐτόν.\nVerse 10:3: Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Τί ὑμῖν ἐνετείλατο Μωσῆς;\nVerse 10:4: Οἱ δὲ εἶπον, Μωσῆς ἐπέτρεψεν βιβλίον ἀποστασίου γράψαι, καὶ ἀπολῦσαι.\nVerse 10:5: Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην·\nVerse 10:6: ἀπὸ δὲ ἀρχῆς κτίσεως, ἄρσεν καὶ θῆλυ ἐποίησεν αὐτοὺς ὁ θεός.\nVerse 10:7: Ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα, καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ,\nVerse 10:8: καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν. Ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ μία σάρξ.\nVerse 10:9: Ὃ οὖν ὁ θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.\nVerse 10:10: Καὶ ἐν τῇ οἰκίᾳ πάλιν οἱ μαθηταὶ αὐτοῦ περὶ τοῦ αὐτοῦ ἐπηρώτησαν αὐτόν.\nVerse 10:11: Καὶ λέγει αὐτοῖς, Ὃς ἐὰν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ καὶ γαμήσῃ ἄλλην, μοιχᾶται ἐπ’ αὐτήν·\nVerse 10:12: καὶ ἐὰν γυνὴ ἀπολύσῃ τὸν ἄνδρα αὐτῆς καὶ γαμηθῇ ἄλλῳ, μοιχᾶται.\nVerse 10:13: Καὶ προσέφερον αὐτῷ παιδία, ἵνα ἅψηται αὐτῶν· οἱ δὲ μαθηταὶ ἐπετίμων τοῖς προσφέρουσιν.\nVerse 10:14: Ἰδὼν δὲ ὁ Ἰησοῦς ἠγανάκτησεν, καὶ εἶπεν αὐτοῖς, Ἄφετε τὰ παιδία ἔρχεσθαι πρός με· μὴ κωλύετε αὐτά· τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ.\nVerse 10:15: Ἀμὴν λέγω ὑμῖν, ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.\nVerse 10:16: Καὶ ἐναγκαλισάμενος αὐτά, τιθεὶς τὰς χεῖρας ἐπ’ αὐτά, εὐλόγει αὐτά.\nVerse 10:17: Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδόν, προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν, Διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;\nVerse 10:18: Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; Οὐδεὶς ἀγαθός, εἰ μὴ εἷς, ὁ θεός.\nVerse 10:19: Τὰς ἐντολὰς οἶδας, Μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα.\nVerse 10:20: Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ, Διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.\nVerse 10:21: Ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτόν, καὶ εἶπεν αὐτῷ, Ἕν σοι ὑστερεῖ· ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ· καὶ δεῦρο, ἀκολούθει μοι, ἄρας τὸν σταυρόν.\nVerse 10:22: Ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθεν λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά.\nVerse 10:23: Καὶ περιβλεψάμενος ὁ Ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται.\nVerse 10:24: Οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. Ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς, Τέκνα, πῶς δύσκολόν ἐστιν τοὺς πεποιθότας ἐπὶ χρήμασιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.\nVerse 10:25: Εὐκοπώτερόν ἐστιν κάμηλον διὰ τῆς τρυμαλιᾶς τῆς ῥαφίδος εἰσελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.\nVerse 10:26: Οἱ δὲ περισσῶς ἐξεπλήσσοντο, λέγοντες πρὸς ἑαυτούς, Καὶ τίς δύναται σωθῆναι;\nVerse 10:27: Ἐμβλέψας δὲ αὐτοῖς ὁ Ἰησοῦς λέγει, Παρὰ ἀνθρώποις ἀδύνατον, ἀλλ’ οὐ παρὰ θεῷ· πάντα γὰρ δυνατά ἐστιν παρὰ τῷ θεῷ.\nVerse 10:28: Ἤρξατο ὁ Πέτρος λέγειν αὐτῷ, Ἰδού, ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήσαμέν σοι.\nVerse 10:29: Ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου,\nVerse 10:30: ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ, οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγρούς, μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.\nVerse 10:31: Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι, καὶ ἔσχατοι πρῶτοι.\nVerse 10:32: Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα· καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς, καὶ ἐθαμβοῦντο, καὶ ἀκολουθοῦντες ἐφοβοῦντο. Καὶ παραλαβὼν πάλιν τοὺς δώδεκα, ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν·\nVerse 10:33: ὅτι Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ, καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν,\nVerse 10:34: καὶ ἐμπαίξουσιν αὐτῷ, καὶ μαστιγώσουσιν αὐτόν, καὶ ἐμπτύσουσιν αὐτῷ, καὶ ἀποκτενοῦσιν αὐτόν· καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.\nVerse 10:35: Καὶ προσπορεύονται αὐτῷ Ἰάκωβος καὶ Ἰωάννης οἱ υἱοὶ Ζεβεδαίου, λέγοντες, Διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμεν, ποιήσῃς ἡμῖν.\nVerse 10:36: Ὁ δὲ εἶπεν αὐτοῖς, Τί θέλετε ποιῆσαί με ὑμῖν;\nVerse 10:37: Οἱ δὲ εἶπον αὐτῷ, Δὸς ἡμῖν, ἵνα εἷς ἐκ δεξιῶν σου καὶ εἷς ἐξ εὐωνύμων σου καθίσωμεν ἐν τῇ δόξῃ σου.\nVerse 10:38: Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐκ οἴδατε τί αἰτεῖσθε. Δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;\nVerse 10:39: Οἱ δὲ εἶπον αὐτῷ, Δυνάμεθα. Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Τὸ μὲν ποτήριον ὃ ἐγὼ πίνω πίεσθε, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε·\nVerse 10:40: τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ’ οἷς ἡτοίμασται.\nVerse 10:41: Καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ Ἰακώβου καὶ Ἰωάννου.\nVerse 10:42: Ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς λέγει αὐτοῖς, Οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν, καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.\nVerse 10:43: Οὐχ οὕτως δὲ ἔσται ἐν ὑμῖν· ἀλλ’ ὃς ἐὰν θέλῃ γενέσθαι μέγας ἐν ὑμῖν ἔσται ὑμῶν διάκονος·\nVerse 10:44: καὶ ὃς ἐὰν θέλῃ ὑμῶν γενέσθαι πρῶτος, ἔσται πάντων δοῦλος.\nVerse 10:45: Καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.\nVerse 10:46: Καὶ ἔρχονται εἰς Ἰεριχώ· καὶ ἐκπορευομένου αὐτοῦ ἀπὸ Ἰεριχώ, καὶ τῶν μαθητῶν αὐτοῦ, καὶ ὄχλου ἱκανοῦ, υἱὸς Τιμαίου Βαρτίμαιος ὁ τυφλὸς ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν.\nVerse 10:47: Καὶ ἀκούσας ὅτι Ἰησοῦς ὁ Ναζωραῖός ἐστιν, ἤρξατο κράζειν καὶ λέγειν, Ὁ υἱὸς Δαυίδ, Ἰησοῦ, ἐλέησόν με.\nVerse 10:48: Καὶ ἐπετίμων αὐτῷ πολλοί, ἵνα σιωπήσῃ· ὁ δὲ πολλῷ μᾶλλον ἔκραζεν, Υἱὲ Δαυίδ, ἐλέησόν με.\nVerse 10:49: Καὶ στὰς ὁ Ἰησοῦς εἶπεν αὐτὸν φωνηθῆναι· καὶ φωνοῦσιν τὸν τυφλόν, λέγοντες αὐτῷ, Θάρσει· ἔγειραι, φωνεῖ σε.\nVerse 10:50: Ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναστὰς ἦλθεν πρὸς τὸν Ἰησοῦν.\nVerse 10:51: Καὶ ἀποκριθεὶς λέγει αὐτῷ ὁ Ἰησοῦς, Τί θέλεις ποιήσω σοί; Ὁ δὲ τυφλὸς εἶπεν αὐτῷ, Ῥαββουνί, ἵνα ἀναβλέψω.\nVerse 10:52: Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ὕπαγε· ἡ πίστις σου σέσωκέν σε. Καὶ εὐθέως ἀνέβλεψεν, καὶ ἠκολούθει τῷ Ἰησοῦ ἐν τῇ ὁδῷ.\n\n### Mark 11\n\nVerse 11:1: Καὶ ὅτε ἐγγίζουσιν εἰς Ἱερουσαλήμ, εἰς Βηθσφαγὴ καὶ Βηθανίαν, πρὸς τὸ ὄρος τῶν Ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ,\nVerse 11:2: καὶ λέγει αὐτοῖς, Ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν· καὶ εὐθέως εἰσπορευόμενοι εἰς αὐτὴν εὑρήσετε πῶλον δεδεμένον, ἐφ’ ὃν οὐδεὶς ἀνθρώπων κεκάθικεν· λύσαντες αὐτὸν ἀγάγετε.\nVerse 11:3: Καὶ ἐάν τις ὑμῖν εἴπῃ, Τί ποιεῖτε τοῦτο; εἴπατε ὅτι Ὁ κύριος αὐτοῦ χρείαν ἔχει· καὶ εὐθέως αὐτὸν ἀποστέλλει ὧδε.\nVerse 11:4: Ἀπῆλθον δὲ καὶ εὗρον πῶλον δεδεμένον πρὸς τὴν θύραν ἔξω ἐπὶ τοῦ ἀμφόδου, καὶ λύουσιν αὐτόν.\nVerse 11:5: Καί τινες τῶν ἐκεῖ ἑστηκότων ἔλεγον αὐτοῖς, Τί ποιεῖτε λύοντες τὸν πῶλον;\nVerse 11:6: Οἱ δὲ εἶπον αὐτοῖς καθὼς ἐνετείλατο ὁ Ἰησοῦς· καὶ ἀφῆκαν αὐτούς.\nVerse 11:7: Καὶ ἤγαγον τὸν πῶλον πρὸς τὸν Ἰησοῦν· καὶ ἐπέβαλον αὐτῷ τὰ ἱμάτια αὐτῶν, καὶ ἐκάθισεν ἐπ’ αὐτῷ.\nVerse 11:8: Πολλοὶ δὲ τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν· ἄλλοι δὲ στοιβάδας ἔκοπτον ἐκ τῶν δένδρων, καὶ ἐστρώννυον εἰς τὴν ὁδόν.\nVerse 11:9: Καὶ οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον, λέγοντες, Ὡσαννά· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου.\nVerse 11:10: Εὐλογημένη ἡ ἐρχομένη βασιλεία ἐν ὀνόματι κυρίου τοῦ πατρὸς ἡμῶν Δαυίδ. Ὡσαννὰ ἐν τοῖς ὑψίστοις.\nVerse 11:11: Καὶ εἰσῆλθεν εἰς Ἱεροσόλυμα ὁ Ἰησοῦς, καὶ εἰς τὸ ἱερόν· καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς Βηθανίαν μετὰ τῶν δώδεκα.\nVerse 11:12: Καὶ τῇ ἐπαύριον ἐξελθόντων αὐτῶν ἀπὸ Βηθανίας, ἐπείνασεν.\nVerse 11:13: Καὶ ἰδὼν συκῆν μακρόθεν, ἔχουσαν φύλλα, ἦλθεν εἰ ἄρα εὑρήσει τι ἐν αὐτῇ· καὶ ἐλθὼν ἐπ’ αὐτήν, οὐδὲν εὗρεν εἰ μὴ φύλλα· οὐ γὰρ ἦν καιρὸς σύκων.\nVerse 11:14: Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῇ, Μηκέτι ἐκ σοῦ εἰς τὸν αἰῶνα μηδεὶς καρπὸν φάγοι. Καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ.\nVerse 11:15: Καὶ ἔρχονται εἰς Ἱεροσόλυμα· καὶ εἰσελθὼν ὁ Ἰησοῦς εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας καὶ ἀγοράζοντας ἐν τῷ ἱερῷ· καὶ τὰς τραπέζας τῶν κολλυβιστῶν, καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστερὰς κατέστρεψεν·\nVerse 11:16: καὶ οὐκ ἤφιεν ἵνα τις διενέγκῃ σκεῦος διὰ τοῦ ἱεροῦ.\nVerse 11:17: Καὶ ἐδίδασκεν, λέγων αὐτοῖς, Οὐ γέγραπται ὅτι Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; Ὑμεῖς δὲ ἐποιήσατε αὐτὸν σπήλαιον λῃστῶν.\nVerse 11:18: Καὶ ἤκουσαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν· ἐφοβοῦντο γὰρ αὐτόν, ὅτι πᾶς ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.\nVerse 11:19: Καὶ ὅτε ὀψὲ ἐγένετο, ἐξεπορεύετο ἔξω τῆς πόλεως.\nVerse 11:20: Καὶ πρωῒ παραπορευόμενοι, εἶδον τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν.\nVerse 11:21: Καὶ ἀναμνησθεὶς ὁ Πέτρος λέγει αὐτῷ, Ῥαββί, ἴδε, ἡ συκῆ ἣν κατηράσω ἐξήρανται.\nVerse 11:22: Καὶ ἀποκριθεὶς ὁ Ἰησοῦς λέγει αὐτοῖς, Ἔχετε πίστιν θεοῦ.\nVerse 11:23: Ἀμὴν γὰρ λέγω ὑμῖν ὅτι ὃς ἂν εἴπῃ τῷ ὄρει τούτῳ, Ἄρθητι, καὶ βλήθητι εἰς τὴν θάλασσαν, καὶ μὴ διακριθῇ ἐν τῇ καρδίᾳ αὐτοῦ, ἀλλὰ πιστεύσῃ ὅτι ἃ λέγει γίνεται· ἔσται αὐτῷ ὃ ἐὰν εἴπῃ.\nVerse 11:24: Διὰ τοῦτο λέγω ὑμῖν, Πάντα ὅσα ἂν προσευχόμενοι αἰτῆσθε, πιστεύετε ὅτι λαμβάνετε, καὶ ἔσται ὑμῖν.\nVerse 11:25: Καὶ ὅταν στήκητε προσευχόμενοι, ἀφίετε εἴ τι ἔχετε κατά τινος· ἵνα καὶ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν.\nVerse 11:26: Εἰ δὲ ὑμεῖς οὐκ ἀφίετε, οὐδὲ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφήσει τὰ παραπτώματα ὑμῶν.\nVerse 11:27: Καὶ ἔρχονται πάλιν εἰς Ἱεροσόλυμα· καὶ ἐν τῷ ἱερῷ περιπατοῦντος αὐτοῦ, ἔρχονται πρὸς αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι,\nVerse 11:28: καὶ λέγουσιν αὐτῷ, Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; Καὶ τίς σοι τὴν ἐξουσίαν ταύτην ἔδωκεν ἵνα ταῦτα ποιῇς;\nVerse 11:29: Ὁ δὲ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτοῖς, Ἐπερωτήσω ὑμᾶς καὶ ἐγὼ ἕνα λόγον, καὶ ἀποκρίθητέ μοι, καὶ ἐρῶ ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.\nVerse 11:30: Τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν, ἢ ἐξ ἀνθρώπων; Ἀποκρίθητέ μοι.\nVerse 11:31: Καὶ ἐλογίζοντο πρὸς ἑαυτούς, λέγοντες, Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ, ἐρεῖ, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;\nVerse 11:32: Ἀλλ’ εἴπωμεν, Ἐξ ἀνθρώπων, ἐφοβοῦντο τὸν λαόν· ἅπαντες γὰρ εἶχον τὸν Ἰωάννην, ὅτι ὄντως προφήτης ἦν.\nVerse 11:33: Καὶ ἀποκριθέντες λέγουσιν τῷ Ἰησοῦ, Οὐκ οἴδαμεν. Καὶ ὁ Ἰησοῦς ἀποκριθεὶς λέγει αὐτοῖς, Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.\n\n### Mark 12\n\nVerse 12:1: Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λέγειν, Ἀμπελῶνα ἐφύτευσεν ἄνθρωπος, καὶ περιέθηκεν φραγμόν, καὶ ὤρυξεν ὑπολήνιον, καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.\nVerse 12:2: Καὶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς τῷ καιρῷ δοῦλον, ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος.\nVerse 12:3: Οἱ δὲ λαβόντες αὐτὸν ἔδειραν, καὶ ἀπέστειλαν κενόν.\nVerse 12:4: Καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἄλλον δοῦλον· κἀκεῖνον λιθοβολήσαντες ἐκεφαλαίωσαν, καὶ ἀπέστειλαν ἠτιμωμένον.\nVerse 12:5: Καὶ πάλιν ἄλλον ἀπέστειλεν· κἀκεῖνον ἀπέκτειναν· καὶ πολλοὺς ἄλλους, τοὺς μὲν δέροντες, τοὺς δὲ ἀποκτένοντες.\nVerse 12:6: Ἔτι οὖν ἕνα υἱὸν ἔχων ἀγαπητὸν αὐτοῦ, ἀπέστειλεν καὶ αὐτὸν πρὸς αὐτοὺς ἔσχατον, λέγων ὅτι Ἐντραπήσονται τὸν υἱόν μου.\nVerse 12:7: Ἐκεῖνοι δὲ οἱ γεωργοὶ εἶπον πρὸς ἑαυτοὺς ὅτι Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε, ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία.\nVerse 12:8: Καὶ λαβόντες αὐτὸν ἀπέκτειναν, καὶ ἐξέβαλον ἔξω τοῦ ἀμπελῶνος.\nVerse 12:9: Τί οὖν ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; Ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.\nVerse 12:10: Οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας·\nVerse 12:11: παρὰ κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;\nVerse 12:12: Καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν· καὶ ἀφέντες αὐτὸν ἀπῆλθον.\nVerse 12:13: Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρῳδιανῶν, ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.\nVerse 12:14: Οἱ δὲ ἐλθόντες λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ’ ἐπ’ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις. Ἔξεστιν κῆνσον Καίσαρι δοῦναι, ἢ οὔ;\nVerse 12:15: Δῶμεν, ἢ μὴ δῶμεν; Ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς, Τί με πειράζετε; Φέρετέ μοι δηνάριον, ἵνα ἴδω.\nVerse 12:16: Οἱ δὲ ἤνεγκαν. Καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; Οἱ δὲ εἶπον αὐτῷ, Καίσαρος.\nVerse 12:17: Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀπόδοτε τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ θεοῦ τῷ θεῷ. Καὶ ἐθαύμασαν ἐπ’ αὐτῷ.\nVerse 12:18: Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι· καὶ ἐπηρώτησαν αὐτόν, λέγοντες,\nVerse 12:19: Διδάσκαλε, Μωσῆς ἔγραψεν ἡμῖν ὅτι Ἐάν τινος ἀδελφὸς ἀποθάνῃ, καὶ καταλίπῃ γυναῖκα, καὶ τέκνα μὴ ἀφῇ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.\nVerse 12:20: Ἑπτὰ ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος ἔλαβεν γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα·\nVerse 12:21: καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανεν, καὶ οὐδὲ αὐτὸς ἀφῆκεν σπέρμα· καὶ ὁ τρίτος ὡσαύτως.\nVerse 12:22: Καὶ ἔλαβον αὐτὴν οἱ ἑπτά, καὶ οὐκ ἀφῆκαν σπέρμα. Ἐσχάτη πάντων ἀπέθανεν καὶ ἡ γυνή.\nVerse 12:23: Ἐν τῇ ἀναστάσει, ὅταν ἀναστῶσιν, τίνος αὐτῶν ἔσται γυνή; Οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.\nVerse 12:24: Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ διὰ τοῦτο πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ θεοῦ;\nVerse 12:25: Ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν, οὔτε γαμίσκονται, ἀλλ’ εἰσὶν ὡς ἄγγελοι οἱ ἐν τοῖς οὐρανοῖς.\nVerse 12:26: Περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται, οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωσέως, ἐπὶ τοῦ βάτου, ὡς εἶπεν αὐτῷ ὁ θεός, λέγων, Ἐγὼ ὁ θεὸς Ἀβραάμ, καὶ ὁ θεὸς Ἰσαάκ, καὶ ὁ θεὸς Ἰακώβ;\nVerse 12:27: Οὐκ ἔστιν ὁ θεὸς νεκρῶν, ἀλλὰ θεὸς ζώντων· ὑμεῖς οὖν πολὺ πλανᾶσθε.\nVerse 12:28: Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συζητούντων, εἰδὼς ὅτι καλῶς αὐτοῖς ἀπεκρίθη, ἐπηρώτησεν αὐτόν, Ποία ἐστὶν πρώτη πάντων ἐντολή;\nVerse 12:29: Ὁ δὲ Ἰησοῦς ἀπεκρίθη αὐτῷ ὅτι Πρώτη πάντων τῶν ἐντολῶν, Ἄκουε, Ἰσραήλ· κύριος ὁ θεὸς ἡμῶν, κύριος εἷς ἐστίν·\nVerse 12:30: καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου. Αὕτη πρώτη ἐντολή.\nVerse 12:31: Καὶ δευτέρα ὁμοία αὕτη, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. Μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.\nVerse 12:32: Καὶ εἶπεν αὐτῷ ὁ γραμματεύς, Καλῶς, διδάσκαλε, ἐπ’ ἀληθείας εἶπας ὅτι εἷς ἐστιν, καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ·\nVerse 12:33: καὶ τὸ ἀγαπᾷν αὐτὸν ἐξ ὅλης τῆς καρδίας, καὶ ἐξ ὅλης τῆς συνέσεως, καὶ ἐξ ὅλης τῆς ψυχῆς, καὶ ἐξ ὅλης τῆς ἰσχύος, καὶ τὸ ἀγαπᾷν τὸν πλησίον ὡς ἑαυτόν, πλεῖόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.\nVerse 12:34: Καὶ ὁ Ἰησοῦς ἰδὼν αὐτὸν ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ, Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ θεοῦ. Καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.\nVerse 12:35: Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν, διδάσκων ἐν τῷ ἱερῷ, Πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱός ἐστιν Δαυίδ;\nVerse 12:36: Αὐτὸς γὰρ Δαυὶδ εἶπεν ἐν πνεύματι ἁγίῳ, Λέγει ὁ κύριος τῷ κυρίῳ μου, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.\nVerse 12:37: Αὐτὸς οὖν Δαυὶδ λέγει αὐτὸν κύριον· καὶ πόθεν υἱὸς αὐτοῦ ἐστιν; Καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.\nVerse 12:38: Καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ, Βλέπετε ἀπὸ τῶν γραμματέων, τῶν θελόντων ἐν στολαῖς περιπατεῖν, καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς,\nVerse 12:39: καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις·\nVerse 12:40: οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι· οὗτοι λήψονται περισσότερον κρίμα.\nVerse 12:41: Καὶ καθίσας ὁ Ἰησοῦς κατέναντι τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον· καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά.\nVerse 12:42: Καὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλεν λεπτὰ δύο, ὅ ἐστιν κοδράντης.\nVerse 12:43: Καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ, λέγει αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων βέβληκεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον·\nVerse 12:44: πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον· αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς.\n\n### Mark 13\n\nVerse 13:1: Καὶ ἐκπορευομένου αὐτοῦ ἐκ τοῦ ἱεροῦ, λέγει αὐτῷ εἷς τῶν μαθητῶν αὐτοῦ, Διδάσκαλε, ἴδε, ποταποὶ λίθοι καὶ ποταπαὶ οἰκοδομαί.\nVerse 13:2: Καὶ ὁ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτῷ, Βλέπεις ταύτας τὰς μεγάλας οἰκοδομάς; Οὐ μὴ ἀφεθῇ λίθος ἐπὶ λίθῳ, ὃς οὐ μὴ καταλυθῇ.\nVerse 13:3: Καὶ καθημένου αὐτοῦ εἰς τὸ ὄρος τῶν Ἐλαιῶν κατέναντι τοῦ ἱεροῦ, ἐπηρώτων αὐτὸν κατ’ ἰδίαν Πέτρος καὶ Ἰάκωβος καὶ Ἰωάννης καὶ Ἀνδρέας,\nVerse 13:4: Εἰπὲ ἡμῖν, πότε ταῦτα ἔσται; Καὶ τί τὸ σημεῖον ὅταν μέλλῃ πάντα ταῦτα συντελεῖσθαι;\nVerse 13:5: Ὁ δὲ Ἰησοῦς ἀποκριθεὶς αὐτοῖς ἤρξατο λέγειν, Βλέπετε μή τις ὑμᾶς πλανήσῃ.\nVerse 13:6: Πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου, λέγοντες ὅτι Ἐγώ εἰμι· καὶ πολλοὺς πλανήσουσιν.\nVerse 13:7: Ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκοὰς πολέμων, μὴ θροεῖσθε· δεῖ γὰρ γενέσθαι, ἀλλ’ οὔπω τὸ τέλος.\nVerse 13:8: Ἐγερθήσεται γὰρ ἔθνος ἐπὶ ἔθνος, καὶ βασιλεία ἐπὶ βασιλείαν· καὶ ἔσονται σεισμοὶ κατὰ τόπους, καὶ ἔσονται λιμοὶ καὶ ταραχαί· ἀρχαὶ ὠδίνων ταῦτα.\nVerse 13:9: Βλέπετε δὲ ὑμεῖς ἑαυτούς· παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια, καὶ εἰς συναγωγὰς δαρήσεσθε, καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων σταθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς.\nVerse 13:10: Καὶ εἰς πάντα τὰ ἔθνη δεῖ πρῶτον κηρυχθῆναι τὸ εὐαγγέλιον.\nVerse 13:11: Ὅταν δὲ ἀγάγωσιν ὑμᾶς παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, μηδὲ μελετᾶτε· ἀλλ’ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ, τοῦτο λαλεῖτε· οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες, ἀλλὰ τὸ πνεῦμα τὸ ἅγιον.\nVerse 13:12: Παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον, καὶ πατὴρ τέκνον· καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς, καὶ θανατώσουσιν αὐτούς.\nVerse 13:13: Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου· ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.\nVerse 13:14: Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου, ἑστὼς ὅπου οὐ δεῖ- ὁ ἀναγινώσκων νοείτω- τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη·\nVerse 13:15: ὁ δὲ ἐπὶ τοῦ δώματος μὴ καταβάτω εἰς τὴν οἰκίαν, μηδὲ εἰσελθέτω ἆραί τι ἐκ τῆς οἰκίας αὐτοῦ·\nVerse 13:16: καὶ ὁ εἰς τὸν ἀγρὸν ὢν μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω, ἆραι τὸ ἱμάτιον αὐτοῦ.\nVerse 13:17: Οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις.\nVerse 13:18: Προσεύχεσθε δὲ ἵνα μὴ γένηται ἡ φυγὴ ὑμῶν χειμῶνος.\nVerse 13:19: Ἔσονται γὰρ αἱ ἡμέραι ἐκεῖναι θλίψις, οἵα οὐ γέγονεν τοιαύτη ἀπ’ ἀρχῆς κτίσεως ἧς ἔκτισεν ὁ θεὸς ἕως τοῦ νῦν, καὶ οὐ μὴ γένηται.\nVerse 13:20: Καὶ εἰ μὴ κύριος ἐκολόβωσεν τὰς ἡμέρας, οὐκ ἂν ἐσώθη πᾶσα σάρξ· ἀλλὰ διὰ τοὺς ἐκλεκτούς, οὓς ἐξελέξατο, ἐκολόβωσεν τὰς ἡμέρας.\nVerse 13:21: Τότε ἐάν τις ὑμῖν εἴπῃ, Ἰδού, ὧδε ὁ χριστός, ἢ Ἰδού, ἐκεῖ, μὴ πιστεύετε.\nVerse 13:22: Ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα καὶ τέρατα, πρὸς τὸ ἀποπλανᾷν, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.\nVerse 13:23: Ὑμεῖς δὲ βλέπετε· ἰδού, προείρηκα ὑμῖν πάντα.\nVerse 13:24: Ἀλλ’ ἐν ἐκείναις ταῖς ἡμέραις, μετὰ τὴν θλίψιν ἐκείνην, ὁ ἥλιος σκοτισθήσεται, καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς,\nVerse 13:25: καὶ οἱ ἀστέρες τοῦ οὐρανοῦ ἔσονται ἐκπίπτοντες, καὶ αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς σαλευθήσονται.\nVerse 13:26: Καὶ τότε ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλαις μετὰ δυνάμεως πολλῆς καὶ δόξης.\nVerse 13:27: Καὶ τότε ἀποστελεῖ τοὺς ἀγγέλους αὐτοῦ, καὶ ἐπισυνάξει τοὺς ἐκλεκτοὺς αὐτοῦ ἐκ τῶν τεσσάρων ἀνέμων, ἀπ’ ἄκρου γῆς ἕως ἄκρου οὐρανοῦ.\nVerse 13:28: Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· ὅταν αὐτῆς ἤδη ὁ κλάδος ἁπαλὸς γένηται, καὶ ἐκφύῃ τὰ φύλλα, γινώσκετε ὅτι ἐγγὺς τὸ θέρος ἐστίν·\nVerse 13:29: οὕτως καὶ ὑμεῖς, ὅταν ταῦτα ἴδητε γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις.\nVerse 13:30: Ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη, μέχρι οὗ πάντα ταῦτα γένηται.\nVerse 13:31: Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσεται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.\nVerse 13:32: Περὶ δὲ τῆς ἡμέρας ἐκείνης ἢ ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι οἱ ἐν οὐρανῷ, οὐδὲ ὁ υἱός, εἰ μὴ ὁ πατήρ.\nVerse 13:33: Βλέπετε, ἀγρυπνεῖτε καὶ προσεύχεσθε· οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν.\nVerse 13:34: Ὡς ἄνθρωπος ἀπόδημος ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.\nVerse 13:35: Γρηγορεῖτε οὖν· οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ὀψέ, ἢ μεσονυκτίου, ἢ ἀλεκτοροφωνίας, ἢ πρωΐ·\nVerse 13:36: μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.\nVerse 13:37: Ἃ δὲ ὑμῖν λέγω πᾶσιν λέγω, Γρηγορεῖτε.\n\n### Mark 14\n\nVerse 14:1: Ἦν δὲ τὸ Πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας· καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν.\nVerse 14:2: Ἔλεγον δέ, Μὴ ἐν τῇ ἑορτῇ, μήποτε θόρυβος ἔσται τοῦ λαοῦ.\nVerse 14:3: Καὶ ὄντος αὐτοῦ ἐν Βηθανίᾳ, ἐν τῇ οἰκίᾳ Σίμωνος τοῦ λεπροῦ, κατακειμένου αὐτοῦ, ἦλθεν γυνὴ ἔχουσα ἀλάβαστρον μύρου νάρδου πιστικῆς πολυτελοῦς· καὶ συντρίψασα τὸ ἀλάβαστρον, κατέχεεν αὐτοῦ κατὰ τῆς κεφαλῆς.\nVerse 14:4: Ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ἑαυτούς, καὶ λέγοντες, Εἰς τί ἡ ἀπώλεια αὕτη τοῦ μύρου γέγονεν;\nVerse 14:5: Ἠδύνατο γὰρ τοῦτο πραθῆναι ἐπάνω τριακοσίων δηναρίων, καὶ δοθῆναι τοῖς πτωχοῖς. Καὶ ἐνεβριμῶντο αὐτῇ.\nVerse 14:6: Ὁ δὲ Ἰησοῦς εἶπεν, Ἄφετε αὐτήν· τί αὐτῇ κόπους παρέχετε; Καλὸν ἔργον εἰργάσατο ἐν ἐμοί.\nVerse 14:7: Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ’ ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε αὐτοὺς εὖ ποιῆσαι· ἐμὲ δὲ οὐ πάντοτε ἔχετε.\nVerse 14:8: Ὃ ἔσχεν αὕτη ἐποίησεν· προέλαβεν μυρίσαι μου τὸ σῶμα εἰς τὸν ἐνταφιασμόν.\nVerse 14:9: Ἀμὴν λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.\nVerse 14:10: Καὶ ὁ Ἰούδας ὁ Ἰσκαριώτης, εἷς τῶν δώδεκα, ἀπῆλθεν πρὸς τοὺς ἀρχιερεῖς, ἵνα παραδῷ αὐτὸν αὐτοῖς.\nVerse 14:11: Οἱ δὲ ἀκούσαντες ἐχάρησαν, καὶ ἐπηγγείλαντο αὐτῷ ἀργύριον δοῦναι, καὶ ἐζήτει πῶς εὐκαίρως αὐτὸν παραδῷ.\nVerse 14:12: Καὶ τῇ πρώτῃ ἡμέρᾳ τῶν ἀζύμων, ὅτε τὸ Πάσχα ἔθυον, λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Ποῦ θέλεις ἀπελθόντες ἑτοιμάσωμεν ἵνα φάγῃς τὸ Πάσχα;\nVerse 14:13: Καὶ ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ, καὶ λέγει αὐτοῖς, Ὑπάγετε εἰς τὴν πόλιν, καὶ ἀπαντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῷ,\nVerse 14:14: καὶ ὅπου ἐὰν εἰσέλθῃ, εἴπατε τῷ οἰκοδεσπότῃ ὅτι Ὁ διδάσκαλος λέγει, Ποῦ ἐστιν τὸ κατάλυμα, ὅπου τὸ Πάσχα μετὰ τῶν μαθητῶν μου φάγω;\nVerse 14:15: Καὶ αὐτὸς ὑμῖν δείξει ἀνώγεον μέγα ἐστρωμένον ἕτοιμον· ἐκεῖ ἑτοιμάσατε ἡμῖν.\nVerse 14:16: Καὶ ἐξῆλθον οἱ μαθηταὶ αὐτοῦ, καὶ ἦλθον εἰς τὴν πόλιν, καὶ εὗρον καθὼς εἶπεν αὐτοῖς, καὶ ἡτοίμασαν τὸ Πάσχα.\nVerse 14:17: Καὶ ὀψίας γενομένης ἔρχεται μετὰ τῶν δώδεκα.\nVerse 14:18: Καὶ ἀνακειμένων αὐτῶν καὶ ἐσθιόντων, εἶπεν ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με, ὁ ἐσθίων μετ’ ἐμοῦ.\nVerse 14:19: Οἱ δὲ ἤρξαντο λυπεῖσθαι, καὶ λέγειν αὐτῷ εἷς καθ’ εἷς, Μήτι ἐγώ; Καὶ ἄλλος, Μήτι ἐγώ;\nVerse 14:20: Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Εἷς ἐκ τῶν δώδεκα, ὁ ἐμβαπτόμενος μετ’ ἐμοῦ εἰς τὸ τρυβλίον.\nVerse 14:21: Ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι’ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.\nVerse 14:22: Καὶ ἐσθιόντων αὐτῶν, λαβὼν ὁ Ἰησοῦς ἄρτον, εὐλογήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς, καὶ εἶπεν, Λάβετε, φάγετε· τοῦτό ἐστιν τὸ σῶμά μου.\nVerse 14:23: Καὶ λαβὼν τὸ ποτήριον, εὐχαριστήσας ἔδωκεν αὐτοῖς, καὶ ἔπιον ἐξ αὐτοῦ πάντες.\nVerse 14:24: Καὶ εἶπεν αὐτοῖς, Τοῦτό ἐστιν τὸ αἷμά μου, τὸ τῆς καινῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυνόμενον.\nVerse 14:25: Ἀμὴν λέγω ὑμῖν ὅτι οὐκέτι οὐ μὴ πίω ἐκ τοῦ γενήματος τῆς ἀμπέλου, ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω καινὸν ἐν τῇ βασιλείᾳ τοῦ θεοῦ.\nVerse 14:26: Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν Ἐλαιῶν.\nVerse 14:27: Καὶ λέγει αὐτοῖς ὁ Ἰησοῦς ὅτι Πάντες σκανδαλισθήσεσθε ἐν ἐμοὶ ἐν τῇ νυκτὶ ταύτῃ· ὅτι γέγραπται, Πατάξω τὸν ποιμένα, καὶ διασκορπισθήσεται τὰ πρόβατα.\nVerse 14:28: Ἀλλὰ μετὰ τὸ ἐγερθῆναί με, προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν.\nVerse 14:29: Ὁ δὲ Πέτρος ἔφη αὐτῷ, Καὶ εἰ πάντες σκανδαλισθήσονται, ἀλλ’ οὐκ ἐγώ.\nVerse 14:30: Καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Ἀμὴν λέγω σοι ὅτι σὺ σήμερον ἐν τῇ νυκτὶ ταύτῃ, πρὶν ἢ δὶς ἀλέκτορα φωνῆσαι, τρὶς ἀπαρνήσῃ με.\nVerse 14:31: Ὁ δὲ ἐκπερισσοῦ ἔλεγεν μᾶλλον, Ἐάν με δέῃ συναποθανεῖν σοι, οὐ μή σε ἀπαρνήσωμαι. Ὡσαύτως δὲ καὶ πάντες ἔλεγον.\nVerse 14:32: Καὶ ἔρχονται εἰς χωρίον οὗ τὸ ὄνομα Γεθσημανῆ, καὶ λέγει τοῖς μαθηταῖς αὐτοῦ, Καθίσατε ὧδε, ἕως προσεύξωμαι.\nVerse 14:33: Καὶ παραλαμβάνει τὸν Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην μεθ’ ἑαυτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν.\nVerse 14:34: Καὶ λέγει αὐτοῖς, Περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου· μείνατε ὧδε καὶ γρηγορεῖτε.\nVerse 14:35: Καὶ προσελθὼν μικρόν, ἔπεσεν ἐπὶ τῆς γῆς, καὶ προσηύχετο ἵνα, εἰ δυνατόν ἐστιν, παρέλθῃ ἀπ’ αὐτοῦ ἡ ὥρα.\nVerse 14:36: Καὶ ἔλεγεν, Ἀββᾶ, ὁ πατήρ, πάντα δυνατά σοι. Παρένεγκε τὸ ποτήριον ἀπ’ ἐμοῦ τοῦτο· ἀλλ’ οὐ τί ἐγὼ θέλω, ἀλλὰ τί σύ.\nVerse 14:37: Καὶ ἔρχεται καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ, Σίμων, καθεύδεις; Οὐκ ἴσχυσας μίαν ὥραν γρηγορῆσαι;\nVerse 14:38: Γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν. Τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.\nVerse 14:39: Καὶ πάλιν ἀπελθὼν προσηύξατο, τὸν αὐτὸν λόγον εἰπών.\nVerse 14:40: Καὶ ὑποστρέψας εὗρεν αὐτοὺς πάλιν καθεύδοντας· ἦσαν γὰρ οἱ ὀφθαλμοὶ αὐτῶν βεβαρημένοι, καὶ οὐκ ᾔδεισαν τί αὐτῷ ἀποκριθῶσιν.\nVerse 14:41: Καὶ ἔρχεται τὸ τρίτον, καὶ λέγει αὐτοῖς, Καθεύδετε λοιπὸν καὶ ἀναπαύεσθε. Ἀπέχει· ἦλθεν ἡ ὥρα. Ἰδού, παραδίδοται ὁ υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν.\nVerse 14:42: Ἐγείρεσθε, ἄγωμεν. Ἰδού, ὁ παραδιδούς με ἤγγικεν.\nVerse 14:43: Καὶ εὐθέως, ἔτι αὐτοῦ λαλοῦντος, παραγίνεται Ἰούδας, εἷς ὢν τῶν δώδεκα, καὶ μετ’ αὐτοῦ ὄχλος πολὺς μετὰ μαχαιρῶν καὶ ξύλων, παρὰ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ τῶν πρεσβυτέρων.\nVerse 14:44: Δεδώκει δὲ ὁ παραδιδοὺς αὐτὸν σύσσημον αὐτοῖς, λέγων, Ὃν ἂν φιλήσω, αὐτός ἐστιν· κρατήσατε αὐτόν, καὶ ἀπαγάγετε ἀσφαλῶς.\nVerse 14:45: Καὶ ἐλθών, εὐθέως προσελθὼν αὐτῷ λέγει αὐτῷ, Ῥαββί, ῥαββί· καὶ κατεφίλησεν αὐτόν.\nVerse 14:46: Οἱ δὲ ἐπέβαλον ἐπ’ αὐτὸν τὰς χεῖρας αὐτῶν, καὶ ἐκράτησαν αὐτόν.\nVerse 14:47: Εἷς δέ τις τῶν παρεστηκότων σπασάμενος τὴν μάχαιραν ἔπαισεν τὸν δοῦλον τοῦ ἀρχιερέως, καὶ ἀφεῖλεν αὐτοῦ τὸ ὠτίον.\nVerse 14:48: Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ὡς ἐπὶ λῃστὴν ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με;\nVerse 14:49: Καθ’ ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων, καὶ οὐκ ἐκρατήσατέ με· ἀλλ’ ἵνα πληρωθῶσιν αἱ γραφαί.\nVerse 14:50: Καὶ ἀφέντες αὐτὸν πάντες ἔφυγον.\nVerse 14:51: Καὶ εἷς τις νεανίσκος ἠκολούθησεν αὐτῷ, περιβεβλημένος σινδόνα ἐπὶ γυμνοῦ. Καὶ κρατοῦσιν αὐτὸν οἱ νεανίσκοι·\nVerse 14:52: ὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ἔφυγεν ἀπ’ αὐτῶν.\nVerse 14:53: Καὶ ἀπήγαγον τὸν Ἰησοῦν πρὸς τὸν ἀρχιερέα· καὶ συνέρχονται αὐτῷ πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ οἱ γραμματεῖς.\nVerse 14:54: Καὶ ὁ Πέτρος ἀπὸ μακρόθεν ἠκολούθησεν αὐτῷ ἕως ἔσω εἰς τὴν αὐλὴν τοῦ ἀρχιερέως· καὶ ἦν συγκαθήμενος μετὰ τῶν ὑπηρετῶν, καὶ θερμαινόμενος πρὸς τὸ φῶς.\nVerse 14:55: Οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ Ἰησοῦ μαρτυρίαν, εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ εὕρισκον.\nVerse 14:56: Πολλοὶ γὰρ ἐψευδομαρτύρουν κατ’ αὐτοῦ, καὶ ἴσαι αἱ μαρτυρίαι οὐκ ἦσαν.\nVerse 14:57: Καί τινες ἀναστάντες ἐψευδομαρτύρουν κατ’ αὐτοῦ, λέγοντες\nVerse 14:58: ὅτι Ἡμεῖς ἠκούσαμεν αὐτοῦ λέγοντος ὅτι Ἐγὼ καταλύσω τὸν ναὸν τοῦτον τὸν χειροποίητον, καὶ διὰ τριῶν ἡμερῶν ἄλλον ἀχειροποίητον οἰκοδομήσω.\nVerse 14:59: Καὶ οὐδὲ οὕτως ἴση ἦν ἡ μαρτυρία αὐτῶν.\nVerse 14:60: Καὶ ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον ἐπηρώτησεν τὸν Ἰησοῦν, λέγων, Οὐκ ἀποκρίνῃ οὐδέν; Τί οὗτοί σου καταμαρτυροῦσιν;\nVerse 14:61: Ὁ δὲ ἐσιώπα, καὶ οὐδὲν ἀπεκρίνατο. Πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτόν, καὶ λέγει αὐτῷ, Σὺ εἶ ὁ χριστός, ὁ υἱὸς τοῦ εὐλογητοῦ;\nVerse 14:62: Ὁ δὲ Ἰησοῦς εἶπεν, Ἐγώ εἰμι. Καὶ ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν καθήμενον τῆς δυνάμεως, καὶ ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ.\nVerse 14:63: Ὁ δὲ ἀρχιερεὺς διαρρήξας τοὺς χιτῶνας αὐτοῦ λέγει, Τί ἔτι χρείαν ἔχομεν μαρτύρων;\nVerse 14:64: Ἠκούσατε τῆς βλασφημίας. Τί ὑμῖν φαίνεται; Οἱ δὲ πάντες κατέκριναν αὐτὸν εἶναι ἔνοχον θανάτου.\nVerse 14:65: Καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ, καὶ περικαλύπτειν τὸ πρόσωπον αὐτοῦ, καὶ κολαφίζειν αὐτόν, καὶ λέγειν αὐτῷ, Προφήτευσον. Καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔβαλλον.\nVerse 14:66: Καὶ ὄντος τοῦ Πέτρου ἐν τῇ αὐλῇ κάτω, ἔρχεται μία τῶν παιδισκῶν τοῦ ἀρχιερέως,\nVerse 14:67: καὶ ἰδοῦσα τὸν Πέτρον θερμαινόμενον, ἐμβλέψασα αὐτῷ λέγει, Καὶ σὺ μετὰ τοῦ Ναζαρηνοῦ Ἰησοῦ ἦσθα.\nVerse 14:68: Ὁ δὲ ἠρνήσατο, λέγων, Οὐκ οἶδα, οὐδὲ ἐπίσταμαι τί σὺ λέγεις. Καὶ ἐξῆλθεν ἔξω εἰς τὸ προαύλιον· καὶ ἀλέκτωρ ἐφώνησεν.\nVerse 14:69: Καὶ ἡ παιδίσκη ἰδοῦσα αὐτὸν πάλιν ἤρξατο λέγειν τοῖς παρεστηκόσιν ὅτι Οὗτος ἐξ αὐτῶν ἐστίν.\nVerse 14:70: Ὁ δὲ πάλιν ἠρνεῖτο. Καὶ μετὰ μικρὸν πάλιν οἱ παρεστῶτες ἔλεγον τῷ Πέτρῳ, Ἀληθῶς ἐξ αὐτῶν εἶ· καὶ γὰρ Γαλιλαῖος εἶ, καὶ ἡ λαλιά σου ὁμοιάζει.\nVerse 14:71: Ὁ δὲ ἤρξατο ἀναθεματίζειν καὶ ὀμνύναι ὅτι Οὐκ οἶδα τὸν ἄνθρωπον τοῦτον ὃν λέγετε.\nVerse 14:72: Καὶ ἐκ δευτέρου ἀλέκτωρ ἐφώνησεν. Καὶ ἀνεμνήσθη ὁ Πέτρος τὸ ῥῆμα ὃ εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι Πρὶν ἀλέκτορα φωνῆσαι δίς, ἀπαρνήσῃ με τρίς. Καὶ ἐπιβαλὼν ἔκλαιεν.\n\n### Mark 15\n\nVerse 15:1: Καὶ εὐθέως ἐπὶ τὸ πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων, καὶ ὅλον τὸ συνέδριον, δήσαντες τὸν Ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν τῷ Πιλάτῳ.\nVerse 15:2: Καὶ ἐπηρώτησεν αὐτὸν ὁ Πιλάτος, Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ, Σὺ λέγεις.\nVerse 15:3: Καὶ κατηγόρουν αὐτοῦ οἱ ἀρχιερεῖς πολλά·\nVerse 15:4: ὁ δὲ Πιλάτος πάλιν ἐπηρώτησεν αὐτόν, λέγων, Οὐκ ἀποκρίνῃ οὐδέν; Ἴδε, πόσα σου καταμαρτυροῦσιν.\nVerse 15:5: Ὁ δὲ Ἰησοῦς οὐκέτι οὐδὲν ἀπεκρίθη, ὥστε θαυμάζειν τὸν Πιλάτον.\nVerse 15:6: Κατὰ δὲ ἑορτὴν ἀπέλυεν αὐτοῖς ἕνα δέσμιον, ὅνπερ ᾐτοῦντο.\nVerse 15:7: Ἦν δὲ ὁ λεγόμενος Βαραββᾶς μετὰ τῶν συστασιαστῶν δεδεμένος, οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.\nVerse 15:8: Καὶ ἀναβοήσας ὁ ὄχλος ἤρξατο αἰτεῖσθαι καθὼς ἀεὶ ἐποίει αὐτοῖς.\nVerse 15:9: Ὁ δὲ Πιλάτος ἀπεκρίθη αὐτοῖς, λέγων, Θέλετε ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων;\nVerse 15:10: Ἐγίνωσκεν γὰρ ὅτι διὰ φθόνον παραδεδώκεισαν αὐτὸν οἱ ἀρχιερεῖς.\nVerse 15:11: Οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς.\nVerse 15:12: Ὁ δὲ Πιλάτος ἀποκριθεὶς πάλιν εἶπεν αὐτοῖς, Τί οὖν θέλετε ποιήσω ὃν λέγετε βασιλέα τῶν Ἰουδαίων;\nVerse 15:13: Οἱ δὲ πάλιν ἔκραξαν, Σταύρωσον αὐτόν.\nVerse 15:14: Ὁ δὲ Πιλάτος ἔλεγεν αὐτοῖς, Τί γὰρ κακὸν ἐποίησεν; Οἱ δὲ περισσοτέρως ἔκραξαν, Σταύρωσον αὐτόν.\nVerse 15:15: Ὁ δὲ Πιλάτος βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι, ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν· καὶ παρέδωκεν τὸν Ἰησοῦν φραγελλώσας ἵνα σταυρωθῇ.\nVerse 15:16: Οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἔσω τῆς αὐλῆς, ὅ ἐστιν πραιτώριον, καὶ συγκαλοῦσιν ὅλην τὴν σπεῖραν.\nVerse 15:17: Καὶ ἐνδύουσιν αὐτὸν πορφύραν, καὶ περιτιθέασιν αὐτῷ πλέξαντες ἀκάνθινον στέφανον,\nVerse 15:18: καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν, Χαῖρε, ὁ βασιλεὺς τῶν Ἰουδαίων·\nVerse 15:19: καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ, καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.\nVerse 15:20: Καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν, καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια τὰ ἴδια, καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν.\nVerse 15:21: Καὶ ἀγγαρεύουσιν παράγοντά τινα Σίμωνα Κυρηναῖον, ἐρχόμενον ἀπ’ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.\nVerse 15:22: Καὶ φέρουσιν αὐτὸν ἐπὶ Γολγοθᾶ τόπον, ὅ ἐστιν μεθερμηνευόμενον Κρανίου Τόπος.\nVerse 15:23: Καὶ ἐδίδουν αὐτῷ πιεῖν ἐσμυρνισμένον οἶνον· ὁ δὲ οὐκ ἔλαβεν.\nVerse 15:24: Καὶ σταυρώσαντες αὐτόν, διαμερίζονται τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπ’ αὐτά, τίς τί ἄρῃ.\nVerse 15:25: Ἦν δὲ ὥρα τρίτη, καὶ ἐσταύρωσαν αὐτόν.\nVerse 15:26: Καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη, Ὁ βασιλεὺς τῶν Ἰουδαίων.\nVerse 15:27: Καὶ σὺν αὐτῷ σταυροῦσιν δύο λῃστάς, ἕνα ἐκ δεξιῶν καὶ ἕνα ἐξ εὐωνύμων αὐτοῦ.\nVerse 15:28: Καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα, Καὶ μετὰ ἀνόμων ἐλογίσθη.\nVerse 15:29: Καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτόν, κινοῦντες τὰς κεφαλὰς αὐτῶν, καὶ λέγοντες, Οὐά, ὁ καταλύων τὸν ναὸν καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν,\nVerse 15:30: σῶσον σεαυτόν, καὶ κατάβα ἀπὸ τοῦ σταυροῦ.\nVerse 15:31: Ὁμοίως καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον, Ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι.\nVerse 15:32: Ὁ χριστὸς ὁ βασιλεὺς τοῦ Ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν αὐτῷ. Καὶ οἱ συνεσταυρωμένοι αὐτῷ ὠνείδιζον αὐτόν.\nVerse 15:33: Γενομένης δὲ ὥρας ἕκτης, σκότος ἐγένετο ἐφ’ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης.\nVerse 15:34: Καὶ τῇ ὥρᾳ τῇ ἐνάτῃ ἐβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ, λέγων, Ἐλωΐ, Ἐλωΐ, λιμὰ σαβαχθανί; Ὅ ἐστιν μεθερμηνευόμενον, Ὁ θεός μου, ὁ θεός μου, εἰς τί με ἐγκατέλιπες;\nVerse 15:35: Καί τινες τῶν παρεστηκότων ἀκούσαντες ἔλεγον, Ἰδού, Ἠλίαν φωνεῖ.\nVerse 15:36: Δραμὼν δὲ εἷς, καὶ γεμίσας σπόγγον ὄξους, περιθείς τε καλάμῳ, ἐπότιζεν αὐτόν, λέγων, Ἄφετε, ἴδωμεν εἰ ἔρχεται Ἠλίας καθελεῖν αὐτόν.\nVerse 15:37: Ὁ δὲ Ἰησοῦς ἀφεὶς φωνὴν μεγάλην ἐξέπνευσεν.\nVerse 15:38: Καὶ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπὸ ἄνωθεν ἕως κάτω.\nVerse 15:39: Ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτως κράξας ἐξέπνευσεν, εἶπεν, Ἀληθῶς ὁ ἄνθρωπος οὗτος υἱὸς ἦν θεοῦ.\nVerse 15:40: Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι, ἐν αἷς ἦν καὶ Μαρία ἡ Μαγδαληνή, καὶ Μαρία ἡ τοῦ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ, καὶ Σαλώμη,\nVerse 15:41: αἳ καί, ὅτε ἦν ἐν τῇ Γαλιλαίᾳ, ἠκολούθουν αὐτῷ, καὶ διηκόνουν αὐτῷ, καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς Ἱεροσόλυμα.\nVerse 15:42: Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστιν προσάββατον,\nVerse 15:43: ἦλθεν Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ θεοῦ· τολμήσας εἰσῆλθεν πρὸς Πιλάτον, καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.\nVerse 15:44: Ὁ δὲ Πιλάτος ἐθαύμασεν εἰ ἤδη τέθνηκεν· καὶ προσκαλεσάμενος τὸν κεντυρίωνα, ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανεν.\nVerse 15:45: Καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος, ἐδωρήσατο τὸ σῶμα τῷ Ἰωσήφ.\nVerse 15:46: Καὶ ἀγοράσας σινδόνα, καὶ καθελὼν αὐτόν, ἐνείλησεν τῇ σινδόνι, καὶ κατέθηκεν αὐτὸν ἐν μνημείῳ, ὃ ἦν λελατομημένον ἐκ πέτρας· καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.\nVerse 15:47: Ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται.\n\n### Mark 16\n\nVerse 16:1: Καὶ διαγενομένου τοῦ σαββάτου, Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα, ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.\nVerse 16:2: Καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου.\nVerse 16:3: Καὶ ἔλεγον πρὸς ἑαυτάς, Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου;\nVerse 16:4: Καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος· ἦν γὰρ μέγας σφόδρα.\nVerse 16:5: Καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον, εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν· καὶ ἐξεθαμβήθησαν.\nVerse 16:6: Ὁ δὲ λέγει αὐταῖς, Μὴ ἐκθαμβεῖσθε· Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον· ἠγέρθη, οὐκ ἔστιν ὧδε· ἴδε, ὁ τόπος ὅπου ἔθηκαν αὐτόν.\nVerse 16:7: Ἀλλ’ ὑπάγετε, εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ ὅτι Προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν.\nVerse 16:8: Καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου· εἶχεν δὲ αὐτὰς τρόμος καὶ ἔκστασις· καὶ οὐδενὶ οὐδὲν εἶπον, ἐφοβοῦντο γάρ.\nVerse 16:9: Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ’ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.\nVerse 16:10: Ἐκείνη πορευθεῖσα ἀπήγγειλεν τοῖς μετ’ αὐτοῦ γενομένοις, πενθοῦσιν καὶ κλαίουσιν.\nVerse 16:11: Κἀκεῖνοι ἀκούσαντες ὅτι ζῇ καὶ ἐθεάθη ὑπ’ αὐτῆς ἠπίστησαν.\nVerse 16:12: Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ, πορευομένοις εἰς ἀγρόν.\nVerse 16:13: Κἀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς· οὐδὲ ἐκείνοις ἐπίστευσαν.\nVerse 16:14: Ὕστερον ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν.\nVerse 16:15: Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.\nVerse 16:16: Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.\nVerse 16:17: Σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει· ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν· γλώσσαις λαλήσουσιν καιναῖς·\nVerse 16:18: ὄφεις ἀροῦσιν· κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψῃ· ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν, καὶ καλῶς ἕξουσιν.\nVerse 16:19: Ὁ μὲν οὖν κύριος, μετὰ τὸ λαλῆσαι αὐτοῖς, ἀνελήφθη εἰς τὸν οὐρανόν, καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ θεοῦ.\nVerse 16:20: Ἐκεῖνοι δὲ ἐξελθόντες ἐκήρυξαν πανταχοῦ, τοῦ κυρίου συνεργοῦντος, καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων. Ἀμήν."
      },
      {
        "lang": "la",
        "edition": "VUL",
        "edition_basis": "Clementine Vulgate (1592)",
        "is_original": false,
        "text_trust": "verbatim",
        "quote_safe": true,
        "words": 11721,
        "text": "## Mark\n\n*Clementine Vulgate (1592)*\n\n\n### Mark 1\n\nVerse 1:1: Initium Evangelii Jesu Christi, Filii Dei.\nVerse 1:2: Sicut scriptum est in Isaia propheta: Ecce ego mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te.\nVerse 1:3: Vox clamantis in deserto: Parate viam Domini, rectas facite semitas ejus.\nVerse 1:4: Fuit Joannes in deserto baptizans, et prædicans baptismum pœnitentiæ in remissionem peccatorum.\nVerse 1:5: Et egrediebatur ad eum omnis Judææ regio, et Jerosolymitæ universi, et baptizabantur ab illo in Jordanis flumine, confitentes peccata sua.\nVerse 1:6: Et erat Joannes vestitus pilis cameli, et zona pellicea circa lumbos ejus, et locustas et mel silvestre edebat.\nVerse 1:7: Et prædicabat dicens: Venit fortior post me, cujus non sum dignus procumbens solvere corrigiam calceamentorum ejus.\nVerse 1:8: Ego baptizavi vos aqua, ille vero baptizabit vos Spiritu Sancto.\nVerse 1:9: Et factum est: in diebus illis venit Jesus a Nazareth Galilææ: et baptizatus est a Joanne in Jordane.\nVerse 1:10: Et statim ascendens de aqua, vidit cælos apertos, et Spiritum tamquam columbam descendentem, et manentem in ipso.\nVerse 1:11: Et vox facta est de cælis: Tu es Filius meus dilectus, in te complacui.\nVerse 1:12: Et statim Spiritus expulit eum in desertum.\nVerse 1:13: Et erat in deserto quadraginta diebus, et quadraginta noctibus: et tentabatur a Satana: eratque cum bestiis, et angeli ministrabant illi.\nVerse 1:14: Postquam autem traditus est Joannes, venit Jesus in Galilæam, prædicans Evangelium regni Dei,\nVerse 1:15: et dicens: Quoniam impletum est tempus, et appropinquavit regnum Dei: pœnitemini, et credite Evangelio.\nVerse 1:16: Et præteriens secus mare Galilææ, vidit Simonem, et Andream fratrem ejus, mittentes retia in mare (erant enim piscatores),\nVerse 1:17: et dixit eis Jesus: Venite post me, et faciam vos fieri piscatores hominum.\nVerse 1:18: Et protinus relictis retibus, secuti sunt eum.\nVerse 1:19: Et progressus inde pusillum, vidit Jacobum Zebedæi, et Joannem fratrem ejus, et ipsos componentes retia in navi:\nVerse 1:20: et statim vocavit illos. Et relicto patre suo Zebedæo in navi cum mercenariis, secuti sunt eum.\nVerse 1:21: Et ingrediuntur Capharnaum: et statim sabbatis ingressus in synagogam, docebat eos.\nVerse 1:22: Et stupebant super doctrina ejus: erat enim docens eos quasi potestatem habens, et non sicut scribæ.\nVerse 1:23: Et erat in synagoga eorum homo in spiritu immundo: et exclamavit,\nVerse 1:24: dicens: Quid nobis et tibi, Jesu Nazarene? venisti perdere nos? scio qui sis, Sanctus Dei.\nVerse 1:25: Et comminatus est ei Jesus, dicens: Obmutesce, et exi de homine.\nVerse 1:26: Et discerpens eum spiritus immundus, et exclamans voce magna, exiit ab eo.\nVerse 1:27: Et mirati sunt omnes, ita ut conquirerent inter se dicentes: Quidnam est hoc? quænam doctrina hæc nova? quia in potestate etiam spiritibus immundis imperat, et obediunt ei.\nVerse 1:28: Et processit rumor ejus statim in omnem regionem Galilææ.\nVerse 1:29: Et protinus egredientes de synagoga, venerunt in domum Simonis et Andreæ, cum Jacobo et Joanne.\nVerse 1:30: Decumbebat autem socrus Simonis febricitans: et statim dicunt ei de illa.\nVerse 1:31: Et accedens elevavit eam, apprehensa manu ejus: et continuo dimisit eam febris, et ministrabat eis.\nVerse 1:32: Vespere autem facto cum occidisset sol, afferebant ad eum omnes male habentes, et dæmonia habentes:\nVerse 1:33: et erat omnis civitas congregata ad januam.\nVerse 1:34: Et curavit multos, qui vexabantur variis languoribus, et dæmonia multa ejiciebat, et non sinebat ea loqui, quoniam sciebant eum.\nVerse 1:35: Et diluculo valde surgens, egressus abiit in desertum locum, ibique orabat.\nVerse 1:36: Et prosecutus est eum Simon, et qui cum illo erant.\nVerse 1:37: Et cum invenissent eum, dixerunt ei: Quia omnes quærunt te.\nVerse 1:38: Et ait illis: Eamus in proximos vicos, et civitates, ut et ibi prædicem: ad hoc enim veni.\nVerse 1:39: Et erat prædicans in synagogis eorum, et in omni Galilæa, et dæmonia ejiciens.\nVerse 1:40: Et venit ad eum leprosus deprecans eum: et genu flexo dixit ei: Si vis, potes me mundare.\nVerse 1:41: Jesus autem misertus ejus, extendit manum suam: et tangens eum, ait illi: Volo: mundare.\nVerse 1:42: Et cum dixisset, statim discessit ab eo lepra, et mundatus est.\nVerse 1:43: Et comminatus est ei, statimque ejecit illum,\nVerse 1:44: et dicit ei: Vide nemini dixeris: sed vade, ostende te principi sacerdotum, et offer pro emundatione tua, quæ præcepit Moyses in testimonium illis.\nVerse 1:45: At ille egressus cœpit prædicare, et diffamare sermonem, ita ut jam non posset manifeste introire in civitatem, sed foris in desertis locis esset, et conveniebant ad eum undique.\n\n### Mark 2\n\nVerse 2:1: Et iterum intravit Capharnaum post dies,\nVerse 2:2: et auditum est quod in domo esset, et convenerunt multi, ita ut non caperet neque ad januam, et loquebatur eis verbum.\nVerse 2:3: Et venerunt ad eum ferentes paralyticum, qui a quatuor portabatur.\nVerse 2:4: Et cum non possent offerre eum illi præ turba, nudaverunt tectum ubi erat: et patefacientes submiserunt grabatum in quo paralyticus jacebat.\nVerse 2:5: Cum autem vidisset Jesus fidem illorum, ait paralytico: Fili, dimittuntur tibi peccata tua.\nVerse 2:6: Erant autem illic quidam de scribis sedentes, et cogitantes in cordibus suis:\nVerse 2:7: Quid hic sic loquitur? blasphemat. Quis potest dimittere peccata, nisi solus Deus?\nVerse 2:8: Quo statim cognito Jesus spiritu suo, quia sic cogitarent intra se, dicit illis: Quid ista cogitatis in cordibus vestris?\nVerse 2:9: Quid est facilius dicere paralytico: Dimittuntur tibi peccata: an dicere: Surge, tolle grabatum tuum, et ambula?\nVerse 2:10: Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata (ait paralytico),\nVerse 2:11: tibi dico: Surge, tolle grabatum tuum, et vade in domum tuam.\nVerse 2:12: Et statim surrexit ille: et, sublato grabato, abiit coram omnibus, ita ut mirarentur omnes, et honorificent Deum, dicentes: Quia numquam sic vidimus.\nVerse 2:13: Et egressus est rursus ad mare, omnisque turba veniebat ad eum, et docebat eos.\nVerse 2:14: Et cum præteriret, vidit Levi Alphæi sedentem ad telonium, et ait illi: Sequere me. Et surgens secutus est eum.\nVerse 2:15: Et factum est, cum accumberet in domo illius, multi publicani et peccatores simul discumbebant cum Jesu et discipulis ejus: erant enim multi, qui et sequebantur eum.\nVerse 2:16: Et scribæ et pharisæi videntes quia manducaret cum publicanis et peccatoribus, dicebant discipulis ejus: Quare cum publicanis et peccatoribus manducat et bibit Magister vester?\nVerse 2:17: Hoc audito Jesus ait illis: Non necesse habent sani medico, sed qui male habent: non enim veni vocare justos, sed peccatores.\nVerse 2:18: Et erant discipuli Joannis et pharisæi jejunantes: et veniunt, et dicunt illi: Quare discipuli Joannis et pharisæorum jejunant, tui autem discipuli non jejunant?\nVerse 2:19: Et ait illis Jesus: Numquid possunt filii nuptiarum, quamdiu sponsus cum illis est, jejunare? Quanto tempore habent secum sponsum, non possunt jejunare.\nVerse 2:20: Venient autem dies cum auferetur ab eis sponsus: et tunc jejunabunt in illis diebus.\nVerse 2:21: Nemo assumentum panni rudis assuit vestimento veteri: alioquin aufert supplementum novum a veteri, et major scissura fit.\nVerse 2:22: Et nemo mittit vinum novum in utres veteres: alioquin dirumpet vinum utres, et vinum effundetur, et utres peribunt: sed vinum novum in utres novos mitti debet.\nVerse 2:23: Et factum est iterum Dominus sabbatis ambularet per sata, et discipuli ejus cœperunt progredi, et vellere spicas.\nVerse 2:24: Pharisæi autem dicebant ei: Ecce, quid faciunt sabbatis quod non licet?\nVerse 2:25: Et ait illis: Numquam legistis quid fecerit David, quando necessitatem habuit, et esuriit ipse, et qui cum eo erant?\nVerse 2:26: quomodo introivit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi sacerdotibus, et dedit eis qui cum eo erant?\nVerse 2:27: Et dicebat eis: Sabbatum propter hominem factum est, et non homo propter sabbatum.\nVerse 2:28: Itaque Dominus est Filius hominis, etiam sabbati.\n\n### Mark 3\n\nVerse 3:1: Et introivit iterum in synagogam: et erat ibi homo habens manum aridam.\nVerse 3:2: Et observabant eum, si sabbatis curaret, ut accusarent illum.\nVerse 3:3: Et ait homini habenti manum aridam: Surge in medium.\nVerse 3:4: Et dicit eis: Licet sabbatis benefacere, an male? animam salvam facere, an perdere? At illi tacebant.\nVerse 3:5: Et circumspiciens eos cum ira, contristatus super cæcitate cordis eorum, dicit homini: Extende manum tuam. Et extendit, et restituta est manus illi.\nVerse 3:6: Exeuntes autem pharisæi, statim cum Herodianis consilium faciebant adversus eum quomodo eum perderent.\nVerse 3:7: Jesus autem cum discipulis suis secessit ad mare: et multa turba a Galilæa et Judæa secuta est eum,\nVerse 3:8: et ab Jerosolymis, et ab Idumæa, et trans Jordanem: et qui circa Tyrum et Sidonem multitudo magna, audientes quæ faciebat, venerunt ad eum.\nVerse 3:9: Et dicit discipulis suis ut navicula sibi deserviret propter turbam, ne comprimerent eum:\nVerse 3:10: multos enim sanabat, ita ut irruerent in eum ut illum tangerent, quotquot habebant plagas.\nVerse 3:11: Et spiritus immundi, cum illum videbant, procidebant ei: et clamabant, dicentes:\nVerse 3:12: Tu es Filius Dei. Et vehementer comminabatur eis ne manifestarent illum.\nVerse 3:13: Et ascendens in montem vocavit ad se quos voluit ipse: et venerunt ad eum.\nVerse 3:14: Et fecit ut essent duodecim cum illo: et ut mitteret eos prædicare.\nVerse 3:15: Et dedit illis potestatem curandi infirmitates et ejiciendi dæmonia.\nVerse 3:16: Et imposuit Simoni nomen Petrus:\nVerse 3:17: et Jacobum Zebedæi, et Joannem fratrem Jacobi, et imposuit eis nomina Boanerges, quod est, Filii tonitrui:\nVerse 3:18: et Andræam, et Philippum, et Bartholomæum, et Matthæum, et Thomam, et Jacobum Alphæi, et Thaddæum, et Simonem Cananæum,\nVerse 3:19: et Judam Iscariotem, qui et tradidit illum.\nVerse 3:20: Et veniunt ad domum: et convenit iterum turba, ita ut non possent neque panem manducare.\nVerse 3:21: Et cum audissent sui, exierunt tenere eum: dicebant enim: Quoniam in furorem versus est.\nVerse 3:22: Et scribæ, qui ab Jerosolymis descenderant, dicebant: Quoniam Beelzebub habet, et quia in principe dæmoniorum ejicit dæmonia.\nVerse 3:23: Et convocatis eis in parabolis dicebat illis: Quomodo potest Satanas Satanam ejicere?\nVerse 3:24: Et si regnum in se dividatur, non potest regnum illud stare.\nVerse 3:25: Et si domus super semetipsam dispertiatur, non potest domus illa stare.\nVerse 3:26: Et si Satanas consurrexerit in semetipsum, dispertitus est, et non poterit stare, sed finem habet.\nVerse 3:27: Nemo potest vasa fortis ingressus in domum diripere, nisi prius fortem alliget, et tunc domum ejus diripiet.\nVerse 3:28: Amen dico vobis, quoniam omnia dimittentur filiis hominum peccata, et blasphemiæ quibus blasphemaverint:\nVerse 3:29: qui autem blasphemaverit in Spiritum Sanctum, non habebit remissionem in æternum, sed reus erit æterni delicti.\nVerse 3:30: Quoniam dicebant: Spiritum immundum habet.\nVerse 3:31: Et veniunt mater ejus et fratres: et foris stantes miserunt ad eum vocantes eum,\nVerse 3:32: et sedebat circa eum turba: et dicunt ei: Ecce mater tua et fratres tui foris quærunt te.\nVerse 3:33: Et respondens eis, ait: Quæ est mater mea et fratres mei?\nVerse 3:34: Et circumspiciens eos, qui in circuitu ejus sedebant, ait: Ecce mater mea et fratres mei.\nVerse 3:35: Qui enim fecerit voluntatem Dei, hic frater meus, et soror mea, et mater est.\n\n### Mark 4\n\nVerse 4:1: Et iterum cœpit docere ad mare: et congregata est ad eum turba multa, ita ut navim ascendens sederet in mari, et omnis turba circa mare super terram erat:\nVerse 4:2: et docebat eos in parabolis multa, et dicebat illis in doctrina sua:\nVerse 4:3: Audite: ecce exiit seminans ad seminandum.\nVerse 4:4: Et dum seminat, aliud cecidit circa viam, et venerunt volucres cæli, et comederunt illud.\nVerse 4:5: Aliud vero cecidit super petrosa, ubi non habuit terram multam: et statim exortum est, quoniam non habebat altitudinem terræ:\nVerse 4:6: et quando exortus est sol, exæstuavit: et eo quod non habebat radicem, exaruit.\nVerse 4:7: Et aliud cecidit in spinas: et ascenderunt spinæ, et suffocaverunt illud, et fructum non dedit.\nVerse 4:8: Et aliud cecidit in terram bonam: et dabat fructum ascendentem et crescentem, et afferebat unum triginta, unum sexaginta, et unum centum.\nVerse 4:9: Et dicebat: Qui habet aures audiendi, audiat.\nVerse 4:10: Et cum esset singularis, interrogaverunt eum hi qui cum eo erant duodecim, parabolam.\nVerse 4:11: Et dicebat eis: Vobis datum est nosse mysterium regni Dei: illis autem, qui foris sunt, in parabolis omnia fiunt:\nVerse 4:12: ut videntes videant, et non videant: et audientes audiant, et non intelligant: nequando convertantur, et dimittantur eis peccata.\nVerse 4:13: Et ait illis: Nescitis parabolam hanc? Et quomodo omnes parabolas cognoscetis?\nVerse 4:14: Qui seminat, verbum seminat.\nVerse 4:15: Hi autem sunt, qui circa viam, ubi seminatur verbum, et cum audierint, confestim venit Satanas, et aufert verbum, quod seminatum est in cordibus eorum.\nVerse 4:16: Et hi sunt similiter, qui super petrosa seminantur: qui cum audierint verbum, statim cum gaudio accipiunt illud:\nVerse 4:17: et non habent radicem in se, sed temporales sunt: deinde orta tribulatione et persecutione propter verbum, confestim scandalizantur.\nVerse 4:18: Et alii sunt qui in spinas seminantur: hi sunt qui verbum audiunt,\nVerse 4:19: et ærumnæ sæculi, et deceptio divitiarum, et circa reliqua concupiscentiæ introëuntes suffocant verbum, et sine fructu efficitur.\nVerse 4:20: Et hi sunt qui super terram bonam seminati sunt, qui audiunt verbum, et suscipiunt, et fructificant, unum triginta, unum sexaginta, et unum centum.\nVerse 4:21: Et dicebat illis: Numquid venit lucerna ut sub modo ponatur, aut sub lecto? nonne ut super candelabrum ponatur?\nVerse 4:22: Non est enim aliquid absconditum, quod non manifestetur: nec factum est occultum, sed ut in palam veniat.\nVerse 4:23: Si quis habet aures audiendi, audiat.\nVerse 4:24: Et dicebat illis: Videte quid audiatis. In qua mensura mensi fueritis, remetietur vobis, et adjicietur vobis.\nVerse 4:25: Qui enim habet, dabitur illi: et qui non habet, etiam quod habet auferetur ab eo.\nVerse 4:26: Et dicebat: Sic est regnum Dei, quemadmodum si homo jaciat sementem in terram,\nVerse 4:27: et dormiat, et exsurgat nocte et die, et semen germinet, et increscat dum nescit ille.\nVerse 4:28: Ultro enim terra fructificat, primum herbam, deinde spicam, deinde plenum frumentum in spica.\nVerse 4:29: Et cum produxerit fructus, statim mittit falcem, quoniam adest messis.\nVerse 4:30: Et dicebat: Cui assimilabimus regnum Dei? aut cui parabolæ comparabimus illud?\nVerse 4:31: Sicut granum sinapis, quod cum seminatum fuerit in terra, minus est omnibus seminibus, quæ sunt in terra:\nVerse 4:32: et cum seminatum fuerit, ascendit, et fit majus omnibus oleribus, et facit ramos magnos, ita ut possint sub umbra ejus aves cæli habitare.\nVerse 4:33: Et talibus multis parabolis loquebatur eis verbum, prout poterant audire:\nVerse 4:34: sine parabola autem non loquebatur eis: seorsum autem discipulis suis disserebat omnia.\nVerse 4:35: Et ait illis in illa die, cum sero esset factum: Transeamus contra.\nVerse 4:36: Et dimittentes turbam, assumunt eum ita ut erat in navi: et aliæ naves erant cum illo.\nVerse 4:37: Et facta est procella magna venti, et fluctus mittebat in navim, ita ut impleretur navis.\nVerse 4:38: Et erat ipse in puppi super cervical dormiens: et excitant eum, et dicunt illi: Magister, non ad te pertinet, quia perimus?\nVerse 4:39: Et exsurgens comminatus est vento, et dixit mari: Tace, obmutesce. Et cessavit ventus: et facta est tranquillitas magna.\nVerse 4:40: Et ait illis: Quid timidi estis? necdum habetis fidem? et timuerunt timore magno, et dicebant ad alterutrum: Quis, putas, est iste, quia et ventus et mare obediunt ei?\n\n### Mark 5\n\nVerse 5:1: Et venerunt trans fretum maris in regionem Gerasenorum.\nVerse 5:2: Et exeunti ei de navi, statim occurrit de monumentis homo in spiritu immundo,\nVerse 5:3: qui domicilium habebat in monumentis, et neque catenis jam quisquam poterat eum ligare:\nVerse 5:4: quoniam sæpe compedibus et catenis vinctus, dirupisset catenas, et compedes comminuisset, et nemo poterat eum domare:\nVerse 5:5: et semper die ac nocte in monumentis, et in montibus erat, clamans, et concidens se lapidibus.\nVerse 5:6: Videns autem Jesum a longe, cucurrit, et adoravit eum:\nVerse 5:7: et clamans voce magna dixit: Quid mihi et tibi, Jesu Fili Dei altissimi? adjuro te per Deum, ne me torqueas.\nVerse 5:8: Dicebat enim illi: Exi spiritus immunde ab homine.\nVerse 5:9: Et interrogabat eum: Quod tibi nomen est? Et dicit ei: Legio mihi nomen est, quia multi sumus.\nVerse 5:10: Et deprecabatur eum multum, ne se expelleret extra regionem.\nVerse 5:11: Erat autem ibi circa montem grex porcorum magnus, pascens.\nVerse 5:12: Et deprecabantur eum spiritus, dicentes: Mitte nos in porcos ut in eos introëamus.\nVerse 5:13: Et concessit eis statim Jesus. Et exeuntes spiritus immundi introierunt in porcos: et magno impetu grex præcipitatus est in mare ad duo millia, et suffocati sunt in mari.\nVerse 5:14: Qui autem pascebant eos, fugerunt, et nuntiaverunt in civitatem et in agros. Et egressi sunt videre quid esset factum:\nVerse 5:15: et veniunt ad Jesum: et vident illum qui a dæmonio vexabatur, sedentem, vestitum, et sanæ mentis, et timuerunt.\nVerse 5:16: Et narraverunt illis, qui viderant, qualiter factum esset ei qui dæmonium habuerat, et de porcis.\nVerse 5:17: Et rogare cœperunt eum ut discederet de finibus eorum.\nVerse 5:18: Cumque ascenderet navim, cœpit illum deprecari, qui a dæmonio vexatus fuerat, ut esset cum illo,\nVerse 5:19: et non admisit eum, sed ait illi: Vade in domum tuam ad tuos, et annuntia illis quanta tibi Dominus fecerit, et misertus sit tui.\nVerse 5:20: Et abiit, et cœpit prædicare in Decapoli, quanta sibi fecisset Jesus: et omnes mirabantur.\nVerse 5:21: Et cum transcendisset Jesus in navi rursum trans fretum, convenit turba multa ad eum, et erat circa mare.\nVerse 5:22: Et venit quidam de archisynagogis nomine Jairus, et videns eum procidit ad pedes ejus,\nVerse 5:23: et deprecabatur eum multum, dicens: Quoniam filia mea in extremis est, veni, impone manum super eam, ut salva sit, et vivat.\nVerse 5:24: Et abiit cum illo, et sequebatur eum turba multa, et comprimebant eum.\nVerse 5:25: Et mulier, quæ erat in profluvio sanguinis annis duodecim,\nVerse 5:26: et fuerat multa perpessa a compluribus medicis: et erogaverat omnia sua, nec quidquam profecerat, sed magis deterius habebat:\nVerse 5:27: cum audisset de Jesu, venit in turba retro, et tetigit vestimentum ejus:\nVerse 5:28: dicebat enim: Quia si vel vestimentum ejus tetigero, salva ero.\nVerse 5:29: Et confestim siccatus est fons sanguinis ejus: et sensit corpore quia sanata esset a plaga.\nVerse 5:30: Et statim Jesus in semetipso cognoscens virtutem quæ exierat de illo, conversus ad turbam, aiebat: Quis tetigit vestimenta mea?\nVerse 5:31: Et dicebant ei discipuli sui: Vides turbam comprimentem te, et dicis: Quis me tetigit?\nVerse 5:32: Et circumspiciebat videre eam, quæ hoc fecerat.\nVerse 5:33: Mulier vero timens et tremens, sciens quod factum esset in se, venit et procidit ante eum, et dixit ei omnem veritatem.\nVerse 5:34: Ille autem dixit ei: Filia, fides tua te salvam fecit: vade in pace, et esto sana a plaga tua.\nVerse 5:35: Adhuc eo loquente, veniunt ab archisynagogo, dicentes: Quia filia tua mortua est: quid ultra vexas magistrum?\nVerse 5:36: Jesus autem audito verbo quod dicebatur, ait archisynagogo: Noli timere: tantummodo crede.\nVerse 5:37: Et non admisit quemquam se sequi nisi Petrum, et Jacobum, et Joannem fratrem Jacobi.\nVerse 5:38: Et veniunt in domum archisynagogi, et videt tumultum, et flentes, et ejulantes multum.\nVerse 5:39: Et ingressus, ait illis: Quid turbamini, et ploratis? puella non est mortua, sed dormit.\nVerse 5:40: Et irridebant eum. Ipse vero ejectis omnibus assumit patrem, et matrem puellæ, et qui secum erant, et ingreditur ubi puella erat jacens.\nVerse 5:41: Et tenens manum puellæ, ait illi: Talitha cumi, quod est interpretatum: Puella (tibi dico), surge.\nVerse 5:42: Et confestim surrexit puella, et ambulabat: erat autem annorum duodecim: et obstupuerunt stupore magno.\nVerse 5:43: Et præcepit illis vehementer ut nemo id sciret: et dixit dari illi manducare.\n\n### Mark 6\n\nVerse 6:1: Et egressus inde, abiit in patriam suam: et sequebantur eum discipuli sui:\nVerse 6:2: et facto sabbato cœpit in synagoga docere: et multi audientes admirabantur in doctrina ejus, dicentes: Unde huic hæc omnia? et quæ est sapientia, quæ data est illi, et virtutes tales, quæ per manus ejus efficiuntur?\nVerse 6:3: Nonne hic est faber, filius Mariæ, frater Jacobi, et Joseph, et Judæ, et Simonis? nonne et sorores ejus hic nobiscum sunt? Et scandalizabantur in illo.\nVerse 6:4: Et dicebat illis Jesus: Quia non est propheta sine honore nisi in patria sua, et in domo sua, et in cognatione sua.\nVerse 6:5: Et non poterat ibi virtutem ullam facere, nisi paucos infirmos impositis manibus curavit:\nVerse 6:6: et mirabatur propter incredulitatem eorum, et circuibat castella in circuitu docens.\nVerse 6:7: Et vocavit duodecim: et cœpit eos mittere binos, et dabat illis potestatem spirituum immundorum.\nVerse 6:8: Et præcepit eis ne quid tollerent in via, nisi virgam tantum: non peram, non panem, neque in zona æs,\nVerse 6:9: sed calceatos sandaliis, et ne induerentur duabus tunicis.\nVerse 6:10: Et dicebat eis: Quocumque introieritis in domum, illic manete donec exeatis inde:\nVerse 6:11: et quicumque non receperint vos, nec audierint vos, exeuntes inde, excutite pulverem de pedibus vestris in testimonium illis.\nVerse 6:12: Et exeuntes prædicabant ut pœnitentiam agerent:\nVerse 6:13: et dæmonia multa ejiciebant, et ungebant oleo multos ægros, et sanabant.\nVerse 6:14: Et audivit rex Herodes (manifestum enim factum est nomen ejus), et dicebat: Quia Joannes Baptista resurrexit a mortuis: et propterea virtutes operantur in illo.\nVerse 6:15: Alii autem dicebant: Quia Elias est; alii vero dicebant: Quia propheta est, quasi unus ex prophetis.\nVerse 6:16: Quo audito Herodes ait: Quem ego decollavi Joannem, hic a mortuis resurrexit.\nVerse 6:17: Ipse enim Herodes misit, ac tenuit Joannem, et vinxit eum in carcere propter Herodiadem uxorem Philippi fratris sui, quia duxerat eam.\nVerse 6:18: Dicebat enim Joannes Herodi: Non licet tibi habere uxorem fratris tui.\nVerse 6:19: Herodias autem insidiabatur illi: et volebat occidere eum, nec poterat.\nVerse 6:20: Herodes enim metuebat Joannem, sciens eum virum justum et sanctum: et custodiebat eum, et audito eo multa faciebat, et libenter eum audiebat.\nVerse 6:21: Et cum dies opportunus accidisset, Herodes natalis sui cœnam fecit principibus, et tribunis, et primis Galilææ:\nVerse 6:22: cumque introisset filia ipsius Herodiadis, et saltasset, et placuisset Herodi, simulque recumbentibus, rex ait puellæ: Pete a me quod vis, et dabo tibi:\nVerse 6:23: et juravit illi: Quia quidquid petieris dabo tibi, licet dimidium regni mei.\nVerse 6:24: Quæ cum exisset, dixit matri suæ: Quid petam? At illa dixit: Caput Joannis Baptistæ.\nVerse 6:25: Cumque introisset statim cum festinatione ad regem, petivit dicens: Volo ut protinus des mihi in disco caput Joannis Baptistæ.\nVerse 6:26: Et contristatus est rex: propter jusjurandum, et propter simul discumbentes, noluit eam contristare:\nVerse 6:27: sed misso spiculatore præcepit afferri caput ejus in disco. Et decollavit eum in carcere,\nVerse 6:28: et attulit caput ejus in disco: et dedit illud puellæ, et puella dedit matri suæ.\nVerse 6:29: Quo audito, discipuli ejus venerunt, et tulerunt corpus ejus: et posuerunt illud in monumento.\nVerse 6:30: Et convenientes Apostoli ad Jesum, renuntiaverunt ei omnia quæ egerant, et docuerant.\nVerse 6:31: Et ait illis: Venite seorsum in desertum locum, et requiescite pusillum. Erant enim qui veniebant et redibant multi: et nec spatium manducandi habebant.\nVerse 6:32: Et ascendentes in navim, abierunt in desertum locum seorsum.\nVerse 6:33: Et viderunt eos abeuntes, et cognoverunt multi: et pedestres de omnibus civitatibus concurrerunt illuc, et prævenerunt eos.\nVerse 6:34: Et exiens vidit turbam multam Jesus: et misertus est super eos, quia erant sicut oves non habentes pastorem, et cœpit docere multa.\nVerse 6:35: Et cum jam hora multa fieret, accesserunt discipuli ejus, dicentes: Desertus est locus hic, et jam hora præteriit:\nVerse 6:36: dimitte illos, ut euntes in proximas villas et vicos, emant sibi cibos, quos manducent.\nVerse 6:37: Et respondens ait illis: Date illis vos manducare. Et dixerunt ei: Euntes emamus ducentis denariis panes, et dabimus illis manducare.\nVerse 6:38: Et dicit eis: Quot panes habetis? ite, et videte. Et cum cognovissent, dicunt: Quinque, et duos pisces.\nVerse 6:39: Et præcepit illis ut accumbere facerent omnes secundum contubernia super viride fœnum.\nVerse 6:40: Et discubuerunt in partes per centenos et quinquagenos.\nVerse 6:41: Et acceptis quinque panibus et duobus pisces, intuens in cælum, benedixit, et fregit panes, et dedit discipulis suis, ut ponerent ante eos: et duos pisces divisit omnibus.\nVerse 6:42: Et manducaverunt omnes, et saturati sunt.\nVerse 6:43: Et sustulerunt reliquias, fragmentorum duodecim cophinos plenos, et de piscibus.\nVerse 6:44: Erant autem qui manducaverunt quinque millia virorum.\nVerse 6:45: Et statim coëgit discipulos suos ascendere navim, ut præcederent eum trans fretum ad Bethsaidam, dum ipse dimitteret populum.\nVerse 6:46: Et cum dimisisset eos, abiit in montem orare.\nVerse 6:47: Et cum sero esset, erat navis in medio mari et ipse solus in terra.\nVerse 6:48: Et videns eos laborantes in remigando (erat enim ventus contrarius eis) et circa quartam vigiliam noctis venit ad eos ambulans supra mare: et volebat præterire eos.\nVerse 6:49: At illi ut viderunt eum ambulantem supra mare, putaverunt phantasma esse, et exclamaverunt.\nVerse 6:50: Omnes enim viderunt eum, et conturbati sunt. Et statim locutus est cum eis, et dixit eis: Confidite, ego sum: nolite timere.\nVerse 6:51: Et ascendit ad illos in navim, et cessavit ventus. Et plus magis intra se stupebant:\nVerse 6:52: non enim intellexerunt de panibus: erat enim cor eorum obcæcatum.\nVerse 6:53: Et cum transfretassent, venerunt in terram Genesareth, et applicuerunt.\nVerse 6:54: Cumque egressi essent de navi, continuo cognoverunt eum:\nVerse 6:55: et percurrentes universam regionem illam, cœperunt in grabatis eos, qui se male habebant, circumferre, ubi audiebant eum esse.\nVerse 6:56: Et quocumque introibat, in vicos, vel in villas aut civitates, in plateis ponebant infirmos, et deprecabantur eum, ut vel fimbriam vestimenti ejus tangerent, et quotquot tangebant eum, salvi fiebant.\n\n### Mark 7\n\nVerse 7:1: Et conveniunt ad eum pharisæi, et quidam de scribis, venientes ab Jerosolymis.\nVerse 7:2: Et cum vidissent quosdam ex discipulis ejus communibus manibus, id est non lotis, manducare panes, vituperaverunt.\nVerse 7:3: Pharisæi enim, et omnes Judæi, nisi crebro laverint manus, non manducant, tenentes traditionem seniorum:\nVerse 7:4: et a foro nisi baptizentur, non comedunt: et alia multa sunt, quæ tradita sunt illis servare, baptismata calicum, et urceorum, et æramentorum, et lectorum:\nVerse 7:5: et interrogabant eum pharisæi et scribæ: Quare discipuli tui non ambulant juxta traditionem seniorum, sed communibus manibus manducant panem?\nVerse 7:6: At ille respondens, dixit eis: Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est: Populus hic labiis me honorat, cor autem eorum longe est a me:\nVerse 7:7: in vanum autem me colunt, docentes doctrinas, et præcepta hominum.\nVerse 7:8: Relinquentes enim mandatum Dei, tenetis traditionem hominum, baptismata urceorum et calicum: et alia similia his facitis multa.\nVerse 7:9: Et dicebat illis: Bene irritum facitis præceptum Dei, ut traditionem vestram servetis.\nVerse 7:10: Moyses enim dixit: Honora patrem tuum, et matrem tuam. Et: Qui maledixerit patri, vel matri, morte moriatur.\nVerse 7:11: Vos autem dicitis: Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit:\nVerse 7:12: et ultra non dimittitis eum quidquam facere patri suo, aut matri,\nVerse 7:13: rescindentes verbum Dei per traditionem vestram, quam tradidistis: et similia hujusmodi multa facitis.\nVerse 7:14: Et advocans iterum turbam, dicebat illis: Audite me omnes, et intelligite.\nVerse 7:15: Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt quæ communicant hominem.\nVerse 7:16: Si quis habet aures audiendi, audiat.\nVerse 7:17: Et cum introisset in domum a turba, interrogabant eum discipuli ejus parabolam.\nVerse 7:18: Et ait illis: Sic et vos imprudentes estis? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare:\nVerse 7:19: quia non intrat in cor ejus, sed in ventrum vadit, et in secessum exit, purgans omnes escas?\nVerse 7:20: Dicebat autem, quoniam quæ de homine exeunt, illa communicant hominem.\nVerse 7:21: Ab intus enim de corde hominum malæ cogitationes procedunt, adulteria, fornicationes, homicidia,\nVerse 7:22: furta, avaritiæ, nequitiæ, dolus, impudicitiæ, oculus malus, blasphemia, superbia, stultitia.\nVerse 7:23: Omnia hæc mala ab intus procedunt, et communicant hominem.\nVerse 7:24: Et inde surgens abiit in fines Tyri et Sidonis: et ingressus domum, neminem voluit scire, et non potuit latere.\nVerse 7:25: Mulier enim statim ut audivit de eo, cujus filia habebat spiritum immundum, intravit, et procidit ad pedes ejus.\nVerse 7:26: Erat enim mulier gentilis, Syrophœnissa genere. Et rogabat eum ut dæmonium ejiceret de filia ejus.\nVerse 7:27: Qui dixit illi: Sine prius saturari filios: non est enim bonum sumere panem filiorum, et mittere canibus.\nVerse 7:28: At illa respondit, et dixit illi: Utique Domine, nam et catelli comedunt sub mensa de micis puerorum.\nVerse 7:29: Et ait illi: Propter hunc sermonem vade: exiit dæmonium a filia tua.\nVerse 7:30: Et cum abiisset domum suam, invenit puellam jacentem supra lectum, et dæmonium exiisse.\nVerse 7:31: Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilææ inter medios fines Decapoleos.\nVerse 7:32: Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum.\nVerse 7:33: Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus: et exspuens, tetigit linguam ejus:\nVerse 7:34: et suscipiens in cælum, ingemuit, et ait illi: Ephphetha, quod est, Adaperire.\nVerse 7:35: Et statim apertæ sunt aures ejus, et solutum est vinculum linguæ ejus, et loquebatur recte.\nVerse 7:36: Et præcepit illis ne cui dicerent. Quanto autem eis præcipiebat, tanto magis plus prædicabant:\nVerse 7:37: et eo amplius admirabantur, dicentes: Bene omnia fecit: et surdos fecit audire, et mutos loqui.\n\n### Mark 8\n\nVerse 8:1: In diebus illis iterum cum turba multa esset, nec haberent quod manducarent, convocatis discipulis, ait illis:\nVerse 8:2: Misereor super turbam: quia ecce jam triduo sustinent me, nec habent quod manducent:\nVerse 8:3: et si dimisero eos jejunos in domum suam, deficient in via: quidam enim ex eis de longe venerunt.\nVerse 8:4: Et responderunt ei discipuli sui: Unde illos quis poterit saturare panibus in solitudine?\nVerse 8:5: Et interrogavit eos: Quot panes habetis? Qui dixerunt: Septem.\nVerse 8:6: Et præcepit turbæ discumbere super terram. Et accipiens septem panes, gratias agens fregit, et dabat discipulis suis ut apponerent, et apposuerunt turbæ.\nVerse 8:7: Et habebant pisciculos paucos: et ipsos benedixit, et jussit apponi.\nVerse 8:8: Et manducaverunt, et saturati sunt, et sustulerunt quod superaverat de fragmentis, septem sportas.\nVerse 8:9: Erant autem qui manducaverunt, quasi quatuor millia: et dimisit eos.\nVerse 8:10: Et statim ascendens navim cum discipulis suis, venit in partes Dalmanutha.\nVerse 8:11: Et exierunt pharisæi, et cœperunt conquirere cum eo, quærentes ab illo signum de cælo, tentantes eum.\nVerse 8:12: Et ingemiscens spiritu, ait: Quid generatio ista signum quærit? Amen dico vobis, si dabitur generationi isti signum.\nVerse 8:13: Et dimittens eos, ascendit iterum navim et abiit trans fretum.\nVerse 8:14: Et obliti sunt panes sumere: et nisi unum panem non habebant secum in navi.\nVerse 8:15: Et præcipiebat eis, dicens: Videte, et cavete a fermento pharisæorum, et fermento Herodis.\nVerse 8:16: Et cogitabant ad alterutrum, dicentes: quia panes non habemus.\nVerse 8:17: Quo cognito, ait illis Jesus: Quid cogitatis, quia panes non habetis? nondum cognoscetis nec intelligitis? adhuc cæcatum habetis cor vestrum?\nVerse 8:18: oculos habentes non videtis? et aures habentes non auditis? nec recordamini,\nVerse 8:19: quando quinque panes fregi in quinque millia: quot cophinos fragmentorum plenos sustulistis? Dicunt ei: Duodecim.\nVerse 8:20: Quando et septem panes in quatuor millia: quot sportas fragmentorum tulistis? Et dicunt ei: Septem.\nVerse 8:21: Et dicebat eis: Quomodo nondum intelligitis?\nVerse 8:22: Et veniunt Bethsaidam, et adducunt ei cæcum, et rogabant eum ut illum tangeret.\nVerse 8:23: Et apprehensa manu cæci, eduxit eum extra vicum: et exspuens in oculos ejus impositis manibus suis, interrogavit eum si quid videret.\nVerse 8:24: Et aspiciens, ait: Video homines velut arbores ambulantes.\nVerse 8:25: Deinde iterum imposuit manus super oculos ejus: et cœpit videre: et restitutus est ita ut clare videret omnia.\nVerse 8:26: Et misit illum in domum suam, dicens: Vade in domum tuam: et si in vicum introieris, nemini dixeris.\nVerse 8:27: Et egressus est Jesus, et discipuli ejus in castella Cæsareæ Philippi: et in via interrogabat discipulos suos, dicens eis: Quem me dicunt esse homines?\nVerse 8:28: Qui responderunt illi, dicentes: Joannem Baptistam, alii Eliam, alii vero quasi unum de prophetis.\nVerse 8:29: Tunc dicit illis: Vos vero quem me esse dicitis? Respondens Petrus, ait ei: Tu es Christus.\nVerse 8:30: Et comminatus est eis, ne cui dicerent de illo.\nVerse 8:31: Et cœpit docere eos quoniam oportet Filium hominis pati multa, et reprobari a senioribus, et a summis sacerdotibus et scribis, et occidi: et post tres dies resurgere.\nVerse 8:32: Et palam verbum loquebatur. Et apprehendens eum Petrus, cœpit increpare eum.\nVerse 8:33: Qui conversus, et videns discipulos suos, comminatus est Petro, dicens: Vade retro me Satana, quoniam non sapis quæ Dei sunt, sed quæ sunt hominum.\nVerse 8:34: Et convocata turba cum discipulis suis, dixit eis: Si quis vult me sequi, deneget semetipsum: et tollat crucem suam, et sequatur me.\nVerse 8:35: Qui enim voluerit animam suam salvam facere, perdet eam: qui autem perdiderit animam suam propter me, et Evangelium, salvam faciet eam.\nVerse 8:36: Quid enim proderit homini, si lucretur mundum totum et detrimentum animæ suæ faciat?\nVerse 8:37: Aut quid dabit homo commutationis pro anima sua?\nVerse 8:38: Qui enim me confusus fuerit, et verba mea in generatione ista adultera et peccatrice, et Filius hominis confundetur eum, cum venerit in gloria Patris sui cum angelis sanctis.\nVerse 8:39: Et dicebat illis: Amen dico vobis, quia sunt quidam de hic stantibus, qui non gustabunt mortem donec videant regnum Dei veniens in virtute.\n\n### Mark 9\n\nVerse 9:1: Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem, et ducit illos in montem excelsum seorsum solos, et transfiguratus est coram ipsis.\nVerse 9:2: Et vestimenta ejus facta sunt splendentia, et candida nimis velut nix, qualia fullo non potest super terram candida facere.\nVerse 9:3: Et apparuit illis Elias cum Moyse: et erant loquentes cum Jesu.\nVerse 9:4: Et respondens Petrus, ait Jesu: Rabbi, bonum est nos hic esse: et faciamus tria tabernacula, tibi unum, et Moysi unum, et Eliæ unum.\nVerse 9:5: Non enim sciebat quid diceret: erant enim timore exterriti.\nVerse 9:6: Et facta est nubes obumbrans eos: et venit vox de nube, dicens: Hic est Filius meus carissimus: audite illum.\nVerse 9:7: Et statim circumspicientes, neminem amplius viderunt, nisi Jesum tantum secum.\nVerse 9:8: Et descendentibus illis de monte, præcepit illis ne cuiquam quæ vidissent, narrarent: nisi cum Filius hominis a mortuis resurrexerit.\nVerse 9:9: Et verbum continuerunt apud se: conquirentes quid esset, cum a mortuis resurrexerit.\nVerse 9:10: Et interrogabant eum, dicentes: Quid ergo dicunt pharisæi et scribæ, quia Eliam oportet venire primum?\nVerse 9:11: Qui respondens, ait illis: Elias cum venerit primo, restituet omnia: et quomodo scriptum est in Filium hominis, ut multa patiatur et contemnatur.\nVerse 9:12: Sed dico vobis quia et Elias venit (et fecerunt illi quæcumque voluerunt) sicut scriptum est de eo.\nVerse 9:13: Et veniens ad discipulos suos, vidit turbam magnam circa eos, et scribas conquirentes cum illis.\nVerse 9:14: Et confestim omnis populus videns Jesum, stupefactus est, et expaverunt, et accurrentes salutabant eum.\nVerse 9:15: Et interrogavit eos: Quid inter vos conquiritis?\nVerse 9:16: Et respondens unus de turba, dixit: Magister, attuli filium meum ad te habentem spiritum mutum:\nVerse 9:17: qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit: et dixi discipulis tuis ut ejicerent illum, et non potuerunt.\nVerse 9:18: Qui respondens eis, dixit: O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me.\nVerse 9:19: Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum: et elisus in terram, volutabatur spumans.\nVerse 9:20: Et interrogavit patrem ejus: Quantum temporis est ex quo ei hoc accidit? At ille ait: Ab infantia:\nVerse 9:21: et frequenter eum in ignem, et in aquas misit ut eum perderet: sed si quid potes, adjuva nos, misertus nostri.\nVerse 9:22: Jesus autem ait illi: Si potes credere, omnia possibilia sunt credenti.\nVerse 9:23: Et continuo exclamans pater pueri, cum lacrimis aiebat: Credo, Domine; adjuva incredulitatem meam.\nVerse 9:24: Et cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi: Surde et mute spiritus, ego præcipio tibi, exi ab eo: et amplius ne introëas in eum.\nVerse 9:25: Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent: Quia mortuus est.\nVerse 9:26: Jesus autem tenens manum ejus elevavit eum, et surrexit.\nVerse 9:27: Et cum introisset in domum, discipuli ejus secreto interrogabant eum: Quare nos non potuimus ejicere eum?\nVerse 9:28: Et dixit illis: Hoc genus in nullo potest exire, nisi in oratione et jejunio.\nVerse 9:29: Et inde profecti prætergrediebantur Galilæam: nec volebat quemquam scire.\nVerse 9:30: Docebat autem discipulos suos, et dicebat illis: Quoniam Filius hominis tradetur in manus hominum, et occident eum, et occisus tertia die resurget.\nVerse 9:31: At illi ignorabant verbum: et timebant interrogare eum.\nVerse 9:32: Et venerunt Capharnaum. Qui cum domi essent, interrogabat eos: Quid in via tractabatis?\nVerse 9:33: At illi tacebant: siquidem in via inter se disputaverunt: quis eorum major esset.\nVerse 9:34: Et residens vocavit duodecim, et ait illis: Si quis vult primus esse, erit omnium novissimus, et omnium minister.\nVerse 9:35: Et accipiens puerum, statuit eum in medio eorum: quem cum complexus esset, ait illis:\nVerse 9:36: Quisquis unum ex hujusmodi pueris receperit in nomine meo, me recipit: et quicumque me susceperit, non me suscipit, sed eum qui misit me.\nVerse 9:37: Respondit illi Joannes, dicens: Magister, vidimus quemdam in nomine tuo ejicientem dæmonia, qui non sequitur nos, et prohibuimus eum.\nVerse 9:38: Jesus autem ait: Nolite prohibere eum: nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me:\nVerse 9:39: qui enim non est adversum vos, pro vobis est.\nVerse 9:40: Quisquis enim potum dederit vobis calicem aquæ in nomine meo, quia Christi estis: amen dico vobis, non perdet mercedem suam.\nVerse 9:41: Et quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo ejus, et in mare mitteretur.\nVerse 9:42: Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem,\nVerse 9:43: ubi vermis eorum non moritur, et ignis non extinguitur.\nVerse 9:44: Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis,\nVerse 9:45: ubi vermis eorum non moritur, et ignis non extinguitur.\nVerse 9:46: Quod si oculus tuus scandalizat te, ejice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis,\nVerse 9:47: ubi vermis eorum non moritur, et ignis non extinguitur.\nVerse 9:48: Omnis enim igne salietur, et omnis victima sale salietur.\nVerse 9:49: Bonum est sal: quod si sal insulsum fuerit, in quo illud condietis? Habete in vobis sal, et pacem habete inter vos.\n\n### Mark 10\n\nVerse 10:1: Et inde exsurgens venit in fines Judææ ultra Jordanem: et conveniunt iterum turbæ ad eum: et sicut consueverat, iterum docebat illos.\nVerse 10:2: Et accedentes pharisæi interrogabant eum: Si licet viro uxorem dimittere: tentantes eum.\nVerse 10:3: At ille respondens, dixit eis: Quid vobis præcepit Moyses?\nVerse 10:4: Qui dixerunt: Moyses permisit libellum repudii scribere, et dimittere.\nVerse 10:5: Quibus respondens Jesus, ait: Ad duritiam cordis vestri scripsit vobis præceptum istud:\nVerse 10:6: ab initio autem creaturæ masculum et feminam fecit eos Deus.\nVerse 10:7: Propter hoc relinquet homo patrem suum et matrem, et adhærebit ad uxorem suam:\nVerse 10:8: et erunt duo in carne una. Itaque jam non sunt duo, sed una caro.\nVerse 10:9: Quod ergo Deus conjunxit, homo non separet.\nVerse 10:10: Et in domo iterum discipuli ejus de eodem interrogaverunt eum.\nVerse 10:11: Et ait illis: Quicumque dimiserit uxorem suam, et aliam duxerit, adulterium committit super eam.\nVerse 10:12: Et si uxor dimiserit virum suum, et alii nupserit, mœchatur.\nVerse 10:13: Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus.\nVerse 10:14: Quos cum videret Jesus, indigne tulit, et ait illis: Sinite parvulos venire ad me, et ne prohibueritis eos: talium enim est regnum Dei.\nVerse 10:15: Amen dico vobis: Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud.\nVerse 10:16: Et complexans eos, et imponens manus super illos, benedicebat eos.\nVerse 10:17: Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam?\nVerse 10:18: Jesus autem dixit ei: Quid me dicis bonum? nemo bonus, nisi unus Deus.\nVerse 10:19: Præcepta nosti: ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem.\nVerse 10:20: At ille respondens, ait illi: Magister, hæc omnia observavi a juventute mea.\nVerse 10:21: Jesus autem intuitus eum, dilexit eum, et dixit ei: Unum tibi deest: vade, quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.\nVerse 10:22: Qui contristatus in verbo, abiit mœrens: erat enim habens multas possessiones.\nVerse 10:23: Et circumspiciens Jesus, ait discipulis suis: Quam difficile qui pecunias habent, in regnum Dei introibunt !\nVerse 10:24: Discipuli autem obstupescebant in verbis ejus. At Jesus rursus respondens ait illis: Filioli, quam difficile est, confidentes in pecuniis, in regnum Dei introire !\nVerse 10:25: Facilius est camelum per foramen acus transire, quam divitem intrare in regnum Dei.\nVerse 10:26: Qui magis admirabantur, dicentes ad semetipsos: Et quis potest salvus fieri?\nVerse 10:27: Et intuens illos Jesus, ait: Apud homines impossibile est, sed non apud Deum: omnia enim possibilia sunt apud Deum.\nVerse 10:28: Et cœpit ei Petrus dicere: Ecce nos dimisimus omnia, et secuti sumus te.\nVerse 10:29: Respondens Jesus, ait: Amen dico vobis: Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium,\nVerse 10:30: qui non accipiat centies tantum, nunc in tempore hoc: domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in sæculo futuro vitam æternam.\nVerse 10:31: Multi autem erunt primi novissimi, et novissimi primi.\nVerse 10:32: Erant autem in via ascendentes Jerosolymam: et præcedebat illos Jesus, et stupebant: et sequentes timebant. Et assumens iterum duodecim, cœpit illis dicere quæ essent ei eventura.\nVerse 10:33: Quia ecce ascendimus Jerosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et senioribus, et damnabunt eum morte, et tradent eum gentibus:\nVerse 10:34: et illudent ei, et conspuent eum, et flagellabunt eum, et interficient eum: et tertia die resurget.\nVerse 10:35: Et accedunt ad eum Jacobus et Joannes filii Zebedæi, dicentes: Magister, volumus ut quodcumque petierimus, facias nobis.\nVerse 10:36: At ille dixit eis: Quid vultis ut faciam vobis?\nVerse 10:37: Et dixerunt: Da nobis ut unus ad dexteram tuam, et alius ad sinistram tuam sedeamus in gloria tua.\nVerse 10:38: Jesus autem ait eis: Nescitis quid petatis: potestis bibere calicem, quem ego bibo, aut baptismo, quo ego baptizor, baptizari?\nVerse 10:39: At illi dixerunt ei: Possumus. Jesus autem ait eis: Calicem quidem, quem ego bibo, bibetis; et baptismo, quo ego baptizor, baptizabimini:\nVerse 10:40: sedere autem ad dexteram meam, vel ad sinistram, non est meum dare vobis, sed quibus paratum est.\nVerse 10:41: Et audientes decem, cœperunt indignari de Jacobo et Joanne.\nVerse 10:42: Jesus autem vocans eos, ait illis: Scitis quia hi, qui videntur principari gentibus, dominantur eis: et principes eorum potestatem habent ipsorum.\nVerse 10:43: Non ita est autem in vobis, sed quicumque voluerit fieri major, erit vester minister:\nVerse 10:44: et quicumque voluerit in vobis primus esse, erit omnium servus.\nVerse 10:45: Nam et Filius hominis non venit ut ministraretur ei, sed ut ministraret, et daret animam suam redemptionem pro multis.\nVerse 10:46: Et veniunt Jericho: et proficiscente eo de Jericho, et discipulis ejus, et plurima multitudine, filius Timæi Bartimæus cæcus, sedebat juxta viam mendicans.\nVerse 10:47: Qui cum audisset quia Jesus Nazarenus est, cœpit clamare, et dicere: Jesu fili David, miserere mei.\nVerse 10:48: Et comminabantur ei multi ut taceret. At ille multo magis clamabat: Fili David, miserere mei.\nVerse 10:49: Et stans Jesus præcepit illum vocari. Et vocant cæcum, dicentes ei: Animæquior esto: surge, vocat te.\nVerse 10:50: Qui projecto vestimento suo exiliens, venit ad eum.\nVerse 10:51: Et respondens Jesus dixit illi: Quid tibi vis faciam? Cæcus autem dixit ei: Rabboni, ut videam.\nVerse 10:52: Jesus autem ait illi: Vade, fides tua te salvum fecit. Et confestim vidit, et sequebatur eum in via.\n\n### Mark 11\n\nVerse 11:1: Et cum appropinquarent Jerosolymæ et Bethaniæ ad montem Olivarum, mittit duos ex discipulis suis,\nVerse 11:2: et ait illis: Ite in castellum, quod contra vos est, et statim introëuntes illuc, invenietis pullum ligatum, super quem nemo adhuc hominum sedit: solvite illum, et adducite.\nVerse 11:3: Et si quis vobis dixerit: Quid facitis? dicite, quia Domino necessarius est: et continuo illum dimittet huc.\nVerse 11:4: Et abeuntes invenerunt pullum ligatum ante januam foris in bivio: et solvunt eum.\nVerse 11:5: Et quidam de illic stantibus dicebant illis: Quid facitis solventes pullum?\nVerse 11:6: Qui dixerunt eis sicut præceperat illis Jesus, et dimiserunt eis.\nVerse 11:7: Et duxerunt pullum ad Jesum: et imponunt illi vestimenta sua, et sedit super eum.\nVerse 11:8: Multi autem vestimenta sua straverunt in via: alii autem frondes cædebant de arboribus, et sternebant in via.\nVerse 11:9: Et qui præibant, et qui sequebantur, clamabant, dicentes: Hosanna: benedictus qui venit in nomine Domini:\nVerse 11:10: benedictum quod venit regnum patris nostri David: hosanna in excelsis.\nVerse 11:11: Et introivit Jerosolymam in templum: et circumspectis omnibus, cum jam vespera esset hora, exiit in Bethaniam cum duodecim.\nVerse 11:12: Et alia die cum exirent a Bethania, esuriit.\nVerse 11:13: Cumque vidisset a longe ficum habentem folia, venit si quid forte inveniret in ea: et cum venisset ad eam, nihil invenit præter folia: non enim erat tempus ficorum.\nVerse 11:14: Et respondens dixit ei: Jam non amplius in æternum ex te fructum quisquam manducet. Et audiebant discipuli ejus.\nVerse 11:15: Et veniunt in Jerosolymam. Et cum introisset in templum, cœpit ejicere vendentes et ementes in templo: et mensas numulariorum, et cathedras vendentium columbas evertit:\nVerse 11:16: et non sinebat ut quisquam transferret vas per templum:\nVerse 11:17: et docebat, dicens eis: Nonne scriptum est: Quia domus mea, domus orationis vocabitur omnibus gentibus? vos autem fecistis eam speluncam latronum.\nVerse 11:18: Quo audito principes sacerdotum et scribæ, quærebant quomodo eum perderent: timebant enim eum, quoniam universa turba admirabatur super doctrina ejus.\nVerse 11:19: Et cum vespera facta esset, egrediebatur de civitate.\nVerse 11:20: Et cum mane transirent, viderunt ficum aridam factam a radicibus.\nVerse 11:21: Et recordatus Petrus, dixit ei: Rabbi, ecce ficus, cui maledixisti, aruit.\nVerse 11:22: Et respondens Jesus ait illis: Habete fidem Dei.\nVerse 11:23: Amen dico vobis, quia quicumque dixerit huic monti: Tollere, et mittere in mare, et non hæsitaverit in corde suo, sed crediderit, quia quodcumque dixerit fiat, fiet ei.\nVerse 11:24: Propterea dico vobis, omnia quæcumque orantes petitis, credite quia accipietis, et evenient vobis.\nVerse 11:25: Et cum stabitis ad orandum, dimittite si quis habetis adversus aliquem: ut et Pater vester, qui in cælis est, dimittat vobis peccata vestra.\nVerse 11:26: Quod si vos non dimiseritis: nec Pater vester, qui in cælis est, dimittet vobis peccata vestra.\nVerse 11:27: Et veniunt rursus Jerosolymam. Et cum ambularet in templo, accedunt ad eum summi sacerdotes, et scribæ, et seniores:\nVerse 11:28: et dicunt ei: In qua potestate hæc facis? et quis dedit tibi hanc potestatem ut ista facias?\nVerse 11:29: Jesus autem respondens, ait illis: Interrogabo vos et ego unum verbum, et respondete mihi: et dicam vobis in qua potestate hæc faciam.\nVerse 11:30: Baptismus Joannis, de cælo erat, an ex hominibus? Respondete mihi.\nVerse 11:31: At illi cogitabant secum, dicentes: Si dixerimus: De cælo, dicet: Quare ergo non credidistis ei?\nVerse 11:32: Si dixerimus: Ex hominibus, timemus populum: omnes enim habebant Joannem quia vere propheta esset.\nVerse 11:33: Et respondentes dicunt Jesu: Nescimus. Et respondens Jesus ait illis: Neque ego dico vobis in qua potestate hæc faciam.\n\n### Mark 12\n\nVerse 12:1: Et cœpit illis in parabolis loqui: Vineam pastinavit homo, et circumdedit sepem, et fodit lacum, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.\nVerse 12:2: Et misit ad agricolas in tempore servum ut ab agricolis acciperet de fructu vineæ.\nVerse 12:3: Qui apprehensum eum ceciderunt, et dimiserunt vacuum.\nVerse 12:4: Et iterum misit ad illos alium servum: et illum in capite vulneraverunt, et contumeliis affecerunt.\nVerse 12:5: Et rursum alium misit, et illum occiderunt: et plures alios: quosdam cædentes, alios vero occidentes.\nVerse 12:6: Adhuc ergo unum habens filium carissimum, et illum misit ad eos novissimum, dicens: Quia reverebuntur filium meum.\nVerse 12:7: Coloni autem dixerunt ad invicem: Hic est hæres: venite, occidamus eum: et nostra erit hæreditas.\nVerse 12:8: Et apprehendentes eum, occiderunt: et ejecerunt extra vineam.\nVerse 12:9: Quid ergo faciet dominus vineæ? Veniet, et perdet colonos, et dabit vineam aliis.\nVerse 12:10: Nec scripturam hanc legistis: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli:\nVerse 12:11: a Domino factum est istud, et est mirabile in oculis nostris?\nVerse 12:12: Et quærebant eum tenere: et timuerunt turbam: cognoverunt enim quoniam ad eos parabolam hanc dixerit. Et relicto eo abierunt.\nVerse 12:13: Et mittunt ad eum quosdam ex pharisæis, et herodianis, ut eum caperent in verbo.\nVerse 12:14: Qui venientes dicunt ei: Magister, scimus quia verax es, et non curas quemquam: nec enim vides in faciem hominum, sed in veritate viam Dei doces. Licet dari tributum Cæsari, an non dabimus?\nVerse 12:15: Qui sciens versutiam illorum, ait illos: Quid me tentatis? afferte mihi denarium ut videam.\nVerse 12:16: At illi attulerunt ei. Et ait illis: Cujus est imago hæc, et inscriptio? Dicunt ei: Cæsaris.\nVerse 12:17: Respondens autem Jesus dixit illis: Reddite igitur quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo. Et mirabantur super eo.\nVerse 12:18: Et venerunt ad eum sadducæi, qui dicunt resurrectionem non esse: et interrogabant eum, dicentes:\nVerse 12:19: Magister, Moyses nobis scripsit, ut si cujus frater mortuus fuerit, et dimiserit uxorem, et filios non reliquerit, accipiat frater ejus uxorem ipsius, et resuscitet semen fratri suo.\nVerse 12:20: Septem ergo fratres erant: et primus accepit uxorem, et mortuus est non relicto semine.\nVerse 12:21: Et secundus accepit eam, et mortuus est: et nec iste reliquit semen. Et tertius similiter.\nVerse 12:22: Et acceperunt eam similiter septem: et non reliquerunt semen. Novissima omnium defuncta est et mulier.\nVerse 12:23: In resurrectione ergo cum resurrexerint, cujus de his erit uxor? septem enim habuerunt eam uxorem.\nVerse 12:24: Et respondens Jesus, ait illis: Nonne ideo erratis, non scientes Scripturas, neque virtutem Dei?\nVerse 12:25: Cum enim a mortuis resurrexerint, neque nubent, neque nubentur, sed sunt sicut angeli in cælis.\nVerse 12:26: De mortuis autem quod resurgant, non legistis in libro Moysi, super rubum, quomodo dixerit illi Deus, inquiens: Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob?\nVerse 12:27: Non est Deus mortuorum, sed vivorum. Vos ergo multum erratis.\nVerse 12:28: Et accessit unus de scribis, qui audierat illos conquirentes, et videns quoniam bene illis responderit, interrogavit eum quod esset primum omnium mandatum.\nVerse 12:29: Jesus autem respondit ei: Quia primum omnium mandatum est: Audi Israël, Dominus Deus tuus, Deus unus est:\nVerse 12:30: et diliges Dominum Deum tuum ex tota corde tuo, et ex tota anima tua, et ex tota mente tua, et ex tota virtute tua. Hoc est primum mandatum.\nVerse 12:31: Secundum autem simile est illi: Diliges proximum tuum tamquam teipsum. Majus horum aliud mandatum non est.\nVerse 12:32: Et ait illi scriba: Bene, Magister, in veritate dixisti, quia unus est Deus, et non est alius præter eum.\nVerse 12:33: Et ut diligatur ex toto corde, et ex toto intellectu, et ex tota anima, et ex tota fortitudine, et diligere proximum tamquam seipsum, majus est omnibus holocautomatibus, et sacrificiis.\nVerse 12:34: Jesus autem videns quod sapienter respondisset, dixit illi: Non es longe a regno Dei. Et nemo jam audebat eum interrogare.\nVerse 12:35: Et respondens Jesus dicebat, docens in templo: Quomodo dicunt scribæ Christum filium esse David?\nVerse 12:36: Ipse enim David dicit in Spiritu Sancto: Dixit Dominus Domino meo: Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum.\nVerse 12:37: Ipse ergo David dicit eum Dominum, et unde est filius ejus? Et multa turba eum libenter audivit.\nVerse 12:38: Et dicebat eis in doctrina sua: Cavete a scribis, qui volunt in stolis ambulare, et salutari in foro,\nVerse 12:39: et in primis cathedris sedere in synagogis, et primos discubitus in cœnis:\nVerse 12:40: qui devorant domos viduarum sub obtentu prolixæ orationis: hi accipient prolixius judicium.\nVerse 12:41: Et sedens Jesus contra gazophylacium, aspiciebat quomodo turba jactaret æs in gazophylacium, et multi divites jactabant multa.\nVerse 12:42: Cum venisset autem vidua una pauper, misit duo minuta, quod est quadrans,\nVerse 12:43: et convocans discipulos suos, ait illis: Amen dico vobis, quoniam vidua hæc pauper plus omnibus misit, qui miserunt in gazophylacium.\nVerse 12:44: Omnes enim ex eo, quod abundabat illis, miserunt: hæc vero de penuria sua omnia quæ habuit misit totum victum suum.\n\n### Mark 13\n\nVerse 13:1: Et cum egrederetur de templo, ait illi unus ex discipulis suis: Magister, aspice quales lapides, et quales structuræ.\nVerse 13:2: Et respondens Jesus, ait illi: Vides has omnes magnas ædificationes? Non relinquetur lapis super lapidem, qui non destruatur.\nVerse 13:3: Et cum sederet in monte Olivarum contra templum, interrogabant eum separatim Petrus, et Jacobus, et Joannes, et Andreas:\nVerse 13:4: Dic nobis, quando ista fient? et quod signum erit, quando hæc omnia incipient consummari?\nVerse 13:5: Et respondens Jesus cœpit dicere illis: Videte ne quid vos seducat:\nVerse 13:6: multi enim venient in nomine meo, dicentes quia ego sum: et multos seducent.\nVerse 13:7: Cum audieritis autem bella, et opiniones bellorum, ne timueritis: oportet enim hæc fieri: sed nondum finis.\nVerse 13:8: Exsurget enim gens contra gentem, et regnum super regnum, et erunt terræmotus per loca, et fames. Initium dolorum hæc.\nVerse 13:9: Videte autem vosmetipsos. Tradent enim vos in consiliis, et in synagogis vapulabitis, et ante præsides et reges stabitis propter me, in testimonium illis.\nVerse 13:10: Et in omnes gentes primum oportet prædicari Evangelium.\nVerse 13:11: Et cum duxerint vos tradentes, nolite præcogitare quid loquamini: sed quod datum vobis fuerit in illa hora, id loquimini: non enim vos estis loquentes, sed Spiritus Sanctus.\nVerse 13:12: Tradet autem frater fratrem in mortem, et pater filium: et consurgent filii in parentes, et morte afficient eos.\nVerse 13:13: Et eritis odio omnibus propter nomen meum. Qui autem sustinuerit in finem, hic salvus erit.\nVerse 13:14: Cum autem videritis abominationem desolationis stantem, ubi non debet, qui legit, intelligat: tunc qui in Judæa sunt, fugiant in montes:\nVerse 13:15: et qui super tectum, ne descendat in domum, nec introëat ut tollat quid de domo sua:\nVerse 13:16: et qui in agro erit, non revertatur retro tollere vestimentum suum.\nVerse 13:17: Væ autem prægnantibus et nutrientibus in illis diebus.\nVerse 13:18: Orate vero ut hieme non fiant.\nVerse 13:19: Erunt enim dies illi tribulationes tales quales non fuerunt ab initio creaturæ, quam condidit Deus usque nunc, neque fient.\nVerse 13:20: Et nisi breviasset Dominus dies, non fuisset salva omnis caro: sed propter electos, quos elegit, breviavit dies.\nVerse 13:21: Et tunc si quis vobis dixerit: Ecce hic est Christus, ecce illic, ne credideritis.\nVerse 13:22: Exsurgent enim pseudochristi et pseudoprophetæ, et dabunt signa et portenta ad seducendos, si fieri potest, etiam electos.\nVerse 13:23: Vos ergo videte: ecce prædixi vobis omnia.\nVerse 13:24: Sed in illis diebus, post tribulationem illam, sol contenebrabitur, et luna non dabit splendorem suum:\nVerse 13:25: et stellæ cæli erunt decidentes, et virtutes, quæ in cælis sunt, movebuntur.\nVerse 13:26: Et tunc videbunt Filium hominis venientem in nubibus cum virtute multa et gloria.\nVerse 13:27: Et tunc mittet angelos suos, et congregabit electos suos a quatuor ventis, a summo terræ usque ad summum cæli.\nVerse 13:28: A ficu autem discite parabolam. Cum jam ramus ejus tener fuerit, et nata fuerint folia, cognoscitis quia in proximo sit æstas:\nVerse 13:29: sic et vos cum videritis hæc fieri, scitote quod in proximo sit, in ostiis.\nVerse 13:30: Amen dico vobis, quoniam non transibit generatio hæc, donec omnia ista fiant.\nVerse 13:31: Cælum et terra transibunt, verba autem mea non transibunt.\nVerse 13:32: De die autem illo vel hora nemo scit, neque angeli in cælo, neque Filius, nisi Pater.\nVerse 13:33: Videte, vigilate, et orate: nescitis enim quando tempus sit.\nVerse 13:34: Sicut homo qui peregre profectus reliquit domum suam, et dedit servis suis potestatem cujusque operis, et janitori præcepit ut vigilet,\nVerse 13:35: vigilate ergo (nescitis enim quando dominus domus veniat: sero, an media nocte, an galli cantu, an mane),\nVerse 13:36: ne, cum venerit repente, inveniat vos dormientes.\nVerse 13:37: Quod autem vobis dico, omnibus dico: Vigilate.\n\n### Mark 14\n\nVerse 14:1: Erat autem Pascha et azyma post biduum: et quærebant summi sacerdotes et scribæ quomodo eum dolo tenerent, et occiderent.\nVerse 14:2: Dicebant autem: Non in die festo, ne forte tumultus fieret in populo.\nVerse 14:3: Et cum esset Bethaniæ in domo Simonis leprosi, et recumberet, venit mulier habens alabastrum unguenti nardi spicati pretiosi: et fracto alabastro, effudit super caput ejus.\nVerse 14:4: Erant autem quidam indigne ferentes intra semetipsos, et dicentes: Ut quid perditio ista unguenti facta est?\nVerse 14:5: poterat enim unguentum istud venundari plus quam trecentis denariis, et dari pauperibus. Et fremebant in eam.\nVerse 14:6: Jesus autem dixit: Sinite eam, quid illi molesti estis? Bonum opus operata est in me:\nVerse 14:7: semper enim pauperes habetis vobiscum: et cum volueritis, potestis illis benefacere: me autem non semper habetis.\nVerse 14:8: Quod habuit hæc, fecit: prævenit ungere corpus meum in sepulturam.\nVerse 14:9: Amen dico vobis: Ubicumque prædicatum fuerit Evangelium istud in universo mundo, et quod fecit hæc, narrabitur in memoriam ejus.\nVerse 14:10: Et Judas Iscariotes, unus de duodecim, abiit ad summos sacerdotes, ut proderet eum illis.\nVerse 14:11: Qui audientes gavisi sunt: et promiserunt ei pecuniam se daturos. Et quærebat quomodo illum opportune traderet.\nVerse 14:12: Et primo die azymorum quando Pascha immolabant, dicunt ei discipuli: Quo vis eamus, et paremus tibi ut manduces Pascha?\nVerse 14:13: Et mittit duos ex discipulis suis, et dicit eis: Ite in civitatem, et occurret vobis homo lagenam aquæ bajulans: sequimini eum,\nVerse 14:14: et quocumque introierit, dicite domino domus, quia magister dicit: Ubi est refectio mea, ubi Pascha cum discipulis meis manducem?\nVerse 14:15: Et ipse vobis demonstrabit cœnaculum grande, stratum: et illic parate nobis.\nVerse 14:16: Et abierunt discipuli ejus, et venerunt in civitatem: et invenerunt sicut dixerat illis, et paraverunt Pascha.\nVerse 14:17: Vespere autem facto, venit cum duodecim.\nVerse 14:18: Et discumbentibus eis, et manducantibus, ait Jesus: Amen dico vobis, quia unus ex vobis tradet me, qui manducat mecum.\nVerse 14:19: At illi cœperunt contristari, et dicere ei singulatim: Numquid ego?\nVerse 14:20: Qui ait illis: Unus ex duodecim, qui intingit mecum manum in catino.\nVerse 14:21: Et Filius quidem hominis vadit sicut scriptum est de eo: væ autem homini illi per quem Filius hominis tradetur ! bonum erat ei, si non esset natus homo ille.\nVerse 14:22: Et manducantibus illis, accepit Jesus panem: et benedicens fregit, et dedit eis, et ait: Sumite, hoc est corpus meum.\nVerse 14:23: Et accepto calice, gratias agens dedit eis: et biberunt ex illo omnes.\nVerse 14:24: Et ait illis: Hic est sanguis meus novi testamenti, qui pro multis effundetur.\nVerse 14:25: Amen dico vobis, quia jam non bibam de hoc genimine vitis usque in diem illum, cum illud bibam novum in regno Dei.\nVerse 14:26: Et hymno dicto exierunt in montem Olivarum.\nVerse 14:27: Et ait eis Jesus: Omnes scandalizabimini in me in nocte ista: quia scriptum est: Percutiam pastorem, et dispergentur oves.\nVerse 14:28: Sed postquam resurrexero, præcedam vos in Galilæam.\nVerse 14:29: Petrus autem ait illi: Et si omnes scandalizati fuerint in te, sed non ego.\nVerse 14:30: Et ait illi Jesus: Amen dico tibi, quia tu hodie in nocte hac, priusquam gallus vocem bis dederit, ter me es negaturus.\nVerse 14:31: At ille amplius loquebatur: Et si oportuerit me simul commori tibi, non te negabo. Similiter autem et omnes dicebant.\nVerse 14:32: Et veniunt in prædium, cui nomen Gethsemani. Et ait discipulis suis: Sedete hic donec orem.\nVerse 14:33: Et assumit Petrum, et Jacobum, et Joannem secum: et cœpit pavere et tædere.\nVerse 14:34: Et ait illis: Tristis est anima mea usque ad mortem: sustinete hic, et vigilate.\nVerse 14:35: Et cum processisset paululum, procidit super terram, et orabat ut, si fieri posset, transiret ab eo hora.\nVerse 14:36: Et dixit: Abba pater, omnia tibi possibilia sunt: transfer calicem hunc a me: sed non quod ego volo, sed quod tu.\nVerse 14:37: Et venit, et invenit eos dormientes. Et ait Petro: Simon, dormis? non potuisti una hora vigilare?\nVerse 14:38: vigilate et orate, ut non intretis in tentationem. Spiritus quidem promptus est, caro vero infirma.\nVerse 14:39: Et iterum abiens oravit, eumdem sermonem dicens.\nVerse 14:40: Et reversus, denuo invenit eos dormientes (erant enim oculi eorum gravati), et ignorabant quid responderent ei.\nVerse 14:41: Et venit tertio, et ait illis: Dormite jam, et requiescite. Sufficit: venit hora: ecce Filius hominis tradetur in manus peccatorum.\nVerse 14:42: Surgite, eamus: ecce qui me tradet, prope est.\nVerse 14:43: Et, adhuc eo loquente, venit Judas Iscariotes unus de duodecim, et cum eo turba multa cum gladiis et lignis, a summis sacerdotibus, et scribis, et senioribus.\nVerse 14:44: Dederat autem traditor ejus signum eis, dicens: Quemcumque osculatus fuero, ipse est, tenete eum, et ducite caute.\nVerse 14:45: Et cum venisset, statim accedens ad eum, ait: Ave Rabbi: et osculatus est eum.\nVerse 14:46: At illi manus injecerunt in eum, et tenuerunt eum.\nVerse 14:47: Unus autem quidam de circumstantibus educens gladium, percussit servum summi sacerdotis, et amputavit illi auriculam.\nVerse 14:48: Et respondens Jesus, ait illis: Tamquam ad latronem existis cum gladiis et lignis comprehendere me?\nVerse 14:49: quotidie eram apud vos in templo docens, et non me tenuistis. Sed ut impleantur Scripturæ.\nVerse 14:50: Tunc discipuli ejus relinquentes eum, omnes fugerunt.\nVerse 14:51: Adolescens autem quidam sequebatur eum amictus sindone super nudo: et tenuerunt eum.\nVerse 14:52: At ille rejecta sindone, nudus profugit ab eis.\nVerse 14:53: Et adduxerunt Jesum ad summum sacerdotem: et convenerunt omnes sacerdotes, et scribæ, et seniores.\nVerse 14:54: Petrus autem a longe secutus est eum usque intro in atrium summi sacerdotis: et sedebat cum ministris ad ignem, et calefaciebat se.\nVerse 14:55: Summi vero sacerdotes et omne concilium quærebant adversus Jesum testimonium ut eum morti traderent: nec inveniebant.\nVerse 14:56: Multi enim testimonium falsum dicebant adversus eum: et convenientia testimonia non erant.\nVerse 14:57: Et quidam surgentes, falsum testimonium ferebant adversus eum, dicentes:\nVerse 14:58: Quoniam nos audivimus eum dicentem: Ego dissolvam templum hoc manu factum, et per triduum aliud non manu factum ædificabo.\nVerse 14:59: Et non erat conveniens testimonium illorum.\nVerse 14:60: Et exsurgens summus sacerdos in medium, interrogavit Jesum, dicens: Non respondes quidquam ad ea quæ tibi objiciuntur ab his?\nVerse 14:61: Ille autem tacebat, et nihil respondit. Rursum summus sacerdos interrogabat eum, et dixit ei: Tu es Christus Filius Dei benedicti?\nVerse 14:62: Jesus autem dixit illi: Ego sum: et videbitis Filium hominis sedentem a dextris virtutis Dei, et venientem cum nubibus cæli.\nVerse 14:63: Summus autem sacerdos scindens vestimenta sua, ait: Quid adhuc desideramus testes?\nVerse 14:64: Audistis blasphemiam: quid vobis videtur? Qui omnes condemnaverunt eum esse reum mortis.\nVerse 14:65: Et cœperunt quidam conspuere eum, et velare faciem ejus, et colaphis eum cædere, et dicere ei: Prophetiza: et ministri alapis eum cædebant.\nVerse 14:66: Et cum esset Petrus in atrio deorsum, venit una ex ancillis summi sacerdotis:\nVerse 14:67: et cum vidisset Petrum calefacientem se, aspiciens illum, ait: Et tu cum Jesu Nazareno eras.\nVerse 14:68: At ille negavit, dicens: Neque scio, neque novi quid dicas. Et exiit foras ante atrium, et gallus cantavit.\nVerse 14:69: Rursus autem cum vidisset illum ancilla, cœpit dicere circumstantibus: Quia hic ex illis est.\nVerse 14:70: At ille iterum negavit. Et post pusillum rursus qui astabant, dicebant Petro: Vere ex illis es: nam et Galilæus es.\nVerse 14:71: Ille autem cœpit anathematizare et jurare: Quia nescio hominem istum, quem dicitis.\nVerse 14:72: Et statim gallus iterum cantavit. Et recordatus est Petrus verbi quod dixerat ei Jesus: Priusquam gallus cantet bis, ter me negabis. Et cœpit flere.\n\n### Mark 15\n\nVerse 15:1: Et confestim mane consilium facientes summi sacerdotes cum senioribus, et scribis, et universo concilio, vincientes Jesum, duxerunt, et tradiderunt Pilato.\nVerse 15:2: Et interrogavit eum Pilatus: Tu es rex Judæorum? At ille respondens, ait illi: Tu dicis.\nVerse 15:3: Et accusabant eum summi sacerdotes in multis.\nVerse 15:4: Pilatus autem rursum interrogavit eum, dicens: Non respondes quidquam? vide in quantis te accusant.\nVerse 15:5: Jesus autem amplius nihil respondit, ita ut miraretur Pilatus.\nVerse 15:6: Per diem autem festum solebat dimittere illis unum ex vinctis, quemcumque petissent.\nVerse 15:7: Erat autem qui dicebatur Barrabas, qui cum seditiosis erat vinctus, qui in seditione fecerat homicidium.\nVerse 15:8: Et cum ascendisset turba, cœpit rogare, sicut semper faciebat illis.\nVerse 15:9: Pilatus autem respondit eis, et dixit: Vultis dimittam vobis regem Judæorum?\nVerse 15:10: Sciebat enim quod per invidiam tradidissent eum summi sacerdotes.\nVerse 15:11: Pontifices autem concitaverunt turbam, ut magis Barabbam dimitteret eis.\nVerse 15:12: Pilatus autem iterum respondens, ait illis: Quid ergo vultis faciam regi Judæorum?\nVerse 15:13: At illi iterum clamaverunt: Crucifige eum.\nVerse 15:14: Pilatus vero dicebat illis: Quid enim mali fecit? At illi magis clamabant: Crucifige eum.\nVerse 15:15: Pilatus autem volens populo satisfacere, dimisit illis Barabbam, et tradidit Jesum flagellis cæsum, ut crucifigeretur.\nVerse 15:16: Milites autem duxerunt eum in atrium prætorii, et convocant totam cohortem,\nVerse 15:17: et induunt eum purpura, et imponunt ei plectentes spineam coronam.\nVerse 15:18: Et cœperunt salutare eum: Ave rex Judæorum.\nVerse 15:19: Et percutiebant caput ejus arundine: et conspuebant eum, et ponentes genua, adorabant eum.\nVerse 15:20: Et postquam illuserunt ei, exuerunt illum purpura, et induerunt eum vestimentis suis: et educunt illum ut crucifigerent eum.\nVerse 15:21: Et angariaverunt prætereuntem quempiam, Simonem Cyrenæum venientem de villa, patrem Alexandri et Rufi, ut tolleret crucem ejus.\nVerse 15:22: Et perducunt illum in Golgotha locum: quod est interpretatum Calvariæ locus.\nVerse 15:23: Et dabant ei bibere myrrhatum vinum: et non accepit.\nVerse 15:24: Et crucifigentes eum, diviserunt vestimenta ejus, mittentes sortem super eis, quis quid tolleret.\nVerse 15:25: Erat autem hora tertia: et crucifixerunt eum.\nVerse 15:26: Et erat titulus causæ ejus inscriptus: Rex Judæorum.\nVerse 15:27: Et cum eo crucifigunt duos latrones: unum a dextris, et alium a sinistris ejus.\nVerse 15:28: Et impleta est Scriptura, quæ dicit: Et cum iniquis reputatus est.\nVerse 15:29: Et prætereuntes blasphemabant eum, moventes capita sua, et dicentes: Vah ! qui destruis templum Dei, et in tribus diebus reædificas,\nVerse 15:30: salvum fac temetipsum descendens de cruce.\nVerse 15:31: Similiter et summi sacerdotes illudentes, ad alterutrum cum scribis dicebant: Alios salvos fecit; seipsum non potest salvum facere.\nVerse 15:32: Christus rex Israël descendat nunc de cruce, ut videamus, et credamus. Et qui cum eo crucifixi erant, convitiabantur ei.\nVerse 15:33: Et facta hora sexta, tenebræ factæ sunt per totam terram usque in horam nonam.\nVerse 15:34: Et hora nona exclamavit Jesus voce magna, dicens: Eloi, eloi, lamma sabacthani? quod est interpretatum: Deus meus, Deus meus, ut quid dereliquisti me?\nVerse 15:35: Et quidam de circumstantibus audientes, dicebant: Ecce Eliam vocat.\nVerse 15:36: Currens autem unus, et implens spongiam aceto, circumponensque calamo, potum dabat ei, dicens: Sinite, videamus si veniat Elias ad deponendum eum.\nVerse 15:37: Jesus autem emissa voce magna expiravit.\nVerse 15:38: Et velum templi scissum est in duo, a summo usque deorsum.\nVerse 15:39: Videns autem centurio, qui ex adverso stabat, quia sic clamans expirasset, ait: Vere hic homo Filius Dei erat.\nVerse 15:40: Erant autem et mulieres de longe aspicientes: inter quas erat Maria Magdalene, et Maria Jacobi minoris, et Joseph mater, et Salome:\nVerse 15:41: et cum esset in Galilæa, sequebantur eum, et ministrabant ei, et aliæ multæ, quæ simul cum eo ascenderant Jerosolymam.\nVerse 15:42: Et cum jam sero esset factum (quia erat parasceve, quod est ante sabbatum),\nVerse 15:43: venit Joseph ab Arimathæa nobilis decurio, qui et ipse erat exspectans regnum Dei, et audacter introivit ad Pilatum, et petiit corpus Jesu.\nVerse 15:44: Pilatus autem mirabatur si jam obiisset. Et accersito centurione, interrogavit eum si jam mortuus esset.\nVerse 15:45: Et cum cognovisset a centurione, donavit corpus Joseph.\nVerse 15:46: Joseph autem mercatus sindonem, et deponens eum involvit sindone, et posuit eum in monumento quod erat excisum de petra, et advolvit lapidem ad ostium monumenti.\nVerse 15:47: Maria autem Magdalene et Maria Joseph aspiciebant ubi poneretur.\n\n### Mark 16\n\nVerse 16:1: Et cum transisset sabbatum, Maria Magdalene, et Maria Jacobi, et Salome emerunt aromata ut venientes ungerent Jesum.\nVerse 16:2: Et valde mane una sabbatorum, veniunt ad monumentum, orto jam sole.\nVerse 16:3: Et dicebant ad invicem: Quis revolvet nobis lapidem ab ostio monumenti?\nVerse 16:4: Et respicientes viderunt revolutum lapidem. Erat quippe magnus valde.\nVerse 16:5: Et introëuntes in monumentum viderunt juvenem sedentem in dextris, coopertum stola candida, et obstupuerunt.\nVerse 16:6: Qui dicit illis: Nolite expavescere: Jesum quæritis Nazarenum, crucifixum: surrexit, non est hic, ecce locus ubi posuerunt eum.\nVerse 16:7: Sed ite, dicite discipulis ejus, et Petro, quia præcedit vos in Galilæam: ibi eum videbitis, sicut dixit vobis.\nVerse 16:8: At illæ exeuntes, fugerunt de monumento: invaserat enim eas tremor et pavor: et nemini quidquam dixerunt: timebant enim.\nVerse 16:9: Surgens autem mane prima sabbati, apparuit primo Mariæ Magdalene, de qua ejecerat septem dæmonia.\nVerse 16:10: Illa vadens nuntiavit his, qui cum eo fuerant, lugentibus et flentibus.\nVerse 16:11: Et illi audientes quia viveret, et visus esset ab ea, non crediderunt.\nVerse 16:12: Post hæc autem duobus ex his ambulantibus ostensus est in alia effigie, euntibus in villam:\nVerse 16:13: et illi euntes nuntiaverunt ceteris: nec illis crediderunt.\nVerse 16:14: Novissime recumbentibus illis undecim apparuit: et exprobravit incredulitatem eorum et duritiam cordis: quia iis, qui viderant eum resurrexisse, non crediderunt.\nVerse 16:15: Et dixit eis: Euntes in mundum universum prædicate Evangelium omni creaturæ.\nVerse 16:16: Qui crediderit, et baptizatus fuerit, salvus erit: qui vero non crediderit, condemnabitur.\nVerse 16:17: Signa autem eos qui crediderint, hæc sequentur: in nomine meo dæmonia ejicient: linguis loquentur novis:\nVerse 16:18: serpentes tollent: et si mortiferum quid biberint, non eis nocebit: super ægros manus imponent, et bene habebunt.\nVerse 16:19: Et Dominus quidem Jesus postquam locutus est eis, assumptus est in cælum, et sedet a dextris Dei.\nVerse 16:20: Illi autem profecti prædicaverunt ubique, Domino cooperante, et sermonem confirmante, sequentibus signis."
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