{
  "meta": {
    "schema_version": "1.1",
    "endpoint": "/api/sources/new-testament/gospels/luke.json"
  },
  "work": {
    "slug": "gospels",
    "name": "The Four Gospels"
  },
  "parents": [
    {
      "slug": "new-testament",
      "name": "New Testament",
      "url": "/sources/new-testament/"
    }
  ],
  "chapter": {
    "num": 3,
    "slug": "luke",
    "title": "Luke",
    "of": 4,
    "words": 28032,
    "text": "## Luke\n\n*ASV (American Standard Version, 1901)*\n\n\n### Luke 1\n\nVerse 1:1: Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been fulfilled among us,\nVerse 1:2: even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word,\nVerse 1:3: it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus;\nVerse 1:4: that thou mightest know the certainty concerning the things wherein thou wast instructed.\nVerse 1:5: There was in the days of Herod, king of Judæa, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth.\nVerse 1:6: And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.\nVerse 1:7: And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.\nVerse 1:8: Now it came to pass, while he executed the priest’s office before God in the order of his course,\nVerse 1:9: according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense.\nVerse 1:10: And the whole multitude of the people were praying without at the hour of incense.\nVerse 1:11: And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.\nVerse 1:12: And Zacharias was troubled when he saw him, and fear fell upon him.\nVerse 1:13: But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.\nVerse 1:14: And thou shalt have joy and gladness; and many shall rejoice at his birth.\nVerse 1:15: For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother’s womb.\nVerse 1:16: And many of the children of Israel shall he turn unto the Lord their God.\nVerse 1:17: And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to walk in the wisdom of the just; to make ready for the Lord a people prepared for him.\nVerse 1:18: And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.\nVerse 1:19: And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings.\nVerse 1:20: And behold, thou shalt be silent and not able to speak, until the day that these things shall come to pass, because thou believedst not my words, which shall be fulfilled in their season.\nVerse 1:21: And the people were waiting for Zacharias, and they marvelled while he tarried in the temple.\nVerse 1:22: And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: and he continued making signs unto them, and remained dumb.\nVerse 1:23: And it came to pass, when the days of his ministration were fulfilled, he departed unto his house.\nVerse 1:24: And after these days Elisabeth his wife conceived; and she hid herself five months, saying,\nVerse 1:25: Thus hath the Lord done unto me in the days wherein he looked upon me, to take away my reproach among men.\nVerse 1:26: Now in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,\nVerse 1:27: to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.\nVerse 1:28: And he came in unto her, and said, Hail, thou that art highly favored, the Lord is with thee.\nVerse 1:29: But she was greatly troubled at the saying, and cast in her mind what manner of salutation this might be.\nVerse 1:30: And the angel said unto her, Fear not, Mary: for thou hast found favor with God.\nVerse 1:31: And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.\nVerse 1:32: He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David:\nVerse 1:33: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.\nVerse 1:34: And Mary said unto the angel, How shall this be, seeing I know not a man?\nVerse 1:35: And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also the holy thing which is begotten shall be called the Son of God.\nVerse 1:36: And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that was called barren.\nVerse 1:37: For no word from God shall be void of power.\nVerse 1:38: And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.\nVerse 1:39: And Mary arose in these days and went into the hill country with haste, into a city of Judah;\nVerse 1:40: and entered into the house of Zacharias and saluted Elisabeth.\nVerse 1:41: And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit;\nVerse 1:42: and she lifted up her voice with a loud cry, and said, Blessed art thou among women, and blessed is the fruit of thy womb.\nVerse 1:43: And whence is this to me, that the mother of my Lord should come unto me?\nVerse 1:44: For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy.\nVerse 1:45: And blessed is she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord.\nVerse 1:46: And Mary said, My soul doth magnify the Lord,\nVerse 1:47: And my spirit hath rejoiced in God my Saviour.\nVerse 1:48: For he hath looked upon the low estate of his handmaid: For behold, from henceforth all generations shall call me blessed.\nVerse 1:49: For he that is mighty hath done to me great things; And holy is his name.\nVerse 1:50: And his mercy is unto generations and generations On them that fear him.\nVerse 1:51: He hath showed strength with his arm; He hath scattered the proud in the imagination of their heart.\nVerse 1:52: He hath put down princes from their thrones, And hath exalted them of low degree.\nVerse 1:53: The hungry he hath filled with good things; And the rich he hath sent empty away.\nVerse 1:54: He hath given help to Israel his servant, That he might remember mercy\nVerse 1:55: (As he spake unto our fathers) Toward Abraham and his seed for ever.\nVerse 1:56: And Mary abode with her about three months, and returned unto her house.\nVerse 1:57: Now Elisabeth’s time was fulfilled that she should be delivered; and she brought forth a son.\nVerse 1:58: And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her; and they rejoiced with her.\nVerse 1:59: And it came to pass on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of his father.\nVerse 1:60: And his mother answered and said, Not so; but he shall be called John.\nVerse 1:61: And they said unto her, There is none of thy kindred that is called by this name.\nVerse 1:62: And they made signs to his father, what he would have him called.\nVerse 1:63: And he asked for a writing tablet, and wrote, saying, His name is John. And they marvelled all.\nVerse 1:64: And his mouth was opened immediately, and his tongue loosed, and he spake, blessing God.\nVerse 1:65: And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa.\nVerse 1:66: And all that heard them laid them up in their heart, saying, What then shall this child be? For the hand of the Lord was with him.\nVerse 1:67: And his father Zacharias was filled with the Holy Spirit, and prophesied, saying,\nVerse 1:68: Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people,\nVerse 1:69: And hath raised up a horn of salvation for us In the house of his servant David\nVerse 1:70: (As he spake by the mouth of his holy prophets that have been from of old),\nVerse 1:71: Salvation from our enemies, and from the hand of all that hate us;\nVerse 1:72: To show mercy towards our fathers, And to remember his holy covenant;\nVerse 1:73: The oath which he sware unto Abraham our father,\nVerse 1:74: To grant unto us that we being delivered out of the hand of our enemies serve him without fear,\nVerse 1:75: In holiness and righteousness before him all our days.\nVerse 1:76: Yea and thou, child, shalt be called the prophet of the Most High: For thou shalt go before the face of the Lord to make ready his ways;\nVerse 1:77: To give knowledge of salvation unto his people In the remission of their sins,\nVerse 1:78: Because of the tender mercy of our God, Whereby the dayspring from on high shall visit us,\nVerse 1:79: To shine upon them that sit in darkness and the shadow of death; To guide our feet into the way of peace.\nVerse 1:80: And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.\n\n### Luke 2\n\nVerse 2:1: Now it came to pass in those days, there went out a decree from Cæsar Augustus, that all the world should be enrolled.\nVerse 2:2: This was the first enrolment made when Quirinius was governor of Syria.\nVerse 2:3: And all went to enrol themselves, every one to his own city.\nVerse 2:4: And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, to the city of David, which is called Bethlehem, because he was of the house and family of David;\nVerse 2:5: to enrol himself with Mary, who was betrothed to him, being great with child.\nVerse 2:6: And it came to pass, while they were there, the days were fulfilled that she should be delivered.\nVerse 2:7: And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.\nVerse 2:8: And there were shepherds in the same country abiding in the field, and keeping watch by night over their flock.\nVerse 2:9: And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid.\nVerse 2:10: And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people:\nVerse 2:11: for there is born to you this day in the city of David a Saviour, who is Christ the Lord.\nVerse 2:12: And this is the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger.\nVerse 2:13: And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,\nVerse 2:14: Glory to God in the highest, And on earth peace among men in whom he is well pleased.\nVerse 2:15: And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us.\nVerse 2:16: And they came with haste, and found both Mary and Joseph, and the babe lying in the manger.\nVerse 2:17: And when they saw it, they made known concerning the saying which was spoken to them about this child.\nVerse 2:18: And all that heard it wondered at the things which were spoken unto them by the shepherds.\nVerse 2:19: But Mary kept all these sayings, pondering them in her heart.\nVerse 2:20: And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them.\nVerse 2:21: And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb.\nVerse 2:22: And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord\nVerse 2:23: (as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord),\nVerse 2:24: and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.\nVerse 2:25: And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.\nVerse 2:26: And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord’s Christ.\nVerse 2:27: And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law,\nVerse 2:28: then he received him into his arms, and blessed God, and said,\nVerse 2:29: Now lettest thou thy servant depart, Lord, According to thy word, in peace;\nVerse 2:30: For mine eyes have seen thy salvation,\nVerse 2:31: Which thou hast prepared before the face of all peoples;\nVerse 2:32: A light for revelation to the Gentiles, And the glory of thy people Israel.\nVerse 2:33: And his father and his mother were marvelling at the things which were spoken concerning him;\nVerse 2:34: and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against;\nVerse 2:35: yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.\nVerse 2:36: And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,\nVerse 2:37: and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day.\nVerse 2:38: And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem.\nVerse 2:39: And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth.\nVerse 2:40: And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him.\nVerse 2:41: And his parents went every year to Jerusalem at the feast of the passover.\nVerse 2:42: And when he was twelve years old, they went up after the custom of the feast;\nVerse 2:43: and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew it not;\nVerse 2:44: but supposing him to be in the company, they went a day’s journey; and they sought for him among their kinsfolk and acquaintance:\nVerse 2:45: and when they found him not, they returned to Jerusalem, seeking for him.\nVerse 2:46: And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions:\nVerse 2:47: and all that heard him were amazed at his understanding and his answers.\nVerse 2:48: And when they saw him, they were astonished; and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing.\nVerse 2:49: And he said unto them, How is it that ye sought me? knew ye not that I must be in my Father’s house?\nVerse 2:50: And they understood not the saying which he spake unto them.\nVerse 2:51: And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these sayings in her heart.\nVerse 2:52: And Jesus advanced in wisdom and stature, and in favor with God and men.\n\n### Luke 3\n\nVerse 3:1: Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituræa and Trachonitis, and Lysanias tetrarch of Abilene,\nVerse 3:2: in the high-priesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.\nVerse 3:3: And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins;\nVerse 3:4: as it is written in the book of the words of Isaiah the prophet, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight.\nVerse 3:5: Every valley shall be filled, And every mountain and hill shall be brought low; And the crooked shall become straight, And the rough ways smooth;\nVerse 3:6: And all flesh shall see the salvation of God.\nVerse 3:7: He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come?\nVerse 3:8: Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.\nVerse 3:9: And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.\nVerse 3:10: And the multitudes asked him, saying, What then must we do?\nVerse 3:11: And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.\nVerse 3:12: And there came also publicans to be baptized, and they said unto him, Teacher, what must we do?\nVerse 3:13: And he said unto them, Extort no more than that which is appointed you.\nVerse 3:14: And soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse any one wrongfully; and be content with your wages.\nVerse 3:15: And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ;\nVerse 3:16: John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not worthy to unloose: he shall baptize you in the Holy Spirit and in fire:\nVerse 3:17: whose fan is in his hand, thoroughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.\nVerse 3:18: With many other exhortations therefore preached he good tidings unto the people;\nVerse 3:19: but Herod the tetrarch, being reproved by him for Herodias his brother’s wife, and for all the evil things which Herod had done,\nVerse 3:20: added this also to them all, that he shut up John in prison.\nVerse 3:21: Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened,\nVerse 3:22: and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased.\nVerse 3:23: And Jesus himself, when he began to teach, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,\nVerse 3:24: the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,\nVerse 3:25: the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,\nVerse 3:26: the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,\nVerse 3:27: the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,\nVerse 3:28: the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,\nVerse 3:29: the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,\nVerse 3:30: the son of Symeon, the son of Judas, the son of Joseph, the son of Jonam, the son of Eliakim,\nVerse 3:31: the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,\nVerse 3:32: the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,\nVerse 3:33: the son of Amminadab, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,\nVerse 3:34: the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,\nVerse 3:35: the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,\nVerse 3:36: the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,\nVerse 3:37: the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,\nVerse 3:38: the son of Enos, the son of Seth, the son of Adam, the son of God.\n\n### Luke 4\n\nVerse 4:1: And Jesus, full of the Holy Spirit, returned from the Jordan, and was led in the Spirit in the wilderness\nVerse 4:2: during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered.\nVerse 4:3: And the devil said unto him, If thou art the Son of God, command this stone that it become bread.\nVerse 4:4: And Jesus answered unto him, It is written, Man shall not live by bread alone.\nVerse 4:5: And he led him up, and showed him all the kingdoms of the world in a moment of time.\nVerse 4:6: And the devil said unto him, To thee will I give all this authority, and the glory of them: for it hath been delivered unto me; and to whomsoever I will I give it.\nVerse 4:7: If thou therefore wilt worship before me, it shall all be thine.\nVerse 4:8: And Jesus answered and said unto him, It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.\nVerse 4:9: And he led him to Jerusalem, and set him on the pinnacle of the temple, and said unto him, If thou art the Son of God, cast thyself down from hence:\nVerse 4:10: for it is written, He shall give his angels charge concerning thee, to guard thee:\nVerse 4:11: and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.\nVerse 4:12: And Jesus answering said unto him, It is said, Thou shalt not make trial of the Lord thy God.\nVerse 4:13: And when the devil had completed every temptation, he departed from him for a season.\nVerse 4:14: And Jesus returned in the power of the Spirit into Galilee: and a fame went out concerning him through all the region round about.\nVerse 4:15: And he taught in their synagogues, being glorified of all.\nVerse 4:16: And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.\nVerse 4:17: And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written,\nVerse 4:18: The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised,\nVerse 4:19: To proclaim the acceptable year of the Lord.\nVerse 4:20: And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him.\nVerse 4:21: And he began to say unto them, To-day hath this scripture been fulfilled in your ears.\nVerse 4:22: And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph’s son?\nVerse 4:23: And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country.\nVerse 4:24: And he said, Verily I say unto you, No prophet is acceptable in his own country.\nVerse 4:25: But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land;\nVerse 4:26: and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow.\nVerse 4:27: And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.\nVerse 4:28: And they were all filled with wrath in the synagogue, as they heard these things;\nVerse 4:29: and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong.\nVerse 4:30: But he passing through the midst of them went his way.\nVerse 4:31: And he came down to Capernaum, a city of Galilee. And he was teaching them on the sabbath day:\nVerse 4:32: and they were astonished at his teaching; for his word was with authority.\nVerse 4:33: And in the synagogue there was a man, that had a spirit of an unclean demon; and he cried out with a loud voice,\nVerse 4:34: Ah! what have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.\nVerse 4:35: And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, having done him no hurt.\nVerse 4:36: And amazement came upon all, and they spake together, one with another, saying, What is this word? for with authority and power he commandeth the unclean spirits, and they come out.\nVerse 4:37: And there went forth a rumor concerning him into every place of the region round about.\nVerse 4:38: And he rose up from the synagogue, and entered into the house of Simon. And Simon’s wife’s mother was holden with a great fever; and they besought him for her.\nVerse 4:39: And he stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them.\nVerse 4:40: And when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.\nVerse 4:41: And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.\nVerse 4:42: And when it was day, he came out and went into a desert place: and the multitudes sought after him, and came unto him, and would have stayed him, that he should not go from them.\nVerse 4:43: But he said unto them, I must preach the good tidings of the kingdom of God to the other cities also: for therefore was I sent.\nVerse 4:44: And he was preaching in the synagogues of Galilee.\n\n### Luke 5\n\nVerse 5:1: Now it came to pass, while the multitude pressed upon him and heard the word of God, that he was standing by the lake of Gennesaret;\nVerse 5:2: and he saw two boats standing by the lake: but the fishermen had gone out of them, and were washing their nets.\nVerse 5:3: And he entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat.\nVerse 5:4: And when he had left speaking, he said unto Simon, Put out into the deep, and let down your nets for a draught.\nVerse 5:5: And Simon answered and said, Master, we toiled all night, and took nothing: but at thy word I will let down the nets.\nVerse 5:6: And when they had done this, they inclosed a great multitude of fishes; and their nets were breaking;\nVerse 5:7: and they beckoned unto their partners in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink.\nVerse 5:8: But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.\nVerse 5:9: For he was amazed, and all that were with him, at the draught of the fishes which they had taken;\nVerse 5:10: and so were also James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.\nVerse 5:11: And when they had brought their boats to land, they left all, and followed him.\nVerse 5:12: And it came to pass, while he was in one of the cities, behold, a man full of leprosy: and when he saw Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.\nVerse 5:13: And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway the leprosy departed from him.\nVerse 5:14: And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.\nVerse 5:15: But so much the more went abroad the report concerning him: and great multitudes came together to hear, and to be healed of their infirmities.\nVerse 5:16: But he withdrew himself in the deserts, and prayed.\nVerse 5:17: And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judæa and Jerusalem: and the power of the Lord was with him to heal.\nVerse 5:18: And behold, men bring on a bed a man that was palsied: and they sought to bring him in, and to lay him before him.\nVerse 5:19: And not finding by what way they might bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his couch into the midst before Jesus.\nVerse 5:20: And seeing their faith, he said, Man, thy sins are forgiven thee.\nVerse 5:21: And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone?\nVerse 5:22: But Jesus perceiving their reasonings, answered and said unto them, Why reason ye in your hearts?\nVerse 5:23: Which is easier, to say, Thy sins are forgiven thee; or to say, Arise and walk?\nVerse 5:24: But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house.\nVerse 5:25: And immediately he rose up before them, and took up that whereon he lay, and departed to his house, glorifying God.\nVerse 5:26: And amazement took hold on all, and they glorified God; and they were filled with fear, saying, We have seen strange things to-day.\nVerse 5:27: And after these things he went forth, and beheld a publican, named Levi, sitting at the place of toll, and said unto him, Follow me.\nVerse 5:28: And he forsook all, and rose up and followed him.\nVerse 5:29: And Levi made him a great feast in his house: and there was a great multitude of publicans and of others that were sitting at meat with them.\nVerse 5:30: And the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the publicans and sinners?\nVerse 5:31: And Jesus answering said unto them, They that are in health have no need of a physician; but they that are sick.\nVerse 5:32: I am not come to call the righteous but sinners to repentance.\nVerse 5:33: And they said unto him, The disciples of John fast often, and make supplications; likewise also the disciples of the Pharisees; but thine eat and drink.\nVerse 5:34: And Jesus said unto them, Can ye make the sons of the bride-chamber fast, while the bridegroom is with them?\nVerse 5:35: But the days will come; and when the bridegroom shall be taken away from them, then will they fast in those days.\nVerse 5:36: And he spake also a parable unto them: No man rendeth a piece from a new garment and putteth it upon an old garment; else he will rend the new, and also the piece from the new will not agree with the old.\nVerse 5:37: And no man putteth new wine into old wine-skins; else the new wine will burst the skins, and itself will be spilled, and the skins will perish.\nVerse 5:38: But new wine must be put into fresh wine-skins.\nVerse 5:39: And no man having drunk old wine desireth new; for he saith, The old is good.\n\n### Luke 6\n\nVerse 6:1: Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands.\nVerse 6:2: But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?\nVerse 6:3: And Jesus answering them said, Have ye not read even this, what David did, when he was hungry, he, and they that were with him;\nVerse 6:4: how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?\nVerse 6:5: And he said unto them, The Son of man is lord of the sabbath.\nVerse 6:6: And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.\nVerse 6:7: And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.\nVerse 6:8: But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth.\nVerse 6:9: And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?\nVerse 6:10: And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did so: and his hand was restored.\nVerse 6:11: But they were filled with madness; and communed one with another what they might do to Jesus.\nVerse 6:12: And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.\nVerse 6:13: And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles:\nVerse 6:14: Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,\nVerse 6:15: and Matthew and Thomas, and James the son of Alphæus, and Simon who was called the Zealot,\nVerse 6:16: and Judas the son of James, and Judas Iscariot, who became a traitor;\nVerse 6:17: and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judæa and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;\nVerse 6:18: and they that were troubled with unclean spirits were healed.\nVerse 6:19: And all the multitude sought to touch him; for power came forth from him, and healed them all.\nVerse 6:20: And he lifted up his eyes on his disciples, and said, Blessed are ye poor: for yours is the kingdom of God.\nVerse 6:21: Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.\nVerse 6:22: Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man’s sake.\nVerse 6:23: Rejoice in that day, and leap for joy: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets.\nVerse 6:24: But woe unto you that are rich! for ye have received your consolation.\nVerse 6:25: Woe unto you, ye that are full now! for ye shall hunger. Woe unto you, ye that laugh now! for ye shall mourn and weep.\nVerse 6:26: Woe unto you, when all men shall speak well of you! for in the same manner did their fathers to the false prophets.\nVerse 6:27: But I say unto you that hear, Love your enemies, do good to them that hate you,\nVerse 6:28: bless them that curse you, pray for them that despitefully use you.\nVerse 6:29: To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.\nVerse 6:30: Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.\nVerse 6:31: And as ye would that men should do to you, do ye also to them likewise.\nVerse 6:32: And if ye love them that love you, what thank have ye? for even sinners love those that love them.\nVerse 6:33: And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.\nVerse 6:34: And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.\nVerse 6:35: But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.\nVerse 6:36: Be ye merciful, even as your Father is merciful.\nVerse 6:37: And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:\nVerse 6:38: give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.\nVerse 6:39: And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?\nVerse 6:40: The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.\nVerse 6:41: And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?\nVerse 6:42: Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother’s eye.\nVerse 6:43: For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.\nVerse 6:44: For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.\nVerse 6:45: The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.\nVerse 6:46: And why call ye me, Lord, Lord, and do not the things which I say?\nVerse 6:47: Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:\nVerse 6:48: he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded.\nVerse 6:49: But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.\n\n### Luke 7\n\nVerse 7:1: After he had ended all his sayings in the ears of the people, he entered into Capernaum.\nVerse 7:2: And a certain centurion’s servant, who was dear unto him, was sick and at the point of death.\nVerse 7:3: And when he heard concerning Jesus, he sent unto him elders of the Jews, asking him that he would come and save his servant.\nVerse 7:4: And they, when they came to Jesus, besought him earnestly, saying, He is worthy that thou shouldest do this for him;\nVerse 7:5: for he loveth our nation, and himself built us our synagogue.\nVerse 7:6: And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself; for I am not worthy that thou shouldest come under my roof:\nVerse 7:7: wherefore neither thought I myself worthy to come unto thee: but say the word, and my servant shall be healed.\nVerse 7:8: For I also am a man set under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.\nVerse 7:9: And when Jesus heard these things, he marvelled at him, and turned and said unto the multitude that followed him, I say unto you, I have not found so great faith, no, not in Israel.\nVerse 7:10: And they that were sent, returning to the house, found the servant whole.\nVerse 7:11: And it came to pass soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude.\nVerse 7:12: Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her.\nVerse 7:13: And when the Lord saw her, he had compassion on her, and said unto her, Weep not.\nVerse 7:14: And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise.\nVerse 7:15: And he that was dead sat up, and began to speak. And he gave him to his mother.\nVerse 7:16: And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people.\nVerse 7:17: And this report went forth concerning him in the whole of Judæa, and all the region round about.\nVerse 7:18: And the disciples of John told him of all these things.\nVerse 7:19: And John calling unto him two of his disciples sent them to the Lord, saying, Art thou he that cometh, or look we for another?\nVerse 7:20: And when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou he that cometh, or look we for another?\nVerse 7:21: In that hour he cured many of diseases and plagues and evil spirits; and on many that were blind he bestowed sight.\nVerse 7:22: And he answered and said unto them, Go and tell John the things which ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good tidings preached to them.\nVerse 7:23: And blessed is he, whosoever shall find no occasion of stumbling in me.\nVerse 7:24: And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?\nVerse 7:25: But what went ye out to see? a man clothed in soft raiment? Behold, they that are gorgeously apparelled, and live delicately, are in kings’ courts.\nVerse 7:26: But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.\nVerse 7:27: This is he of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.\nVerse 7:28: I say unto you, Among them that are born of women there is none greater than John: yet he that is but little in the kingdom of God is greater than he.\nVerse 7:29: And all the people when they heard, and the publicans, justified God, being baptized with the baptism of John.\nVerse 7:30: But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him.\nVerse 7:31: Whereunto then shall I liken the men of this generation, and to what are they like?\nVerse 7:32: They are like unto children that sit in the marketplace, and call one to another; who say, We piped unto you, and ye did not dance; we wailed, and ye did not weep.\nVerse 7:33: For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon.\nVerse 7:34: The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners!\nVerse 7:35: And wisdom is justified of all her children.\nVerse 7:36: And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee’s house, and sat down to meat.\nVerse 7:37: And behold, a woman who was in the city, a sinner; and when she knew that he was sitting at meat in the Pharisee’s house, she brought an alabaster cruse of ointment,\nVerse 7:38: and standing behind at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment.\nVerse 7:39: Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.\nVerse 7:40: And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on.\nVerse 7:41: A certain lender had two debtors: the one owed five hundred shillings, and the other fifty.\nVerse 7:42: When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?\nVerse 7:43: Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged.\nVerse 7:44: And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair.\nVerse 7:45: Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet.\nVerse 7:46: My head with oil thou didst not anoint: but she hath anointed my feet with ointment.\nVerse 7:47: Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.\nVerse 7:48: And he said unto her, Thy sins are forgiven.\nVerse 7:49: And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins?\nVerse 7:50: And he said unto the woman, Thy faith hath saved thee; go in peace.\n\n### Luke 8\n\nVerse 8:1: And it came to pass soon afterwards, that he went about through cities and villages, preaching and bringing the good tidings of the kingdom of God, and with him the twelve,\nVerse 8:2: and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out,\nVerse 8:3: and Joanna the wife of Chuzas Herod’s steward, and Susanna, and many others, who ministered unto them of their substance.\nVerse 8:4: And when a great multitude came together, and they of every city resorted unto him, he spake by a parable:\nVerse 8:5: The sower went forth to sow his seed: and as he sowed, some fell by the way side; and it was trodden under foot, and the birds of the heaven devoured it.\nVerse 8:6: And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture.\nVerse 8:7: And other fell amidst the thorns; and the thorns grew with it, and choked it.\nVerse 8:8: And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear.\nVerse 8:9: And his disciples asked him what this parable might be.\nVerse 8:10: And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.\nVerse 8:11: Now the parable is this: The seed is the word of God.\nVerse 8:12: And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.\nVerse 8:13: And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.\nVerse 8:14: And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.\nVerse 8:15: And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience.\nVerse 8:16: And no man, when he hath lighted a lamp, covereth it with a vessel, or putteth it under a bed; but putteth it on a stand, that they that enter in may see the light.\nVerse 8:17: For nothing is hid, that shall not be made manifest; nor anything secret, that shall not be known and come to light.\nVerse 8:18: Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he thinketh he hath.\nVerse 8:19: And there came to him his mother and brethren, and they could not come at him for the crowd.\nVerse 8:20: And it was told him, Thy mother and thy brethren stand without, desiring to see thee.\nVerse 8:21: But he answered and said unto them, My mother and my brethren are these that hear the word of God, and do it.\nVerse 8:22: Now it came to pass on one of those days, that he entered into a boat, himself and his disciples; and he said unto them, Let us go over unto the other side of the lake: and they launched forth.\nVerse 8:23: But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling with water, and were in jeopardy.\nVerse 8:24: And they came to him, and awoke him, saying, Master, master, we perish. And he awoke, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.\nVerse 8:25: And he said unto them, Where is your faith? And being afraid they marvelled, saying one to another, Who then is this, that he commandeth even the winds and the water, and they obey him?\nVerse 8:26: And they arrived at the country of the Gerasenes, which is over against Galilee.\nVerse 8:27: And when he was come forth upon the land, there met him a certain man out of the city, who had demons; and for a long time he had worn no clothes, and abode not in any house, but in the tombs.\nVerse 8:28: And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not.\nVerse 8:29: For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts.\nVerse 8:30: And Jesus asked him, What is thy name? And he said, Legion; for many demons were entered into him.\nVerse 8:31: And they entreated him that he would not command them to depart into the abyss.\nVerse 8:32: Now there was there a herd of many swine feeding on the mountain: and they entreated him that he would give them leave to enter into them. And he gave them leave.\nVerse 8:33: And the demons came out from the man, and entered into the swine: and the herd rushed down the steep into the lake, and were drowned.\nVerse 8:34: And when they that fed them saw what had come to pass, they fled, and told it in the city and in the country.\nVerse 8:35: And they went out to see what had come to pass; and they came to Jesus, and found the man, from whom the demons were gone out, sitting, clothed and in his right mind, at the feet of Jesus: and they were afraid.\nVerse 8:36: And they that saw it told them how he that was possessed with demons was made whole.\nVerse 8:37: And all the people of the country of the Gerasenes round about asked him to depart from them; for they were holden with great fear: and he entered into a boat, and returned.\nVerse 8:38: But the man from whom the demons were gone out prayed him that he might be with him: but he sent him away, saying,\nVerse 8:39: Return to thy house, and declare how great things God hath done for thee. And he went his way, publishing throughout the whole city how great things Jesus had done for him.\nVerse 8:40: And as Jesus returned, the multitude welcomed him; for they were all waiting for him.\nVerse 8:41: And behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him to come into his house;\nVerse 8:42: for he had an only daughter, about twelve years of age, and she was dying. But as he went the multitudes thronged him.\nVerse 8:43: And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any,\nVerse 8:44: came behind him, and touched the border of his garment: and immediately the issue of her blood stanched.\nVerse 8:45: And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush thee.\nVerse 8:46: But Jesus said, Some one did touch me; for I perceived that power had gone forth from me.\nVerse 8:47: And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately.\nVerse 8:48: And he said unto her, Daughter, thy faith hath made thee whole; go in peace.\nVerse 8:49: While he yet spake, there cometh one from the ruler of the synagogue’s house, saying, Thy daughter is dead; trouble not the Teacher.\nVerse 8:50: But Jesus hearing it, answered him, Fear not: only believe, and she shall be made whole.\nVerse 8:51: And when he came to the house, he suffered not any man to enter in with him, save Peter, and John, and James, and the father of the maiden and her mother.\nVerse 8:52: And all were weeping, and bewailing her: but he said, Weep not; for she is not dead, but sleepeth.\nVerse 8:53: And they laughed him to scorn, knowing that she was dead.\nVerse 8:54: But he, taking her by the hand, called, saying, Maiden, arise.\nVerse 8:55: And her spirit returned, and she rose up immediately: and he commanded that something be given her to eat.\nVerse 8:56: And her parents were amazed: but he charged them to tell no man what had been done.\n\n### Luke 9\n\nVerse 9:1: And he called the twelve together, and gave them power and authority over all demons, and to cure diseases.\nVerse 9:2: And he sent them forth to preach the kingdom of God, and to heal the sick.\nVerse 9:3: And he said unto them, Take nothing for your journey, neither staff, nor wallet, nor bread, nor money; neither have two coats.\nVerse 9:4: And into whatsoever house ye enter, there abide, and thence depart.\nVerse 9:5: And as many as receive you not, when ye depart from that city, shake off the dust from your feet for a testimony against them.\nVerse 9:6: And they departed, and went throughout the villages, preaching the gospel, and healing everywhere.\nVerse 9:7: Now Herod the tetrarch heard of all that was done: and he was much perplexed, because that it was said by some, that John was risen from the dead;\nVerse 9:8: and by some, that Elijah had appeared; and by others, that one of the old prophets was risen again.\nVerse 9:9: And Herod said, John I beheaded: but who is this, about whom I hear such things? And he sought to see him.\nVerse 9:10: And the apostles, when they were returned, declared unto him what things they had done. And he took them, and withdrew apart to a city called Bethsaida.\nVerse 9:11: But the multitudes perceiving it followed him: and he welcomed them, and spake to them of the kingdom of God, and them that had need of healing he cured.\nVerse 9:12: And the day began to wear away; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and country round about, and lodge, and get provisions: for we are here in a desert place.\nVerse 9:13: But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy food for all this people.\nVerse 9:14: For they were about five thousand men. And he said unto his disciples, Make them sit down in companies, about fifty each.\nVerse 9:15: And they did so, and made them all sit down.\nVerse 9:16: And he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake; and gave to the disciples to set before the multitude.\nVerse 9:17: And they ate, and were all filled: and there was taken up that which remained over to them of broken pieces, twelve baskets.\nVerse 9:18: And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am?\nVerse 9:19: And they answering said, John the Baptist; but others say, Elijah; and others, that one of the old prophets is risen again.\nVerse 9:20: And he said unto them, But who say ye that I am? And Peter answering said, The Christ of God.\nVerse 9:21: But he charged them, and commanded them to tell this to no man;\nVerse 9:22: saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.\nVerse 9:23: And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me.\nVerse 9:24: For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it.\nVerse 9:25: For what is a man profited, if he gain the whole world, and lose or forfeit his own self?\nVerse 9:26: For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and the glory of the Father, and of the holy angels.\nVerse 9:27: But I tell you of a truth, There are some of them that stand here, who shall in no wise taste of death, till they see the kingdom of God.\nVerse 9:28: And it came to pass about eight days after these sayings, that he took with him Peter and John and James, and went up into the mountain to pray.\nVerse 9:29: And as he was praying, the fashion of his countenance was altered, and his raiment became white and dazzling.\nVerse 9:30: And behold, there talked with him two men, who were Moses and Elijah;\nVerse 9:31: who appeared in glory, and spake of his decease which he was about to accomplish at Jerusalem.\nVerse 9:32: Now Peter and they that were with him were heavy with sleep: but when they were fully awake, they saw his glory, and the two men that stood with him.\nVerse 9:33: And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.\nVerse 9:34: And while he said these things, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.\nVerse 9:35: And a voice came out of the cloud, saying, This is my Son, my chosen: hear ye him.\nVerse 9:36: And when the voice came, Jesus was found alone. And they held their peace, and told no man in those days any of the things which they had seen.\nVerse 9:37: And it came to pass, on the next day, when they were come down from the mountain, a great multitude met him.\nVerse 9:38: And behold, a man from the multitude cried, saying, Teacher, I beseech thee to look upon my son; for he is mine only child:\nVerse 9:39: and behold, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth, and it hardly departeth from him, bruising him sorely.\nVerse 9:40: And I besought thy disciples to cast it out; and they could not.\nVerse 9:41: And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring hither thy son.\nVerse 9:42: And as he was yet a coming, the demon dashed him down, and tare him grievously. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.\nVerse 9:43: And they were all astonished at the majesty of God. But while all were marvelling at all the things which he did, he said unto his disciples,\nVerse 9:44: Let these words sink into your ears: for the Son of man shall be delivered up into the hands of men.\nVerse 9:45: But they understood not this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying.\nVerse 9:46: And there arose a reasoning among them, which of them was the greatest.\nVerse 9:47: But when Jesus saw the reasoning of their heart, he took a little child, and set him by his side,\nVerse 9:48: and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great.\nVerse 9:49: And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us.\nVerse 9:50: But Jesus said unto him, Forbid him not: for he that is not against you is for you.\nVerse 9:51: And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem,\nVerse 9:52: and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.\nVerse 9:53: And they did not receive him, because his face was as though he were going to Jerusalem.\nVerse 9:54: And when his disciples James and John saw this, they said, Lord, wilt thou that we bid fire to come down from heaven, and consume them?\nVerse 9:55: But he turned, and rebuked them.\nVerse 9:56: And they went to another village.\nVerse 9:57: And as they went on the way, a certain man said unto him, I will follow thee whithersoever thou goest.\nVerse 9:58: And Jesus said unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.\nVerse 9:59: And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.\nVerse 9:60: But he said unto him, Leave the dead to bury their own dead; but go thou and publish abroad the kingdom of God.\nVerse 9:61: And another also said, I will follow thee, Lord; but first suffer me to bid farewell to them that are at my house.\nVerse 9:62: But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.\n\n### Luke 10\n\nVerse 10:1: Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come.\nVerse 10:2: And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.\nVerse 10:3: Go your ways; behold, I send you forth as lambs in the midst of wolves.\nVerse 10:4: Carry no purse, no wallet, no shoes; and salute no man on the way.\nVerse 10:5: And into whatsoever house ye shall enter, first say, Peace be to this house.\nVerse 10:6: And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again.\nVerse 10:7: And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.\nVerse 10:8: And into whatsoever city ye enter, and they receive you, eat such things as are set before you:\nVerse 10:9: and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.\nVerse 10:10: But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say,\nVerse 10:11: Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.\nVerse 10:12: I say unto you, It shall be more tolerable in that day for Sodom, than for that city.\nVerse 10:13: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.\nVerse 10:14: But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.\nVerse 10:15: And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades.\nVerse 10:16: He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.\nVerse 10:17: And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.\nVerse 10:18: And he said unto them, I beheld Satan fallen as lightning from heaven.\nVerse 10:19: Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.\nVerse 10:20: Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven.\nVerse 10:21: In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight.\nVerse 10:22: All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him.\nVerse 10:23: And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see:\nVerse 10:24: for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.\nVerse 10:25: And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life?\nVerse 10:26: And he said unto him, What is written in the law? how readest thou?\nVerse 10:27: And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.\nVerse 10:28: And he said unto him, Thou hast answered right: this do, and thou shalt live.\nVerse 10:29: But he, desiring to justify himself, said unto Jesus, And who is my neighbor?\nVerse 10:30: Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.\nVerse 10:31: And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side.\nVerse 10:32: And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side.\nVerse 10:33: But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion,\nVerse 10:34: and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.\nVerse 10:35: And on the morrow he took out two shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.\nVerse 10:36: Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?\nVerse 10:37: And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise.\nVerse 10:38: Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house.\nVerse 10:39: And she had a sister called Mary, who also sat at the Lord’s feet, and heard his word.\nVerse 10:40: But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me.\nVerse 10:41: But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things:\nVerse 10:42: but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.\n\n### Luke 11\n\nVerse 11:1: And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.\nVerse 11:2: And he said unto them, When ye pray, say, Father, Hallowed be thy name. Thy kingdom come.\nVerse 11:3: Give us day by day our daily bread.\nVerse 11:4: And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation.\nVerse 11:5: And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;\nVerse 11:6: for a friend of mine is come to me from a journey, and I have nothing to set before him;\nVerse 11:7: and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?\nVerse 11:8: I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth.\nVerse 11:9: And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.\nVerse 11:10: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.\nVerse 11:11: And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?\nVerse 11:12: Or if he shall ask an egg, will he give him a scorpion?\nVerse 11:13: If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?\nVerse 11:14: And he was casting out a demon that was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled.\nVerse 11:15: But some of them said, By Beelzebub the prince of the demons casteth he out demons.\nVerse 11:16: And others, trying him, sought of him a sign from heaven.\nVerse 11:17: But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.\nVerse 11:18: And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons by Beelzebub.\nVerse 11:19: And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.\nVerse 11:20: But if I by the finger of God cast out demons, then is the kingdom of God come upon you.\nVerse 11:21: When the strong man fully armed guardeth his own court, his goods are in peace:\nVerse 11:22: but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.\nVerse 11:23: He that is not with me is against me; and he that gathereth not with me scattereth.\nVerse 11:24: The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out.\nVerse 11:25: And when he is come, he findeth it swept and garnished.\nVerse 11:26: Then goeth he, and taketh to him seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.\nVerse 11:27: And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.\nVerse 11:28: But he said, Yea rather, blessed are they that hear the word of God, and keep it.\nVerse 11:29: And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.\nVerse 11:30: For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.\nVerse 11:31: The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.\nVerse 11:32: The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.\nVerse 11:33: No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.\nVerse 11:34: The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.\nVerse 11:35: Look therefore whether the light that is in thee be not darkness.\nVerse 11:36: If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.\nVerse 11:37: Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat.\nVerse 11:38: And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner.\nVerse 11:39: And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.\nVerse 11:40: Ye foolish ones, did not he that made the outside make the inside also?\nVerse 11:41: But give for alms those things which are within; and behold, all things are clean unto you.\nVerse 11:42: But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.\nVerse 11:43: Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.\nVerse 11:44: Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.\nVerse 11:45: And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also.\nVerse 11:46: And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.\nVerse 11:47: Woe unto you! for ye build the tombs of the prophets, and your fathers killed them.\nVerse 11:48: So ye are witnesses and consent unto the works of your fathers: for they killed them, and ye build their tombs.\nVerse 11:49: Therefore also said the wisdom of God, I will send unto them prophets and apostles; and some of them they shall kill and persecute;\nVerse 11:50: that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;\nVerse 11:51: from the blood of Abel unto the blood of Zachariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation.\nVerse 11:52: Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.\nVerse 11:53: And when he was come out from thence, the scribes and the Pharisees began to press upon him vehemently, and to provoke him to speak of many things;\nVerse 11:54: laying wait for him, to catch something out of his mouth.\n\n### Luke 12\n\nVerse 12:1: In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.\nVerse 12:2: But there is nothing covered up, that shall not be revealed; and hid, that shall not be known.\nVerse 12:3: Wherefore whatsoever ye have said in the darkness shall be heard in the light; and what ye have spoken in the ear in the inner chambers shall be proclaimed upon the housetops.\nVerse 12:4: And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.\nVerse 12:5: But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.\nVerse 12:6: Are not five sparrows sold for two pence? and not one of them is forgotten in the sight of God.\nVerse 12:7: But the very hairs of your head are all numbered. Fear not: ye are of more value than many sparrows.\nVerse 12:8: And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God:\nVerse 12:9: but he that denieth me in the presence of men shall be denied in the presence of the angels of God.\nVerse 12:10: And every one who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not be forgiven.\nVerse 12:11: And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say:\nVerse 12:12: for the Holy Spirit shall teach you in that very hour what ye ought to say.\nVerse 12:13: And one out of the multitude said unto him, Teacher, bid my brother divide the inheritance with me.\nVerse 12:14: But he said unto him, Man, who made me a judge or a divider over you?\nVerse 12:15: And he said unto them, Take heed, and keep yourselves from all covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.\nVerse 12:16: And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:\nVerse 12:17: and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits?\nVerse 12:18: And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods.\nVerse 12:19: And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.\nVerse 12:20: But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be?\nVerse 12:21: So is he that layeth up treasure for himself, and is not rich toward God.\nVerse 12:22: And he said unto his disciples, Therefore I say unto you, Be not anxious for your life, what ye shall eat; nor yet for your body, what ye shall put on.\nVerse 12:23: For the life is more than the food, and the body than the raiment.\nVerse 12:24: Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds!\nVerse 12:25: And which of you by being anxious can add a cubit unto the measure of his life?\nVerse 12:26: If then ye are not able to do even that which is least, why are ye anxious concerning the rest?\nVerse 12:27: Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these.\nVerse 12:28: But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; how much more shall he clothe you, O ye of little faith?\nVerse 12:29: And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind.\nVerse 12:30: For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things.\nVerse 12:31: Yet seek ye his kingdom, and these things shall be added unto you.\nVerse 12:32: Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.\nVerse 12:33: Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth.\nVerse 12:34: For where your treasure is, there will your heart be also.\nVerse 12:35: Let your loins be girded about, and your lamps burning;\nVerse 12:36: and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him.\nVerse 12:37: Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.\nVerse 12:38: And if he shall come in the second watch, and if in the third, and find them so, blessed are those servants.\nVerse 12:39: But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have left his house to be broken through.\nVerse 12:40: Be ye also ready: for in an hour that ye think not the Son of man cometh.\nVerse 12:41: And Peter said, Lord, speakest thou this parable unto us, or even unto all?\nVerse 12:42: And the Lord said, Who then is the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season?\nVerse 12:43: Blessed is that servant, whom his lord when he cometh shall find so doing.\nVerse 12:44: Of a truth I say unto you, that he will set him over all that he hath.\nVerse 12:45: But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken;\nVerse 12:46: the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall cut him asunder, and appoint his portion with the unfaithful.\nVerse 12:47: And that servant, who knew his lord’s will, and made not ready, nor did according to his will, shall be beaten with many stripes;\nVerse 12:48: but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.\nVerse 12:49: I came to cast fire upon the earth; and what do I desire, if it is already kindled?\nVerse 12:50: But I have a baptism to be baptized with; and how am I straitened till it be accomplished!\nVerse 12:51: Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division:\nVerse 12:52: for there shall be from henceforth five in one house divided, three against two, and two against three.\nVerse 12:53: They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law.\nVerse 12:54: And he said to the multitudes also, When ye see a cloud rising in the west, straightway ye say, There cometh a shower; and so it cometh to pass.\nVerse 12:55: And when ye see a south wind blowing, ye say, There will be a scorching heat; and it cometh to pass.\nVerse 12:56: Ye hypocrites, ye know how to interpret the face of the earth and the heaven; but how is it that ye know not how to interpret this time?\nVerse 12:57: And why even of yourselves judge ye not what is right?\nVerse 12:58: For as thou art going with thine adversary before the magistrate, on the way give diligence to be quit of him; lest haply he drag thee unto the judge, and the judge shall deliver thee to the officer, and the officer shall cast thee into prison.\nVerse 12:59: I say unto thee, Thou shalt by no means come out thence, till thou have paid the very last mite.\n\n### Luke 13\n\nVerse 13:1: Now there were some present at that very season who told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.\nVerse 13:2: And he answered and said unto them, Think ye that these Galilæans were sinners above all the Galilæans, because they have suffered these things?\nVerse 13:3: I tell you, Nay: but, except ye repent, ye shall all in like manner perish.\nVerse 13:4: Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were offenders above all the men that dwell in Jerusalem?\nVerse 13:5: I tell you, Nay: but, except ye repent, ye shall all likewise perish.\nVerse 13:6: And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none.\nVerse 13:7: And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground?\nVerse 13:8: And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:\nVerse 13:9: and if it bear fruit thenceforth, well; but if not, thou shalt cut it down.\nVerse 13:10: And he was teaching in one of the synagogues on the sabbath day.\nVerse 13:11: And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up.\nVerse 13:12: And when Jesus saw her, he called her, and said to her, Woman, thou art loosed from thine infirmity.\nVerse 13:13: And he laid his hands upon her: and immediately she was made straight, and glorified God.\nVerse 13:14: And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.\nVerse 13:15: But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?\nVerse 13:16: And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?\nVerse 13:17: And as he said these things, all his adversaries were put to shame: and all the multitude rejoiced for all the glorious things that were done by him.\nVerse 13:18: He said therefore, Unto what is the kingdom of God like? and whereunto shall I liken it?\nVerse 13:19: It is like unto a grain of mustard seed, which a man took, and cast into his own garden; and it grew, and became a tree; and the birds of the heaven lodged in the branches thereof.\nVerse 13:20: And again he said, Whereunto shall I liken the kingdom of God?\nVerse 13:21: It is like unto leaven, which a woman took and hid in three measures of meal, till it was all leavened.\nVerse 13:22: And he went on his way through cities and villages, teaching, and journeying on unto Jerusalem.\nVerse 13:23: And one said unto him, Lord, are they few that are saved? And he said unto them,\nVerse 13:24: Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able.\nVerse 13:25: When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;\nVerse 13:26: then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets;\nVerse 13:27: and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.\nVerse 13:28: There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without.\nVerse 13:29: And they shall come from the east and west, and from the north and south, and shall sit down in the kingdom of God.\nVerse 13:30: And behold, there are last who shall be first, and there are first who shall be last.\nVerse 13:31: In that very hour there came certain Pharisees, saying to him, Get thee out, and go hence: for Herod would fain kill thee.\nVerse 13:32: And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third day I am perfected.\nVerse 13:33: Nevertheless I must go on my way to-day and to-morrow and the day following: for it cannot be that a prophet perish out of Jerusalem.\nVerse 13:34: O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her own brood under her wings, and ye would not!\nVerse 13:35: Behold, your house is left unto you desolate: and I say unto you, Ye shall not see me, until ye shall say, Blessed is he that cometh in the name of the Lord.\n\n### Luke 14\n\nVerse 14:1: And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.\nVerse 14:2: And behold, there was before him a certain man that had the dropsy.\nVerse 14:3: And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not?\nVerse 14:4: But they held their peace. And he took him, and healed him, and let him go.\nVerse 14:5: And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day?\nVerse 14:6: And they could not answer again unto these things.\nVerse 14:7: And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them,\nVerse 14:8: When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him,\nVerse 14:9: and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place.\nVerse 14:10: But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee.\nVerse 14:11: For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.\nVerse 14:12: And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.\nVerse 14:13: But when thou makest a feast, bid the poor, the maimed, the lame, the blind:\nVerse 14:14: and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just.\nVerse 14:15: And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.\nVerse 14:16: But he said unto him, A certain man made a great supper; and he bade many:\nVerse 14:17: and he sent forth his servant at supper time to say to them that were bidden, Come; for all things are now ready.\nVerse 14:18: And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused.\nVerse 14:19: And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused.\nVerse 14:20: And another said, I have married a wife, and therefore I cannot come.\nVerse 14:21: And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.\nVerse 14:22: And the servant said, Lord, what thou didst command is done, and yet there is room.\nVerse 14:23: And the lord said unto the servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled.\nVerse 14:24: For I say unto you, that none of those men that were bidden shall taste of my supper.\nVerse 14:25: Now there went with him great multitudes: and he turned, and said unto them,\nVerse 14:26: If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.\nVerse 14:27: Whosoever doth not bear his own cross, and come after me, cannot be my disciple.\nVerse 14:28: For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?\nVerse 14:29: Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him,\nVerse 14:30: saying, This man began to build, and was not able to finish.\nVerse 14:31: Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand?\nVerse 14:32: Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.\nVerse 14:33: So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.\nVerse 14:34: Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned?\nVerse 14:35: It is fit neither for the land nor for the dunghill: men cast it out. He that hath ears to hear, let him hear.\n\n### Luke 15\n\nVerse 15:1: Now all the publicans and sinners were drawing near unto him to hear him.\nVerse 15:2: And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.\nVerse 15:3: And he spake unto them this parable, saying,\nVerse 15:4: What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?\nVerse 15:5: And when he hath found it, he layeth it on his shoulders, rejoicing.\nVerse 15:6: And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost.\nVerse 15:7: I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, who need no repentance.\nVerse 15:8: Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it?\nVerse 15:9: And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost.\nVerse 15:10: Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.\nVerse 15:11: And he said, A certain man had two sons:\nVerse 15:12: and the younger of them said to his father, Father, give me the portion of thy substance that falleth to me. And he divided unto them his living.\nVerse 15:13: And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living.\nVerse 15:14: And when he had spent all, there arose a mighty famine in that country; and he began to be in want.\nVerse 15:15: And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine.\nVerse 15:16: And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.\nVerse 15:17: But when he came to himself he said, How many hired servants of my father’s have bread enough and to spare, and I perish here with hunger!\nVerse 15:18: I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight:\nVerse 15:19: I am no more worthy to be called thy son: make me as one of thy hired servants.\nVerse 15:20: And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.\nVerse 15:21: And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son.\nVerse 15:22: But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:\nVerse 15:23: and bring the fatted calf, and kill it, and let us eat, and make merry:\nVerse 15:24: for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.\nVerse 15:25: Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.\nVerse 15:26: And he called to him one of the servants, and inquired what these things might be.\nVerse 15:27: And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.\nVerse 15:28: But he was angry, and would not go in: and his father came out, and entreated him.\nVerse 15:29: But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and yet thou never gavest me a kid, that I might make merry with my friends:\nVerse 15:30: but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf.\nVerse 15:31: And he said unto him, Son, thou art ever with me, and all that is mine is thine.\nVerse 15:32: But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.\n\n### Luke 16\n\nVerse 16:1: And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.\nVerse 16:2: And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.\nVerse 16:3: And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed.\nVerse 16:4: I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.\nVerse 16:5: And calling to him each one of his lord’s debtors, he said to the first, How much owest thou unto my lord?\nVerse 16:6: And he said, A hundred measures of oil. And he said unto him, Take thy bond, and sit down quickly and write fifty.\nVerse 16:7: Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. He saith unto him, Take thy bond, and write fourscore.\nVerse 16:8: And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light.\nVerse 16:9: And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.\nVerse 16:10: He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.\nVerse 16:11: If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?\nVerse 16:12: And if ye have not been faithful in that which is another’s, who will give you that which is your own?\nVerse 16:13: No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.\nVerse 16:14: And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.\nVerse 16:15: And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.\nVerse 16:16: The law and the prophets were until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it.\nVerse 16:17: But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.\nVerse 16:18: Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.\nVerse 16:19: Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day:\nVerse 16:20: and a certain beggar named Lazarus was laid at his gate, full of sores,\nVerse 16:21: and desiring to be fed with the crumbs that fell from the rich man’s table; yea, even the dogs came and licked his sores.\nVerse 16:22: And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham’s bosom: and the rich man also died, and was buried.\nVerse 16:23: And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.\nVerse 16:24: And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.\nVerse 16:25: But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish.\nVerse 16:26: And besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us.\nVerse 16:27: And he said, I pray thee therefore, father, that thou wouldest send him to my father’s house;\nVerse 16:28: for I have five brethren; that he may testify unto them, lest they also come into this place of torment.\nVerse 16:29: But Abraham saith, They have Moses and the prophets; let them hear them.\nVerse 16:30: And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.\nVerse 16:31: And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.\n\n### Luke 17\n\nVerse 17:1: And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come!\nVerse 17:2: It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.\nVerse 17:3: Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him.\nVerse 17:4: And if he sin against thee seven times in the day, and seven times turn again to thee, saying, I repent; thou shalt forgive him.\nVerse 17:5: And the apostles said unto the Lord, Increase our faith.\nVerse 17:6: And the Lord said, If ye had faith as a grain of mustard seed, ye would say unto this sycamine tree, Be thou rooted up, and be thou planted in the sea; and it would obey you.\nVerse 17:7: But who is there of you, having a servant plowing or keeping sheep, that will say unto him, when he is come in from the field, Come straightway and sit down to meat;\nVerse 17:8: and will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?\nVerse 17:9: Doth he thank the servant because he did the things that were commanded?\nVerse 17:10: Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable servants; we have done that which it was our duty to do.\nVerse 17:11: And it came to pass, as they were on the way to Jerusalem, that he was passing along the borders of Samaria and Galilee.\nVerse 17:12: And as he entered into a certain village, there met him ten men that were lepers, who stood afar off:\nVerse 17:13: and they lifted up their voices, saying, Jesus, Master, have mercy on us.\nVerse 17:14: And when he saw them, he said unto them, Go and show yourselves unto the priests. And it came to pass, as they went, they were cleansed.\nVerse 17:15: And one of them, when he saw that he was healed, turned back, with a loud voice glorifying God;\nVerse 17:16: and he fell upon his face at his feet, giving him thanks: and he was a Samaritan.\nVerse 17:17: And Jesus answering said, Were not the ten cleansed? but where are the nine?\nVerse 17:18: Were there none found that returned to give glory to God, save this stranger?\nVerse 17:19: And he said unto him, Arise, and go thy way: thy faith hath made thee whole.\nVerse 17:20: And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation:\nVerse 17:21: neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you.\nVerse 17:22: And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.\nVerse 17:23: And they shall say to you, Lo, there! Lo, here! go not away, nor follow after them:\nVerse 17:24: for as the lightning, when it lighteneth out of the one part under the heaven, shineth unto the other part under heaven; so shall the Son of man be in his day.\nVerse 17:25: But first must he suffer many things and be rejected of this generation.\nVerse 17:26: And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man.\nVerse 17:27: They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.\nVerse 17:28: Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded;\nVerse 17:29: but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all:\nVerse 17:30: after the same manner shall it be in the day that the Son of man is revealed.\nVerse 17:31: In that day, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and let him that is in the field likewise not return back.\nVerse 17:32: Remember Lot’s wife.\nVerse 17:33: Whosoever shall seek to gain his life shall lose it: but whosoever shall lose his life shall preserve it.\nVerse 17:34: I say unto you, In that night there shall be two men on one bed; the one shall be taken, and the other shall be left.\nVerse 17:35: There shall be two women grinding together; the one shall be taken, and the other shall be left.\nVerse 17:37: And they answering say unto him, Where, Lord? And he said unto them, Where the body is, thither will the eagles also be gathered together.\n\n### Luke 18\n\nVerse 18:1: And he spake a parable unto them to the end that they ought always to pray, and not to faint;\nVerse 18:2: saying, There was in a city a judge, who feared not God, and regarded not man:\nVerse 18:3: and there was a widow in that city; and she came oft unto him, saying, Avenge me of mine adversary.\nVerse 18:4: And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;\nVerse 18:5: yet because this widow troubleth me, I will avenge her, lest she wear me out by her continual coming.\nVerse 18:6: And the Lord said, Hear what the unrighteous judge saith.\nVerse 18:7: And shall not God avenge his elect, that cry to him day and night, and yet he is longsuffering over them?\nVerse 18:8: I say unto you, that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find faith on the earth?\nVerse 18:9: And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought:\nVerse 18:10: Two men went up into the temple to pray; the one a Pharisee, and the other a publican.\nVerse 18:11: The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.\nVerse 18:12: I fast twice in the week; I give tithes of all that I get.\nVerse 18:13: But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner.\nVerse 18:14: I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.\nVerse 18:15: And they were bringing unto him also their babes, that he should touch them: but when the disciples saw it, they rebuked them.\nVerse 18:16: But Jesus called them unto him, saying, Suffer the little children to come unto me, and forbid them not: for to such belongeth the kingdom of God.\nVerse 18:17: Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.\nVerse 18:18: And a certain ruler asked him, saying, Good Teacher, what shall I do to inherit eternal life?\nVerse 18:19: And Jesus said unto him, Why callest thou me good? none is good, save one, even God.\nVerse 18:20: Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor thy father and mother.\nVerse 18:21: And he said, All these things have I observed from my youth up.\nVerse 18:22: And when Jesus heard it, he said unto him, One thing thou lackest yet: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.\nVerse 18:23: But when he heard these things, he became exceeding sorrowful; for he was very rich.\nVerse 18:24: And Jesus seeing him said, How hardly shall they that have riches enter into the kingdom of God!\nVerse 18:25: For it is easier for a camel to enter in through a needle’s eye, than for a rich man to enter into the kingdom of God.\nVerse 18:26: And they that heard it said, Then who can be saved?\nVerse 18:27: But he said, The things which are impossible with men are possible with God.\nVerse 18:28: And Peter said, Lo, we have left our own, and followed thee.\nVerse 18:29: And he said unto them, Verily I say unto you, There is no man that hath left house, or wife, or brethren, or parents, or children, for the kingdom of God’s sake,\nVerse 18:30: who shall not receive manifold more in this time, and in the world to come eternal life.\nVerse 18:31: And he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all the things that are written through the prophets shall be accomplished unto the Son of man.\nVerse 18:32: For he shall be delivered up unto the Gentiles, and shall be mocked, and shamefully treated, and spit upon:\nVerse 18:33: and they shall scourge and kill him: and the third day he shall rise again.\nVerse 18:34: And they understood none of these things; and this saying was hid from them, and they perceived not the things that were said.\nVerse 18:35: And it came to pass, as he drew nigh unto Jericho, a certain blind man sat by the way side begging:\nVerse 18:36: and hearing a multitude going by, he inquired what this meant.\nVerse 18:37: And they told him, that Jesus of Nazareth passeth by.\nVerse 18:38: And he cried, saying, Jesus, thou son of David, have mercy on me.\nVerse 18:39: And they that went before rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.\nVerse 18:40: And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,\nVerse 18:41: What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight.\nVerse 18:42: And Jesus said unto him, Receive thy sight: thy faith hath made thee whole.\nVerse 18:43: And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.\n\n### Luke 19\n\nVerse 19:1: And he entered and was passing through Jericho.\nVerse 19:2: And behold, a man called by name Zacchæus; and he was a chief publican, and he was rich.\nVerse 19:3: And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature.\nVerse 19:4: And he ran on before, and climbed up into a sycomore tree to see him: for he was to pass that way.\nVerse 19:5: And when Jesus came to the place, he looked up, and said unto him, Zacchæus, make haste, and come down; for to-day I must abide at thy house.\nVerse 19:6: And he made haste, and came down, and received him joyfully.\nVerse 19:7: And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner.\nVerse 19:8: And Zacchæus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have wrongfully exacted aught of any man, I restore fourfold.\nVerse 19:9: And Jesus said unto him, To-day is salvation come to this house, forasmuch as he also is a son of Abraham.\nVerse 19:10: For the Son of man came to seek and to save that which was lost.\nVerse 19:11: And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they supposed that the kingdom of God was immediately to appear.\nVerse 19:12: He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom, and to return.\nVerse 19:13: And he called ten servants of his, and gave them ten pounds, and said unto them, Trade ye herewith till I come.\nVerse 19:14: But his citizens hated him, and sent an ambassage after him, saying, We will not that this man reign over us.\nVerse 19:15: And it came to pass, when he was come back again, having received the kingdom, that he commanded these servants, unto whom he had given the money, to be called to him, that he might know what they had gained by trading.\nVerse 19:16: And the first came before him, saying, Lord, thy pound hath made ten pounds more.\nVerse 19:17: And he said unto him, Well done, thou good servant: because thou wast found faithful in a very little, have thou authority over ten cities.\nVerse 19:18: And the second came, saying, Thy pound, Lord, hath made five pounds.\nVerse 19:19: And he said unto him also, Be thou also over five cities.\nVerse 19:20: And another came, saying, Lord, behold, here is thy pound, which I kept laid up in a napkin:\nVerse 19:21: for I feared thee, because thou art an austere man: thou takest up that which thou layedst not down, and reapest that which thou didst not sow.\nVerse 19:22: He saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I am an austere man, taking up that which I laid not down, and reaping that which I did not sow;\nVerse 19:23: then wherefore gavest thou not my money into the bank, and I at my coming should have required it with interest?\nVerse 19:24: And he said unto them that stood by, Take away from him the pound, and give it unto him that hath the ten pounds.\nVerse 19:25: And they said unto him, Lord, he hath ten pounds.\nVerse 19:26: I say unto you, that unto every one that hath shall be given; but from him that hath not, even that which he hath shall be taken away from him.\nVerse 19:27: But these mine enemies, that would not that I should reign over them, bring hither, and slay them before me.\nVerse 19:28: And when he had thus spoken, he went on before, going up to Jerusalem.\nVerse 19:29: And it came to pass, when he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples,\nVerse 19:30: saying, Go your way into the village over against you; in which as ye enter ye shall find a colt tied, whereon no man ever yet sat: loose him, and bring him.\nVerse 19:31: And if any one ask you, Why do ye loose him? thus shall ye say, The Lord hath need of him.\nVerse 19:32: And they that were sent went away, and found even as he had said unto them.\nVerse 19:33: And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?\nVerse 19:34: And they said, The Lord hath need of him.\nVerse 19:35: And they brought him to Jesus: and they threw their garments upon the colt, and set Jesus thereon.\nVerse 19:36: And as he went, they spread their garments in the way.\nVerse 19:37: And as he was now drawing nigh, even at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen;\nVerse 19:38: saying, Blessed is the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.\nVerse 19:39: And some of the Pharisees from the multitude said unto him, Teacher, rebuke thy disciples.\nVerse 19:40: And he answered and said, I tell you that, if these shall hold their peace, the stones will cry out.\nVerse 19:41: And when he drew nigh, he saw the city and wept over it,\nVerse 19:42: saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes.\nVerse 19:43: For the days shall come upon thee, when thine enemies shall cast up a bank about thee, and compass thee round, and keep thee in on every side,\nVerse 19:44: and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.\nVerse 19:45: And he entered into the temple, and began to cast out them that sold,\nVerse 19:46: saying unto them, It is written, And my house shall be a house of prayer: but ye have made it a den of robbers.\nVerse 19:47: And he was teaching daily in the temple. But the chief priests and the scribes and the principal men of the people sought to destroy him:\nVerse 19:48: and they could not find what they might do; for the people all hung upon him, listening.\n\n### Luke 20\n\nVerse 20:1: And it came to pass, on one of the days, as he was teaching the people in the temple, and preaching the gospel, there came upon him the chief priests and the scribes with the elders;\nVerse 20:2: and they spake, saying unto him, Tell us: By what authority doest thou these things? or who is he that gave thee this authority?\nVerse 20:3: And he answered and said unto them, I also will ask you a question; and tell me:\nVerse 20:4: The baptism of John, was it from heaven, or from men?\nVerse 20:5: And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why did ye not believe him?\nVerse 20:6: But if we shall say, From men; all the people will stone us: for they are persuaded that John was a prophet.\nVerse 20:7: And they answered, that they knew not whence it was.\nVerse 20:8: And Jesus said unto them, Neither tell I you by what authority I do these things.\nVerse 20:9: And he began to speak unto the people this parable: A man planted a vineyard, and let it out to husbandmen, and went into another country for a long time.\nVerse 20:10: And at the season he sent unto the husbandmen a servant, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.\nVerse 20:11: And he sent yet another servant: and him also they beat, and handled him shamefully, and sent him away empty.\nVerse 20:12: And he sent yet a third: and him also they wounded, and cast him forth.\nVerse 20:13: And the lord of the vineyard said, What shall I do? I will send my beloved son; it may be they will reverence him.\nVerse 20:14: But when the husbandmen saw him, they reasoned one with another, saying, This is the heir; let us kill him, that the inheritance may be ours.\nVerse 20:15: And they cast him forth out of the vineyard, and killed him. What therefore will the lord of the vineyard do unto them?\nVerse 20:16: He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, God forbid.\nVerse 20:17: But he looked upon them, and said, What then is this that is written, The stone which the builders rejected, The same was made the head of the corner?\nVerse 20:18: Every one that falleth on that stone shall be broken to pieces; but on whomsoever it shall fall, it will scatter him as dust.\nVerse 20:19: And the scribes and the chief priests sought to lay hands on him in that very hour; and they feared the people: for they perceived that he spake this parable against them.\nVerse 20:20: And they watched him, and sent forth spies, who feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the rule and to the authority of the governor.\nVerse 20:21: And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person of any, but of a truth teachest the way of God:\nVerse 20:22: Is it lawful for us to give tribute unto Cæsar, or not?\nVerse 20:23: But he perceived their craftiness, and said unto them,\nVerse 20:24: Show me a denarius. Whose image and superscription hath it? And they said, Cæsar’s.\nVerse 20:25: And he said unto them, Then render unto Cæsar the things that are Cæsar’s, and unto God the things that are God’s.\nVerse 20:26: And they were not able to take hold of the saying before the people: and they marvelled at his answer, and held their peace.\nVerse 20:27: And there came to him certain of the Sadducees, they that say that there is no resurrection;\nVerse 20:28: and they asked him, saying, Teacher, Moses wrote unto us, that if a man’s brother die, having a wife, and he be childless, his brother should take the wife, and raise up seed unto his brother.\nVerse 20:29: There were therefore seven brethren: and the first took a wife, and died childless;\nVerse 20:30: and the second:\nVerse 20:31: and the third took her; and likewise the seven also left no children, and died.\nVerse 20:32: Afterward the woman also died.\nVerse 20:33: In the resurrection therefore whose wife of them shall she be? for the seven had her to wife.\nVerse 20:34: And Jesus said unto them, The sons of this world marry, and are given in marriage:\nVerse 20:35: but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage:\nVerse 20:36: for neither can they die any more: for they are equal unto the angels; and are sons of God, being sons of the resurrection.\nVerse 20:37: But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.\nVerse 20:38: Now he is not the God of the dead, but of the living: for all live unto him.\nVerse 20:39: And certain of the scribes answering said, Teacher, thou hast well said.\nVerse 20:40: For they durst not any more ask him any question.\nVerse 20:41: And he said unto them, How say they that the Christ is David’s son?\nVerse 20:42: For David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,\nVerse 20:43: Till I make thine enemies the footstool of thy feet.\nVerse 20:44: David therefore calleth him Lord, and how is he his son?\nVerse 20:45: And in the hearing of all the people he said unto his disciples,\nVerse 20:46: Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts;\nVerse 20:47: who devour widows’ houses, and for a pretence make long prayers: these shall receive greater condemnation.\n\n### Luke 21\n\nVerse 21:1: And he looked up, and saw the rich men that were casting their gifts into the treasury.\nVerse 21:2: And he saw a certain poor widow casting in thither two mites.\nVerse 21:3: And he said, Of a truth I say unto you, This poor widow cast in more than they all:\nVerse 21:4: for all these did of their superfluity cast in unto the gifts; but she of her want did cast in all the living that she had.\nVerse 21:5: And as some spake of the temple, how it was adorned with goodly stones and offerings, he said,\nVerse 21:6: As for these things which ye behold, the days will come, in which there shall not be left here one stone upon another, that shall not be thrown down.\nVerse 21:7: And they asked him, saying, Teacher, when therefore shall these things be? and what shall be the sign when these things are about to come to pass?\nVerse 21:8: And he said, Take heed that ye be not led astray: for many shall come in my name, saying, I am he; and, The time is at hand: go ye not after them.\nVerse 21:9: And when ye shall hear of wars and tumults, be not terrified: for these things must needs come to pass first; but the end is not immediately.\nVerse 21:10: Then said he unto them, Nation shall rise against nation, and kingdom against kingdom;\nVerse 21:11: and there shall be great earthquakes, and in divers places famines and pestilences; and there shall be terrors and great signs from heaven.\nVerse 21:12: But before all these things, they shall lay their hands on you, and shall persecute you, delivering you up to the synagogues and prisons, bringing you before kings and governors for my name’s sake.\nVerse 21:13: It shall turn out unto you for a testimony.\nVerse 21:14: Settle it therefore in your hearts, not to meditate beforehand how to answer:\nVerse 21:15: for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.\nVerse 21:16: But ye shall be delivered up even by parents, and brethren, and kinsfolk, and friends; and some of you shall they cause to be put to death.\nVerse 21:17: And ye shall be hated of all men for my name’s sake.\nVerse 21:18: And not a hair of your head shall perish.\nVerse 21:19: In your patience ye shall win your souls.\nVerse 21:20: But when ye see Jerusalem compassed with armies, then know that her desolation is at hand.\nVerse 21:21: Then let them that are in Judæa flee unto the mountains; and let them that are in the midst of her depart out; and let not them that are in the country enter therein.\nVerse 21:22: For these are days of vengeance, that all things which are written may be fulfilled.\nVerse 21:23: Woe unto them that are with child and to them that give suck in those days! for there shall be great distress upon the land, and wrath unto this people.\nVerse 21:24: And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.\nVerse 21:25: And there shall be signs in sun and moon and stars; and upon the earth distress of nations, in perplexity for the roaring of the sea and the billows;\nVerse 21:26: men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens shall be shaken.\nVerse 21:27: And then shall they see the Son of man coming in a cloud with power and great glory.\nVerse 21:28: But when these things begin to come to pass, look up, and lift up your heads; because your redemption draweth nigh.\nVerse 21:29: And he spake to them a parable: Behold the fig tree, and all the trees:\nVerse 21:30: when they now shoot forth, ye see it and know of your own selves that the summer is now nigh.\nVerse 21:31: Even so ye also, when ye see these things coming to pass, know ye that the kingdom of God is nigh.\nVerse 21:32: Verily I say unto you, This generation shall not pass away, till all things be accomplished.\nVerse 21:33: Heaven and earth shall pass away: but my words shall not pass away.\nVerse 21:34: But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare:\nVerse 21:35: for so shall it come upon all them that dwell on the face of all the earth.\nVerse 21:36: But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man.\nVerse 21:37: And every day he was teaching in the temple; and every night he went out, and lodged in the mount that is called Olivet.\nVerse 21:38: And all the people came early in the morning to him in the temple, to hear him.\n\n### Luke 22\n\nVerse 22:1: Now the feast of unleavened bread drew nigh, which is called the Passover.\nVerse 22:2: And the chief priests and the scribes sought how they might put him to death; for they feared the people.\nVerse 22:3: And Satan entered into Judas who was called Iscariot, being of the number of the twelve.\nVerse 22:4: And he went away, and communed with the chief priests and captains, how he might deliver him unto them.\nVerse 22:5: And they were glad, and covenanted to give him money.\nVerse 22:6: And he consented, and sought opportunity to deliver him unto them in the absence of the multitude.\nVerse 22:7: And the day of unleavened bread came, on which the passover must be sacrificed.\nVerse 22:8: And he sent Peter and John, saying, Go and make ready for us the passover, that we may eat.\nVerse 22:9: And they said unto him, Where wilt thou that we make ready?\nVerse 22:10: And he said unto them, Behold, when ye are entered into the city, there shall meet you a man bearing a pitcher of water; follow him into the house whereinto he goeth.\nVerse 22:11: And ye shall say unto the master of the house, The Teacher saith unto thee, Where is the guest-chamber, where I shall eat the passover with my disciples?\nVerse 22:12: And he will show you a large upper room furnished: there make ready.\nVerse 22:13: And they went, and found as he had said unto them: and they made ready the passover.\nVerse 22:14: And when the hour was come, he sat down, and the apostles with him.\nVerse 22:15: And he said unto them, With desire I have desired to eat this passover with you before I suffer:\nVerse 22:16: for I say unto you, I shall not eat it, until it be fulfilled in the kingdom of God.\nVerse 22:17: And he received a cup, and when he had given thanks, he said, Take this, and divide it among yourselves:\nVerse 22:18: for I say unto you, I shall not drink from henceforth of the fruit of the vine, until the kingdom of God shall come.\nVerse 22:19: And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.\nVerse 22:20: And the cup in like manner after supper, saying, This cup is the new covenant in my blood, even that which is poured out for you.\nVerse 22:21: But behold, the hand of him that betrayeth me is with me on the table.\nVerse 22:22: For the Son of man indeed goeth, as it hath been determined: but woe unto that man through whom he is betrayed!\nVerse 22:23: And they began to question among themselves, which of them it was that should do this thing.\nVerse 22:24: And there arose also a contention among them, which of them was accounted to be greatest.\nVerse 22:25: And he said unto them, The kings of the Gentiles have lordship over them; and they that have authority over them are called Benefactors.\nVerse 22:26: But ye shall not be so: but he that is the greater among you, let him become as the younger; and he that is chief, as he that doth serve.\nVerse 22:27: For which is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am in the midst of you as he that serveth.\nVerse 22:28: But ye are they that have continued with me in my temptations;\nVerse 22:29: and I appoint unto you a kingdom, even as my Father appointed unto me,\nVerse 22:30: that ye may eat and drink at my table in my kingdom; and ye shall sit on thrones judging the twelve tribes of Israel.\nVerse 22:31: Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat:\nVerse 22:32: but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren.\nVerse 22:33: And he said unto him, Lord, with thee I am ready to go both to prison and to death.\nVerse 22:34: And he said, I tell thee, Peter, the cock shall not crow this day, until thou shalt thrice deny that thou knowest me.\nVerse 22:35: And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing.\nVerse 22:36: And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; and he that hath none, let him sell his cloak, and buy a sword.\nVerse 22:37: For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfilment.\nVerse 22:38: And they said, Lord, behold, here are two swords. And he said unto them, It is enough.\nVerse 22:39: And he came out, and went, as his custom was, unto the mount of Olives; and the disciples also followed him.\nVerse 22:40: And when he was at the place, he said unto them, Pray that ye enter not into temptation.\nVerse 22:41: And he was parted from them about a stone’s cast; and he kneeled down and prayed,\nVerse 22:42: saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.\nVerse 22:43: And there appeared unto him an angel from heaven, strengthening him.\nVerse 22:44: And being in an agony he prayed more earnestly; and his sweat became as it were great drops of blood falling down upon the ground.\nVerse 22:45: And when he rose up from his prayer, he came unto the disciples, and found them sleeping for sorrow,\nVerse 22:46: and said unto them, Why sleep ye? rise and pray, that ye enter not into temptation.\nVerse 22:47: While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him.\nVerse 22:48: But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?\nVerse 22:49: And when they that were about him saw what would follow, they said, Lord, shall we smite with the sword?\nVerse 22:50: And a certain one of them smote the servant of the high priest, and struck off his right ear.\nVerse 22:51: But Jesus answered and said, Suffer ye them thus far. And he touched his ear, and healed him.\nVerse 22:52: And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves?\nVerse 22:53: When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.\nVerse 22:54: And they seized him, and led him away, and brought him into the high priest’s house. But Peter followed afar off.\nVerse 22:55: And when they had kindled a fire in the midst of the court, and had sat down together, Peter sat in the midst of them.\nVerse 22:56: And a certain maid seeing him as he sat in the light of the fire, and looking stedfastly upon him, said, This man also was with him.\nVerse 22:57: But he denied, saying, Woman, I know him not.\nVerse 22:58: And after a little while another saw him, and said, Thou also art one of them. But Peter said, Man, I am not.\nVerse 22:59: And after the space of about one hour another confidently affirmed, saying, Of a truth this man also was with him; for he is a Galilæan.\nVerse 22:60: But Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.\nVerse 22:61: And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how that he said unto him, Before the cock crow this day thou shalt deny me thrice.\nVerse 22:62: And he went out, and wept bitterly.\nVerse 22:63: And the men that held Jesus mocked him, and beat him.\nVerse 22:64: And they blindfolded him, and asked him, saying, Prophesy: who is he that struck thee?\nVerse 22:65: And many other things spake they against him, reviling him.\nVerse 22:66: And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying,\nVerse 22:67: If thou art the Christ, tell us. But he said unto them, If I tell you, ye will not believe:\nVerse 22:68: and if I ask you, ye will not answer.\nVerse 22:69: But from henceforth shall the Son of man be seated at the right hand of the power of God.\nVerse 22:70: And they all said, Art thou then the Son of God? And he said unto them, Ye say that I am.\nVerse 22:71: And they said, What further need have we of witness? for we ourselves have heard from his own mouth.\n\n### Luke 23\n\nVerse 23:1: And the whole company of them rose up, and brought him before Pilate.\nVerse 23:2: And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Cæsar, and saying that he himself is Christ a king.\nVerse 23:3: And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest.\nVerse 23:4: And Pilate said unto the chief priests and the multitudes, I find no fault in this man.\nVerse 23:5: But they were the more urgent, saying, He stirreth up the people, teaching throughout all Judæa, and beginning from Galilee even unto this place.\nVerse 23:6: But when Pilate heard it, he asked whether the man were a Galilæan.\nVerse 23:7: And when he knew that he was of Herod’s jurisdiction, he sent him unto Herod, who himself also was at Jerusalem in these days.\nVerse 23:8: Now when Herod saw Jesus, he was exceeding glad: for he was of a long time desirous to see him, because he had heard concerning him; and he hoped to see some miracle done by him.\nVerse 23:9: And he questioned him in many words; but he answered him nothing.\nVerse 23:10: And the chief priests and the scribes stood, vehemently accusing him.\nVerse 23:11: And Herod with his soldiers set him at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate.\nVerse 23:12: And Herod and Pilate became friends with each other that very day: for before they were at enmity between themselves.\nVerse 23:13: And Pilate called together the chief priests and the rulers and the people,\nVerse 23:14: and said unto them, Ye brought unto me this man, as one that perverteth the people: and behold, I, having examined him before you, found no fault in this man touching those things whereof ye accuse him:\nVerse 23:15: no, nor yet Herod: for he sent him back unto us; and behold, nothing worthy of death hath been done by him.\nVerse 23:16: I will therefore chastise him, and release him.\nVerse 23:18: But they cried out all together, saying, Away with this man, and release unto us Barabbas:—\nVerse 23:19: one who for a certain insurrection made in the city, and for murder, was cast into prison.\nVerse 23:20: And Pilate spake unto them again, desiring to release Jesus;\nVerse 23:21: but they shouted, saying, Crucify, crucify him.\nVerse 23:22: And he said unto them the third time, Why, what evil hath this man done? I have found no cause of death in him: I will therefore chastise him and release him.\nVerse 23:23: But they were urgent with loud voices, asking that he might be crucified. And their voices prevailed.\nVerse 23:24: And Pilate gave sentence that what they asked for should be done.\nVerse 23:25: And he released him that for insurrection and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.\nVerse 23:26: And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus.\nVerse 23:27: And there followed him a great multitude of the people, and of women who bewailed and lamented him.\nVerse 23:28: But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.\nVerse 23:29: For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck.\nVerse 23:30: Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.\nVerse 23:31: For if they do these things in the green tree, what shall be done in the dry?\nVerse 23:32: And there were also two others, malefactors, led with him to be put to death.\nVerse 23:33: And when they came unto the place which is called The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.\nVerse 23:34: And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots.\nVerse 23:35: And the people stood beholding. And the rulers also scoffed at him, saying, He saved others; let him save himself, if this is the Christ of God, his chosen.\nVerse 23:36: And the soldiers also mocked him, coming to him, offering him vinegar,\nVerse 23:37: and saying, If thou art the King of the Jews, save thyself.\nVerse 23:38: And there was also a superscription over him, THIS IS THE KING OF THE JEWS.\nVerse 23:39: And one of the malefactors that were hanged railed on him, saying, Art not thou the Christ? save thyself and us.\nVerse 23:40: But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?\nVerse 23:41: And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.\nVerse 23:42: And he said, Jesus, remember me when thou comest in thy kingdom.\nVerse 23:43: And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.\nVerse 23:44: And it was now about the sixth hour, and a darkness came over the whole land until the ninth hour,\nVerse 23:45: the sun’s light failing: and the veil of the temple was rent in the midst.\nVerse 23:46: And Jesus, crying with a loud voice, said, Father, into thy hands I commend my spirit: and having said this, he gave up the ghost.\nVerse 23:47: And when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.\nVerse 23:48: And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts.\nVerse 23:49: And all his acquaintance, and the women that followed with him from Galilee, stood afar off, seeing these things.\nVerse 23:50: And behold, a man named Joseph, who was a councillor, a good and righteous man\nVerse 23:51: (he had not consented to their counsel and deed), a man of Arimathæa, a city of the Jews, who was looking for the kingdom of God:\nVerse 23:52: this man went to Pilate, and asked for the body of Jesus.\nVerse 23:53: And he took it down, and wrapped it in a linen cloth, and laid him in a tomb that was hewn in stone, where never man had yet lain.\nVerse 23:54: And it was the day of the Preparation, and the sabbath drew on.\nVerse 23:55: And the women, who had come with him out of Galilee, followed after, and beheld the tomb, and how his body was laid.\nVerse 23:56: And they returned, and prepared spices and ointments. And on the sabbath they rested according to the commandment.\n\n### Luke 24\n\nVerse 24:1: But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared.\nVerse 24:2: And they found the stone rolled away from the tomb.\nVerse 24:3: And they entered in, and found not the body of the Lord Jesus.\nVerse 24:4: And it came to pass, while they were perplexed thereabout, behold, two men stood by them in dazzling apparel:\nVerse 24:5: and as they were affrighted and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?\nVerse 24:6: He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,\nVerse 24:7: saying that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again.\nVerse 24:8: And they remembered his words,\nVerse 24:9: and returned from the tomb, and told all these things to the eleven, and to all the rest.\nVerse 24:10: Now they were Mary Magdalene, and Joanna, and Mary the mother of James: and the other women with them told these things unto the apostles.\nVerse 24:11: And these words appeared in their sight as idle talk; and they disbelieved them.\nVerse 24:12: But Peter arose, and ran unto the tomb; and stooping and looking in, he seeth the linen cloths by themselves; and he departed to his home, wondering at that which was come to pass.\nVerse 24:13: And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem.\nVerse 24:14: And they communed with each other of all these things which had happened.\nVerse 24:15: And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them.\nVerse 24:16: But their eyes were holden that they should not know him.\nVerse 24:17: And he said unto them, What communications are these that ye have one with another, as ye walk? And they stood still, looking sad.\nVerse 24:18: And one of them, named Cleopas, answering said unto him, Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days?\nVerse 24:19: And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people:\nVerse 24:20: and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.\nVerse 24:21: But we hoped that it was he who should redeem Israel. Yea and besides all this, it is now the third day since these things came to pass.\nVerse 24:22: Moreover certain women of our company amazed us, having been early at the tomb;\nVerse 24:23: and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive.\nVerse 24:24: And certain of them that were with us went to the tomb, and found it even so as the women had said: but him they saw not.\nVerse 24:25: And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken!\nVerse 24:26: Behooved it not the Christ to suffer these things, and to enter into his glory?\nVerse 24:27: And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.\nVerse 24:28: And they drew nigh unto the village, whither they were going: and he made as though he would go further.\nVerse 24:29: And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them.\nVerse 24:30: And it came to pass, when he had sat down with them to meat, he took the bread and blessed; and breaking it he gave to them.\nVerse 24:31: And their eyes were opened, and they knew him; and he vanished out of their sight.\nVerse 24:32: And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures?\nVerse 24:33: And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,\nVerse 24:34: saying, The Lord is risen indeed, and hath appeared to Simon.\nVerse 24:35: And they rehearsed the things that happened in the way, and how he was known of them in the breaking of the bread.\nVerse 24:36: And as they spake these things, he himself stood in the midst of them, and saith unto them, Peace be unto you.\nVerse 24:37: But they were terrified and affrighted, and supposed that they beheld a spirit.\nVerse 24:38: And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart?\nVerse 24:39: See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having.\nVerse 24:40: And when he had said this, he showed them his hands and his feet.\nVerse 24:41: And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat?\nVerse 24:42: And they gave him a piece of a broiled fish.\nVerse 24:43: And he took it, and ate before them.\nVerse 24:44: And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.\nVerse 24:45: Then opened he their mind, that they might understand the scriptures;\nVerse 24:46: and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;\nVerse 24:47: and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.\nVerse 24:48: Ye are witnesses of these things.\nVerse 24:49: And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high.\nVerse 24:50: And he led them out until they were over against Bethany: and he lifted up his hands, and blessed them.\nVerse 24:51: And it came to pass, while he blessed them, he parted from them, and was carried up into heaven.\nVerse 24:52: And they worshipped him, and returned to Jerusalem with great joy:\nVerse 24:53: and were continually in the temple, blessing God.",
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        "words": 22257,
        "text": "## Luke\n\n*Robinson-Pierpont Byzantine Textform (Greek, accented)*\n\n\n### Luke 1\n\nVerse 1:1: Ἐπειδήπερ πολλοὶ ἐπεχείρησαν ἀνατάξασθαι διήγησιν περὶ τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων,\nVerse 1:2: καθὼς παρέδοσαν ἡμῖν οἱ ἀπ’ ἀρχῆς αὐτόπται καὶ ὑπηρέται γενόμενοι τοῦ λόγου,\nVerse 1:3: ἔδοξεν κἀμοί, παρηκολουθηκότι ἄνωθεν πᾶσιν ἀκριβῶς, καθεξῆς σοι γράψαι, κράτιστε Θεόφιλε,\nVerse 1:4: ἵνα ἐπιγνῷς περὶ ὧν κατηχήθης λόγων τὴν ἀσφάλειαν.\nVerse 1:5: Ἐγένετο ἐν ταῖς ἡμέραις Ἡρῴδου τοῦ βασιλέως τῆς Ἰουδαίας ἱερεύς τις ὀνόματι Ζαχαρίας, ἐξ ἐφημερίας Ἀβιά· καὶ ἡ γυνὴ αὐτοῦ ἐκ τῶν θυγατέρων Ἀαρών, καὶ τὸ ὄνομα αὐτῆς Ἐλισάβετ.\nVerse 1:6: Ἦσαν δὲ δίκαιοι ἀμφότεροι ἐνώπιον τοῦ θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ κυρίου ἄμεμπτοι.\nVerse 1:7: Καὶ οὐκ ἦν αὐτοῖς τέκνον, καθότι ἡ Ἐλισάβετ ἦν στεῖρα, καὶ ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν ἦσαν.\nVerse 1:8: Ἐγένετο δὲ ἐν τῷ ἱερατεύειν αὐτὸν ἐν τῇ τάξει τῆς ἐφημερίας αὐτοῦ ἔναντι τοῦ θεοῦ,\nVerse 1:9: κατὰ τὸ ἔθος τῆς ἱερατείας, ἔλαχεν τοῦ θυμιᾶσαι εἰσελθὼν εἰς τὸν ναὸν τοῦ κυρίου.\nVerse 1:10: Καὶ πᾶν τὸ πλῆθος ἦν τοῦ λαοῦ προσευχόμενον ἔξω τῇ ὥρᾳ τοῦ θυμιάματος.\nVerse 1:11: Ὤφθη δὲ αὐτῷ ἄγγελος κυρίου, ἑστὼς ἐκ δεξιῶν τοῦ θυσιαστηρίου τοῦ θυμιάματος.\nVerse 1:12: Καὶ ἐταράχθη Ζαχαρίας ἰδών, καὶ φόβος ἐπέπεσεν ἐπ’ αὐτόν.\nVerse 1:13: Εἶπεν δὲ πρὸς αὐτὸν ὁ ἄγγελος, Μὴ φοβοῦ, Ζαχαρία· διότι εἰσηκούσθη ἡ δέησίς σου, καὶ ἡ γυνή σου Ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰωάννην.\nVerse 1:14: Καὶ ἔσται χαρά σοι καὶ ἀγαλλίασις, καὶ πολλοὶ ἐπὶ τῇ γεννήσει αὐτοῦ χαρήσονται.\nVerse 1:15: Ἔσται γὰρ μέγας ἐνώπιον τοῦ κυρίου, καὶ οἶνον καὶ σίκερα οὐ μὴ πίῃ, καὶ πνεύματος ἁγίου πλησθήσεται ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ.\nVerse 1:16: Καὶ πολλοὺς τῶν υἱῶν Ἰσραὴλ ἐπιστρέψει ἐπὶ κύριον τὸν θεὸν αὐτῶν·\nVerse 1:17: καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει Ἠλίου, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα, καὶ ἀπειθεῖς ἐν φρονήσει δικαίων, ἑτοιμάσαι κυρίῳ λαὸν κατεσκευασμένον.\nVerse 1:18: Καὶ εἶπεν Ζαχαρίας πρὸς τὸν ἄγγελον, Κατὰ τί γνώσομαι τοῦτο; Ἐγὼ γάρ εἰμι πρεσβύτης, καὶ ἡ γυνή μου προβεβηκυῖα ἐν ταῖς ἡμέραις αὐτῆς.\nVerse 1:19: Καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῷ, Ἐγώ εἰμι Γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ· καὶ ἀπεστάλην λαλῆσαι πρός σε, καὶ εὐαγγελίσασθαί σοι ταῦτα.\nVerse 1:20: Καὶ ἰδού, ἔσῃ σιωπῶν καὶ μὴ δυνάμενος λαλῆσαι, ἄχρι ἧς ἡμέρας γένηται ταῦτα, ἀνθ’ ὧν οὐκ ἐπίστευσας τοῖς λόγοις μου, οἵτινες πληρωθήσονται εἰς τὸν καιρὸν αὐτῶν.\nVerse 1:21: Καὶ ἦν ὁ λαὸς προσδοκῶν τὸν Ζαχαρίαν· καὶ ἐθαύμαζον ἐν τῷ χρονίζειν αὐτὸν ἐν τῷ ναῷ.\nVerse 1:22: Ἐξελθὼν δὲ οὐκ ἠδύνατο λαλῆσαι αὐτοῖς· καὶ ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ· καὶ αὐτὸς ἦν διανεύων αὐτοῖς, καὶ διέμενεν κωφός.\nVerse 1:23: Καὶ ἐγένετο, ὡς ἐπλήσθησαν αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.\nVerse 1:24: Μετὰ δὲ ταύτας τὰς ἡμέρας συνέλαβεν Ἐλισάβετ ἡ γυνὴ αὐτοῦ, καὶ περιέκρυβεν ἑαυτὴν μῆνας πέντε, λέγουσα\nVerse 1:25: ὅτι Οὕτως μοι πεποίηκεν ὁ κύριος ἐν ἡμέραις αἷς ἐπεῖδεν ἀφελεῖν τὸ ὄνειδός μου ἐν ἀνθρώποις.\nVerse 1:26: Ἐν δὲ τῷ μηνὶ τῷ ἕκτῳ ἀπεστάλη ὁ ἄγγελος Γαβριὴλ ὑπὸ τοῦ θεοῦ εἰς πόλιν τῆς Γαλιλαίας, ᾗ ὄνομα Ναζαρέτ,\nVerse 1:27: πρὸς παρθένον μεμνηστευμένην ἀνδρί, ᾧ ὄνομα Ἰωσήφ, ἐξ οἴκου Δαυίδ· καὶ τὸ ὄνομα τῆς παρθένου Μαριάμ.\nVerse 1:28: Καὶ εἰσελθὼν ὁ ἄγγελος πρὸς αὐτὴν εἶπεν, Χαῖρε, κεχαριτωμένη· ὁ κύριος μετὰ σοῦ, εὐλογημένη σὺ ἐν γυναιξίν.\nVerse 1:29: Ἡ δὲ ἰδοῦσα διεταράχθη ἐπὶ τῷ λόγῳ αὐτοῦ, καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος.\nVerse 1:30: Καὶ εἶπεν ὁ ἄγγελος αὐτῇ, Μὴ φοβοῦ, Μαριάμ· εὗρες γὰρ χάριν παρὰ τῷ θεῷ.\nVerse 1:31: Καὶ ἰδού, συλλήψῃ ἐν γαστρί, καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν.\nVerse 1:32: Οὗτος ἔσται μέγας, καὶ υἱὸς ὑψίστου κληθήσεται· καὶ δώσει αὐτῷ κύριος ὁ θεὸς τὸν θρόνον Δαυὶδ τοῦ πατρὸς αὐτοῦ,\nVerse 1:33: καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος.\nVerse 1:34: Εἶπεν δὲ Μαριὰμ πρὸς τὸν ἄγγελον, Πῶς ἔσται τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω;\nVerse 1:35: Καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ, Πνεῦμα ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις ὑψίστου ἐπισκιάσει σοι· διὸ καὶ τὸ γεννώμενον ἅγιον κληθήσεται υἱὸς θεοῦ.\nVerse 1:36: Καὶ ἰδού, Ἐλισάβετ ἡ συγγενής σου, καὶ αὐτὴ συνειληφυῖα υἱὸν ἐν γήρει αὐτῆς· καὶ οὗτος μὴν ἕκτος ἐστὶν αὐτῇ τῇ καλουμένῃ στείρᾳ.\nVerse 1:37: Ὅτι οὐκ ἀδυνατήσει παρὰ τῷ θεῷ πᾶν ῥῆμα.\nVerse 1:38: Εἶπεν δὲ Μαριάμ, Ἰδού, ἡ δούλη κυρίου· γένοιτό μοι κατὰ τὸ ῥῆμά σου. Καὶ ἀπῆλθεν ἀπ’ αὐτῆς ὁ ἄγγελος.\nVerse 1:39: Ἀναστᾶσα δὲ Μαριὰμ ἐν ταῖς ἡμέραις ταύταις ἐπορεύθη εἰς τὴν ὀρεινὴν μετὰ σπουδῆς, εἰς πόλιν Ἰούδα,\nVerse 1:40: καὶ εἰσῆλθεν εἰς τὸν οἶκον Ζαχαρίου, καὶ ἠσπάσατο τὴν Ἐλισάβετ.\nVerse 1:41: Καὶ ἐγένετο ὡς ἤκουσεν ἡ Ἐλισάβετ τὸν ἀσπασμὸν τῆς Μαρίας, ἐσκίρτησεν τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς· καὶ ἐπλήσθη πνεύματος ἁγίου ἡ Ἐλισάβετ,\nVerse 1:42: καὶ ἀνεφώνησεν φωνῇ μεγάλῃ, καὶ εἶπεν, Εὐλογημένη σὺ ἐν γυναιξίν, καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου.\nVerse 1:43: Καὶ πόθεν μοι τοῦτο, ἵνα ἔλθῃ ἡ μήτηρ τοῦ κυρίου μου πρός με;\nVerse 1:44: Ἰδοὺ γάρ, ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησεν τὸ βρέφος ἐν ἀγαλλιάσει ἐν τῇ κοιλίᾳ μου.\nVerse 1:45: Καὶ μακαρία ἡ πιστεύσασα, ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ κυρίου.\nVerse 1:46: Καὶ εἶπεν Μαριάμ, Μεγαλύνει ἡ ψυχή μου τὸν κύριον,\nVerse 1:47: καὶ ἠγαλλίασεν τὸ πνεῦμά μου ἐπὶ τῷ θεῷ τῷ σωτῆρί μου.\nVerse 1:48: Ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ. Ἰδοὺ γάρ, ἀπὸ τοῦ νῦν μακαριοῦσίν με πᾶσαι αἱ γενεαί.\nVerse 1:49: Ὅτι ἐποίησέν μοι μεγαλεῖα ὁ δυνατός, καὶ ἅγιον τὸ ὄνομα αὐτοῦ.\nVerse 1:50: Καὶ τὸ ἔλεος αὐτοῦ εἰς γενεὰς γενεῶν τοῖς φοβουμένοις αὐτόν.\nVerse 1:51: Ἐποίησεν κράτος ἐν βραχίονι αὐτοῦ· διεσκόρπισεν ὑπερηφάνους διανοίᾳ καρδίας αὐτῶν.\nVerse 1:52: Καθεῖλεν δυνάστας ἀπὸ θρόνων, καὶ ὕψωσεν ταπεινούς.\nVerse 1:53: Πεινῶντας ἐνέπλησεν ἀγαθῶν, καὶ πλουτοῦντας ἐξαπέστειλεν κενούς.\nVerse 1:54: Ἀντελάβετο Ἰσραὴλ παιδὸς αὐτοῦ, μνησθῆναι ἐλέους,\nVerse 1:55: καθὼς ἐλάλησεν πρὸς τοὺς πατέρας ἡμῶν, τῷ Ἀβραὰμ καὶ τῷ σπέρματι αὐτοῦ εἰς τὸν αἰῶνα.\nVerse 1:56: Ἔμεινεν δὲ Μαριὰμ σὺν αὐτῇ ὡσεὶ μῆνας τρεῖς, καὶ ὑπέστρεψεν εἰς τὸν οἶκον αὐτῆς.\nVerse 1:57: Τῇ δὲ Ἐλισάβετ ἐπλήσθη ὁ χρόνος τοῦ τεκεῖν αὐτήν, καὶ ἐγέννησεν υἱόν.\nVerse 1:58: Καὶ ἤκουσαν οἱ περίοικοι καὶ οἱ συγγενεῖς αὐτῆς ὅτι ἐμεγάλυνεν κύριος τὸ ἔλεος αὐτοῦ μετ’ αὐτῆς, καὶ συνέχαιρον αὐτῇ.\nVerse 1:59: Καὶ ἐγένετο ἐν τῇ ὀγδόῃ ἡμέρᾳ, ἦλθον περιτεμεῖν τὸ παιδίον· καὶ ἐκάλουν αὐτὸ ἐπὶ τῷ ὀνόματι τοῦ πατρὸς αὐτοῦ Ζαχαρίαν.\nVerse 1:60: Καὶ ἀποκριθεῖσα ἡ μήτηρ αὐτοῦ εἶπεν, Οὐχί, ἀλλὰ κληθήσεται Ἰωάννης.\nVerse 1:61: Καὶ εἶπον πρὸς αὐτὴν ὅτι Οὐδείς ἐστιν ἐν τῇ συγγενείᾳ σου ὃς καλεῖται τῷ ὀνόματι τούτῳ.\nVerse 1:62: Ἐνένευον δὲ τῷ πατρὶ αὐτοῦ, τὸ τί ἂν θέλοι καλεῖσθαι αὐτόν.\nVerse 1:63: Καὶ αἰτήσας πινακίδιον ἔγραψεν, λέγων, Ἰωάννης ἐστὶν τὸ ὄνομα αὐτοῦ· καὶ ἐθαύμασαν πάντες.\nVerse 1:64: Ἀνεῴχθη δὲ τὸ στόμα αὐτοῦ παραχρῆμα καὶ ἡ γλῶσσα αὐτοῦ, καὶ ἐλάλει εὐλογῶν τὸν θεόν.\nVerse 1:65: Καὶ ἐγένετο ἐπὶ πάντας φόβος τοὺς περιοικοῦντας αὐτούς· καὶ ἐν ὅλῃ τῇ ὀρεινῇ τῆς Ἰουδαίας διελαλεῖτο πάντα τὰ ῥήματα ταῦτα.\nVerse 1:66: Καὶ ἔθεντο πάντες οἱ ἀκούσαντες ἐν τῇ καρδίᾳ αὐτῶν, λέγοντες, Τί ἄρα τὸ παιδίον τοῦτο ἔσται; Καὶ χεὶρ κυρίου ἦν μετ’ αὐτοῦ.\nVerse 1:67: Καὶ Ζαχαρίας ὁ πατὴρ αὐτοῦ ἐπλήσθη πνεύματος ἁγίου, καὶ προεφήτευσεν, λέγων,\nVerse 1:68: Εὐλογητὸς κύριος ὁ θεὸς τοῦ Ἰσραήλ, ὅτι ἐπεσκέψατο καὶ ἐποίησεν λύτρωσιν τῷ λαῷ αὐτοῦ,\nVerse 1:69: καὶ ἤγειρεν κέρας σωτηρίας ἡμῖν ἐν τῷ οἴκῳ Δαυὶδ τοῦ παιδὸς αὐτοῦ-\nVerse 1:70: καθὼς ἐλάλησεν διὰ στόματος τῶν ἁγίων τῶν ἀπ’ αἰῶνος προφητῶν αὐτοῦ-\nVerse 1:71: σωτηρίαν ἐξ ἐχθρῶν ἡμῶν, καὶ ἐκ χειρὸς πάντων τῶν μισούντων ἡμᾶς·\nVerse 1:72: ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν, καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ,\nVerse 1:73: ὅρκον ὃν ὤμοσεν πρὸς Ἀβραὰμ τὸν πατέρα ἡμῶν, τοῦ δοῦναι ἡμῖν,\nVerse 1:74: ἀφόβως, ἐκ χειρὸς τῶν ἐχθρῶν ἡμῶν ῥυσθέντας, λατρεύειν αὐτῷ\nVerse 1:75: ἐν ὁσιότητι καὶ δικαιοσύνῃ ἐνώπιον αὐτοῦ πάσας τὰς ἡμέρας τῆς ζωῆς ἡμῶν.\nVerse 1:76: Καὶ σύ, παιδίον, προφήτης ὑψίστου κληθήσῃ· προπορεύσῃ γὰρ πρὸ προσώπου κυρίου ἑτοιμάσαι ὁδοὺς αὐτοῦ·\nVerse 1:77: τοῦ δοῦναι γνῶσιν σωτηρίας τῷ λαῷ αὐτοῦ ἐν ἀφέσει ἁμαρτιῶν αὐτῶν,\nVerse 1:78: διὰ σπλάγχνα ἐλέους θεοῦ ἡμῶν, ἐν οἷς ἐπεσκέψατο ἡμᾶς ἀνατολὴ ἐξ ὕψους,\nVerse 1:79: ἐπιφᾶναι τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις, τοῦ κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης.\nVerse 1:80: Τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο πνεύματι, καὶ ἦν ἐν ταῖς ἐρήμοις ἕως ἡμέρας ἀναδείξεως αὐτοῦ πρὸς τὸν Ἰσραήλ.\n\n### Luke 2\n\nVerse 2:1: Ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις, ἐξῆλθεν δόγμα παρὰ Καίσαρος Αὐγούστου, ἀπογράφεσθαι πᾶσαν τὴν οἰκουμένην.\nVerse 2:2: Αὕτη ἡ ἀπογραφὴ πρώτη ἐγένετο ἡγεμονεύοντος τῆς Συρίας Κυρηνίου.\nVerse 2:3: Καὶ ἐπορεύοντο πάντες ἀπογράφεσθαι, ἕκαστος εἰς τὴν ἰδίαν πόλιν.\nVerse 2:4: Ἀνέβη δὲ καὶ Ἰωσὴφ ἀπὸ τῆς Γαλιλαίας, ἐκ πόλεως Ναζαρέτ, εἰς τὴν Ἰουδαίαν, εἰς πόλιν Δαυίδ, ἥτις καλεῖται Βηθλέεμ, διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου καὶ πατριᾶς Δαυίδ,\nVerse 2:5: ἀπογράψασθαι σὺν Μαριὰμ τῇ μεμνηστευμένῃ αὐτῷ γυναικί, οὔσῃ ἐγκύῳ.\nVerse 2:6: Ἐγένετο δὲ ἐν τῷ εἶναι αὐτοὺς ἐκεῖ, ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν.\nVerse 2:7: Καὶ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον, καὶ ἐσπαργάνωσεν αὐτόν, καὶ ἀνέκλινεν αὐτὸν ἐν τῇ φάτνῃ, διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι.\nVerse 2:8: Καὶ ποιμένες ἦσαν ἐν τῇ χώρᾳ τῇ αὐτῇ ἀγραυλοῦντες καὶ φυλάσσοντες φυλακὰς τῆς νυκτὸς ἐπὶ τὴν ποίμνην αὐτῶν.\nVerse 2:9: Καὶ ἰδού, ἄγγελος κυρίου ἐπέστη αὐτοῖς, καὶ δόξα κυρίου περιέλαμψεν αὐτούς· καὶ ἐφοβήθησαν φόβον μέγαν.\nVerse 2:10: Καὶ εἶπεν αὐτοῖς ὁ ἄγγελος, Μὴ φοβεῖσθε· ἰδοὺ γάρ, εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην, ἥτις ἔσται παντὶ τῷ λαῷ·\nVerse 2:11: ὅτι ἐτέχθη ὑμῖν σήμερον σωτήρ, ὅς ἐστιν χριστὸς κύριος, ἐν πόλει Δαυίδ.\nVerse 2:12: Καὶ τοῦτο ὑμῖν τὸ σημεῖον· εὑρήσετε βρέφος ἐσπαργανωμένον, κείμενον ἐν φάτνῃ.\nVerse 2:13: Καὶ ἐξαίφνης ἐγένετο σὺν τῷ ἀγγέλῳ πλῆθος στρατιᾶς οὐρανίου, αἰνούντων τὸν θεόν, καὶ λεγόντων,\nVerse 2:14: Δόξα ἐν ὑψίστοις θεῷ, καὶ ἐπὶ γῆς εἰρήνη· ἐν ἀνθρώποις εὐδοκία.\nVerse 2:15: Καὶ ἐγένετο, ὡς ἀπῆλθον ἀπ’ αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, καὶ οἱ ἄνθρωποι οἱ ποιμένες εἶπον πρὸς ἀλλήλους, Διέλθωμεν δὴ ἕως Βηθλέεμ, καὶ ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονός, ὃ ὁ κύριος ἐγνώρισεν ἡμῖν.\nVerse 2:16: Καὶ ἦλθον σπεύσαντες, καὶ ἀνεῦρον τήν τε Μαριὰμ καὶ τὸν Ἰωσήφ, καὶ τὸ βρέφος κείμενον ἐν τῇ φάτνῃ.\nVerse 2:17: Ἰδόντες δὲ διεγνώρισαν περὶ τοῦ ῥήματος τοῦ λαληθέντος αὐτοῖς περὶ τοῦ παιδίου τούτου.\nVerse 2:18: Καὶ πάντες οἱ ἀκούσαντες ἐθαύμασαν περὶ τῶν λαληθέντων ὑπὸ τῶν ποιμένων πρὸς αὐτούς.\nVerse 2:19: Ἡ δὲ Μαριὰμ πάντα συνετήρει τὰ ῥήματα ταῦτα, συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς.\nVerse 2:20: Καὶ ὑπέστρεψαν οἱ ποιμένες, δοξάζοντες καὶ αἰνοῦντες τὸν θεὸν ἐπὶ πᾶσιν οἷς ἤκουσαν καὶ εἶδον, καθὼς ἐλαλήθη πρὸς αὐτούς.\nVerse 2:21: Καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν, καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ Ἰησοῦς, τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου πρὸ τοῦ συλληφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ.\nVerse 2:22: Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα, παραστῆσαι τῷ κυρίῳ-\nVerse 2:23: καθὼς γέγραπται ἐν νόμῳ κυρίου ὅτι Πᾶν ἄρσεν διανοῖγον μήτραν ἅγιον τῷ κυρίῳ κληθήσεται-\nVerse 2:24: καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν νόμῳ κυρίου, Ζεῦγος τρυγόνων ἢ δύο νεοσσοὺς περιστερῶν.\nVerse 2:25: Καὶ ἰδού, ἦν ἄνθρωπος ἐν Ἱερουσαλήμ, ᾧ ὄνομα Συμεών, καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ Ἰσραήλ, καὶ πνεῦμα ἦν ἅγιον ἐπ’ αὐτόν.\nVerse 2:26: Καὶ ἦν αὐτῷ κεχρηματισμένον ὑπὸ τοῦ πνεύματος τοῦ ἁγίου, μὴ ἰδεῖν θάνατον πρὶν ἢ ἴδῃ τὸν χριστὸν κυρίου.\nVerse 2:27: Καὶ ἦλθεν ἐν τῷ πνεύματι εἰς τὸ ἱερόν· καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον Ἰησοῦν, τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ,\nVerse 2:28: καὶ αὐτὸς ἐδέξατο αὐτὸ εἰς τὰς ἀγκάλας αὐτοῦ, καὶ εὐλόγησεν τὸν θεόν, καὶ εἶπεν,\nVerse 2:29: Νῦν ἀπολύεις τὸν δοῦλόν σου, δέσποτα, κατὰ τὸ ῥῆμά σου, ἐν εἰρήνῃ·\nVerse 2:30: ὅτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου,\nVerse 2:31: ὃ ἡτοίμασας κατὰ πρόσωπον πάντων τῶν λαῶν·\nVerse 2:32: φῶς εἰς ἀποκάλυψιν ἐθνῶν, καὶ δόξαν λαοῦ σου Ἰσραήλ.\nVerse 2:33: Καὶ ἦν Ἰωσὴφ καὶ ἡ μήτηρ αὐτοῦ θαυμάζοντες ἐπὶ τοῖς λαλουμένοις περὶ αὐτοῦ.\nVerse 2:34: Καὶ εὐλόγησεν αὐτοὺς Συμεών, καὶ εἶπεν πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ, Ἰδού, οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραήλ, καὶ εἰς σημεῖον ἀντιλεγόμενον·\nVerse 2:35: καὶ σοῦ δὲ αὐτῆς τὴν ψυχὴν διελεύσεται ῥομφαία· ὅπως ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί.\nVerse 2:36: Καὶ ἦν Ἅννα προφῆτις, θυγάτηρ Φανουήλ, ἐκ φυλῆς Ἀσήρ- αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς, ζήσασα ἔτη μετὰ ἀνδρὸς ἑπτὰ ἀπὸ τῆς παρθενίας αὐτῆς,\nVerse 2:37: καὶ αὕτη χήρα ὡς ἐτῶν ὀγδοήκοντα τεσσάρων- ἣ οὐκ ἀφίστατο ἀπὸ τοῦ ἱεροῦ, νηστείαις καὶ δεήσεσιν λατρεύουσα νύκτα καὶ ἡμέραν.\nVerse 2:38: Καὶ αὕτη αὐτῇ τῇ ὥρᾳ ἐπιστᾶσα ἀνθωμολογεῖτο τῷ κυρίῳ, καὶ ἐλάλει περὶ αὐτοῦ πᾶσιν τοῖς προσδεχομένοις λύτρωσιν ἐν Ἱερουσαλήμ.\nVerse 2:39: Καὶ ὡς ἐτέλεσαν ἅπαντα τὰ κατὰ τὸν νόμον κυρίου, ὑπέστρεψαν εἰς τὴν Γαλιλαίαν, εἰς τὴν πόλιν ἑαυτῶν Ναζαρέτ.\nVerse 2:40: Τὸ δὲ παιδίον ηὔξανεν, καὶ ἐκραταιοῦτο πνεύματι, πληρούμενον σοφίας· καὶ χάρις θεοῦ ἦν ἐπ’ αὐτό.\nVerse 2:41: Καὶ ἐπορεύοντο οἱ γονεῖς αὐτοῦ κατ’ ἔτος εἰς Ἱερουσαλὴμ τῇ ἑορτῇ τοῦ Πάσχα.\nVerse 2:42: Καὶ ὅτε ἐγένετο ἐτῶν δώδεκα, ἀναβάντων αὐτῶν εἰς Ἱεροσόλυμα κατὰ τὸ ἔθος τῆς ἑορτῆς,\nVerse 2:43: καὶ τελειωσάντων τὰς ἡμέρας, ἐν τῷ ὑποστρέφειν αὐτούς, ὑπέμεινεν Ἰησοῦς ὁ παῖς ἐν Ἱερουσαλήμ· καὶ οὐκ ἔγνω Ἰωσὴφ καὶ ἡ μήτηρ αὐτοῦ·\nVerse 2:44: νομίσαντες δὲ αὐτὸν ἐν τῇ συνοδίᾳ εἶναι, ἦλθον ἡμέρας ὁδόν, καὶ ἀνεζήτουν αὐτὸν ἐν τοῖς συγγενέσιν καὶ ἐν τοῖς γνωστοῖς·\nVerse 2:45: καὶ μὴ εὑρόντες αὐτόν, ὑπέστρεψαν εἰς Ἱερουσαλήμ, ζητοῦντες αὐτόν.\nVerse 2:46: Καὶ ἐγένετο, μεθ’ ἡμέρας τρεῖς εὗρον αὐτὸν ἐν τῷ ἱερῷ, καθεζόμενον ἐν μέσῳ τῶν διδασκάλων, καὶ ἀκούοντα αὐτῶν, καὶ ἐπερωτῶντα αὐτούς.\nVerse 2:47: Ἐξίσταντο δὲ πάντες οἱ ἀκούοντες αὐτοῦ ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ.\nVerse 2:48: Καὶ ἰδόντες αὐτὸν ἐξεπλάγησαν· καὶ πρὸς αὐτὸν ἡ μήτηρ αὐτοῦ εἶπεν, Τέκνον, τί ἐποίησας ἡμῖν οὕτως; Ἰδού, ὁ πατήρ σου κἀγὼ ὀδυνώμενοι ἐζητοῦμέν σε.\nVerse 2:49: Καὶ εἶπεν πρὸς αὐτούς, Τί ὅτι ἐζητεῖτέ με; Οὐκ ᾔδειτε ὅτι ἐν τοῖς τοῦ πατρός μου δεῖ εἶναί με;\nVerse 2:50: Καὶ αὐτοὶ οὐ συνῆκαν τὸ ῥῆμα ὃ ἐλάλησεν αὐτοῖς.\nVerse 2:51: Καὶ κατέβη μετ’ αὐτῶν, καὶ ἦλθεν εἰς Ναζαρέτ· καὶ ἦν ὑποτασσόμενος αὐτοῖς. Καὶ ἡ μήτηρ αὐτοῦ διετήρει πάντα τὰ ῥήματα ταῦτα ἐν τῇ καρδίᾳ αὐτῆς.\nVerse 2:52: Καὶ Ἰησοῦς προέκοπτεν σοφίᾳ καὶ ἡλικίᾳ, καὶ χάριτι παρὰ θεῷ καὶ ἀνθρώποις.\n\n### Luke 3\n\nVerse 3:1: Ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας Τιβερίου Καίσαρος, ἡγεμονεύοντος Ποντίου Πιλάτου τῆς Ἰουδαίας, καὶ τετραρχοῦντος τῆς Γαλιλαίας Ἡρῴδου, Φιλίππου δὲ τοῦ ἀδελφοῦ αὐτοῦ τετραρχοῦντος τῆς Ἰτουραίας καὶ Τραχωνίτιδος χώρας, καὶ Λυσανίου τῆς Ἀβιληνῆς τετραρχοῦντος,\nVerse 3:2: ἐπὶ ἀρχιερέως Ἄννα καὶ Καϊάφα, ἐγένετο ῥῆμα θεοῦ ἐπὶ Ἰωάννην τὸν Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.\nVerse 3:3: Καὶ ἦλθεν εἰς πᾶσαν τὴν περίχωρον τοῦ Ἰορδάνου, κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν·\nVerse 3:4: ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαΐου τοῦ προφήτου, λέγοντος, Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν κυρίου· εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.\nVerse 3:5: Πᾶσα φάραγξ πληρωθήσεται, καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται· καὶ ἔσται τὰ σκολιὰ εἰς εὐθεῖαν, καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας·\nVerse 3:6: καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ θεοῦ.\nVerse 3:7: Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπ’ αὐτοῦ, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;\nVerse 3:8: Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας· καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ· λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.\nVerse 3:9: Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.\nVerse 3:10: Καὶ ἐπηρώτων αὐτὸν οἱ ὄχλοι λέγοντες, Τί οὖν ποιήσομεν;\nVerse 3:11: Ἀποκριθεὶς δὲ λέγει αὐτοῖς, Ὁ ἔχων δύο χιτῶνας μεταδότω τῷ μὴ ἔχοντι· καὶ ὁ ἔχων βρώματα ὁμοίως ποιείτω.\nVerse 3:12: Ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι, καὶ εἶπον πρὸς αὐτόν, Διδάσκαλε, τί ποιήσομεν;\nVerse 3:13: Ὁ δὲ εἶπεν πρὸς αὐτούς, Μηδὲν πλέον παρὰ τὸ διατεταγμένον ὑμῖν πράσσετε.\nVerse 3:14: Ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι, λέγοντες, Καὶ ἡμεῖς τί ποιήσομεν; Καὶ εἶπεν πρὸς αὐτούς, Μηδένα διασείσητε, μηδὲ συκοφαντήσητε· καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.\nVerse 3:15: Προσδοκῶντος δὲ τοῦ λαοῦ, καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ Ἰωάννου, μήποτε αὐτὸς εἴη ὁ χριστός,\nVerse 3:16: ἀπεκρίνατο ὁ Ἰωάννης, ἅπασιν λέγων, Ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ· αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί·\nVerse 3:17: οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.\nVerse 3:18: Πολλὰ μὲν οὖν καὶ ἕτερα παρακαλῶν εὐηγγελίζετο τὸν λαόν·\nVerse 3:19: ὁ δὲ Ἡρῴδης ὁ τετράρχης, ἐλεγχόμενος ὑπ’ αὐτοῦ περὶ Ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ, καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ Ἡρῴδης,\nVerse 3:20: προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν, καὶ κατέκλεισεν τὸν Ἰωάννην ἐν τῇ φυλακῇ.\nVerse 3:21: Ἐγένετο δὲ ἐν τῷ βαπτισθῆναι ἅπαντα τὸν λαόν, καὶ Ἰησοῦ βαπτισθέντος καὶ προσευχομένου, ἀνεῳχθῆναι τὸν οὐρανόν,\nVerse 3:22: καὶ καταβῆναι τὸ πνεῦμα τὸ ἅγιον σωματικῷ εἴδει ὡσεὶ περιστερὰν ἐπ’ αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι, λέγουσαν, Σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.\nVerse 3:23: Καὶ αὐτὸς ἦν ὁ Ἰησοῦς ὡσεὶ ἐτῶν τριάκοντα ἀρχόμενος, ὢν- ὡς ἐνομίζετο- υἱὸς Ἰωσήφ, τοῦ Ἡλί,\nVerse 3:24: τοῦ Ματθάτ, τοῦ Λευΐ, τοῦ Μελχί, τοῦ Ἰαννά, τοῦ Ἰωσήφ,\nVerse 3:25: τοῦ Ματταθίου, τοῦ Ἀμώς, τοῦ Ναούμ, τοῦ Ἐσλί, τοῦ Ναγγαί,\nVerse 3:26: τοῦ Μαάθ, τοῦ Ματταθίου, τοῦ Σεμεΐ, τοῦ Ἰωσήφ, τοῦ Ἰούδα,\nVerse 3:27: τοῦ Ἰωανάν, τοῦ Ῥησά, τοῦ Ζοροβάβελ, τοῦ Σαλαθιήλ, τοῦ Νηρί,\nVerse 3:28: τοῦ Μελχί, τοῦ Ἀδδί, τοῦ Κωσάμ, τοῦ Ἐλμωδάμ, τοῦ Ἤρ,\nVerse 3:29: τοῦ Ἰωσή, τοῦ Ἐλιέζερ, τοῦ Ἰωρείμ, τοῦ Ματθάτ, τοῦ Λευΐ,\nVerse 3:30: τοῦ Συμεών, τοῦ Ἰούδα, τοῦ Ἰωσήφ, τοῦ Ἰωνάν, τοῦ Ἐλιακείμ,\nVerse 3:31: τοῦ Μελεᾶ, τοῦ Μαϊνάν, τοῦ Ματταθά, τοῦ Ναθάν, τοῦ Δαυίδ,\nVerse 3:32: τοῦ Ἰεσσαί, τοῦ Ὠβήδ, τοῦ Βοόζ, τοῦ Σαλμών, τοῦ Ναασσών,\nVerse 3:33: τοῦ Ἀμιναδάβ, τοῦ Ἀράμ, τοῦ Ἑσρώμ, τοῦ Φαρές, τοῦ Ἰούδα,\nVerse 3:34: τοῦ Ἰακώβ, τοῦ Ἰσαάκ, τοῦ Ἀβραάμ, τοῦ Θάρα, τοῦ Ναχώρ,\nVerse 3:35: τοῦ Σερούχ, τοῦ Ῥαγαῦ, τοῦ Φάλεγ, τοῦ Ἑβέρ, τοῦ Σαλά,\nVerse 3:36: τοῦ Καϊνάν, τοῦ Ἀρφαξάδ, τοῦ Σήμ, τοῦ Νῶε, τοῦ Λάμεχ,\nVerse 3:37: τοῦ Μαθουσάλα, τοῦ Ἐνώχ, τοῦ Ἰαρέδ, τοῦ Μαλελεήλ, τοῦ Καϊνάν,\nVerse 3:38: τοῦ Ἐνώς, τοῦ Σήθ, τοῦ Ἀδάμ, τοῦ θεοῦ.\n\n### Luke 4\n\nVerse 4:1: Ἰησοῦς δὲ πνεύματος ἁγίου πλήρης ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, καὶ ἤγετο ἐν τῷ πνεύματι εἰς τὴν ἔρημον,\nVerse 4:2: ἡμέρας τεσσαράκοντα πειραζόμενος ὑπὸ τοῦ διαβόλου. Καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις· καὶ συντελεσθεισῶν αὐτῶν, ὕστερον ἐπείνασεν.\nVerse 4:3: Καὶ εἶπεν αὐτῷ ὁ διάβολος, Εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ ἵνα γένηται ἄρτος.\nVerse 4:4: Καὶ ἀπεκρίθη Ἰησοῦς πρὸς αὐτόν, λέγων, Γέγραπται ὅτι Οὐκ ἐπ’ ἄρτῳ μόνῳ ζήσεται ἄνθρωπος, ἀλλ’ ἐπὶ παντὶ ῥήματι θεοῦ.\nVerse 4:5: Καὶ ἀναγαγὼν αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου.\nVerse 4:6: Καὶ εἶπεν αὐτῷ ὁ διάβολος, Σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν καὶ τὴν δόξαν αὐτῶν· ὅτι ἐμοὶ παραδέδοται, καὶ ᾧ ἐὰν θέλω δίδωμι αὐτήν.\nVerse 4:7: Σὺ οὖν ἐὰν προσκυνήσῃς ἐνώπιον ἐμοῦ, ἔσται σοῦ πᾶσα.\nVerse 4:8: Καὶ ἀποκριθεὶς αὐτῷ εἶπεν ὁ Ἰησοῦς, Ὕπαγε ὀπίσω μου, Σατανᾶ· γέγραπται, Προσκυνήσεις κύριον τὸν θεόν σου, καὶ αὐτῷ μόνῳ λατρεύσεις.\nVerse 4:9: Καὶ ἤγαγεν αὐτὸν εἰς Ἱερουσαλήμ, καὶ ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῷ, Εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω·\nVerse 4:10: γέγραπται γὰρ ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ, τοῦ διαφυλάξαι σε·\nVerse 4:11: καί, Ἐπὶ χειρῶν ἀροῦσίν σε, μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.\nVerse 4:12: Καὶ ἀποκριθεὶς εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι Εἴρηται, Οὐκ ἐκπειράσεις κύριον τὸν θεόν σου.\nVerse 4:13: Καὶ συντελέσας πάντα πειρασμὸν ὁ διάβολος ἀπέστη ἀπ’ αὐτοῦ ἄχρι καιροῦ.\nVerse 4:14: Καὶ ὑπέστρεψεν ὁ Ἰησοῦς ἐν τῇ δυνάμει τοῦ πνεύματος εἰς τὴν Γαλιλαίαν· καὶ φήμη ἐξῆλθεν καθ’ ὅλης τῆς περιχώρου περὶ αὐτοῦ.\nVerse 4:15: Καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων.\nVerse 4:16: Καὶ ἦλθεν εἰς τὴν Ναζαρέτ, οὗ ἦν τεθραμμένος· καὶ εἰσῆλθεν, κατὰ τὸ εἰωθὸς αὐτῷ, ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.\nVerse 4:17: Καὶ ἐπεδόθη αὐτῷ βιβλίον Ἠσαΐου τοῦ προφήτου. Καὶ ἀναπτύξας τὸ βιβλίον, εὗρεν τὸν τόπον οὗ ἦν γεγραμμένον,\nVerse 4:18: Πνεῦμα κυρίου ἐπ’ ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς· ἀπέσταλκέν με ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν· κηρύξαι αἰχμαλώτοις ἄφεσιν, καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,\nVerse 4:19: κηρύξαι ἐνιαυτὸν κυρίου δεκτόν.\nVerse 4:20: Καὶ πτύξας τὸ βιβλίον, ἀποδοὺς τῷ ὑπηρέτῃ, ἐκάθισεν· καὶ πάντων ἐν τῇ συναγωγῇ οἱ ὀφθαλμοὶ ἦσαν ἀτενίζοντες αὐτῷ.\nVerse 4:21: Ἤρξατο δὲ λέγειν πρὸς αὐτοὺς ὅτι Σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν.\nVerse 4:22: Καὶ πάντες ἐμαρτύρουν αὐτῷ, καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ, καὶ ἔλεγον, Οὐχ οὗτός ἐστιν ὁ υἱὸς Ἰωσήφ;\nVerse 4:23: Καὶ εἶπεν πρὸς αὐτούς, Πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην, Ἰατρέ, θεράπευσον σεαυτόν· ὅσα ἠκούσαμεν γενόμενα ἐν τῇ Καπερναούμ, ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου.\nVerse 4:24: Εἶπεν δέ, Ἀμὴν λέγω ὑμῖν ὅτι οὐδεὶς προφήτης δεκτός ἐστιν ἐν τῇ πατρίδι αὐτοῦ.\nVerse 4:25: Ἐπ’ ἀληθείας δὲ λέγω ὑμῖν, πολλαὶ χῆραι ἦσαν ἐν ταῖς ἡμέραις Ἠλίου ἐν τῷ Ἰσραήλ, ὅτε ἐκλείσθη ὁ οὐρανὸς ἐπὶ ἔτη τρία καὶ μῆνας ἕξ, ὡς ἐγένετο λιμὸς μέγας ἐπὶ πᾶσαν τὴν γῆν·\nVerse 4:26: καὶ πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη Ἠλίας, εἰ μὴ εἰς Σάρεπτα τῆς Σιδῶνος πρὸς γυναῖκα χήραν.\nVerse 4:27: Καὶ πολλοὶ λεπροὶ ἦσαν ἐπὶ Ἐλισσαίου τοῦ προφήτου ἐν τῷ Ἰσραήλ· καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη, εἰ μὴ Νεεμὰν ὁ Σύρος.\nVerse 4:28: Καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ, ἀκούοντες ταῦτα,\nVerse 4:29: καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως ὀφρύος τοῦ ὄρους ἐφ’ οὗ ἡ πόλις αὐτῶν ᾠκοδόμητο, εἰς τὸ κατακρημνίσαι αὐτόν.\nVerse 4:30: Αὐτὸς δὲ διελθὼν διὰ μέσου αὐτῶν ἐπορεύετο.\nVerse 4:31: Καὶ κατῆλθεν εἰς Καπερναοὺμ πόλιν τῆς Γαλιλαίας· καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν.\nVerse 4:32: Καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.\nVerse 4:33: Καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ,\nVerse 4:34: λέγων, Ἔα, τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; Ἦλθες ἀπολέσαι ἡμᾶς; Οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.\nVerse 4:35: Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ. Καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς μέσον ἐξῆλθεν ἀπ’ αὐτοῦ, μηδὲν βλάψαν αὐτόν.\nVerse 4:36: Καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους, λέγοντες, Τίς ὁ λόγος οὗτος, ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται;\nVerse 4:37: Καὶ ἐξεπορεύετο ἦχος περὶ αὐτοῦ εἰς πάντα τόπον τῆς περιχώρου.\nVerse 4:38: Ἀναστὰς δὲ ἐκ τῆς συναγωγῆς, εἰσῆλθεν εἰς τὴν οἰκίαν Σίμωνος· πενθερὰ δὲ τοῦ Σίμωνος ἦν συνεχομένη πυρετῷ μεγάλῳ· καὶ ἠρώτησαν αὐτὸν περὶ αὐτῆς.\nVerse 4:39: Καὶ ἐπιστὰς ἐπάνω αὐτῆς, ἐπετίμησεν τῷ πυρετῷ, καὶ ἀφῆκεν αὐτήν· παραχρῆμα δὲ ἀναστᾶσα διηκόνει αὐτοῖς.\nVerse 4:40: Δύνοντος δὲ τοῦ ἡλίου, πάντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιθεὶς ἐθεράπευσεν αὐτούς.\nVerse 4:41: Ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κράζοντα καὶ λέγοντα ὅτι Σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ. Καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν, ὅτι ᾔδεισαν τὸν χριστὸν αὐτὸν εἶναι.\nVerse 4:42: Γενομένης δὲ ἡμέρας, ἐξελθὼν ἐπορεύθη εἰς ἔρημον τόπον, καὶ οἱ ὄχλοι ἐπεζήτουν αὐτόν, καὶ ἦλθον ἕως αὐτοῦ, καὶ κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπ’ αὐτῶν.\nVerse 4:43: Ὁ δὲ εἶπεν πρὸς αὐτοὺς ὅτι Καὶ ταῖς ἑτέραις πόλεσιν εὐαγγελίσασθαί με δεῖ τὴν βασιλείαν τοῦ θεοῦ· ὅτι εἰς τοῦτο ἀπέσταλμαι.\nVerse 4:44: Καὶ ἦν κηρύσσων ἐν ταῖς συναγωγαῖς τῆς Γαλιλαίας.\n\n### Luke 5\n\nVerse 5:1: Ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ τοῦ ἀκούειν τὸν λόγον τοῦ θεοῦ, καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ·\nVerse 5:2: καὶ εἶδεν δύο πλοῖα ἑστῶτα παρὰ τὴν λίμνην· οἱ δὲ ἁλιεῖς ἀποβάντες ἀπ’ αὐτῶν ἀπέπλυναν τὰ δίκτυα.\nVerse 5:3: Ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν τοῦ Σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον. Καὶ καθίσας ἐδίδασκεν ἐκ τοῦ πλοίου τοὺς ὄχλους.\nVerse 5:4: Ὡς δὲ ἐπαύσατο λαλῶν, εἶπεν πρὸς τὸν Σίμωνα, Ἐπανάγαγε εἰς τὸ βάθος, καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.\nVerse 5:5: Καὶ ἀποκριθεὶς ὁ Σίμων εἶπεν αὐτῷ, Ἐπιστάτα, δι’ ὅλης τῆς νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν· ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὸ δίκτυον.\nVerse 5:6: Καὶ τοῦτο ποιήσαντες, συνέκλεισαν πλῆθος ἰχθύων πολύ· διερρήγνυτο δὲ τὸ δίκτυον αὐτῶν·\nVerse 5:7: καὶ κατένευσαν τοῖς μετόχοις τοῖς ἐν τῷ ἑτέρῳ πλοίῳ, τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς· καὶ ἦλθον καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα, ὥστε βυθίζεσθαι αὐτά.\nVerse 5:8: Ἰδὼν δὲ Σίμων Πέτρος προσέπεσεν τοῖς γόνασιν Ἰησοῦ, λέγων, Ἔξελθε ἀπ’ ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, κύριε.\nVerse 5:9: Θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ, ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ᾗ συνέλαβον·\nVerse 5:10: ὁμοίως δὲ καὶ Ἰάκωβον καὶ Ἰωάννην, υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. Καὶ εἶπεν πρὸς τὸν Σίμωνα ὁ Ἰησοῦς, Μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν.\nVerse 5:11: Καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν, ἀφέντες ἅπαντα, ἠκολούθησαν αὐτῷ.\nVerse 5:12: Καὶ ἐγένετο, ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων, καὶ ἰδού, ἀνὴρ πλήρης λέπρας· καὶ ἰδὼν τὸν Ἰησοῦν, πεσὼν ἐπὶ πρόσωπον, ἐδεήθη αὐτοῦ, λέγων, Κύριε, ἐὰν θέλῃς, δύνασαί με καθαρίσαι.\nVerse 5:13: Καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ, εἰπών, Θέλω, καθαρίσθητι. Καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ’ αὐτοῦ.\nVerse 5:14: Καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν· ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου, καθὼς προσέταξεν Μωσῆς, εἰς μαρτύριον αὐτοῖς.\nVerse 5:15: Διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ· καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν, καὶ θεραπεύεσθαι ὑπ’ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν.\nVerse 5:16: Αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος.\nVerse 5:17: Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν, καὶ αὐτὸς ἦν διδάσκων· καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι, οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας καὶ Ἰουδαίας καὶ Ἱερουσαλήμ· καὶ δύναμις κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς.\nVerse 5:18: Καὶ ἰδού, ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι ἐνώπιον αὐτοῦ·\nVerse 5:19: καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον, ἀναβάντες ἐπὶ τὸ δῶμα, διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ Ἰησοῦ.\nVerse 5:20: Καὶ ἰδὼν τὴν πίστιν αὐτῶν, εἶπεν αὐτῷ, Ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.\nVerse 5:21: Καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, λέγοντες, Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; Τίς δύναται ἀφιέναι ἁμαρτίας, εἰ μὴ μόνος ὁ θεός;\nVerse 5:22: Ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς, Τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;\nVerse 5:23: Τί ἐστιν εὐκοπώτερον, εἰπεῖν, Ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, Ἔγειραι καὶ περιπάτει;\nVerse 5:24: Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας- εἶπεν τῷ παραλελυμένῳ- Σοὶ λέγω, ἔγειραι, καὶ ἄρας τὸ κλινίδιόν σου, πορεύου εἰς τὸν οἶκόν σου.\nVerse 5:25: Καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφ’ ὃ κατέκειτο, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ, δοξάζων τὸν θεόν.\nVerse 5:26: Καὶ ἔκστασις ἔλαβεν ἅπαντας, καὶ ἐδόξαζον τὸν θεόν, καὶ ἐπλήσθησαν φόβου, λέγοντες ὅτι Εἴδομεν παράδοξα σήμερον.\nVerse 5:27: Καὶ μετὰ ταῦτα ἐξῆλθεν, καὶ ἐθεάσατο τελώνην, ὀνόματι Λευΐν, καθήμενον ἐπὶ τὸ τελώνιον, καὶ εἶπεν αὐτῷ, Ἀκολούθει μοι.\nVerse 5:28: Καὶ καταλιπὼν ἅπαντα, ἀναστὰς ἠκολούθησεν αὐτῷ.\nVerse 5:29: Καὶ ἐποίησεν δοχὴν μεγάλην Λευῒς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ· καὶ ἦν ὄχλος τελωνῶν πολύς, καὶ ἄλλων οἳ ἦσαν μετ’ αὐτῶν κατακείμενοι.\nVerse 5:30: Καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι πρὸς τοὺς μαθητὰς αὐτοῦ, λέγοντες, Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;\nVerse 5:31: Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτούς, Οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες.\nVerse 5:32: Οὐκ ἐλήλυθα καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.\nVerse 5:33: Οἱ δὲ εἶπον πρὸς αὐτόν, Διὰ τί οἱ μαθηταὶ Ἰωάννου νηστεύουσιν πυκνά, καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων· οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν;\nVerse 5:34: Ὁ δὲ εἶπεν πρὸς αὐτούς, Μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ’ αὐτῶν ἐστιν, ποιῆσαι νηστεύειν;\nVerse 5:35: Ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ’ αὐτῶν ὁ νυμφίος, τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.\nVerse 5:36: Ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι Οὐδεὶς ἐπίβλημα ἱματίου καινοῦ ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μήγε, καὶ τὸ καινὸν σχίζει, καὶ τῷ παλαιῷ οὐ συμφωνεῖ τὸ ἀπὸ τοῦ καινοῦ.\nVerse 5:37: Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήξει ὁ νέος οἶνος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται, καὶ οἱ ἀσκοὶ ἀπολοῦνται.\nVerse 5:38: Ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον, καὶ ἀμφότεροι συντηροῦνται.\nVerse 5:39: Καὶ οὐδεὶς πιὼν παλαιὸν εὐθέως θέλει νέον· λέγει γάρ, Ὁ παλαιὸς χρηστότερός ἐστιν.\n\n### Luke 6\n\nVerse 6:1: Ἐγένετο δὲ ἐν σαββάτῳ δευτεροπρώτῳ διαπορεύεσθαι αὐτὸν διὰ τῶν σπορίμων· καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ τοὺς στάχυας, καὶ ἤσθιον, ψώχοντες ταῖς χερσίν.\nVerse 6:2: Τινὲς δὲ τῶν Φαρισαίων εἶπον αὐτοῖς, Τί ποιεῖτε ὃ οὐκ ἔξεστιν ποιεῖν ἐν τοῖς σάββασιν;\nVerse 6:3: Καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς, Οὐδὲ τοῦτο ἀνέγνωτε, ὃ ἐποίησεν Δαυίδ, ὁπότε ἐπείνασεν αὐτὸς καὶ οἱ μετ’ αὐτοῦ ὄντες;\nVerse 6:4: Ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ, καὶ τοὺς ἄρτους τῆς προθέσεως ἔλαβεν, καὶ ἔφαγεν, καὶ ἔδωκεν καὶ τοῖς μετ’ αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;\nVerse 6:5: Καὶ ἔλεγεν αὐτοῖς ὅτι Κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.\nVerse 6:6: Ἐγένετο δὲ καὶ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν· καὶ ἦν ἐκεῖ ἄνθρωπος, καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά.\nVerse 6:7: Παρετήρουν δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, εἰ ἐν τῷ σαββάτῳ θεραπεύσει· ἵνα εὕρωσιν κατηγορίαν αὐτοῦ.\nVerse 6:8: Αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, καὶ εἶπεν τῷ ἀνθρώπῳ τῷ ξηρὰν ἔχοντι τὴν χεῖρα, Ἔγειραι, καὶ στῆθι εἰς τὸ μέσον. Ὁ δὲ ἀναστὰς ἔστη.\nVerse 6:9: Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτούς, Ἐπερωτήσω ὑμᾶς τί, Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι; Ψυχὴν σῶσαι ἢ ἀποκτεῖναι;\nVerse 6:10: Καὶ περιβλεψάμενος πάντας αὐτούς, εἶπεν αὐτῷ, Ἔκτεινον τὴν χεῖρά σου. Ὁ δὲ ἐποίησεν καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.\nVerse 6:11: Αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας· καὶ διελάλουν πρὸς ἀλλήλους, τί ἂν ποιήσειαν τῷ Ἰησοῦ.\nVerse 6:12: Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξῆλθεν εἰς τὸ ὄρος προσεύξασθαι· καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ.\nVerse 6:13: Καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ· καὶ ἐκλεξάμενος ἀπ’ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν,\nVerse 6:14: Σίμωνα ὃν καὶ ὠνόμασεν Πέτρον, καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, Ἰάκωβον καὶ Ἰωάννην, Φίλιππον καὶ Βαρθολομαῖον,\nVerse 6:15: Ματθαῖον καὶ Θωμᾶν, Ἰάκωβον τὸν τοῦ Ἁλφαίου, καὶ Σίμωνα τὸν καλούμενον Ζηλωτήν,\nVerse 6:16: Ἰούδαν Ἰακώβου, καὶ Ἰούδαν Ἰσκαριώτην, ὃς καὶ ἐγένετο προδότης.\nVerse 6:17: Καὶ καταβὰς μετ’ αὐτῶν, ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἱερουσαλήμ, καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος, οἳ ἦλθον ἀκοῦσαι αὐτοῦ, καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν·\nVerse 6:18: καὶ οἱ ὀχλούμενοι ὑπὸ πνευμάτων ἀκαθάρτων, καὶ ἐθεραπεύοντο.\nVerse 6:19: Καὶ πᾶς ὁ ὄχλος ἐζήτει ἅπτεσθαι αὐτοῦ· ὅτι δύναμις παρ’ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.\nVerse 6:20: Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν, ¶Μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ.\nVerse 6:21: Μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. ¶Μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.\nVerse 6:22: Μακάριοί ἐστε, ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς, καὶ ὀνειδίσωσιν, καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρόν, ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου.\nVerse 6:23: Χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε· ἰδοὺ γάρ, ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ· κατὰ ταῦτα γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.\nVerse 6:24: Πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.\nVerse 6:25: Οὐαὶ ὑμῖν, οἱ ἐμπεπλησμένοι, ὅτι πεινάσετε. ¶Οὐαὶ ὑμῖν, οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.\nVerse 6:26: Οὐαὶ ὅταν καλῶς ὑμᾶς εἴπωσιν οἱ ἄνθρωποι· κατὰ ταῦτα γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.\nVerse 6:27: Ἀλλ’ ὑμῖν λέγω τοῖς ἀκούουσιν, Ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,\nVerse 6:28: εὐλογεῖτε τοὺς καταρωμένους ὑμῖν, προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς.\nVerse 6:29: Τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα, πάρεχε καὶ τὴν ἄλλην· καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον, καὶ τὸν χιτῶνα μὴ κωλύσῃς.\nVerse 6:30: Παντὶ δὲ τῷ αἰτοῦντί σε δίδου· καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.\nVerse 6:31: Καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, καὶ ὑμεῖς ποιεῖτε αὐτοῖς ὁμοίως.\nVerse 6:32: Καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; Καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν.\nVerse 6:33: Καὶ ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; Καὶ γὰρ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.\nVerse 6:34: Καὶ ἐὰν δανείζητε παρ’ ὧν ἐλπίζετε ἀπολαβεῖν, ποία ὑμῖν χάρις ἐστίν; Καὶ γὰρ ἁμαρτωλοὶ ἁμαρτωλοῖς δανείζουσιν, ἵνα ἀπολάβωσιν τὰ ἴσα.\nVerse 6:35: Πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καὶ ἀγαθοποιεῖτε, καὶ δανείζετε, μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ ὑψίστου· ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.\nVerse 6:36: Γίνεσθε οὖν οἰκτίρμονες, καθὼς καὶ ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστίν.\nVerse 6:37: Καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε. Μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε· ἀπολύετε, καὶ ἀπολυθήσεσθε·\nVerse 6:38: δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλόν, πεπιεσμένον καὶ σεσαλευμένον καὶ ὑπερεκχυνόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν. Τῷ γὰρ αὐτῷ μέτρῳ ᾧ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.\nVerse 6:39: Εἶπεν δὲ παραβολὴν αὐτοῖς, Μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; Οὐχὶ ἀμφότεροι εἰς βόθυνον πεσοῦνται;\nVerse 6:40: Οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον αὐτοῦ· κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.\nVerse 6:41: Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;\nVerse 6:42: Ἢ πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, Ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σου δοκὸν οὐ βλέπων; Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου.\nVerse 6:43: Οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν· οὐδὲ δένδρον σαπρὸν ποιοῦν καρπὸν καλόν.\nVerse 6:44: Ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται. Οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου τρυγῶσιν σταφυλήν.\nVerse 6:45: Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ πονηρόν· ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὐτοῦ.\nVerse 6:46: Τί δέ με καλεῖτε, Κύριε, κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;\nVerse 6:47: Πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος·\nVerse 6:48: ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν, ὃς ἔσκαψεν καὶ ἐβάθυνεν, καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν· πλημμύρας δὲ γενομένης, προσέρρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτήν· τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.\nVerse 6:49: Ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου· ᾗ προσέρρηξεν ὁ ποταμός, καὶ εὐθέως ἔπεσεν, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.\n\n### Luke 7\n\nVerse 7:1: Ἐπεὶ δὲ ἐπλήρωσεν πάντα τὰ ῥήματα αὐτοῦ εἰς τὰς ἀκοὰς τοῦ λαοῦ, εἰσῆλθεν εἰς Καπερναούμ.\nVerse 7:2: Ἑκατοντάρχου δέ τινος δοῦλος κακῶς ἔχων ἔμελλεν τελευτᾷν, ὃς ἦν αὐτῷ ἔντιμος.\nVerse 7:3: Ἀκούσας δὲ περὶ τοῦ Ἰησοῦ, ἀπέστειλεν πρὸς αὐτὸν πρεσβυτέρους τῶν Ἰουδαίων, ἐρωτῶν αὐτὸν ὅπως ἐλθὼν διασώσῃ τὸν δοῦλον αὐτοῦ.\nVerse 7:4: Οἱ δέ, παραγενόμενοι πρὸς τὸν Ἰησοῦν, παρεκάλουν αὐτὸν σπουδαίως, λέγοντες ὅτι ἄξιός ἐστιν ᾧ παρέξει τοῦτο·\nVerse 7:5: ἀγαπᾷ γὰρ τὸ ἔθνος ἡμῶν, καὶ τὴν συναγωγὴν αὐτὸς ᾠκοδόμησεν ἡμῖν.\nVerse 7:6: Ὁ δὲ Ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. Ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας, ἔπεμψεν πρὸς αὐτὸν ὁ ἑκατόνταρχος φίλους, λέγων αὐτῷ, Κύριε, μὴ σκύλλου· οὐ γάρ εἰμι ἱκανὸς ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς·\nVerse 7:7: διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρός σε ἐλθεῖν· ἀλλ’ εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου.\nVerse 7:8: Καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος, ἔχων ὑπ’ ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, Πορεύθητι, καὶ πορεύεται· καὶ ἄλλῳ, Ἔρχου, καὶ ἔρχεται· καὶ τῷ δούλῳ μου, Ποίησον τοῦτο, καὶ ποιεῖ.\nVerse 7:9: Ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς ἐθαύμασεν αὐτόν, καὶ στραφεὶς τῷ ἀκολουθοῦντι αὐτῷ ὄχλῳ εἶπεν, Λέγω ὑμῖν, οὔτε ἐν τῷ Ἰσραὴλ τοσαύτην πίστιν εὗρον.\nVerse 7:10: Καὶ ὑποστρέψαντες οἱ πεμφθέντες εἰς τὸν οἶκον εὗρον τὸν ἀσθενοῦντα δοῦλον ὑγιαίνοντα.\nVerse 7:11: Καὶ ἐγένετο ἐν τῷ ἑξῆς, ἐπορεύετο εἰς πόλιν καλουμένην Ναΐν· καὶ συνεπορεύοντο αὐτῷ οἱ μαθηταὶ αὐτοῦ ἱκανοί, καὶ ὄχλος πολύς.\nVerse 7:12: Ὡς δὲ ἤγγισεν τῇ πύλῃ τῆς πόλεως, καὶ ἰδού, ἐξεκομίζετο τεθνηκώς, υἱὸς μονογενὴς τῇ μητρὶ αὐτοῦ, καὶ αὐτὴ χήρα· καὶ ὄχλος τῆς πόλεως ἱκανὸς σὺν αὐτῇ.\nVerse 7:13: Καὶ ἰδὼν αὐτὴν ὁ κύριος ἐσπλαγχνίσθη ἐπ’ αὐτῇ, καὶ εἶπεν αὐτῇ, Μὴ κλαῖε.\nVerse 7:14: Καὶ προσελθὼν ἥψατο τῆς σοροῦ· οἱ δὲ βαστάζοντες ἔστησαν. Καὶ εἶπεν, Νεανίσκε, σοὶ λέγω, ἐγέρθητι.\nVerse 7:15: Καὶ ἀνεκάθισεν ὁ νεκρός, καὶ ἤρξατο λαλεῖν. Καὶ ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ.\nVerse 7:16: Ἔλαβεν δὲ φόβος πάντας, καὶ ἐδόξαζον τὸν θεόν, λέγοντες ὅτι Προφήτης μέγας ἐγήγερται ἐν ἡμῖν, καὶ ὅτι Ἐπεσκέψατο ὁ θεὸς τὸν λαὸν αὐτοῦ.\nVerse 7:17: Καὶ ἐξῆλθεν ὁ λόγος οὗτος ἐν ὅλῃ τῇ Ἰουδαίᾳ περὶ αὐτοῦ, καὶ ἐν πάσῃ τῇ περιχώρῳ.\nVerse 7:18: Καὶ ἀπήγγειλαν Ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων.\nVerse 7:19: Καὶ προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ Ἰωάννης ἔπεμψεν πρὸς τὸν Ἰησοῦν, λέγων, Σὺ εἶ ὁ ἐρχόμενος, ἢ ἄλλον προσδοκῶμεν;\nVerse 7:20: Παραγενόμενοι δὲ πρὸς αὐτὸν οἱ ἄνδρες εἶπον, Ἰωάννης ὁ βαπτιστὴς ἀπέσταλκεν ἡμᾶς πρός σε, λέγων, Σὺ εἶ ὁ ἐρχόμενος, ἢ ἄλλον προσδοκῶμεν;\nVerse 7:21: Ἐν αὐτῇ δὲ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων καὶ πνευμάτων πονηρῶν, καὶ τυφλοῖς πολλοῖς ἐχαρίσατο τὸ βλέπειν.\nVerse 7:22: Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε· ὅτι τυφλοὶ ἀναβλέπουσιν, χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται·\nVerse 7:23: καὶ μακάριός ἐστιν, ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.\nVerse 7:24: Ἀπελθόντων δὲ τῶν ἀγγέλων Ἰωάννου, ἤρξατο λέγειν τοῖς ὄχλοις περὶ Ἰωάννου, Τί ἐξεληλύθατε εἰς τὴν ἔρημον θεάσασθαι; Κάλαμον ὑπὸ ἀνέμου σαλευόμενον;\nVerse 7:25: Ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; Ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; Ἰδού, οἱ ἐν ἱματισμῷ ἐνδόξῳ καὶ τρυφῇ ὑπάρχοντες ἐν τοῖς βασιλείοις εἰσίν.\nVerse 7:26: Ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; Προφήτην; Ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.\nVerse 7:27: Οὗτός ἐστιν περὶ οὗ γέγραπται, Ἰδού, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.\nVerse 7:28: Λέγω γὰρ ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν προφήτης Ἰωάννου τοῦ βαπτιστοῦ οὐδείς ἐστιν· ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ θεοῦ μείζων αὐτοῦ ἐστιν.\nVerse 7:29: Καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου·\nVerse 7:30: οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπ’ αὐτοῦ.\nVerse 7:31: Τίνι οὖν ὁμοιώσω τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης, καὶ τίνι εἰσὶν ὅμοιοι;\nVerse 7:32: Ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις, καὶ προσφωνοῦσιν ἀλλήλοις, καὶ λέγουσιν, Ηὐλήσαμεν ὑμῖν, καὶ οὐκ ὠρχήσασθε· ἐθρηνήσαμεν ὑμῖν, καὶ οὐκ ἐκλαύσατε.\nVerse 7:33: Ἐλήλυθεν γὰρ Ἰωάννης ὁ βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων, καὶ λέγετε, Δαιμόνιον ἔχει·\nVerse 7:34: ἐλήλυθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγετε, Ἰδού, ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ ἁμαρτωλῶν.\nVerse 7:35: Καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς πάντων.\nVerse 7:36: Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων ἵνα φάγῃ μετ’ αὐτοῦ· καὶ εἰσελθὼν εἰς τὴν οἰκίαν τοῦ Φαρισαίου ἀνεκλίθη.\nVerse 7:37: Καὶ ἰδού, γυνὴ ἐν τῇ πόλει, ἥτις ἦν ἁμαρτωλός, ἐπιγνοῦσα ὅτι ἀνάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου,\nVerse 7:38: καὶ στᾶσα παρὰ τοὺς πόδας αὐτοῦ ὀπίσω κλαίουσα, ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ τοῖς δάκρυσιν, καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμασσεν, καὶ κατεφίλει τοὺς πόδας αὐτοῦ, καὶ ἤλειφεν τῷ μύρῳ.\nVerse 7:39: Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων, Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν.\nVerse 7:40: Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν, Σίμων, ἔχω σοί τι εἰπεῖν. Ὁ δέ φησιν, Διδάσκαλε, εἰπέ.\nVerse 7:41: Δύο χρεωφειλέται ἦσαν δανειστῇ τινί· ὁ εἷς ὤφειλεν δηνάρια πεντακόσια, ὁ δὲ ἕτερος πεντήκοντα.\nVerse 7:42: Μὴ ἐχόντων δὲ αὐτῶν ἀποδοῦναι, ἀμφοτέροις ἐχαρίσατο. Τίς οὖν αὐτῶν, εἰπέ, πλεῖον αὐτὸν ἀγαπήσει;\nVerse 7:43: Ἀποκριθεὶς δὲ ὁ Σίμων εἶπεν, Ὑπολαμβάνω ὅτι ᾧ τὸ πλεῖον ἐχαρίσατο. Ὁ δὲ εἶπεν αὐτῷ, Ὀρθῶς ἔκρινας.\nVerse 7:44: Καὶ στραφεὶς πρὸς τὴν γυναῖκα, τῷ Σίμωνι ἔφη, Βλέπεις ταύτην τὴν γυναῖκα; Εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ ἐπὶ τοὺς πόδας μου οὐκ ἔδωκας· αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας, καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμαξεν.\nVerse 7:45: Φίλημά μοι οὐκ ἔδωκας· αὕτη δέ, ἀφ’ ἧς εἰσῆλθον, οὐ διέλιπεν καταφιλοῦσά μου τοὺς πόδας.\nVerse 7:46: Ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας· αὕτη δὲ μύρῳ ἤλειψέν μου τοὺς πόδας.\nVerse 7:47: Οὗ χάριν, λέγω σοι, ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, ὅτι ἠγάπησεν πολύ· ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.\nVerse 7:48: Εἶπεν δὲ αὐτῇ, Ἀφέωνταί σου αἱ ἁμαρτίαι.\nVerse 7:49: Καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, Τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;\nVerse 7:50: Εἶπεν δὲ πρὸς τὴν γυναῖκα, Ἡ πίστις σου σέσωκέν σε· πορεύου εἰς εἰρήνην.\n\n### Luke 8\n\nVerse 8:1: Καὶ ἐγένετο ἐν τῷ καθεξῆς, καὶ αὐτὸς διώδευεν κατὰ πόλιν καὶ κώμην, κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ θεοῦ· καὶ οἱ δώδεκα σὺν αὐτῷ,\nVerse 8:2: καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, Μαρία ἡ καλουμένη Μαγδαληνή, ἀφ’ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,\nVerse 8:3: καὶ Ἰωάννα γυνὴ Χουζᾶ ἐπιτρόπου Ἡρῴδου, καὶ Σουσάννα, καὶ ἕτεραι πολλαί, αἵτινες διηκόνουν αὐτοῖς ἀπὸ τῶν ὑπαρχόντων αὐταῖς.\nVerse 8:4: Συνιόντος δὲ ὄχλου πολλοῦ, καὶ τῶν κατὰ πόλιν ἐπιπορευομένων πρὸς αὐτόν, εἶπεν διὰ παραβολῆς,\nVerse 8:5: Ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ. Καὶ ἐν τῷ σπείρειν αὐτόν, ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ κατεπατήθη, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό.\nVerse 8:6: Καὶ ἕτερον ἔπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη, διὰ τὸ μὴ ἔχειν ἰκμάδα.\nVerse 8:7: Καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό.\nVerse 8:8: Καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησεν καρπὸν ἑκατονταπλασίονα. Ταῦτα λέγων ἐφώνει, Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.\nVerse 8:9: Ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ, λέγοντες, Τίς εἴη ἡ παραβολὴ αὕτη;\nVerse 8:10: Ὁ δὲ εἶπεν, Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ θεοῦ· τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσιν, καὶ ἀκούοντες μὴ συνιῶσιν.\nVerse 8:11: Ἔστιν δὲ αὕτη ἡ παραβολή· Ὁ σπόρος ἐστὶν ὁ λόγος τοῦ θεοῦ.\nVerse 8:12: Οἱ δὲ παρὰ τὴν ὁδὸν εἰσὶν οἱ ἀκούοντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.\nVerse 8:13: Οἱ δὲ ἐπὶ τῆς πέτρας οἵ, ὅταν ἀκούσωσιν, μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν, καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.\nVerse 8:14: Τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται, καὶ οὐ τελεσφοροῦσιν.\nVerse 8:15: Τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ, ἀκούσαντες τὸν λόγον κατέχουσιν, καὶ καρποφοροῦσιν ἐν ὑπομονῇ.\nVerse 8:16: Οὐδεὶς δὲ λύχνον ἅψας καλύπτει αὐτὸν σκεύει, ἢ ὑποκάτω κλίνης τίθησιν, ἀλλ’ ἐπὶ λυχνίας ἐπιτίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσιν τὸ φῶς.\nVerse 8:17: Οὐ γάρ ἐστιν κρυπτόν, ὃ οὐ φανερὸν γενήσεται· οὐδὲ ἀπόκρυφον, ὃ οὐ γνωσθήσεται καὶ εἰς φανερὸν ἔλθῃ.\nVerse 8:18: Βλέπετε οὖν πῶς ἀκούετε· ὃς γὰρ ἐὰν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς ἐὰν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ’ αὐτοῦ.\nVerse 8:19: Παρεγένοντο δὲ πρὸς αὐτὸν ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῷ διὰ τὸν ὄχλον.\nVerse 8:20: Καὶ ἀπηγγέλη αὐτῷ, λεγόντων, Ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκασιν ἔξω, ἰδεῖν σε θέλοντες.\nVerse 8:21: Ὁ δὲ ἀποκριθεὶς εἶπεν πρὸς αὐτούς, Μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν, οἱ τὸν λόγον τοῦ θεοῦ ἀκούοντες καὶ ποιοῦντες αὐτόν.\nVerse 8:22: Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν, καὶ αὐτὸς ἐνέβη εἰς πλοῖον καὶ οἱ μαθηταὶ αὐτοῦ, καὶ εἶπεν πρὸς αὐτούς, Διέλθωμεν εἰς τὸ πέραν τῆς λίμνης. Καὶ ἀνήχθησαν.\nVerse 8:23: Πλεόντων δὲ αὐτῶν ἀφύπνωσεν· καὶ κατέβη λαῖλαψ ἀνέμου εἰς τὴν λίμνην, καὶ συνεπληροῦντο, καὶ ἐκινδύνευον.\nVerse 8:24: Προσελθόντες δὲ διήγειραν αὐτόν, λέγοντες, Ἐπιστάτα, ἐπιστάτα, ἀπολλύμεθα. Ὁ δὲ ἐγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ τῷ κλύδωνι τοῦ ὕδατος· καὶ ἐπαύσαντο, καὶ ἐγένετο γαλήνη.\nVerse 8:25: Εἶπεν δὲ αὐτοῖς, Ποῦ ἐστιν ἡ πίστις ὑμῶν; Φοβηθέντες δὲ ἐθαύμασαν, λέγοντες πρὸς ἀλλήλους, Τίς ἄρα οὗτός ἐστιν, ὅτι καὶ τοῖς ἀνέμοις ἐπιτάσσει καὶ τῷ ὕδατι, καὶ ὑπακούουσιν αὐτῷ;\nVerse 8:26: Καὶ κατέπλευσαν εἰς τὴν χώραν τῶν Γαδαρηνῶν, ἥτις ἐστὶν ἀντιπέραν τῆς Γαλιλαίας.\nVerse 8:27: Ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν, ὑπήντησεν αὐτῷ ἀνήρ τις ἐκ τῆς πόλεως, ὃς εἶχεν δαιμόνια ἐκ χρόνων ἱκανῶν, καὶ ἱμάτιον οὐκ ἐνεδιδύσκετο, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν, ἀλλ’ ἐν τοῖς μνήμασιν.\nVerse 8:28: Ἰδὼν δὲ τὸν Ἰησοῦν, καὶ ἀνακράξας, προσέπεσεν αὐτῷ, καὶ φωνῇ μεγάλῃ εἶπεν, Τί ἐμοὶ καὶ σοί, Ἰησοῦ, υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; Δέομαί σου, μή με βασανίσῃς.\nVerse 8:29: Παρήγγειλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.\nVerse 8:30: Ἐπηρώτησεν δὲ αὐτὸν ὁ Ἰησοῦς, λέγων, Τί σοι ἐστὶν ὄνομα; Ὁ δὲ εἶπεν, Λεγεών, ὅτι δαιμόνια πολλὰ εἰσῆλθεν εἰς αὐτόν.\nVerse 8:31: Καὶ παρεκάλει αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.\nVerse 8:32: Ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένων ἐν τῷ ὄρει· καὶ παρεκάλουν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν. Καὶ ἐπέτρεψεν αὐτοῖς.\nVerse 8:33: Ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους· καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην, καὶ ἀπεπνίγη.\nVerse 8:34: Ἰδόντες δὲ οἱ βόσκοντες τὸ γεγενημένον ἔφυγον, καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.\nVerse 8:35: Ἐξῆλθον δὲ ἰδεῖν τὸ γεγονός· καὶ ἦλθον πρὸς τὸν Ἰησοῦν, καὶ εὗρον καθήμενον τὸν ἄνθρωπον ἀφ’ οὗ τὰ δαιμόνια ἐξεληλύθει, ἱματισμένον καὶ σωφρονοῦντα, παρὰ τοὺς πόδας τοῦ Ἰησοῦ· καὶ ἐφοβήθησαν.\nVerse 8:36: Ἀπήγγειλαν δὲ αὐτοῖς καὶ οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.\nVerse 8:37: Καὶ ἠρώτησαν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν Γαδαρηνῶν ἀπελθεῖν ἀπ’ αὐτῶν, ὅτι φόβῳ μεγάλῳ συνείχοντο· αὐτὸς δὲ ἐμβὰς εἰς τὸ πλοῖον ὑπέστρεψεν.\nVerse 8:38: Ἐδέετο δὲ αὐτοῦ ὁ ἀνὴρ ἀφ’ οὗ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῷ. Ἀπέλυσεν δὲ αὐτὸν ὁ Ἰησοῦς λέγων,\nVerse 8:39: Ὑπόστρεφε εἰς τὸν οἶκόν σου, καὶ διηγοῦ ὅσα ἐποίησέν σοι ὁ θεός. Καὶ ἀπῆλθεν, καθ’ ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς.\nVerse 8:40: Ἐγένετο δὲ ἐν τῷ ὑποστρέψαι τὸν Ἰησοῦν, ἀπεδέξατο αὐτὸν ὁ ὄχλος· ἦσαν γὰρ πάντες προσδοκῶντες αὐτόν.\nVerse 8:41: Καὶ ἰδού, ἦλθεν ἀνὴρ ᾧ ὄνομα Ἰάειρος, καὶ αὐτὸς ἄρχων τῆς συναγωγῆς ὑπῆρχεν, καὶ πεσὼν παρὰ τοὺς πόδας τοῦ Ἰησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ·\nVerse 8:42: ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ ὡς ἐτῶν δώδεκα, καὶ αὕτη ἀπέθνῃσκεν. Ἐν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν.\nVerse 8:43: Καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις ἰατροῖς προσαναλώσασα ὅλον τὸν βίον οὐκ ἴσχυσεν ὑπ’ οὐδενὸς θεραπευθῆναι,\nVerse 8:44: προσελθοῦσα ὄπισθεν, ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ· καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς.\nVerse 8:45: Καὶ εἶπεν ὁ Ἰησοῦς, Τίς ὁ ἁψάμενός μου; Ἀρνουμένων δὲ πάντων, εἶπεν ὁ Πέτρος καὶ οἱ μετ’ αὐτοῦ, Ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν, καὶ λέγεις, Τίς ὁ ἁψάμενός μου;\nVerse 8:46: Ὁ δὲ Ἰησοῦς εἶπεν, Ἥψατό μού τις· ἐγὼ γὰρ ἔγνων δύναμιν ἐξελθοῦσαν ἀπ’ ἐμοῦ.\nVerse 8:47: Ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθεν, τρέμουσα ἦλθεν, καὶ προσπεσοῦσα αὐτῷ, δι’ ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν αὐτῷ ἐνώπιον παντὸς τοῦ λαοῦ, καὶ ὡς ἰάθη παραχρῆμα.\nVerse 8:48: Ὁ δὲ εἶπεν αὐτῇ, Θάρσει, θύγατερ, ἡ πίστις σου σέσωκέν σε· πορεύου εἰς εἰρήνην.\nVerse 8:49: Ἔτι αὐτοῦ λαλοῦντος, ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου, λέγων αὐτῷ ὅτι Τέθνηκεν ἡ θυγάτηρ σου· μὴ σκύλλε τὸν διδάσκαλον.\nVerse 8:50: Ὁ δὲ Ἰησοῦς ἀκούσας ἀπεκρίθη αὐτῷ, λέγων, Μὴ φοβοῦ· μόνον πίστευε, καὶ σωθήσεται.\nVerse 8:51: Ἐλθὼν δὲ εἰς τὴν οἰκίαν, οὐκ ἀφῆκεν εἰσελθεῖν οὐδένα, εἰ μὴ Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον, καὶ τὸν πατέρα τῆς παιδὸς καὶ τὴν μητέρα.\nVerse 8:52: Ἔκλαιον δὲ πάντες, καὶ ἐκόπτοντο αὐτήν. Ὁ δὲ εἶπεν, Μὴ κλαίετε· οὐκ ἀπέθανεν, ἀλλὰ καθεύδει.\nVerse 8:53: Καὶ κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν.\nVerse 8:54: Αὐτὸς δὲ ἐκβαλὼν ἔξω πάντας, καὶ κρατήσας τῆς χειρὸς αὐτῆς, ἐφώνησεν λέγων, Ἡ παῖς, ἐγείρου.\nVerse 8:55: Καὶ ἐπέστρεψεν τὸ πνεῦμα αὐτῆς, καὶ ἀνέστη παραχρῆμα· καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν.\nVerse 8:56: Καὶ ἐξέστησαν οἱ γονεῖς αὐτῆς· ὁ δὲ παρήγγειλεν αὐτοῖς μηδενὶ εἰπεῖν τὸ γεγονός.\n\n### Luke 9\n\nVerse 9:1: Συγκαλεσάμενος δὲ τοὺς δώδεκα, ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια, καὶ νόσους θεραπεύειν.\nVerse 9:2: Καὶ ἀπέστειλεν αὐτοὺς κηρύσσειν τὴν βασιλείαν τοῦ θεοῦ, καὶ ἰᾶσθαι τοὺς ἀσθενοῦντας.\nVerse 9:3: Καὶ εἶπεν πρὸς αὐτούς, Μηδὲν αἴρετε εἰς τὴν ὁδόν· μήτε ῥάβδους, μήτε πήραν, μήτε ἄρτον, μήτε ἀργύριον, μήτε ἀνὰ δύο χιτῶνας ἔχειν.\nVerse 9:4: Καὶ εἰς ἣν ἂν οἰκίαν εἰσέλθητε, ἐκεῖ μένετε, καὶ ἐκεῖθεν ἐξέρχεσθε.\nVerse 9:5: Καὶ ὅσοι ἐὰν μὴ δέξωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης καὶ τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάξατε εἰς μαρτύριον ἐπ’ αὐτούς.\nVerse 9:6: Ἐξερχόμενοι δὲ διήρχοντο κατὰ τὰς κώμας, εὐαγγελιζόμενοι καὶ θεραπεύοντες πανταχοῦ.\nVerse 9:7: Ἤκουσεν δὲ Ἡρῴδης ὁ τετράρχης τὰ γινόμενα ὑπ’ αὐτοῦ πάντα· καὶ διηπόρει, διὰ τὸ λέγεσθαι ὑπό τινων ὅτι Ἰωάννης ἐγήγερται ἐκ νεκρῶν·\nVerse 9:8: ὑπό τινων δὲ ὅτι Ἠλίας ἐφάνη· ἄλλων δὲ ὅτι Προφήτης εἷς τῶν ἀρχαίων ἀνέστη.\nVerse 9:9: Καὶ εἶπεν Ἡρῴδης, Ἰωάννην ἐγὼ ἀπεκεφάλισα· τίς δέ ἐστιν οὗτος, περὶ οὗ ἐγὼ ἀκούω τοιαῦτα; Καὶ ἐζήτει ἰδεῖν αὐτόν.\nVerse 9:10: Καὶ ὑποστρέψαντες οἱ ἀπόστολοι διηγήσαντο αὐτῷ ὅσα ἐποίησαν. Καὶ παραλαβὼν αὐτούς, ὑπεχώρησεν κατ’ ἰδίαν εἰς τόπον ἔρημον πόλεως καλουμένης Βηθσαϊδάν.\nVerse 9:11: Οἱ δὲ ὄχλοι γνόντες ἠκολούθησαν αὐτῷ· καὶ δεξάμενος αὐτούς, ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο.\nVerse 9:12: Ἡ δὲ ἡμέρα ἤρξατο κλίνειν· προσελθόντες δὲ οἱ δώδεκα εἶπον αὐτῷ, Ἀπόλυσον τὸν ὄχλον, ἵνα ἀπελθόντες εἰς τὰς κύκλῳ κώμας καὶ τοὺς ἀγροὺς καταλύσωσιν, καὶ εὕρωσιν ἐπισιτισμόν· ὅτι ὧδε ἐν ἐρήμῳ τόπῳ ἐσμέν.\nVerse 9:13: Εἶπεν δὲ πρὸς αὐτούς, Δότε αὐτοῖς ὑμεῖς φαγεῖν. Οἱ δὲ εἶπον, Οὐκ εἰσὶν ἡμῖν πλεῖον ἢ πέντε ἄρτοι καὶ ἰχθύες δύο, εἰ μήτι πορευθέντες ἡμεῖς ἀγοράσωμεν εἰς πάντα τὸν λαὸν τοῦτον βρώματα.\nVerse 9:14: Ἦσαν γὰρ ὡσεὶ ἄνδρες πεντακισχίλιοι. Εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ, Κατακλίνατε αὐτοὺς κλισίας ἀνὰ πεντήκοντα.\nVerse 9:15: Καὶ ἐποίησαν οὕτως, καὶ ἀνέκλιναν ἅπαντας.\nVerse 9:16: Λαβὼν δὲ τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανόν, εὐλόγησεν αὐτούς, καὶ κατέκλασεν, καὶ ἐδίδου τοῖς μαθηταῖς παρατιθέναι τῷ ὄχλῳ.\nVerse 9:17: Καὶ ἔφαγον καὶ ἐχορτάσθησαν πάντες· καὶ ἤρθη τὸ περισσεῦσαν αὐτοῖς κλασμάτων, κόφινοι δώδεκα.\nVerse 9:18: Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν προσευχόμενον καταμόνας, συνῆσαν αὐτῷ οἱ μαθηταί· καὶ ἐπηρώτησεν αὐτούς, λέγων, Τίνα με λέγουσιν οἱ ὄχλοι εἶναι;\nVerse 9:19: Οἱ δὲ ἀποκριθέντες εἶπον, Ἰωάννην τὸν βαπτιστήν· ἄλλοι δὲ Ἠλίαν· ἄλλοι δὲ ὅτι Προφήτης τις τῶν ἀρχαίων ἀνέστη.\nVerse 9:20: Εἶπεν δὲ αὐτοῖς, Ὑμεῖς δὲ τίνα με λέγετε εἶναι; Ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν, Τὸν χριστὸν τοῦ θεοῦ.\nVerse 9:21: Ὁ δὲ ἐπιτιμήσας αὐτοῖς παρήγγειλεν μηδενὶ εἰπεῖν τοῦτο,\nVerse 9:22: εἰπὼν ὅτι Δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν, καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι.\nVerse 9:23: Ἔλεγεν δὲ πρὸς πάντας, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτόν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.\nVerse 9:24: Ὃς γὰρ ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ’ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, οὗτος σώσει αὐτήν.\nVerse 9:25: Τί γὰρ ὠφελεῖται ἄνθρωπος, κερδήσας τὸν κόσμον ὅλον, ἑαυτὸν δὲ ἀπολέσας ἢ ζημιωθείς;\nVerse 9:26: Ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους, τοῦτον ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται, ὅταν ἔλθῃ ἐν τῇ δόξῃ αὐτοῦ καὶ τοῦ πατρὸς καὶ τῶν ἁγίων ἀγγέλων.\nVerse 9:27: Λέγω δὲ ὑμῖν ἀληθῶς, εἰσίν τινες τῶν ὧδε ἑστώτων, οἳ οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ.\nVerse 9:28: Ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτώ, καὶ παραλαβὼν Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον, ἀνέβη εἰς τὸ ὄρος προσεύξασθαι.\nVerse 9:29: Καὶ ἐγένετο, ἐν τῷ προσεύχεσθαι αὐτόν, τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον, καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων.\nVerse 9:30: Καὶ ἰδού, ἄνδρες δύο συνελάλουν αὐτῷ, οἵτινες ἦσαν Μωσῆς καὶ Ἠλίας,\nVerse 9:31: οἳ ὀφθέντες ἐν δόξῃ ἔλεγον τὴν ἔξοδον αὐτοῦ ἣν ἔμελλεν πληροῦν ἐν Ἱερουσαλήμ.\nVerse 9:32: Ὁ δὲ Πέτρος καὶ οἱ σὺν αὐτῷ ἦσαν βεβαρημένοι ὕπνῳ· διαγρηγορήσαντες δὲ εἶδον τὴν δόξαν αὐτοῦ, καὶ τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῷ.\nVerse 9:33: Καὶ ἐγένετο, ἐν τῷ διαχωρίζεσθαι αὐτοὺς ἀπ’ αὐτοῦ, εἶπεν Πέτρος πρὸς τὸν Ἰησοῦν, Ἐπιστάτα, καλόν ἐστιν ἡμᾶς ὧδε εἶναι· καὶ ποιήσωμεν σκηνὰς τρεῖς, μίαν σοί, καὶ μίαν Μωσῇ, καὶ μίαν Ἠλίᾳ· μὴ εἰδὼς ὃ λέγει.\nVerse 9:34: Ταῦτα δὲ αὐτοῦ λέγοντος, ἐγένετο νεφέλη καὶ ἐπεσκίασεν αὐτούς· ἐφοβήθησαν δὲ ἐν τῷ ἐκείνους εἰσελθεῖν εἰς τὴν νεφέλην.\nVerse 9:35: Καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης, λέγουσα, Οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός· αὐτοῦ ἀκούετε.\nVerse 9:36: Καὶ ἐν τῷ γενέσθαι τὴν φωνήν, εὑρέθη ὁ Ἰησοῦς μόνος. Καὶ αὐτοὶ ἐσίγησαν, καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑωράκασιν.\nVerse 9:37: Ἐγένετο δὲ ἐν τῇ ἑξῆς ἡμέρᾳ, κατελθόντων αὐτῶν ἀπὸ τοῦ ὄρους, συνήντησεν αὐτῷ ὄχλος πολύς.\nVerse 9:38: Καὶ ἰδού, ἀνὴρ ἀπὸ τοῦ ὄχλου ἀνεβόησεν, λέγων, Διδάσκαλε, δέομαί σου, ἐπίβλεψαι ἐπὶ τὸν υἱόν μου, ὅτι μονογενής ἐστίν μοι·\nVerse 9:39: καὶ ἰδού, πνεῦμα λαμβάνει αὐτόν, καὶ ἐξαίφνης κράζει, καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ, καὶ μόγις ἀποχωρεῖ ἀπ’ αὐτοῦ, συντρῖβον αὐτόν.\nVerse 9:40: Καὶ ἐδεήθην τῶν μαθητῶν σου ἵνα ἐκβάλωσιν αὐτό, καὶ οὐκ ἠδυνήθησαν.\nVerse 9:41: Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς, καὶ ἀνέξομαι ὑμῶν; Προσάγαγε τὸν υἱόν σου ὧδε.\nVerse 9:42: Ἔτι δὲ προσερχομένου αὐτοῦ, ἔρρηξεν αὐτὸν τὸ δαιμόνιον καὶ συνεσπάραξεν· ἐπετίμησεν δὲ ὁ Ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα, καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.\nVerse 9:43: Ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ θεοῦ. ¶Πάντων δὲ θαυμαζόντων ἐπὶ πᾶσιν οἷς ἐποίησεν ὁ Ἰησοῦς, εἶπεν πρὸς τοὺς μαθητὰς αὐτοῦ,\nVerse 9:44: Θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους· ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.\nVerse 9:45: Οἱ δὲ ἠγνόουν τὸ ῥῆμα τοῦτο, καὶ ἦν παρακεκαλυμμένον ἀπ’ αὐτῶν, ἵνα μὴ αἴσθωνται αὐτό· καὶ ἐφοβοῦντο ἐρωτῆσαι αὐτὸν περὶ τοῦ ῥήματος τούτου.\nVerse 9:46: Εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.\nVerse 9:47: Ὁ δὲ Ἰησοῦς ἰδὼν τὸν διαλογισμὸν τῆς καρδίας αὐτῶν, ἐπιλαβόμενος παιδίου, ἔστησεν αὐτὸ παρ’ ἑαυτῷ,\nVerse 9:48: καὶ εἶπεν αὐτοῖς, Ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται· καὶ ὃς ἐὰν ἐμὲ δέξηται δέχεται τὸν ἀποστείλαντά με· ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν ὑπάρχων οὗτος ἔσται μέγας.\nVerse 9:49: Ἀποκριθεὶς δὲ ὁ Ἰωάννης εἶπεν, Ἐπιστάτα, εἴδομέν τινα ἐπὶ τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια· καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ μεθ’ ἡμῶν.\nVerse 9:50: Καὶ εἶπεν πρὸς αὐτὸν ὁ Ἰησοῦς, Μὴ κωλύετε· ὃς γὰρ οὐκ ἔστιν καθ’ ἡμῶν ὑπὲρ ἡμῶν ἐστιν.\nVerse 9:51: Ἐγένετο δὲ ἐν τῷ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήψεως αὐτοῦ, καὶ αὐτὸς τὸ πρόσωπον αὐτοῦ ἐστήριξεν τοῦ πορεύεσθαι εἰς Ἱερουσαλήμ,\nVerse 9:52: καὶ ἀπέστειλεν ἀγγέλους πρὸ προσώπου αὐτοῦ· καὶ πορευθέντες εἰσῆλθον εἰς κώμην Σαμαρειτῶν, ὥστε ἑτοιμάσαι αὐτῷ.\nVerse 9:53: Καὶ οὐκ ἐδέξαντο αὐτόν, ὅτι τὸ πρόσωπον αὐτοῦ ἦν πορευόμενον εἰς Ἱερουσαλήμ.\nVerse 9:54: Ἰδόντες δὲ οἱ μαθηταὶ αὐτοῦ Ἰάκωβος καὶ Ἰωάννης εἶπον, Κύριε, θέλεις εἴπωμεν πῦρ καταβῆναι ἀπὸ τοῦ οὐρανοῦ, καὶ ἀναλῶσαι αὐτούς, ὡς καὶ Ἠλίας ἐποίησεν;\nVerse 9:55: Στραφεὶς δὲ ἐπετίμησεν αὐτοῖς, καὶ εἶπεν, Οὐκ οἴδατε οἵου πνεύματός ἐστε ὑμεῖς·\nVerse 9:56: ὁ γὰρ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν ψυχὰς ἀνθρώπων ἀπολέσαι, ἀλλὰ σῶσαι. Καὶ ἐπορεύθησαν εἰς ἑτέραν κώμην.\nVerse 9:57: Ἐγένετο δὲ πορευομένων αὐτῶν ἐν τῇ ὁδῷ, εἶπέν τις πρὸς αὐτόν, Ἀκολουθήσω σοι ὅπου ἂν ἀπέρχῃ, κύριε.\nVerse 9:58: Καὶ εἶπεν αὐτῷ ὁ Ἰησοῦς, Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις· ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.\nVerse 9:59: Εἶπεν δὲ πρὸς ἕτερον, Ἀκολούθει μοι. Ὁ δὲ εἶπεν, Κύριε, ἐπίτρεψόν μοι ἀπελθόντι πρῶτον θάψαι τὸν πατέρα μου.\nVerse 9:60: Εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς, Ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς· σὺ δὲ ἀπελθὼν διάγγελλε τὴν βασιλείαν τοῦ θεοῦ.\nVerse 9:61: Εἶπεν δὲ καὶ ἕτερος, Ἀκολουθήσω σοι, κύριε· πρῶτον δὲ ἐπίτρεψόν μοι ἀποτάξασθαι τοῖς εἰς τὸν οἶκόν μου.\nVerse 9:62: Εἶπεν δὲ ὁ Ἰησοῦς πρὸς αὐτόν, Οὐδείς, ἐπιβαλὼν τὴν χεῖρα αὐτοῦ ἐπ’ ἄροτρον, καὶ βλέπων εἰς τὰ ὀπίσω, εὔθετός ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ.\n\n### Luke 10\n\nVerse 10:1: Μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος καὶ ἑτέρους ἑβδομήκοντα, καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἔμελλεν αὐτὸς ἔρχεσθαι.\nVerse 10:2: Ἔλεγεν οὖν πρὸς αὐτούς, Ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ, ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.\nVerse 10:3: Ὑπάγετε· ἰδού, ἐγὼ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.\nVerse 10:4: Μὴ βαστάζετε βαλάντιον, μὴ πήραν, μηδὲ ὑποδήματα· καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.\nVerse 10:5: Εἰς ἣν δ’ ἂν οἰκίαν εἰσέρχησθε, πρῶτον λέγετε, Εἰρήνη τῷ οἴκῳ τούτῳ.\nVerse 10:6: Καὶ ἐὰν ᾖ ἐκεῖ υἱὸς εἰρήνης, ἐπαναπαύσεται ἐπ’ αὐτὸν ἡ εἰρήνη ὑμῶν· εἰ δὲ μήγε, ἐφ’ ὑμᾶς ἀνακάμψει.\nVerse 10:7: Ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρ’ αὐτῶν· ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ ἐστίν. Μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.\nVerse 10:8: Καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε, καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν,\nVerse 10:9: καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, Ἤγγικεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.\nVerse 10:10: Εἰς ἣν δ’ ἂν πόλιν εἰσέρχησθε, καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε,\nVerse 10:11: Καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν ἀπομασσόμεθα ὑμῖν· πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.\nVerse 10:12: Λέγω ὑμῖν ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται, ἢ τῇ πόλει ἐκείνῃ.\nVerse 10:13: Οὐαί σοι, Χοραζίν, οὐαί σοι, Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμεναι μετενόησαν.\nVerse 10:14: Πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει, ἢ ὑμῖν.\nVerse 10:15: Καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾍδου καταβιβασθήσῃ.\nVerse 10:16: Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει· καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.\nVerse 10:17: Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα μετὰ χαρᾶς, λέγοντες, Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.\nVerse 10:18: Εἶπεν δὲ αὐτοῖς, Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.\nVerse 10:19: Ἰδού, δίδωμι ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ· καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσῃ.\nVerse 10:20: Πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται· χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐγράφη ἐν τοῖς οὐρανοῖς.\nVerse 10:21: Ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο τῷ πνεύματι ὁ Ἰησοῦς, καὶ εἶπεν, Ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις. Ναί, ὁ πατήρ, ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου.\nVerse 10:22: Καὶ στραφεὶς πρὸς τοὺς μαθητὰς εἶπεν, Πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου· καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ υἱός, εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατήρ, εἰ μὴ ὁ υἱός, καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.\nVerse 10:23: Καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ’ ἰδίαν εἶπεν, Μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε.\nVerse 10:24: Λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε, καὶ οὐκ εἶδον· καὶ ἀκοῦσαι ἃ ἀκούετε, καὶ οὐκ ἤκουσαν.\nVerse 10:25: Καὶ ἰδού, νομικός τις ἀνέστη, ἐκπειράζων αὐτόν, καὶ λέγων, Διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;\nVerse 10:26: Ὁ δὲ εἶπεν πρὸς αὐτόν, Ἐν τῷ νόμῳ τί γέγραπται; Πῶς ἀναγινώσκεις;\nVerse 10:27: Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἀγαπήσεις κύριον τὸν θεόν σου, ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου, καὶ ἐξ ὅλης τῆς διανοίας σου· καὶ τὸν πλησίον σου ὡς σεαυτόν.\nVerse 10:28: Εἶπεν δὲ αὐτῷ, Ὀρθῶς ἀπεκρίθης· τοῦτο ποίει, καὶ ζήσῃ.\nVerse 10:29: Ὁ δὲ θέλων δικαιοῦν ἑαυτὸν εἶπεν πρὸς τὸν Ἰησοῦν, Καὶ τίς ἐστίν μου πλησίον;\nVerse 10:30: Ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν, Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἱερουσαλὴμ εἰς Ἰεριχώ, καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον, ἀφέντες ἡμιθανῆ τυγχάνοντα.\nVerse 10:31: Κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ· καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν.\nVerse 10:32: Ὁμοίως δὲ καὶ Λευΐτης γενόμενος κατὰ τὸν τόπον ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθεν.\nVerse 10:33: Σαμαρείτης δέ τις ὁδεύων ἦλθεν κατ’ αὐτόν, καὶ ἰδὼν αὐτὸν ἐσπλαγχνίσθη,\nVerse 10:34: καὶ προσελθὼν κατέδησεν τὰ τραύματα αὐτοῦ, ἐπιχέων ἔλαιον καὶ οἶνον· ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος, ἤγαγεν αὐτὸν εἰς πανδοχεῖον, καὶ ἐπεμελήθη αὐτοῦ.\nVerse 10:35: Καὶ ἐπὶ τὴν αὔριον ἐξελθών, ἐκβαλὼν δύο δηνάρια ἔδωκεν τῷ πανδοχεῖ, καὶ εἶπεν αὐτῷ, Ἐπιμελήθητι αὐτοῦ· καὶ ὅ τι ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι.\nVerse 10:36: Τίς οὖν τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;\nVerse 10:37: Ὁ δὲ εἶπεν, Ὁ ποιήσας τὸ ἔλεος μετ’ αὐτοῦ. Εἶπεν οὖν αὐτῷ ὁ Ἰησοῦς, Πορεύου, καὶ σὺ ποίει ὁμοίως.\nVerse 10:38: Ἐγένετο δὲ ἐν τῷ πορεύεσθαι αὐτούς, καὶ αὐτὸς εἰσῆλθεν εἰς κώμην τινά· γυνὴ δέ τις ὀνόματι Μάρθα ὑπεδέξατο αὐτὸν εἰς τὸν οἶκον αὐτῆς.\nVerse 10:39: Καὶ τῇδε ἦν ἀδελφὴ καλουμένη Μαρία, ἣ καὶ παρακαθίσασα παρὰ τοὺς πόδας τοῦ Ἰησοῦ ἤκουεν τὸν λόγον αὐτοῦ.\nVerse 10:40: Ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπεν, Κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλειπεν διακονεῖν; Εἰπὲ οὖν αὐτῇ ἵνα μοι συναντιλάβηται.\nVerse 10:41: Ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ Ἰησοῦς, Μάρθα, Μάρθα, μεριμνᾷς καὶ τυρβάζῃ περὶ πολλά·\nVerse 10:42: ἑνὸς δέ ἐστιν χρεία· Μαρία δὲ τὴν ἀγαθὴν μερίδα ἐξελέξατο, ἥτις οὐκ ἀφαιρεθήσεται ἀπ’ αὐτῆς.\n\n### Luke 11\n\nVerse 11:1: Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν, Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ.\nVerse 11:2: Εἶπεν δὲ αὐτοῖς, Ὅταν προσεύχησθε, λέγετε, Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, ἁγιασθήτω τὸ ὄνομά σου. Ἐλθέτω ἡ βασιλεία σου. Γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ, καὶ ἐπὶ τῆς γῆς.\nVerse 11:3: Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθ’ ἡμέραν.\nVerse 11:4: Καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν, καὶ γὰρ αὐτοὶ ἀφίεμεν παντὶ ὀφείλοντι ἡμῖν. Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.\nVerse 11:5: Καὶ εἶπεν πρὸς αὐτούς, Τίς ἐξ ὑμῶν ἕξει φίλον, καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου, καὶ εἴπῃ αὐτῷ, Φίλε, χρῆσόν μοι τρεῖς ἄρτους,\nVerse 11:6: ἐπειδὴ φίλος παρεγένετο ἐξ ὁδοῦ πρός με, καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ·\nVerse 11:7: κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ, Μή μοι κόπους πάρεχε· ἤδη ἡ θύρα κέκλεισται, καὶ τὰ παιδία μου μετ’ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι.\nVerse 11:8: Λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῷ ἀναστάς, διὰ τὸ εἶναι αὐτοῦ φίλον, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ ὅσον χρῄζει.\nVerse 11:9: Κἀγὼ ὑμῖν λέγω, αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν.\nVerse 11:10: Πᾶς γὰρ ὁ αἰτῶν λαμβάνει· καὶ ὁ ζητῶν εὑρίσκει· καὶ τῷ κρούοντι ἀνοιγήσεται.\nVerse 11:11: Τίνα δὲ ὑμῶν τὸν πατέρα αἰτήσει ὁ υἱὸς ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ; Ἢ καὶ ἰχθύν, μὴ ἀντὶ ἰχθύος ὄφιν ἐπιδώσει αὐτῷ;\nVerse 11:12: Ἢ καὶ ἐὰν αἰτήσῃ ᾠόν, μὴ ἐπιδώσει αὐτῷ σκορπίον;\nVerse 11:13: Εἰ οὖν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει πνεῦμα ἅγιον τοῖς αἰτοῦσιν αὐτόν;\nVerse 11:14: Καὶ ἦν ἐκβάλλων δαιμόνιον, καὶ αὐτὸ ἦν κωφόν. Ἐγένετο δέ, τοῦ δαιμονίου ἐξελθόντος, ἐλάλησεν ὁ κωφός· καὶ ἐθαύμασαν οἱ ὄχλοι.\nVerse 11:15: Τινὲς δὲ ἐξ αὐτῶν εἶπον, Ἐν Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.\nVerse 11:16: Ἕτεροι δὲ πειράζοντες σημεῖον παρ’ αὐτοῦ ἐζήτουν ἐξ οὐρανοῦ.\nVerse 11:17: Αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς, Πᾶσα βασιλεία ἐφ’ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται· καὶ οἶκος ἐπὶ οἶκον, πίπτει.\nVerse 11:18: Εἰ δὲ καὶ ὁ Σατανᾶς ἐφ’ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; Ὅτι λέγετε ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια.\nVerse 11:19: Εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; Διὰ τοῦτο κριταὶ ὑμῶν αὐτοὶ ἔσονται.\nVerse 11:20: Εἰ δὲ ἐν δακτύλῳ θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.\nVerse 11:21: Ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ·\nVerse 11:22: ἐπὰν δὲ ὁ ἰσχυρότερος αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφ’ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.\nVerse 11:23: Ὁ μὴ ὢν μετ’ ἐμοῦ κατ’ ἐμοῦ ἐστιν· καὶ ὁ μὴ συνάγων μετ’ ἐμοῦ σκορπίζει.\nVerse 11:24: Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι’ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν· καὶ μὴ εὑρίσκον λέγει, Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον.\nVerse 11:25: Καὶ ἐλθὸν εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον.\nVerse 11:26: Τότε πορεύεται καὶ παραλαμβάνει ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ ἐλθόντα κατοικεῖ ἐκεῖ· καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων.\nVerse 11:27: Ἐγένετο δὲ ἐν τῷ λέγειν αὐτὸν ταῦτα, ἐπάρασά τις γυνὴ φωνὴν ἐκ τοῦ ὄχλου εἶπεν αὐτῷ, Μακαρία ἡ κοιλία ἡ βαστάσασά σε, καὶ μαστοὶ οὓς ἐθήλασας.\nVerse 11:28: Αὐτὸς δὲ εἶπεν, Μενοῦνγε μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ θεοῦ καὶ φυλάσσοντες αὐτόν.\nVerse 11:29: Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν, Ἡ γενεὰ αὕτη πονηρά ἐστιν· σημεῖον ἐπιζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ, εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου.\nVerse 11:30: Καθὼς γὰρ ἐγένετο Ἰωνᾶς σημεῖον τοῖς Νινευΐταις, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ.\nVerse 11:31: Βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης, καὶ κατακρινεῖ αὐτούς· ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος, καὶ ἰδού, πλεῖον Σολομῶνος ὧδε.\nVerse 11:32: Ἄνδρες Νινευῒ ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν· ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδού, πλεῖον Ἰωνᾶ ὧδε.\nVerse 11:33: Οὐδεὶς δὲ λύχνον ἅψας εἰς κρύπτην τίθησιν, οὐδὲ ὑπὸ τὸν μόδιον, ἀλλ’ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν.\nVerse 11:34: Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός· ὅταν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν.\nVerse 11:35: Σκόπει οὖν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν.\nVerse 11:36: Εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον τι μέρος σκοτεινόν, ἔσται φωτεινὸν ὅλον, ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε.\nVerse 11:37: Ἐν δὲ τῷ λαλῆσαι, ἠρώτα αὐτὸν Φαρισαῖός τις ὅπως ἀριστήσῃ παρ’ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν.\nVerse 11:38: Ὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.\nVerse 11:39: Εἶπεν δὲ ὁ κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.\nVerse 11:40: Ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν;\nVerse 11:41: Πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην· καὶ ἰδού, πάντα καθαρὰ ὑμῖν ἐστιν.\nVerse 11:42: Ἀλλ’ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ θεοῦ· ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.\nVerse 11:43: Οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς, καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς.\nVerse 11:44: Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι περιπατοῦντες ἐπάνω οὐκ οἴδασιν.\nVerse 11:45: Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ, Διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.\nVerse 11:46: Ὁ δὲ εἶπεν, Καὶ ὑμῖν τοῖς νομικοῖς οὐαί, ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις.\nVerse 11:47: Οὐαὶ ὑμῖν, ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν, οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς.\nVerse 11:48: Ἄρα μαρτυρεῖτε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν· ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτούς, ὑμεῖς δὲ οἰκοδομεῖτε αὐτῶν τὰ μνημεῖα.\nVerse 11:49: Διὰ τοῦτο καὶ ἡ σοφία τοῦ θεοῦ εἶπεν, Ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ ἐκδιώξουσιν·\nVerse 11:50: ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκχυνόμενον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης,\nVerse 11:51: ἀπὸ τοῦ αἵματος Ἄβελ ἕως τοῦ αἵματος Ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου. Ναί, λέγω ὑμῖν, ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης.\nVerse 11:52: Οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθετε, καὶ τοὺς εἰσερχομένους ἐκωλύσατε.\nVerse 11:53: Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς, ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν, καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων,\nVerse 11:54: ἐνεδρεύοντες αὐτόν, ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ.\n\n### Luke 12\n\nVerse 12:1: Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.\nVerse 12:2: Οὐδὲν δὲ συγκεκαλυμμένον ἐστὶν ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται.\nVerse 12:3: Ἀνθ’ ὧν ὅσα ἐν τῇ σκοτίᾳ εἴπατε, ἐν τῷ φωτὶ ἀκουσθήσεται· καὶ ὃ πρὸς τὸ οὖς ἐλαλήσατε ἐν τοῖς ταμείοις, κηρυχθήσεται ἐπὶ τῶν δωμάτων.\nVerse 12:4: Λέγω δὲ ὑμῖν τοῖς φίλοις μου, Μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτενόντων τὸ σῶμα, καὶ μετὰ ταῦτα μὴ ἐχόντων περισσότερόν τι ποιῆσαι.\nVerse 12:5: Ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε· φοβήθητε τὸν μετὰ τὸ ἀποκτεῖναι ἐξουσίαν ἔχοντα ἐμβαλεῖν εἰς τὴν γέενναν· ναί, λέγω ὑμῖν, τοῦτον φοβήθητε.\nVerse 12:6: Οὐχὶ πέντε στρουθία πωλεῖται ἀσσαρίων δύο; Καὶ ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπιλελησμένον ἐνώπιον τοῦ θεοῦ.\nVerse 12:7: Ἀλλὰ καὶ αἱ τρίχες τῆς κεφαλῆς ὑμῶν πᾶσαι ἠρίθμηνται. Μὴ οὖν φοβεῖσθε· πολλῶν στρουθίων διαφέρετε.\nVerse 12:8: Λέγω δὲ ὑμῖν, Πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῷ ἔμπροσθεν τῶν ἀγγέλων τοῦ θεοῦ·\nVerse 12:9: ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων ἀπαρνηθήσεται ἐνώπιον τῶν ἀγγέλων τοῦ θεοῦ.\nVerse 12:10: Καὶ πᾶς ὃς ἐρεῖ λόγον εἰς τὸν υἱὸν τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· τῷ δὲ εἰς τὸ ἅγιον πνεῦμα βλασφημήσαντι οὐκ ἀφεθήσεται.\nVerse 12:11: Ὅταν δὲ προσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς καὶ τὰς ἀρχὰς καὶ τὰς ἐξουσίας, μὴ μεριμνᾶτε πῶς ἢ τί ἀπολογήσησθε, ἢ τί εἴπητε·\nVerse 12:12: τὸ γὰρ ἅγιον πνεῦμα διδάξει ὑμᾶς ἐν αὐτῇ τῇ ὥρᾳ, ἃ δεῖ εἰπεῖν.\nVerse 12:13: Εἶπεν δέ τις αὐτῷ ἐκ τοῦ ὄχλου, Διδάσκαλε, εἰπὲ τῷ ἀδελφῷ μου μερίσασθαι μετ’ ἐμοῦ τὴν κληρονομίαν.\nVerse 12:14: Ὁ δὲ εἶπεν αὐτῷ, Ἄνθρωπε, τίς με κατέστησεν δικαστὴν ἢ μεριστὴν ἐφ’ ὑμᾶς;\nVerse 12:15: Εἶπεν δὲ πρὸς αὐτούς, Ὁρᾶτε καὶ φυλάσσεσθε ἀπὸ τῆς πλεονεξίας· ὅτι οὐκ ἐν τῷ περισσεύειν τινὶ ἡ ζωὴ αὐτῷ ἐστὶν ἐκ τῶν ὑπαρχόντων αὐτοῦ.\nVerse 12:16: Εἶπεν δὲ παραβολὴν πρὸς αὐτούς, λέγων, Ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα·\nVerse 12:17: καὶ διελογίζετο ἐν ἑαυτῷ λέγων, Τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου;\nVerse 12:18: Καὶ εἶπεν, Τοῦτο ποιήσω· καθελῶ μου τὰς ἀποθήκας, καὶ μείζονας οἰκοδομήσω, καὶ συνάξω ἐκεῖ πάντα τὰ γενήματά μου καὶ τὰ ἀγαθά μου.\nVerse 12:19: Καὶ ἐρῶ τῇ ψυχῇ μου, Ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου.\nVerse 12:20: Εἶπεν δὲ αὐτῷ ὁ θεός, Ἄφρον, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ· ἃ δὲ ἡτοίμασας, τίνι ἔσται;\nVerse 12:21: Οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς θεὸν πλουτῶν.\nVerse 12:22: Εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ, Διὰ τοῦτο ὑμῖν λέγω, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν, τί φάγητε· μηδὲ τῷ σώματι, τί ἐνδύσησθε.\nVerse 12:23: Ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος.\nVerse 12:24: Κατανοήσατε τοὺς κόρακας, ὅτι οὐ σπείρουσιν, οὐδὲ θερίζουσιν, οἷς οὐκ ἔστιν ταμεῖον οὐδὲ ἀποθήκη, καὶ ὁ θεὸς τρέφει αὐτούς· πόσῳ μᾶλλον ὑμεῖς διαφέρετε τῶν πετεινῶν;\nVerse 12:25: Τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;\nVerse 12:26: Εἰ οὖν οὔτε ἐλάχιστον δύνασθε, τί περὶ τῶν λοιπῶν μεριμνᾶτε;\nVerse 12:27: Κατανοήσατε τὰ κρίνα πῶς αὐξάνει· οὐ κοπιᾷ, οὐδὲ νήθει· λέγω δὲ ὑμῖν, οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.\nVerse 12:28: Εἰ δὲ τὸν χόρτον ἐν τῷ ἀγρῷ σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ θεὸς οὕτως ἀμφιέννυσιν, πόσῳ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;\nVerse 12:29: Καὶ ὑμεῖς μὴ ζητεῖτε τί φάγητε, ἢ τί πίητε· καὶ μὴ μετεωρίζεσθε.\nVerse 12:30: Ταῦτα γὰρ πάντα τὰ ἔθνη τοῦ κόσμου ἐπιζητεῖ· ὑμῶν δὲ ὁ πατὴρ οἶδεν ὅτι χρῄζετε τούτων.\nVerse 12:31: Πλὴν ζητεῖτε τὴν βασιλείαν τοῦ θεοῦ, καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.\nVerse 12:32: Μὴ φοβοῦ, τὸ μικρὸν ποίμνιον· ὅτι εὐδόκησεν ὁ πατὴρ ὑμῶν δοῦναι ὑμῖν τὴν βασιλείαν.\nVerse 12:33: Πωλήσατε τὰ ὑπάρχοντα ὑμῶν καὶ δότε ἐλεημοσύνην. Ποιήσατε ἑαυτοῖς βαλάντια μὴ παλαιούμενα, θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς, ὅπου κλέπτης οὐκ ἐγγίζει, οὐδὲ σὴς διαφθείρει·\nVerse 12:34: ὅπου γάρ ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ καὶ ἡ καρδία ὑμῶν ἔσται.\nVerse 12:35: Ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι, καὶ οἱ λύχνοι καιόμενοι·\nVerse 12:36: καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν, πότε ἀναλύσῃ ἐκ τῶν γάμων, ἵνα, ἐλθόντος καὶ κρούσαντος, εὐθέως ἀνοίξωσιν αὐτῷ.\nVerse 12:37: Μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας· ἀμὴν λέγω ὑμῖν ὅτι περιζώσεται καὶ ἀνακλινεῖ αὐτούς, καὶ παρελθὼν διακονήσει αὐτοῖς.\nVerse 12:38: Καὶ ἐὰν ἔλθῃ ἐν τῇ δευτέρᾳ φυλακῇ, καὶ ἐν τῇ τρίτῃ φυλακῇ ἔλθῃ, καὶ εὕρῃ οὕτως, μακάριοί εἰσιν οἱ δοῦλοι ἐκεῖνοι.\nVerse 12:39: Τοῦτο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἄν, καὶ οὐκ ἂν ἀφῆκεν διορυγῆναι τὸν οἶκον αὐτοῦ.\nVerse 12:40: Καὶ ὑμεῖς οὖν γίνεσθε ἕτοιμοι· ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται.\nVerse 12:41: Εἶπεν δὲ αὐτῷ ὁ Πέτρος, Κύριε, πρὸς ἡμᾶς τὴν παραβολὴν ταύτην λέγεις, ἢ καὶ πρὸς πάντας;\nVerse 12:42: Εἶπεν δὲ ὁ κύριος, Τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος καὶ φρόνιμος, ὃν καταστήσει ὁ κύριος ἐπὶ τῆς θεραπείας αὐτοῦ, τοῦ διδόναι ἐν καιρῷ τὸ σιτομέτριον;\nVerse 12:43: Μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει ποιοῦντα οὕτως.\nVerse 12:44: Ἀληθῶς λέγω ὑμῖν ὅτι ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν.\nVerse 12:45: Ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριός μου ἔρχεσθαι, καὶ ἄρξηται τύπτειν τοὺς παῖδας καὶ τὰς παιδίσκας, ἐσθίειν τε καὶ πίνειν καὶ μεθύσκεσθαι·\nVerse 12:46: ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.\nVerse 12:47: Ἐκεῖνος δὲ ὁ δοῦλος ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ἑαυτοῦ, καὶ μὴ ἑτοιμάσας μηδὲ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς·\nVerse 12:48: ὁ δὲ μὴ γνούς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας. Παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρ’ αὐτοῦ· καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν.\nVerse 12:49: Πῦρ ἦλθον βαλεῖν εἰς τὴν γῆν, καὶ τί θέλω εἰ ἤδη ἀνήφθη;\nVerse 12:50: Βάπτισμα δὲ ἔχω βαπτισθῆναι, καὶ πῶς συνέχομαι ἕως οὗ τελεσθῇ.\nVerse 12:51: Δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ; Οὐχί, λέγω ὑμῖν, ἀλλ’ ἢ διαμερισμόν.\nVerse 12:52: Ἔσονται γὰρ ἀπὸ τοῦ νῦν πέντε ἐν οἴκῳ ἑνὶ διαμεμερισμένοι, τρεῖς ἐπὶ δυσίν, καὶ δύο ἐπὶ τρισίν.\nVerse 12:53: Διαμερισθήσεται πατὴρ ἐπὶ υἱῷ, καὶ υἱὸς ἐπὶ πατρί· μήτηρ ἐπὶ θυγατρί, καὶ θυγάτηρ ἐπὶ μητρί· πενθερὰ ἐπὶ τὴν νύμφην αὐτῆς, καὶ νύμφη ἐπὶ τὴν πενθερὰν αὐτῆς.\nVerse 12:54: Ἔλεγεν δὲ καὶ τοῖς ὄχλοις, Ὅταν ἴδητε τὴν νεφέλην ἀνατέλλουσαν ἀπὸ δυσμῶν, εὐθέως λέγετε, Ὄμβρος ἔρχεται· καὶ γίνεται οὕτως.\nVerse 12:55: Καὶ ὅταν νότον πνέοντα, λέγετε ὅτι Καύσων ἔσται· καὶ γίνεται.\nVerse 12:56: Ὑποκριταί, τὸ πρόσωπον τῆς γῆς καὶ τοῦ οὐρανοῦ οἴδατε δοκιμάζειν· τὸν δὲ καιρὸν τοῦτον πῶς οὐ δοκιμάζετε;\nVerse 12:57: Τί δὲ καὶ ἀφ’ ἑαυτῶν οὐ κρίνετε τὸ δίκαιον;\nVerse 12:58: Ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπ’ ἄρχοντα, ἐν τῇ ὁδῷ δὸς ἐργασίαν ἀπηλλάχθαι ἀπ’ αὐτοῦ· μήποτε κατασύρῃ σε πρὸς τὸν κριτήν, καὶ ὁ κριτής σε παραδῷ τῷ πράκτορι, καὶ ὁ πράκτωρ σε βάλῃ εἰς φυλακήν.\nVerse 12:59: Λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν, ἕως οὗ καὶ τὸν ἔσχατον λεπτὸν ἀποδῷς.\n\n### Luke 13\n\nVerse 13:1: Παρῆσαν δέ τινες ἐν αὐτῷ τῷ καιρῷ ἀπαγγέλλοντες αὐτῷ περὶ τῶν Γαλιλαίων, ὧν τὸ αἷμα Πιλάτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν.\nVerse 13:2: Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο, ὅτι τοιαῦτα πεπόνθασιν;\nVerse 13:3: Οὐχί, λέγω ὑμῖν· ἀλλ’ ἐὰν μὴ μετανοῆτε, πάντες ὡσαύτως ἀπολεῖσθε.\nVerse 13:4: Ἢ ἐκεῖνοι οἱ δέκα καὶ ὀκτώ, ἐφ’ οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι οὗτοι ὀφειλέται ἐγένοντο παρὰ πάντας ἀνθρώπους τοὺς κατοικοῦντας ἐν Ἱερουσαλήμ;\nVerse 13:5: Οὐχί, λέγω ὑμῖν· ἀλλ’ ἐὰν μὴ μετανοῆτε, πάντες ὁμοίως ἀπολεῖσθε.\nVerse 13:6: Ἔλεγεν δὲ ταύτην τὴν παραβολήν· Συκῆν εἶχέν τις ἐν τῷ ἀμπελῶνι αὐτοῦ πεφυτευμένην· καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ, καὶ οὐχ εὗρεν.\nVerse 13:7: Εἶπεν δὲ πρὸς τὸν ἀμπελουργόν, Ἰδού, τρία ἔτη ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ, καὶ οὐχ εὑρίσκω· ἔκκοψον αὐτήν· ἵνα τί καὶ τὴν γῆν καταργεῖ;\nVerse 13:8: Ὁ δὲ ἀποκριθεὶς λέγει αὐτῷ, Κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτήν, καὶ βάλω κόπρια·\nVerse 13:9: κἂν μὲν ποιήσῃ καρπόν· εἰ δὲ μήγε, εἰς τὸ μέλλον ἐκκόψεις αὐτήν.\nVerse 13:10: Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν·\nVerse 13:11: καὶ ἰδού, γυνὴ ἦν πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα καὶ ὀκτώ, καὶ ἦν συγκύπτουσα, καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.\nVerse 13:12: Ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς προσεφώνησεν, καὶ εἶπεν αὐτῇ, Γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου.\nVerse 13:13: Καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν θεόν.\nVerse 13:14: Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.\nVerse 13:15: Ἀπεκρίθη οὖν αὐτῷ ὁ κύριος, καὶ εἶπεν, Ὑποκριταί, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης, καὶ ἀπαγαγὼν ποτίζει;\nVerse 13:16: Ταύτην δέ, θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς, ἰδού, δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;\nVerse 13:17: Καὶ ταῦτα λέγοντος αὐτοῦ, κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ· καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ’ αὐτοῦ.\nVerse 13:18: Ἔλεγεν δέ, Τίνι ὁμοία ἐστὶν ἡ βασιλεία τοῦ θεοῦ; Καὶ τίνι ὁμοιώσω αὐτήν;\nVerse 13:19: Ὁμοία ἐστὶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ· καὶ ηὔξησεν, καὶ ἐγένετο εἰς δένδρον μέγα, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ.\nVerse 13:20: Πάλιν εἶπεν, Τίνι ὁμοιώσω τὴν βασιλείαν τοῦ θεοῦ;\nVerse 13:21: Ὁμοία ἐστὶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον.\nVerse 13:22: Καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων, καὶ πορείαν ποιούμενος εἰς Ἱερουσαλήμ.\nVerse 13:23: Εἶπεν δέ τις αὐτῷ, Κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; Ὁ δὲ εἶπεν πρὸς αὐτούς,\nVerse 13:24: Ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς πύλης· ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν, καὶ οὐκ ἰσχύσουσιν.\nVerse 13:25: Ἀφ’ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν, λέγοντες, Κύριε, κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, Οὐκ οἶδα ὑμᾶς, πόθεν ἐστέ·\nVerse 13:26: τότε ἄρξεσθε λέγειν, Ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας.\nVerse 13:27: Καὶ ἐρεῖ, Λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ· ἀπόστητε ἀπ’ ἐμοῦ πάντες οἱ ἐργάται τῆς ἀδικίας.\nVerse 13:28: Ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.\nVerse 13:29: Καὶ ἥξουσιν ἀπὸ ἀνατολῶν καὶ δυσμῶν, καὶ βορρᾶ καὶ νότου, καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ θεοῦ.\nVerse 13:30: Καὶ ἰδού, εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι.\nVerse 13:31: Ἐν αὐτῇ τῇ ἡμέρᾳ προσῆλθόν τινες Φαρισαῖοι, λέγοντες αὐτῷ, Ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι Ἡρῴδης θέλει σε ἀποκτεῖναι.\nVerse 13:32: Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ, Ἰδού, ἐκβάλλω δαιμόνια καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.\nVerse 13:33: Πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι· ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἱερουσαλήμ.\nVerse 13:34: Ἱερουσαλήμ, Ἱερουσαλήμ, ἡ ἀποκτένουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν, ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου, ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε.\nVerse 13:35: Ἰδού, ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν ἔρημος. Λέγω δὲ ὑμῖν ὅτι οὐ μή με ἴδητε ἕως ἂν ἥξει, ὅτε εἴπητε, Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου.\n\n### Luke 14\n\nVerse 14:1: Καὶ ἐγένετο ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.\nVerse 14:2: Καὶ ἰδού, ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ.\nVerse 14:3: Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους, λέγων, Εἰ ἔξεστιν τῷ σαββάτῳ θεραπεύειν;\nVerse 14:4: Οἱ δὲ ἡσύχασαν. Καὶ ἐπιλαβόμενος ἰάσατο αὐτόν, καὶ ἀπέλυσεν.\nVerse 14:5: Καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν, Τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ ἐμπεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν τῇ ἡμέρᾳ τοῦ σαββάτου;\nVerse 14:6: Καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι αὐτῷ πρὸς ταῦτα.\nVerse 14:7: Ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο, λέγων πρὸς αὐτούς,\nVerse 14:8: Ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν· μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπ’ αὐτοῦ,\nVerse 14:9: καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι, Δὸς τούτῳ τόπον· καὶ τότε ἄρξῃ μετ’ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν.\nVerse 14:10: Ἀλλ’ ὅταν κληθῇς, πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον· ἵνα, ὅταν ἔλθῃ ὁ κεκληκώς σε, εἴπῃ σοι, Φίλε, προσανάβηθι ἀνώτερον· τότε ἔσται σοι δόξα ἐνώπιον τῶν συνανακειμένων σοι.\nVerse 14:11: Ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.\nVerse 14:12: Ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν, Ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου, μηδὲ τοὺς ἀδελφούς σου, μηδὲ τοὺς συγγενεῖς σου, μηδὲ γείτονας πλουσίους· μήποτε καὶ αὐτοί σε ἀντικαλέσωσιν, καὶ γένηταί σοι ἀνταπόδομα.\nVerse 14:13: Ἀλλ’ ὅταν ποιῇς δοχήν, κάλει πτωχούς, ἀναπήρους, χωλούς, τυφλούς·\nVerse 14:14: καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι· ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.\nVerse 14:15: Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ, Μακάριος, ὃς φάγεται ἄριστον ἐν τῇ βασιλείᾳ τοῦ θεοῦ.\nVerse 14:16: Ὁ δὲ εἶπεν αὐτῷ, Ἄνθρωπός τις ἐποίησεν δεῖπνον μέγα, καὶ ἐκάλεσεν πολλούς·\nVerse 14:17: καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις, Ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστιν πάντα.\nVerse 14:18: Καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. Ὁ πρῶτος εἶπεν αὐτῷ, Ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον.\nVerse 14:19: Καὶ ἕτερος εἶπεν, Ζεύγη βοῶν ἠγόρασα πέντε, καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον.\nVerse 14:20: Καὶ ἕτερος εἶπεν, Γυναῖκα ἔγημα, καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν.\nVerse 14:21: Καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. Τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, Ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπήρους καὶ χωλοὺς καὶ τυφλοὺς εἰσάγαγε ὧδε.\nVerse 14:22: Καὶ εἶπεν ὁ δοῦλος, Κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστίν.\nVerse 14:23: Καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, Ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμούς, καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκός μου.\nVerse 14:24: Λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου. Πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοι δὲ ἐκλεκτοί.\nVerse 14:25: Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί· καὶ στραφεὶς εἶπεν πρὸς αὐτούς,\nVerse 14:26: Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναταί μου μαθητὴς εἶναι.\nVerse 14:27: Καὶ ὅστις οὐ βαστάζει τὸν σταυρὸν αὐτοῦ καὶ ἔρχεται ὀπίσω μου, οὐ δύναται εἶναί μου μαθητής.\nVerse 14:28: Τίς γὰρ ἐξ ὑμῶν, ὁ θέλων πύργον οἰκοδομῆσαι, οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει τὰ εἰς ἀπαρτισμόν;\nVerse 14:29: Ἵνα μήποτε, θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύοντος ἐκτελέσαι, πάντες οἱ θεωροῦντες ἄρξωνται ἐμπαίζειν αὐτῷ,\nVerse 14:30: λέγοντες, ὅτι Οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν, καὶ οὐκ ἴσχυσεν ἐκτελέσαι.\nVerse 14:31: Ἢ τίς βασιλεὺς πορευόμενος συμβαλεῖν ἑτέρῳ βασιλεῖ εἰς πόλεμον οὐχὶ καθίσας πρῶτον βουλεύεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ἀπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ’ αὐτόν;\nVerse 14:32: Εἰ δὲ μήγε, ἔτι πόρρω αὐτοῦ ὄντος, πρεσβείαν ἀποστείλας ἐρωτᾷ τὰ πρὸς εἰρήνην.\nVerse 14:33: Οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναταί μου εἶναι μαθητής.\nVerse 14:34: Καλὸν τὸ ἅλας· ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται;\nVerse 14:35: Οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.\n\n### Luke 15\n\nVerse 15:1: Ἦσαν δὲ ἐγγίζοντες αὐτῷ πάντες οἱ τελῶναι καὶ οἱ ἁμαρτωλοί, ἀκούειν αὐτοῦ.\nVerse 15:2: Καὶ διεγόγγυζον οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι Οὗτος ἁμαρτωλοὺς προσδέχεται, καὶ συνεσθίει αὐτοῖς.\nVerse 15:3: Εἶπεν δὲ πρὸς αὐτοὺς τὴν παραβολὴν ταύτην, λέγων,\nVerse 15:4: Τίς ἄνθρωπος ἐξ ὑμῶν ἔχων ἑκατὸν πρόβατα, καὶ ἀπολέσας ἓν ἐξ αὐτῶν, οὐ καταλείπει τὰ ἐνενήκοντα ἐννέα ἐν τῇ ἐρήμῳ, καὶ πορεύεται ἐπὶ τὸ ἀπολωλός, ἕως εὕρῃ αὐτό;\nVerse 15:5: Καὶ εὑρὼν ἐπιτίθησιν ἐπὶ τοὺς ὤμους ἑαυτοῦ χαίρων.\nVerse 15:6: Καὶ ἐλθὼν εἰς τὸν οἶκον, συγκαλεῖ τοὺς φίλους καὶ τοὺς γείτονας, λέγων αὐτοῖς, Συγχάρητέ μοι, ὅτι εὗρον τὸ πρόβατόν μου τὸ ἀπολωλός.\nVerse 15:7: Λέγω ὑμῖν ὅτι οὕτως χαρὰ ἔσται ἐν τῷ οὐρανῷ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι, ἢ ἐπὶ ἐνενήκοντα ἐννέα δικαίοις, οἵτινες οὐ χρείαν ἔχουσιν μετανοίας.\nVerse 15:8: Ἢ τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον, καὶ σαροῖ τὴν οἰκίαν, καὶ ζητεῖ ἐπιμελῶς ἕως ὅτου εὕρῃ;\nVerse 15:9: Καὶ εὑροῦσα συγκαλεῖται τὰς φίλας καὶ τὰς γείτονας, λέγουσα, Συγχάρητέ μοι, ὅτι εὗρον τὴν δραχμὴν ἣν ἀπώλεσα.\nVerse 15:10: Οὕτως, λέγω ὑμῖν, χαρὰ γίνεται ἐνώπιον τῶν ἀγγέλων τοῦ θεοῦ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι.\nVerse 15:11: Εἶπεν δέ, Ἄνθρωπός τις εἶχεν δύο υἱούς·\nVerse 15:12: καὶ εἶπεν ὁ νεώτερος αὐτῶν τῷ πατρί, Πάτερ, δός μοι τὸ ἐπιβάλλον μέρος τῆς οὐσίας. Καὶ διεῖλεν αὐτοῖς τὸν βίον.\nVerse 15:13: Καὶ μετ’ οὐ πολλὰς ἡμέρας συναγαγὼν ἅπαντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισεν τὴν οὐσίαν αὐτοῦ, ζῶν ἀσώτως.\nVerse 15:14: Δαπανήσαντος δὲ αὐτοῦ πάντα, ἐγένετο λιμὸς ἰσχυρὸς κατὰ τὴν χώραν ἐκείνην, καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι.\nVerse 15:15: Καὶ πορευθεὶς ἐκολλήθη ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης· καὶ ἔπεμψεν αὐτὸν εἰς τοὺς ἀγροὺς αὐτοῦ βόσκειν χοίρους.\nVerse 15:16: Καὶ ἐπεθύμει γεμίσαι τὴν κοιλίαν αὐτοῦ ἀπὸ τῶν κερατίων ὧν ἤσθιον οἱ χοῖροι· καὶ οὐδεὶς ἐδίδου αὐτῷ.\nVerse 15:17: Εἰς ἑαυτὸν δὲ ἐλθὼν εἶπεν, Πόσοι μίσθιοι τοῦ πατρός μου περισσεύουσιν ἄρτων, ἐγὼ δὲ λιμῷ ἀπόλλυμαι·\nVerse 15:18: ἀναστὰς πορεύσομαι πρὸς τὸν πατέρα μου, καὶ ἐρῶ αὐτῷ, Πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου·\nVerse 15:19: καὶ οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου· ποίησόν με ὡς ἕνα τῶν μισθίων σου.\nVerse 15:20: Καὶ ἀναστὰς ἦλθεν πρὸς τὸν πατέρα αὐτοῦ. Ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος, εἶδεν αὐτὸν ὁ πατὴρ αὐτοῦ, καὶ ἐσπλαγχνίσθη, καὶ δραμὼν ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ, καὶ κατεφίλησεν αὐτόν.\nVerse 15:21: Εἶπεν δὲ αὐτῷ ὁ υἱός, Πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου, καὶ οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου.\nVerse 15:22: Εἶπεν δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ, Ἐξενέγκατε τὴν στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ, καὶ ὑποδήματα εἰς τοὺς πόδας·\nVerse 15:23: καὶ ἐνέγκαντες τὸν μόσχον τὸν σιτευτὸν θύσατε, καὶ φαγόντες εὐφρανθῶμεν·\nVerse 15:24: ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν, καὶ ἀνέζησεν· καὶ ἀπολωλὼς ἦν, καὶ εὑρέθη. Καὶ ἤρξαντο εὐφραίνεσθαι.\nVerse 15:25: Ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ· καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ, ἤκουσεν συμφωνίας καὶ χορῶν.\nVerse 15:26: Καὶ προσκαλεσάμενος ἕνα τῶν παίδων, ἐπυνθάνετο τί εἴη ταῦτα.\nVerse 15:27: Ὁ δὲ εἶπεν αὐτῷ ὅτι Ὁ ἀδελφός σου ἥκει· καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν.\nVerse 15:28: Ὠργίσθη δέ, καὶ οὐκ ἤθελεν εἰσελθεῖν· ὁ οὖν πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν.\nVerse 15:29: Ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρί, Ἰδού, τοσαῦτα ἔτη δουλεύω σοι, καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον, ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ.\nVerse 15:30: Ὅτε δὲ ὁ υἱός σου οὗτος ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν, ἔθυσας αὐτῷ τὸν μόσχον τὸν σιτευτόν.\nVerse 15:31: Ὁ δὲ εἶπεν αὐτῷ, Τέκνον, σὺ πάντοτε μετ’ ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν.\nVerse 15:32: Εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει· ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν, καὶ ἀνέζησεν· καὶ ἀπολωλὼς ἦν, καὶ εὑρέθη.\n\n### Luke 16\n\nVerse 16:1: Ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητὰς αὐτοῦ, Ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον· καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.\nVerse 16:2: Καὶ φωνήσας αὐτὸν εἶπεν αὐτῷ, Τί τοῦτο ἀκούω περὶ σοῦ; Ἀπόδος τὸν λόγον τῆς οἰκονομίας σου· οὐ γὰρ δυνήσῃ ἔτι οἰκονομεῖν.\nVerse 16:3: Εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος, Τί ποιήσω, ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ’ ἐμοῦ; Σκάπτειν οὐκ ἰσχύω, ἐπαιτεῖν αἰσχύνομαι.\nVerse 16:4: Ἔγνων τί ποιήσω, ἵνα, ὅταν μετασταθῶ τῆς οἰκονομίας, δέξωνταί με εἰς τοὺς οἴκους αὐτῶν.\nVerse 16:5: Καὶ προσκαλεσάμενος ἕνα ἕκαστον τῶν χρεωφειλετῶν τοῦ κυρίου ἑαυτοῦ, ἔλεγεν τῷ πρώτῳ, Πόσον ὀφείλεις τῷ κυρίῳ μου;\nVerse 16:6: Ὁ δὲ εἶπεν, Ἑκατὸν βάτους ἐλαίου. Καὶ εἶπεν αὐτῷ, Δέξαι σου τὸ γράμμα, καὶ καθίσας ταχέως γράψον πεντήκοντα.\nVerse 16:7: Ἔπειτα ἑτέρῳ εἶπεν, Σὺ δὲ πόσον ὀφείλεις; Ὁ δὲ εἶπεν, Ἑκατὸν κόρους σίτου. Καὶ λέγει αὐτῷ, Δέξαι σου τὸ γράμμα, καὶ γράψον ὀγδοήκοντα.\nVerse 16:8: Καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας ὅτι φρονίμως ἐποίησεν· ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσίν.\nVerse 16:9: Κἀγὼ ὑμῖν λέγω, Ποιήσατε ἑαυτοῖς φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας, ἵνα, ὅταν ἐκλίπητε, δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς.\nVerse 16:10: Ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστιν, καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.\nVerse 16:11: Εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;\nVerse 16:12: Καὶ εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε, τὸ ὑμέτερον τίς ὑμῖν δώσει;\nVerse 16:13: Οὐδεὶς οἰκέτης δύναται δυσὶν κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ.\nVerse 16:14: Ἤκουον δὲ ταῦτα πάντα καὶ οἱ Φαρισαῖοι φιλάργυροι ὑπάρχοντες, καὶ ἐξεμυκτήριζον αὐτόν.\nVerse 16:15: Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ θεὸς γινώσκει τὰς καρδίας ὑμῶν· ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ θεοῦ.\nVerse 16:16: Ὁ νόμος καὶ οἱ προφῆται ἕως Ἰωάννου· ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται, καὶ πᾶς εἰς αὐτὴν βιάζεται.\nVerse 16:17: Εὐκοπώτερον δέ ἐστιν τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν, ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν.\nVerse 16:18: Πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ καὶ γαμῶν ἑτέραν μοιχεύει· καὶ πᾶς ὁ ἀπολελυμένην ἀπὸ ἀνδρὸς γαμῶν μοιχεύει.\nVerse 16:19: Ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον, εὐφραινόμενος καθ’ ἡμέραν λαμπρῶς.\nVerse 16:20: Πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος, ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ ἡλκωμένος\nVerse 16:21: καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου· ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἀπέλειχον τὰ ἕλκη αὐτοῦ.\nVerse 16:22: Ἐγένετο δὲ ἀποθανεῖν τὸν πτωχόν, καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον Ἀβραάμ· ἀπέθανεν δὲ καὶ ὁ πλούσιος, καὶ ἐτάφη.\nVerse 16:23: Καὶ ἐν τῷ ᾍδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ τὸν Ἀβραὰμ ἀπὸ μακρόθεν, καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ.\nVerse 16:24: Καὶ αὐτὸς φωνήσας εἶπεν, Πάτερ Ἀβραάμ, ἐλέησόν με, καὶ πέμψον Λάζαρον, ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος, καὶ καταψύξῃ τὴν γλῶσσάν μου· ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.\nVerse 16:25: Εἶπεν δὲ Ἀβραάμ, Τέκνον, μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά· νῦν δὲ ὧδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι.\nVerse 16:26: Καὶ ἐπὶ πᾶσιν τούτοις, μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται, ὅπως οἱ θέλοντες διαβῆναι ἔνθεν πρὸς ὑμᾶς μὴ δύνωνται, μηδὲ οἱ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν.\nVerse 16:27: Εἶπεν δέ, Ἐρωτῶ οὖν σε, πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου,\nVerse 16:28: ἔχω γὰρ πέντε ἀδελφούς, ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου.\nVerse 16:29: Λέγει αὐτῷ Ἀβραάμ, Ἔχουσιν Μωσέα καὶ τοὺς προφήτας· ἀκουσάτωσαν αὐτῶν.\nVerse 16:30: Ὁ δὲ εἶπεν, Οὐχί, πάτερ Ἀβραάμ· ἀλλ’ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτούς, μετανοήσουσιν.\nVerse 16:31: Εἶπεν δὲ αὐτῷ, Εἰ Μωσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδέ, ἐάν τις ἐκ νεκρῶν ἀναστῇ, πεισθήσονται.\n\n### Luke 17\n\nVerse 17:1: Εἶπεν δὲ πρὸς τοὺς μαθητάς, Ἀνένδεκτόν ἐστιν τοῦ μὴ ἐλθεῖν τὰ σκάνδαλα· οὐαὶ δὲ δι’ οὗ ἔρχεται.\nVerse 17:2: Λυσιτελεῖ αὐτῷ εἰ μύλος ὀνικὸς περίκειται περὶ τὸν τράχηλον αὐτοῦ, καὶ ἔρριπται εἰς τὴν θάλασσαν, ἢ ἵνα σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων.\nVerse 17:3: Προσέχετε ἑαυτοῖς. Ἐὰν δὲ ἁμάρτῃ εἰς σὲ ὁ ἀδελφός σου, ἐπιτίμησον αὐτῷ· καὶ ἐὰν μετανοήσῃ, ἄφες αὐτῷ.\nVerse 17:4: Καὶ ἐὰν ἑπτάκις τῆς ἡμέρας ἁμάρτῃ εἰς σέ, καὶ ἑπτάκις τῆς ἡμέρας ἐπιστρέψῃ, λέγων, Μετανοῶ, ἀφήσεις αὐτῷ.\nVerse 17:5: Καὶ εἶπον οἱ ἀπόστολοι τῷ κυρίῳ, Πρόσθες ἡμῖν πίστιν.\nVerse 17:6: Εἶπεν δὲ ὁ κύριος, Εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ ταύτῃ, Ἐκριζώθητι, καὶ φυτεύθητι ἐν τῇ θαλάσσῃ· καὶ ὑπήκουσεν ἂν ὑμῖν.\nVerse 17:7: Τίς δὲ ἐξ ὑμῶν δοῦλον ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ ἐρεῖ εὐθέως, Παρελθὼν ἀνάπεσε·\nVerse 17:8: ἀλλ’ οὐχὶ ἐρεῖ αὐτῷ, Ἑτοίμασον τί δειπνήσω, καὶ περιζωσάμενος διακόνει μοι, ἕως φάγω καὶ πίω· καὶ μετὰ ταῦτα φάγεσαι καὶ πίεσαι σύ;\nVerse 17:9: Μὴ χάριν ἔχει τῷ δούλῳ ἐκείνῳ ὅτι ἐποίησεν τὰ διαταχθέντα; Οὐ δοκῶ.\nVerse 17:10: Οὕτως καὶ ὑμεῖς, ὅταν ποιήσητε πάντα τὰ διαταχθέντα ὑμῖν, λέγετε ὅτι Δοῦλοι ἀχρεῖοί ἐσμεν· ὅτι ὃ ὀφείλομεν ποιῆσαι πεποιήκαμεν.\nVerse 17:11: Καὶ ἐγένετο ἐν τῷ πορεύεσθαι αὐτὸν εἰς Ἱερουσαλήμ, καὶ αὐτὸς διήρχετο διὰ μέσου Σαμαρείας καὶ Γαλιλαίας.\nVerse 17:12: Καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην, ἀπήντησαν αὐτῷ δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν·\nVerse 17:13: καὶ αὐτοὶ ἦραν φωνήν, λέγοντες, Ἰησοῦ, ἐπιστάτα, ἐλέησον ἡμᾶς.\nVerse 17:14: Καὶ ἰδὼν εἶπεν αὐτοῖς, Πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσιν. Καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτούς, ἐκαθαρίσθησαν.\nVerse 17:15: Εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψεν, μετὰ φωνῆς μεγάλης δοξάζων τὸν θεόν·\nVerse 17:16: καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ, εὐχαριστῶν αὐτῷ· καὶ αὐτὸς ἦν Σαμαρείτης.\nVerse 17:17: Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; Οἱ δὲ ἐννέα ποῦ;\nVerse 17:18: Οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ θεῷ, εἰ μὴ ὁ ἀλλογενὴς οὗτος;\nVerse 17:19: Καὶ εἶπεν αὐτῷ, Ἀναστὰς πορεύου· ἡ πίστις σου σέσωκέν σε.\nVerse 17:20: Ἐπερωτηθεὶς δὲ ὑπὸ τῶν Φαρισαίων, πότε ἔρχεται ἡ βασιλεία τοῦ θεοῦ, ἀπεκρίθη αὐτοῖς καὶ εἶπεν, Οὐκ ἔρχεται ἡ βασιλεία τοῦ θεοῦ μετὰ παρατηρήσεως·\nVerse 17:21: οὐδὲ ἐροῦσιν, Ἰδοὺ ὧδε, ἤ, Ἰδοὺ ἐκεῖ. Ἰδοὺ γάρ, ἡ βασιλεία τοῦ θεοῦ ἐντὸς ὑμῶν ἐστίν.\nVerse 17:22: Εἶπεν δὲ πρὸς τοὺς μαθητάς, Ἐλεύσονται ἡμέραι ὅτε ἐπιθυμήσετε μίαν τῶν ἡμερῶν τοῦ υἱοῦ τοῦ ἀνθρώπου ἰδεῖν, καὶ οὐκ ὄψεσθε.\nVerse 17:23: Καὶ ἐροῦσιν ὑμῖν, Ἰδοὺ ὧδε, ἤ, Ἰδοὺ ἐκεῖ· μὴ ἀπέλθητε, μηδὲ διώξητε.\nVerse 17:24: Ὥσπερ γὰρ ἡ ἀστραπὴ ἡ ἀστράπτουσα ἐκ τῆς ὑπ’ οὐρανὸν εἰς τὴν ὑπ’ οὐρανὸν λάμπει, οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ ἡμέρᾳ αὐτοῦ.\nVerse 17:25: Πρῶτον δὲ δεῖ αὐτὸν πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῆς γενεᾶς ταύτης.\nVerse 17:26: Καὶ καθὼς ἐγένετο ἐν ταῖς ἡμέραις Νῶε, οὕτως ἔσται καὶ ἐν ταῖς ἡμέραις τοῦ υἱοῦ τοῦ ἀνθρώπου.\nVerse 17:27: Ἤσθιον, ἔπινον, ἐγάμουν, ἐξεγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμός, καὶ ἀπώλεσεν ἅπαντας.\nVerse 17:28: Ὁμοίως καὶ ὡς ἐγένετο ἐν ταῖς ἡμέραις Λώτ· ἤσθιον, ἔπινον, ἠγόραζον, ἐπώλουν, ἐφύτευον, ᾠκοδόμουν·\nVerse 17:29: ᾗ δὲ ἡμέρᾳ ἐξῆλθεν Λὼτ ἀπὸ Σοδόμων, ἔβρεξεν πῦρ καὶ θεῖον ἀπ’ οὐρανοῦ, καὶ ἀπώλεσεν ἅπαντας·\nVerse 17:30: κατὰ ταῦτα ἔσται ᾗ ἡμέρᾳ ὁ υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται.\nVerse 17:31: Ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὃς ἔσται ἐπὶ τοῦ δώματος, καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά· καὶ ὁ ἐν τῷ ἀγρῷ ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω.\nVerse 17:32: Μνημονεύετε τῆς γυναικὸς Λώτ.\nVerse 17:33: Ὃς ἐὰν ζητήσῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν· καὶ ὃς ἐὰν ἀπολέσῃ αὐτὴν ζῳογονήσει αὐτήν.\nVerse 17:34: Λέγω ὑμῖν, ταύτῃ τῇ νυκτὶ ἔσονται δύο ἐπὶ κλίνης μιᾶς· εἷς παραληφθήσεται, καὶ ὁ ἕτερος ἀφεθήσεται.\nVerse 17:35: Δύο ἔσονται ἀλήθουσαι ἐπὶ τὸ αὐτό· μία παραληφθήσεται, καὶ ἡ ἑτέρα ἀφεθήσεται.\nVerse 17:37: Καὶ ἀποκριθέντες λέγουσιν αὐτῷ, Ποῦ, κύριε; Ὁ δὲ εἶπεν αὐτοῖς, Ὅπου τὸ σῶμα, ἐκεῖ συναχθήσονται οἱ ἀετοί.\n\n### Luke 18\n\nVerse 18:1: Ἔλεγεν δὲ καὶ παραβολὴν αὐτοῖς πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι, καὶ μὴ ἐκκακεῖν,\nVerse 18:2: λέγων, Κριτής τις ἦν ἔν τινι πόλει, τὸν θεὸν μὴ φοβούμενος, καὶ ἄνθρωπον μὴ ἐντρεπόμενος·\nVerse 18:3: χήρα δὲ ἦν ἐν τῇ πόλει ἐκείνῃ, καὶ ἤρχετο πρὸς αὐτόν, λέγουσα, Ἐκδίκησόν με ἀπὸ τοῦ ἀντιδίκου μου.\nVerse 18:4: Καὶ οὐκ ἠθέλησεν ἐπὶ χρόνον· μετὰ δὲ ταῦτα εἶπεν ἐν ἑαυτῷ, Εἰ καὶ τὸν θεὸν οὐ φοβοῦμαι, καὶ ἄνθρωπον οὐκ ἐντρέπομαι·\nVerse 18:5: διά γε τὸ παρέχειν μοι κόπον τὴν χήραν ταύτην, ἐκδικήσω αὐτήν, ἵνα μὴ εἰς τέλος ἐρχομένη ὑποπιάζῃ με.\nVerse 18:6: Εἶπεν δὲ ὁ κύριος, Ἀκούσατε τί ὁ κριτὴς τῆς ἀδικίας λέγει.\nVerse 18:7: Ὁ δὲ θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ τῶν βοώντων πρὸς αὐτὸν ἡμέρας καὶ νυκτός, καὶ μακροθυμῶν ἐπ’ αὐτοῖς;\nVerse 18:8: Λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. Πλὴν ὁ υἱὸς τοῦ ἀνθρώπου ἐλθὼν ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;\nVerse 18:9: Εἶπεν δὲ πρός τινας τοὺς πεποιθότας ἐφ’ ἑαυτοῖς ὅτι εἰσὶν δίκαιοι, καὶ ἐξουθενοῦντας τοὺς λοιπούς, τὴν παραβολὴν ταύτην·\nVerse 18:10: Ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι· ὁ εἷς Φαρισαῖος, καὶ ὁ ἕτερος τελώνης.\nVerse 18:11: Ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, Ὁ θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης.\nVerse 18:12: Νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι.\nVerse 18:13: Καὶ ὁ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς εἰς τὸν οὐρανὸν ἐπᾶραι, ἀλλ’ ἔτυπτεν εἰς τὸ στῆθος αὐτοῦ, λέγων, Ὁ θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ.\nVerse 18:14: Λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ ἢ γὰρ ἐκεῖνος· ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.\nVerse 18:15: Προσέφερον δὲ αὐτῷ καὶ τὰ βρέφη, ἵνα αὐτῶν ἅπτηται· ἰδόντες δὲ οἱ μαθηταὶ ἐπετίμησαν αὐτοῖς.\nVerse 18:16: Ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτὰ εἶπεν, Ἄφετε τὰ παιδία ἔρχεσθαι πρός με, καὶ μὴ κωλύετε αὐτά· τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ.\nVerse 18:17: Ἀμὴν λέγω ὑμῖν, ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.\nVerse 18:18: Καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων, λέγων, Διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;\nVerse 18:19: Εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς, Τί με λέγεις ἀγαθόν; Οὐδεὶς ἀγαθός, εἰ μὴ εἷς, ὁ θεός.\nVerse 18:20: Τὰς ἐντολὰς οἶδας, Μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου.\nVerse 18:21: Ὁ δὲ εἶπεν, Ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.\nVerse 18:22: Ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς εἶπεν αὐτῷ, Ἔτι ἕν σοι λείπει· πάντα ὅσα ἔχεις πώλησον, καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ· καὶ δεῦρο, ἀκολούθει μοι.\nVerse 18:23: Ὁ δὲ ἀκούσας ταῦτα περίλυπος ἐγένετο· ἦν γὰρ πλούσιος σφόδρα.\nVerse 18:24: Ἰδὼν δὲ αὐτὸν ὁ Ἰησοῦς περίλυπον γενόμενον εἶπεν, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰσελεύσονται εἰς τὴν βασιλείαν τοῦ θεοῦ.\nVerse 18:25: Εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρυμαλιᾶς ῥαφίδος εἰσελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.\nVerse 18:26: Εἶπον δὲ οἱ ἀκούσαντες, Καὶ τίς δύναται σωθῆναι;\nVerse 18:27: Ὁ δὲ εἶπεν, Τὰ ἀδύνατα παρὰ ἀνθρώποις δυνατά ἐστιν παρὰ τῷ θεῷ.\nVerse 18:28: Εἶπεν δὲ Πέτρος, Ἰδού, ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήσαμέν σοι.\nVerse 18:29: Ὁ δὲ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ γονεῖς, ἢ ἀδελφούς, ἢ γυναῖκα, ἢ τέκνα, ἕνεκεν τῆς βασιλείας τοῦ θεοῦ,\nVerse 18:30: ὃς οὐ μὴ ἀπολάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.\nVerse 18:31: Παραλαβὼν δὲ τοὺς δώδεκα, εἶπεν πρὸς αὐτούς, Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ υἱῷ τοῦ ἀνθρώπου.\nVerse 18:32: Παραδοθήσεται γὰρ τοῖς ἔθνεσιν, καὶ ἐμπαιχθήσεται, καὶ ὑβρισθήσεται, καὶ ἐμπτυσθήσεται,\nVerse 18:33: καὶ μαστιγώσαντες ἀποκτενοῦσιν αὐτόν· καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.\nVerse 18:34: Καὶ αὐτοὶ οὐδὲν τούτων συνῆκαν, καὶ ἦν τὸ ῥῆμα τοῦτο κεκρυμμένον ἀπ’ αὐτῶν, καὶ οὐκ ἐγίνωσκον τὰ λεγόμενα.\nVerse 18:35: Ἐγένετο δὲ ἐν τῷ ἐγγίζειν αὐτὸν εἰς Ἰεριχώ, τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν·\nVerse 18:36: ἀκούσας δὲ ὄχλου διαπορευομένου, ἐπυνθάνετο τί εἴη τοῦτο.\nVerse 18:37: Ἀπήγγειλαν δὲ αὐτῷ ὅτι Ἰησοῦς ὁ Ναζωραῖος παρέρχεται.\nVerse 18:38: Καὶ ἐβόησεν, λέγων, Ἰησοῦ, υἱὲ Δαυίδ, ἐλέησόν με.\nVerse 18:39: Καὶ οἱ προάγοντες ἐπετίμων αὐτῷ ἵνα σιωπήσῃ· αὐτὸς δὲ πολλῷ μᾶλλον ἔκραζεν, Υἱὲ Δαυίδ, ἐλέησόν με.\nVerse 18:40: Σταθεὶς δὲ ὁ Ἰησοῦς ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν· ἐγγίσαντος δὲ αὐτοῦ ἐπηρώτησεν αὐτόν,\nVerse 18:41: λέγων, Τί σοι θέλεις ποιήσω; Ὁ δὲ εἶπεν, Κύριε, ἵνα ἀναβλέψω.\nVerse 18:42: Καὶ ὁ Ἰησοῦς εἶπεν αὐτῷ, Ἀνάβλεψον· ἡ πίστις σου σέσωκέν σε.\nVerse 18:43: Καὶ παραχρῆμα ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ, δοξάζων τὸν θεόν· καὶ πᾶς ὁ λαὸς ἰδὼν ἔδωκεν αἶνον τῷ θεῷ.\n\n### Luke 19\n\nVerse 19:1: Καὶ εἰσελθὼν διήρχετο τὴν Ἰεριχώ.\nVerse 19:2: Καὶ ἰδού, ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης, καὶ οὗτος ἦν πλούσιος.\nVerse 19:3: Καὶ ἐζήτει ἰδεῖν τὸν Ἰησοῦν τίς ἐστιν, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου, ὅτι τῇ ἡλικίᾳ μικρὸς ἦν.\nVerse 19:4: Καὶ προδραμὼν ἔμπροσθεν ἀνέβη ἐπὶ συκομωραίαν ἵνα ἴδῃ αὐτόν· ὅτι ἐκείνης ἔμελλεν διέρχεσθαι.\nVerse 19:5: Καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας ὁ Ἰησοῦς εἶδεν αὐτόν, καὶ εἶπεν πρὸς αὐτόν, Ζακχαῖε, σπεύσας κατάβηθι· σήμερον γὰρ ἐν τῷ οἴκῳ σου δεῖ με μεῖναι.\nVerse 19:6: Καὶ σπεύσας κατέβη, καὶ ὑπεδέξατο αὐτὸν χαίρων.\nVerse 19:7: Καὶ ἰδόντες πάντες διεγόγγυζον, λέγοντες ὅτι Παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι.\nVerse 19:8: Σταθεὶς δὲ Ζακχαῖος εἶπεν πρὸς τὸν κύριον, Ἰδού, τὰ ἡμίση τῶν ὑπαρχόντων μου, κύριε, δίδωμι τοῖς πτωχοῖς· καὶ εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν.\nVerse 19:9: Εἶπεν δὲ πρὸς αὐτὸν ὁ Ἰησοῦς ὅτι Σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς Ἀβραάμ ἐστιν.\nVerse 19:10: Ἦλθεν γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός.\nVerse 19:11: Ἀκουόντων δὲ αὐτῶν ταῦτα, προσθεὶς εἶπεν παραβολήν, διὰ τὸ ἐγγὺς αὐτὸν εἶναι Ἱερουσαλήμ, καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ θεοῦ ἀναφαίνεσθαι.\nVerse 19:12: Εἶπεν οὖν, Ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακράν, λαβεῖν ἑαυτῷ βασιλείαν, καὶ ὑποστρέψαι.\nVerse 19:13: Καλέσας δὲ δέκα δούλους ἑαυτοῦ, ἔδωκεν αὐτοῖς δέκα μνᾶς, καὶ εἶπεν πρὸς αὐτούς, Πραγματεύσασθε ἕως ἔρχομαι.\nVerse 19:14: Οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ, λέγοντες, Οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ’ ἡμᾶς.\nVerse 19:15: Καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν, καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους, οἷς ἔδωκεν τὸ ἀργύριον, ἵνα γνῷ τίς τί διεπραγματεύσατο.\nVerse 19:16: Παρεγένετο δὲ ὁ πρῶτος, λέγων, Κύριε, ἡ μνᾶ σου προσειργάσατο δέκα μνᾶς.\nVerse 19:17: Καὶ εἶπεν αὐτῷ, Εὖ, ἀγαθὲ δοῦλε· ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων.\nVerse 19:18: Καὶ ἦλθεν ὁ δεύτερος, λέγων, Κύριε, ἡ μνᾶ σου ἐποίησεν πέντε μνᾶς.\nVerse 19:19: Εἶπεν δὲ καὶ τούτῳ, Καὶ σὺ γίνου ἐπάνω πέντε πόλεων.\nVerse 19:20: Καὶ ἕτερος ἦλθεν, λέγων, Κύριε, ἰδού, ἡ μνᾶ σου, ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ·\nVerse 19:21: ἐφοβούμην γάρ σε, ὅτι ἄνθρωπος αὐστηρὸς εἶ· αἴρεις ὃ οὐκ ἔθηκας, καὶ θερίζεις ὃ οὐκ ἔσπειρας.\nVerse 19:22: Λέγει δὲ αὐτῷ, Ἐκ τοῦ στόματός σου κρινῶ σε, πονηρὲ δοῦλε. ᾜδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι, αἴρων ὃ οὐκ ἔθηκα, καὶ θερίζων ὃ οὐκ ἔσπειρα·\nVerse 19:23: καὶ διὰ τί οὐκ ἔδωκας τὸ ἀργύριόν μου ἐπὶ τράπεζαν, καὶ ἐγὼ ἐλθὼν σὺν τόκῳ ἂν ἔπραξα αὐτό;\nVerse 19:24: Καὶ τοῖς παρεστῶσιν εἶπεν, Ἄρατε ἀπ’ αὐτοῦ τὴν μνᾶν, καὶ δότε τῷ τὰς δέκα μνᾶς ἔχοντι.\nVerse 19:25: Καὶ εἶπον αὐτῷ, Κύριε, ἔχει δέκα μνᾶς.\nVerse 19:26: Λέγω γὰρ ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ.\nVerse 19:27: Πλὴν τοὺς ἐχθρούς μου ἐκείνους, τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ’ αὐτούς, ἀγάγετε ὧδε, καὶ κατασφάξατε ἔμπροσθέν μου.\nVerse 19:28: Καὶ εἰπὼν ταῦτα, ἐπορεύετο ἔμπροσθεν, ἀναβαίνων εἰς Ἱεροσόλυμα.\nVerse 19:29: Καὶ ἐγένετο ὡς ἤγγισεν εἰς Βηθσφαγὴ καὶ Βηθανίαν πρὸς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν, ἀπέστειλεν δύο τῶν μαθητῶν αὐτοῦ,\nVerse 19:30: εἰπών, Ὑπάγετε εἰς τὴν κατέναντι κώμην· ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ’ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν· λύσαντες αὐτὸν ἀγάγετε.\nVerse 19:31: Καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, Διὰ τί λύετε; οὕτως ἐρεῖτε αὐτῷ ὅτι Ὁ κύριος αὐτοῦ χρείαν ἔχει.\nVerse 19:32: Ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὗρον καθὼς εἶπεν αὐτοῖς.\nVerse 19:33: Λυόντων δὲ αὐτῶν τὸν πῶλον, εἶπον οἱ κύριοι αὐτοῦ πρὸς αὐτούς, Τί λύετε τὸν πῶλον;\nVerse 19:34: Οἱ δὲ εἶπον, Ὁ κύριος αὐτοῦ χρείαν ἔχει.\nVerse 19:35: Καὶ ἤγαγον αὐτὸν πρὸς τὸν Ἰησοῦν· καὶ ἐπιρρίψαντες ἑαυτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον, ἐπεβίβασαν τὸν Ἰησοῦν.\nVerse 19:36: Πορευομένου δὲ αὐτοῦ, ὑπεστρώννυον τὰ ἱμάτια αὐτῶν ἐν τῇ ὁδῷ.\nVerse 19:37: Ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν Ἐλαιῶν, ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων,\nVerse 19:38: λέγοντες, ¶Εὐλογημένος ὁ ἐρχόμενος βασιλεὺς ἐν ὀνόματι κυρίου· εἰρήνη ἐν οὐρανῷ, καὶ δόξα ἐν ὑψίστοις.\nVerse 19:39: Καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπον πρὸς αὐτόν, Διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.\nVerse 19:40: Καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, Λέγω ὑμῖν ὅτι ἐὰν οὗτοι σιωπήσωσιν, οἱ λίθοι κεκράξονται.\nVerse 19:41: Καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν, ἔκλαυσεν ἐπ’ αὐτῇ,\nVerse 19:42: λέγων ὅτι Εἰ ἔγνως καὶ σύ, καί γε ἐν τῇ ἡμέρᾳ σου ταύτῃ, τὰ πρὸς εἰρήνην σου· νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου.\nVerse 19:43: Ὅτι ἥξουσιν ἡμέραι ἐπὶ σέ, καὶ περιβαλοῦσιν οἱ ἐχθροί σου χάρακά σοι, καὶ περικυκλώσουσίν σε, καὶ συνέξουσίν σε πάντοθεν,\nVerse 19:44: καὶ ἐδαφιοῦσίν σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν ἐν σοὶ λίθον ἐπὶ λίθῳ· ἀνθ’ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.\nVerse 19:45: Καὶ εἰσελθὼν εἰς τὸ ἱερόν, ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας ἐν αὐτῷ καὶ ἀγοράζοντας,\nVerse 19:46: λέγων αὐτοῖς, Γέγραπται, Ὁ οἶκός μου οἶκος προσευχῆς ἐστίν· ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.\nVerse 19:47: Καὶ ἦν διδάσκων τὸ καθ’ ἡμέραν ἐν τῷ ἱερῷ· οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι, καὶ οἱ πρῶτοι τοῦ λαοῦ·\nVerse 19:48: καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν, ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.\n\n### Luke 20\n\nVerse 20:1: Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν ἐκείνων, διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου, ἐπέστησαν οἱ ἱερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,\nVerse 20:2: καὶ εἶπον πρὸς αὐτόν, λέγοντες, Εἰπὲ ἡμῖν, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;\nVerse 20:3: Ἀποκριθεὶς δὲ εἶπεν πρὸς αὐτούς, Ἐρωτήσω ὑμᾶς κἀγὼ ἕνα λόγον, καὶ εἴπατέ μοι·\nVerse 20:4: Τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν, ἢ ἐξ ἀνθρώπων;\nVerse 20:5: Οἱ δὲ συνελογίσαντο πρὸς ἑαυτούς, λέγοντες ὅτι Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ, ἐρεῖ, Διὰ τί οὐκ ἐπιστεύσατε αὐτῷ;\nVerse 20:6: Ἐὰν δὲ εἴπωμεν, Ἐξ ἀνθρώπων, πᾶς ὁ λαὸς καταλιθάσει ἡμᾶς· πεπεισμένος γάρ ἐστιν Ἰωάννην προφήτην εἶναι.\nVerse 20:7: Καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν.\nVerse 20:8: Καὶ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.\nVerse 20:9: Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· Ἄνθρωπος ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδοτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς·\nVerse 20:10: καὶ ἐν καιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δῶσιν αὐτῷ. Οἱ δὲ γεωργοὶ δείραντες αὐτὸν ἐξαπέστειλαν κενόν.\nVerse 20:11: Καὶ προσέθετο πέμψαι ἕτερον δοῦλον· οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.\nVerse 20:12: Καὶ προσέθετο πέμψαι τρίτον· οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.\nVerse 20:13: Εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος, Τί ποιήσω; Πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἰδόντες ἐντραπήσονται.\nVerse 20:14: Ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἑαυτούς, λέγοντες, Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε, ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.\nVerse 20:15: Καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος, ἀπέκτειναν. Τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;\nVerse 20:16: Ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. Ἀκούσαντες δὲ εἶπον, Μὴ γένοιτο.\nVerse 20:17: Ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν, Τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;\nVerse 20:18: Πᾶς ὁ πεσὼν ἐπ’ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφ’ ὃν δ’ ἂν πέσῃ, λικμήσει αὐτόν.\nVerse 20:19: Καὶ ἐζήτησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐπιβαλεῖν ἐπ’ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν ταύτην εἶπεν.\nVerse 20:20: Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.\nVerse 20:21: Καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις· καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ’ ἐπ’ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις.\nVerse 20:22: Ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι, ἢ οὔ;\nVerse 20:23: Κατανοήσας δὲ αὐτῶν τὴν πανουργίαν, εἶπεν πρὸς αὐτούς, Τί με πειράζετε;\nVerse 20:24: Ἐπιδείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; Ἀποκριθέντες δὲ εἶπον, Καίσαρος.\nVerse 20:25: Ὁ δὲ εἶπεν αὐτοῖς, Ἀπόδοτε τοίνυν τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ θεοῦ τῷ θεῷ.\nVerse 20:26: Καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ· καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ, ἐσίγησαν.\nVerse 20:27: Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ ἀντιλέγοντες ἀνάστασιν μὴ εἶναι, ἐπηρώτησαν αὐτόν,\nVerse 20:28: λέγοντες, Διδάσκαλε, Μωσῆς ἔγραψεν ἡμῖν, Ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ἀποθάνῃ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα, καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.\nVerse 20:29: Ἑπτὰ οὖν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα, ἀπέθανεν ἄτεκνος·\nVerse 20:30: καὶ ἔλαβεν ὁ δεύτερος τὴν γυναῖκα, καὶ οὗτος ἀπέθανεν ἄτεκνος.\nVerse 20:31: Καὶ ὁ τρίτος ἔλαβεν αὐτὴν ὡσαύτως. Ὡσαύτως δὲ καὶ οἱ ἑπτά· οὐ κατέλιπον τέκνα, καὶ ἀπέθανον.\nVerse 20:32: Ὕστερον δὲ πάντων ἀπέθανεν καὶ ἡ γυνή.\nVerse 20:33: Ἐν τῇ οὖν ἀναστάσει, τίνος αὐτῶν γίνεται γυνή; Οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.\nVerse 20:34: Καὶ ἀποκριθεὶς εἶπεν αὐτοῖς ὁ Ἰησοῦς, Οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν καὶ ἐκγαμίσκονται·\nVerse 20:35: οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε ἐκγαμίζονται·\nVerse 20:36: οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται· ἰσάγγελοι γάρ εἰσιν, καὶ υἱοί εἰσιν τοῦ θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.\nVerse 20:37: Ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει, Κύριον τὸν θεὸν Ἀβραὰμ καὶ τὸν θεὸν Ἰσαὰκ καὶ τὸν θεὸν Ἰακώβ.\nVerse 20:38: Θεὸς δὲ οὐκ ἔστιν νεκρῶν, ἀλλὰ ζώντων· πάντες γὰρ αὐτῷ ζῶσιν.\nVerse 20:39: Ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπον, Διδάσκαλε, καλῶς εἶπας.\nVerse 20:40: Οὐκέτι δὲ ἐτόλμων ἐπερωτᾷν αὐτὸν οὐδέν.\nVerse 20:41: Εἶπεν δὲ πρὸς αὐτούς, Πῶς λέγουσιν τὸν χριστὸν υἱὸν Δαυὶδ εἶναι;\nVerse 20:42: Καὶ αὐτὸς Δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν, Εἶπεν ὁ κύριος τῷ κυρίῳ μου, Κάθου ἐκ δεξιῶν μου,\nVerse 20:43: ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.\nVerse 20:44: Δαυὶδ οὖν κύριον αὐτὸν καλεῖ, καὶ πῶς υἱὸς αὐτοῦ ἐστιν;\nVerse 20:45: Ἀκούοντος δὲ παντὸς τοῦ λαοῦ, εἶπεν τοῖς μαθηταῖς αὐτοῦ,\nVerse 20:46: Προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς, καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις·\nVerse 20:47: οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσεύχονται. Οὗτοι λήψονται περισσότερον κρίμα.\n\n### Luke 21\n\nVerse 21:1: Ἀναβλέψας δὲ εἶδεν τοὺς βάλλοντας τὰ δῶρα αὐτῶν εἰς τὸ γαζοφυλάκιον πλουσίους·\nVerse 21:2: εἶδεν δέ τινα καὶ χήραν πενιχρὰν βάλλουσαν ἐκεῖ δύο λεπτά,\nVerse 21:3: καὶ εἶπεν, Ἀληθῶς λέγω ὑμῖν ὅτι ἡ χήρα ἡ πτωχὴ αὕτη πλεῖον πάντων ἔβαλεν·\nVerse 21:4: ἅπαντες γὰρ οὗτοι ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον εἰς τὰ δῶρα τοῦ θεοῦ· αὕτη δὲ ἐκ τοῦ ὑστερήματος αὐτῆς ἅπαντα τὸν βίον ὃν εἶχεν ἔβαλεν.\nVerse 21:5: Καί τινων λεγόντων περὶ τοῦ ἱεροῦ, ὅτι λίθοις καλοῖς καὶ ἀναθήμασιν κεκόσμηται, εἶπεν,\nVerse 21:6: Ταῦτα ἃ θεωρεῖτε, ἐλεύσονται ἡμέραι ἐν αἷς οὐκ ἀφεθήσεται λίθος ἐπὶ λίθῳ, ὃς οὐ καταλυθήσεται.\nVerse 21:7: Ἐπηρώτησαν δὲ αὐτόν, λέγοντες, Διδάσκαλε, πότε οὖν ταῦτα ἔσται; Καὶ τί τὸ σημεῖον ὅταν μέλλῃ ταῦτα γίνεσθαι;\nVerse 21:8: Ὁ δὲ εἶπεν, Βλέπετε μὴ πλανηθῆτε· πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου, λέγοντες ὅτι Ἐγώ εἰμι· καί, Ὁ καιρὸς ἤγγικεν, μὴ οὖν πορευθῆτε ὀπίσω αὐτῶν.\nVerse 21:9: Ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκαταστασίας, μὴ πτοηθῆτε· δεῖ γὰρ ταῦτα γενέσθαι πρῶτον, ἀλλ’ οὐκ εὐθέως τὸ τέλος.\nVerse 21:10: Τότε ἔλεγεν αὐτοῖς, Ἐγερθήσεται ἔθνος ἐπὶ ἔθνος, καὶ βασιλεία ἐπὶ βασιλείαν·\nVerse 21:11: σεισμοί τε μεγάλοι κατὰ τόπους καὶ λιμοὶ καὶ λοιμοὶ ἔσονται, φόβητρά τε καὶ σημεῖα ἀπ’ οὐρανοῦ μεγάλα ἔσται.\nVerse 21:12: Πρὸ δὲ τούτων πάντων ἐπιβαλοῦσιν ἐφ’ ὑμᾶς τὰς χεῖρας αὐτῶν, καὶ διώξουσιν, παραδιδόντες εἰς συναγωγὰς καὶ φυλακάς, ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας, ἕνεκεν τοῦ ὀνόματός μου.\nVerse 21:13: Ἀποβήσεται δὲ ὑμῖν εἰς μαρτύριον.\nVerse 21:14: Θέσθε οὖν εἰς τὰς καρδίας ὑμῶν μὴ προμελετᾷν ἀπολογηθῆναι·\nVerse 21:15: ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν, ᾗ οὐ δυνήσονται ἀντειπεῖν οὐδὲ ἀντιστῆναι πάντες οἱ ἀντικείμενοι ὑμῖν.\nVerse 21:16: Παραδοθήσεσθε δὲ καὶ ὑπὸ γονέων καὶ συγγενῶν καὶ φίλων καὶ ἀδελφῶν, καὶ θανατώσουσιν ἐξ ὑμῶν.\nVerse 21:17: Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου.\nVerse 21:18: Καὶ θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται.\nVerse 21:19: Ἐν τῇ ὑπομονῇ ὑμῶν κτήσασθε τὰς ψυχὰς ὑμῶν.\nVerse 21:20: Ὅταν δὲ ἴδητε κυκλουμένην ὑπὸ στρατοπέδων τὴν Ἱερουσαλήμ, τότε γνῶτε ὅτι ἤγγικεν ἡ ἐρήμωσις αὐτῆς.\nVerse 21:21: Τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη· καὶ οἱ ἐν μέσῳ αὐτῆς ἐκχωρείτωσαν· καὶ οἱ ἐν ταῖς χώραις μὴ εἰσερχέσθωσαν εἰς αὐτήν.\nVerse 21:22: Ὅτι ἡμέραι ἐκδικήσεως αὗταί εἰσιν, τοῦ πλησθῆναι πάντα τὰ γεγραμμένα.\nVerse 21:23: Οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις· ἔσται γὰρ ἀνάγκη μεγάλη ἐπὶ τῆς γῆς, καὶ ὀργὴ ἐν τῷ λαῷ τούτῳ.\nVerse 21:24: Καὶ πεσοῦνται στόματι μαχαίρας, καὶ αἰχμαλωτισθήσονται εἰς πάντα τὰ ἔθνη· καὶ Ἱερουσαλὴμ ἔσται πατουμένη ὑπὸ ἐθνῶν, ἄχρι πληρωθῶσιν καιροὶ ἐθνῶν.\nVerse 21:25: Καὶ ἔσται σημεῖα ἐν ἡλίῳ καὶ σελήνῃ καὶ ἄστροις, καὶ ἐπὶ τῆς γῆς συνοχὴ ἐθνῶν ἐν ἀπορίᾳ, ἠχούσης θαλάσσης καὶ σάλου,\nVerse 21:26: ἀποψυχόντων ἀνθρώπων ἀπὸ φόβου καὶ προσδοκίας τῶν ἐπερχομένων τῇ οἰκουμένῃ· αἱ γὰρ δυνάμεις τῶν οὐρανῶν σαλευθήσονται.\nVerse 21:27: Καὶ τότε ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλῃ μετὰ δυνάμεως καὶ δόξης πολλῆς.\nVerse 21:28: Ἀρχομένων δὲ τούτων γίνεσθαι, ἀνακύψατε καὶ ἐπάρατε τὰς κεφαλὰς ὑμῶν· διότι ἐγγίζει ἡ ἀπολύτρωσις ὑμῶν.\nVerse 21:29: Καὶ εἶπεν παραβολὴν αὐτοῖς, Ἴδετε τὴν συκῆν καὶ πάντα τὰ δένδρα·\nVerse 21:30: ὅταν προβάλωσιν ἤδη, βλέποντες ἀφ’ ἑαυτῶν γινώσκετε ὅτι ἤδη ἐγγὺς τὸ θέρος ἐστίν.\nVerse 21:31: Οὕτως καὶ ὑμεῖς, ὅταν ἴδητε ταῦτα γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἡ βασιλεία τοῦ θεοῦ.\nVerse 21:32: Ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη, ἕως ἂν πάντα γένηται.\nVerse 21:33: Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.\nVerse 21:34: Προσέχετε δὲ ἑαυτοῖς, μήποτε βαρηθῶσιν ὑμῶν αἱ καρδίαι ἐν κραιπάλῃ καὶ μέθῃ καὶ μερίμναις βιωτικαῖς, καὶ αἰφνίδιος ἐφ’ ὑμᾶς ἐπιστῇ ἡ ἡμέρα ἐκείνη·\nVerse 21:35: ὡς παγὶς γὰρ ἐπελεύσεται ἐπὶ πάντας τοὺς καθημένους ἐπὶ πρόσωπον πάσης τῆς γῆς.\nVerse 21:36: Ἀγρυπνεῖτε οὖν ἐν παντὶ καιρῷ δεόμενοι, ἵνα καταξιωθῆτε ἐκφυγεῖν πάντα τὰ μέλλοντα γίνεσθαι, καὶ σταθῆναι ἔμπροσθεν τοῦ υἱοῦ τοῦ ἀνθρώπου.\nVerse 21:37: Ἦν δὲ τὰς ἡμέρας ἐν τῷ ἱερῷ διδάσκων· τὰς δὲ νύκτας ἐξερχόμενος ηὐλίζετο εἰς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν.\nVerse 21:38: Καὶ πᾶς ὁ λαὸς ὤρθριζεν πρὸς αὐτὸν ἐν τῷ ἱερῷ ἀκούειν αὐτοῦ.\n\n### Luke 22\n\nVerse 22:1: Ἤγγιζεν δὲ ἡ ἑορτὴ τῶν ἀζύμων, ἡ λεγομένη Πάσχα.\nVerse 22:2: Καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν· ἐφοβοῦντο γὰρ τὸν λαόν.\nVerse 22:3: Εἰσῆλθεν δὲ Σατανᾶς εἰς Ἰούδαν τὸν ἐπικαλούμενον Ἰσκαριώτην, ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα.\nVerse 22:4: Καὶ ἀπελθὼν συνελάλησεν τοῖς ἀρχιερεῦσιν καὶ στρατηγοῖς τὸ πῶς αὐτὸν παραδῷ αὐτοῖς.\nVerse 22:5: Καὶ ἐχάρησαν, καὶ συνέθεντο αὐτῷ ἀργύριον δοῦναι.\nVerse 22:6: Καὶ ἐξωμολόγησεν καὶ ἐζήτει εὐκαιρίαν τοῦ παραδοῦναι αὐτὸν αὐτοῖς ἄτερ ὄχλου.\nVerse 22:7: Ἦλθεν δὲ ἡ ἡμέρα τῶν ἀζύμων, ἐν ᾗ ἔδει θύεσθαι τὸ Πάσχα.\nVerse 22:8: Καὶ ἀπέστειλεν Πέτρον καὶ Ἰωάννην, εἰπών, Πορευθέντες ἑτοιμάσατε ἡμῖν τὸ Πάσχα, ἵνα φάγωμεν.\nVerse 22:9: Οἱ δὲ εἶπον αὐτῷ, Ποῦ θέλεις ἑτοιμάσομεν;\nVerse 22:10: Ὁ δὲ εἶπεν αὐτοῖς, Ἰδού, εἰσελθόντων ὑμῶν εἰς τὴν πόλιν, συναντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῷ εἰς τὴν οἰκίαν οὗ εἰσπορεύεται.\nVerse 22:11: Καὶ ἐρεῖτε τῷ οἰκοδεσπότῃ τῆς οἰκίας, Λέγει σοι ὁ διδάσκαλος, Ποῦ ἐστιν τὸ κατάλυμα, ὅπου τὸ Πάσχα μετὰ τῶν μαθητῶν μου φάγω;\nVerse 22:12: Κἀκεῖνος ὑμῖν δείξει ἀνώγεον μέγα ἐστρωμένον· ἐκεῖ ἑτοιμάσατε.\nVerse 22:13: Ἀπελθόντες δὲ εὗρον καθὼς εἴρηκεν αὐτοῖς, καὶ ἡτοίμασαν τὸ Πάσχα.\nVerse 22:14: Καὶ ὅτε ἐγένετο ἡ ὥρα, ἀνέπεσεν, καὶ οἱ δώδεκα ἀπόστολοι σὺν αὐτῷ.\nVerse 22:15: Καὶ εἶπεν πρὸς αὐτούς, Ἐπιθυμίᾳ ἐπεθύμησα τοῦτο τὸ Πάσχα φαγεῖν μεθ’ ὑμῶν πρὸ τοῦ με παθεῖν·\nVerse 22:16: λέγω γὰρ ὑμῖν ὅτι οὐκέτι οὐ μὴ φάγω ἐξ αὐτοῦ, ἕως ὅτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ θεοῦ.\nVerse 22:17: Καὶ δεξάμενος ποτήριον, εὐχαριστήσας εἶπεν, Λάβετε τοῦτο, καὶ διαμερίσατε ἑαυτοῖς·\nVerse 22:18: λέγω γὰρ ὑμῖν ὅτι οὐ μὴ πίω ἀπὸ τοῦ γενήματος τῆς ἀμπέλου, ἕως ὅτου ἡ βασιλεία τοῦ θεοῦ ἔλθῃ.\nVerse 22:19: Καὶ λαβὼν ἄρτον, εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς, λέγων, Τοῦτό ἐστιν τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.\nVerse 22:20: Ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυνόμενον.\nVerse 22:21: Πλὴν ἰδού, ἡ χεὶρ τοῦ παραδιδόντος με μετ’ ἐμοῦ ἐπὶ τῆς τραπέζης.\nVerse 22:22: Καὶ ὁ μὲν υἱὸς τοῦ ἀνθρώπου πορεύεται κατὰ τὸ ὡρισμένον· πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ δι’ οὗ παραδίδοται.\nVerse 22:23: Καὶ αὐτοὶ ἤρξαντο συζητεῖν πρὸς ἑαυτοὺς τὸ τίς ἄρα εἴη ἐξ αὐτῶν ὁ τοῦτο μέλλων πράσσειν.\nVerse 22:24: Ἐγένετο δὲ καὶ φιλονεικία ἐν αὐτοῖς τὸ τίς αὐτῶν δοκεῖ εἶναι μείζων.\nVerse 22:25: Ὁ δὲ εἶπεν αὐτοῖς, Οἱ βασιλεῖς τῶν ἐθνῶν κυριεύουσιν αὐτῶν, καὶ οἱ ἐξουσιάζοντες αὐτῶν εὐεργέται καλοῦνται.\nVerse 22:26: Ὑμεῖς δὲ οὐχ οὕτως· ἀλλ’ ὁ μείζων ἐν ὑμῖν γενέσθω ὡς ὁ νεώτερος· καὶ ὁ ἡγούμενος ὡς ὁ διακονῶν.\nVerse 22:27: Τίς γὰρ μείζων, ὁ ἀνακείμενος ἢ ὁ διακονῶν; Οὐχὶ ὁ ἀνακείμενος; Ἐγὼ δέ εἰμι ἐν μέσῳ ὑμῶν ὡς ὁ διακονῶν.\nVerse 22:28: Ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετ’ ἐμοῦ ἐν τοῖς πειρασμοῖς μου·\nVerse 22:29: κἀγὼ διατίθεμαι ὑμῖν, καθὼς διέθετό μοι ὁ πατήρ μου, βασιλείαν,\nVerse 22:30: ἵνα ἐσθίητε καὶ πίνητε ἐπὶ τῆς τραπέζης μου καὶ καθίσεσθε ἐπὶ θρόνων, κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ.\nVerse 22:31: Εἶπεν δὲ ὁ κύριος, Σίμων, Σίμων, ἰδού, ὁ Σατανᾶς ἐξῃτήσατο ὑμᾶς, τοῦ σινιάσαι ὡς τὸν σῖτον·\nVerse 22:32: ἐγὼ δὲ ἐδεήθην περὶ σοῦ, ἵνα μὴ ἐκλίπῃ ἡ πίστις σου· καὶ σύ ποτε ἐπιστρέψας στήριξον τοὺς ἀδελφούς σου.\nVerse 22:33: Ὁ δὲ εἶπεν αὐτῷ, Κύριε, μετὰ σοῦ ἕτοιμός εἰμι καὶ εἰς φυλακὴν καὶ εἰς θάνατον πορεύεσθαι.\nVerse 22:34: Ὁ δὲ εἶπεν, Λέγω σοι, Πέτρε, οὐ μὴ φωνήσῃ σήμερον ἀλέκτωρ, πρὶν ἢ τρὶς ἀπαρνήσῃ μὴ εἰδέναι με.\nVerse 22:35: Καὶ εἶπεν αὐτοῖς, Ὅτε ἀπέστειλα ὑμᾶς ἄτερ βαλαντίου καὶ πήρας καὶ ὑποδημάτων, μή τινος ὑστερήσατε; Οἱ δὲ εἶπον, Οὐθενός.\nVerse 22:36: Εἶπεν οὖν αὐτοῖς, Ἀλλὰ νῦν ὁ ἔχων βαλάντιον ἀράτω, ὁμοίως καὶ πήραν· καὶ ὁ μὴ ἔχων, πωλήσει τὸ ἱμάτιον αὐτοῦ, καὶ ἀγοράσει μάχαιραν.\nVerse 22:37: Λέγω γὰρ ὑμῖν ὅτι ἔτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη· καὶ γὰρ τὰ περὶ ἐμοῦ τέλος ἔχει.\nVerse 22:38: Οἱ δὲ εἶπον, Κύριε, ἰδού, μάχαιραι ὧδε δύο. Ὁ δὲ εἶπεν αὐτοῖς, Ἱκανόν ἐστιν.\nVerse 22:39: Καὶ ἐξελθὼν ἐπορεύθη κατὰ τὸ ἔθος εἰς τὸ ὄρος τῶν Ἐλαιῶν· ἠκολούθησαν δὲ αὐτῷ καὶ οἱ μαθηταὶ αὐτοῦ.\nVerse 22:40: Γενόμενος δὲ ἐπὶ τοῦ τόπου, εἶπεν αὐτοῖς, Προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν.\nVerse 22:41: Καὶ αὐτὸς ἀπεσπάσθη ἀπ’ αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα προσηύχετο,\nVerse 22:42: λέγων, Πάτερ, εἰ βούλει παρενεγκεῖν τὸ ποτήριον τοῦτο ἀπ’ ἐμοῦ· πλὴν μὴ τὸ θέλημά μου, ἀλλὰ τὸ σὸν γενέσθω.\nVerse 22:43: Ὤφθη δὲ αὐτῷ ἄγγελος ἀπ’ οὐρανοῦ ἐνισχύων αὐτόν.\nVerse 22:44: Καὶ γενόμενος ἐν ἀγωνίᾳ, ἐκτενέστερον προσηύχετο. Ἐγένετο δὲ ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντες ἐπὶ τὴν γῆν.\nVerse 22:45: Καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς, ἐλθὼν πρὸς τοὺς μαθητὰς εὗρεν αὐτοὺς κοιμωμένους ἀπὸ τῆς λύπης,\nVerse 22:46: καὶ εἶπεν αὐτοῖς, Τί καθεύδετε; Ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν.\nVerse 22:47: Ἔτι δὲ αὐτοῦ λαλοῦντος, ἰδού, ὄχλος καὶ ὁ λεγόμενος Ἰούδας, εἷς τῶν δώδεκα, προήρχετο αὐτούς, καὶ ἤγγισεν τῷ Ἰησοῦ φιλῆσαι αὐτόν.\nVerse 22:48: Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ἰούδα, φιλήματι τὸν υἱὸν τοῦ ἀνθρώπου παραδίδως;\nVerse 22:49: Ἰδόντες δὲ οἱ περὶ αὐτὸν τὸ ἐσόμενον εἶπον αὐτῷ, Κύριε, εἰ πατάξομεν ἐν μαχαίρᾳ;\nVerse 22:50: Καὶ ἐπάταξεν εἷς τις ἐξ αὐτῶν τὸν δοῦλον τοῦ ἀρχιερέως, καὶ ἀφεῖλεν αὐτοῦ τὸ οὖς τὸ δεξιόν.\nVerse 22:51: Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ἐᾶτε ἕως τούτου. Καὶ ἁψάμενος τοῦ ὠτίου αὐτοῦ, ἰάσατο αὐτόν.\nVerse 22:52: Εἶπεν δὲ ὁ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπ’ αὐτὸν ἀρχιερεῖς καὶ στρατηγοὺς τοῦ ἱεροῦ καὶ πρεσβυτέρους, Ὡς ἐπὶ λῃστὴν ἐξεληλύθατε μετὰ μαχαιρῶν καὶ ξύλων;\nVerse 22:53: Καθ’ ἡμέραν ὄντος μου μεθ’ ὑμῶν ἐν τῷ ἱερῷ, οὐκ ἐξετείνατε τὰς χεῖρας ἐπ’ ἐμέ. Ἀλλ’ αὕτη ὑμῶν ἐστιν ἡ ὥρα, καὶ ἡ ἐξουσία τοῦ σκότους.\nVerse 22:54: Συλλαβόντες δὲ αὐτὸν ἤγαγον, καὶ εἰσήγαγον αὐτὸν εἰς τὸν οἶκον τοῦ ἀρχιερέως· ὁ δὲ Πέτρος ἠκολούθει μακρόθεν.\nVerse 22:55: Ἁψάντων δὲ πῦρ ἐν μέσῳ τῆς αὐλῆς, καὶ συγκαθισάντων αὐτῶν, ἐκάθητο ὁ Πέτρος ἐν μέσῳ αὐτῶν.\nVerse 22:56: Ἰδοῦσα δὲ αὐτὸν παιδίσκη τις καθήμενον πρὸς τὸ φῶς, καὶ ἀτενίσασα αὐτῷ, εἶπεν, Καὶ οὗτος σὺν αὐτῷ ἦν.\nVerse 22:57: Ὁ δὲ ἠρνήσατο αὐτόν, λέγων, Γύναι, οὐκ οἶδα αὐτόν.\nVerse 22:58: Καὶ μετὰ βραχὺ ἕτερος ἰδὼν αὐτὸν ἔφη, Καὶ σὺ ἐξ αὐτῶν εἶ. Ὁ δὲ Πέτρος εἶπεν, Ἄνθρωπε, οὐκ εἰμί.\nVerse 22:59: Καὶ διαστάσης ὡσεὶ ὥρας μιᾶς, ἄλλος τις διϊσχυρίζετο, λέγων, Ἐπ’ ἀληθείας καὶ οὗτος μετ’ αὐτοῦ ἦν· καὶ γὰρ Γαλιλαῖός ἐστιν.\nVerse 22:60: Εἶπεν δὲ ὁ Πέτρος, Ἄνθρωπε, οὐκ οἶδα ὃ λέγεις. Καὶ παραχρῆμα, ἔτι λαλοῦντος αὐτοῦ, ἐφώνησεν ἀλέκτωρ.\nVerse 22:61: Καὶ στραφεὶς ὁ κύριος ἐνέβλεψεν τῷ Πέτρῳ. Καὶ ὑπεμνήσθη ὁ Πέτρος τοῦ λόγου τοῦ κυρίου, ὡς εἶπεν αὐτῷ ὅτι Πρὶν ἀλέκτορα φωνῆσαι, ἀπαρνήσῃ με τρίς.\nVerse 22:62: Καὶ ἐξελθὼν ἔξω ὁ Πέτρος ἔκλαυσεν πικρῶς.\nVerse 22:63: Καὶ οἱ ἄνδρες οἱ συνέχοντες τὸν Ἰησοῦν ἐνέπαιζον αὐτῷ, δέροντες.\nVerse 22:64: Καὶ περικαλύψαντες αὐτόν, ἔτυπτον αὐτοῦ τὸ πρόσωπον, καὶ ἐπηρώτων αὐτόν, λέγοντες, Προφήτευσον. Τίς ἐστιν ὁ παίσας σε;\nVerse 22:65: Καὶ ἕτερα πολλὰ βλασφημοῦντες ἔλεγον εἰς αὐτόν.\nVerse 22:66: Καὶ ὡς ἐγένετο ἡμέρα, συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ, ἀρχιερεῖς καὶ γραμματεῖς, καὶ ἀνήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν, λέγοντες,\nVerse 22:67: Εἰ σὺ εἶ ὁ χριστός, εἰπὲ ἡμῖν. Εἶπεν δὲ αὐτοῖς, Ἐὰν ὑμῖν εἴπω, οὐ μὴ πιστεύσητε·\nVerse 22:68: ἐὰν δὲ καὶ ἐρωτήσω, οὐ μὴ ἀποκριθῆτέ μοι, ἢ ἀπολύσητε.\nVerse 22:69: Ἀπὸ τοῦ νῦν ἔσται ὁ υἱὸς τοῦ ἀνθρώπου καθήμενος ἐκ δεξιῶν τῆς δυνάμεως τοῦ θεοῦ.\nVerse 22:70: Εἶπον δὲ πάντες, Σὺ οὖν εἶ ὁ υἱὸς τοῦ θεοῦ; Ὁ δὲ πρὸς αὐτοὺς ἔφη, Ὑμεῖς λέγετε ὅτι ἐγώ εἰμι.\nVerse 22:71: Οἱ δὲ εἶπον, Τί ἔτι χρείαν ἔχομεν μαρτυρίας; Αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ.\n\n### Luke 23\n\nVerse 23:1: Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν, ἤγαγον αὐτὸν ἐπὶ τὸν Πιλάτον.\nVerse 23:2: Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ, λέγοντες, Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος, καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν χριστὸν βασιλέα εἶναι.\nVerse 23:3: Ὁ δὲ Πιλάτος ἐπηρώτησεν αὐτόν, λέγων, Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; Ὁ δὲ ἀποκριθεὶς αὐτῷ ἔφη, Σὺ λέγεις.\nVerse 23:4: Ὁ δὲ Πιλάτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους, Οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ.\nVerse 23:5: Οἱ δὲ ἐπίσχυον, λέγοντες ὅτι Ἀνασείει τὸν λαόν, διδάσκων καθ’ ὅλης τῆς Ἰουδαίας, ἀρξάμενος ἀπὸ τῆς Γαλιλαίας ἕως ὧδε.\nVerse 23:6: Πιλάτος δὲ ἀκούσας Γαλιλαίαν ἐπηρώτησεν εἰ ὁ ἄνθρωπος Γαλιλαῖός ἐστιν.\nVerse 23:7: Καὶ ἐπιγνοὺς ὅτι ἐκ τῆς ἐξουσίας Ἡρῴδου ἐστίν, ἀνέπεμψεν αὐτὸν πρὸς Ἡρῴδην, ὄντα καὶ αὐτὸν ἐν Ἱεροσολύμοις ἐν ταύταις ταῖς ἡμέραις.\nVerse 23:8: Ὁ δὲ Ἡρῴδης ἰδὼν τὸν Ἰησοῦν ἐχάρη λίαν· ἦν γὰρ θέλων ἐξ ἱκανοῦ ἰδεῖν αὐτόν, διὰ τὸ ἀκούειν πολλὰ περὶ αὐτοῦ· καὶ ἤλπιζέν τι σημεῖον ἰδεῖν ὑπ’ αὐτοῦ γινόμενον.\nVerse 23:9: Ἐπηρώτα δὲ αὐτὸν ἐν λόγοις ἱκανοῖς· αὐτὸς δὲ οὐδὲν ἀπεκρίνατο αὐτῷ.\nVerse 23:10: Εἱστήκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, εὐτόνως κατηγοροῦντες αὐτοῦ.\nVerse 23:11: Ἐξουθενήσας δὲ αὐτὸν ὁ Ἡρῴδης σὺν τοῖς στρατεύμασιν αὐτοῦ, καὶ ἐμπαίξας, περιβαλὼν αὐτὸν ἐσθῆτα λαμπράν, ἀνέπεμψεν αὐτὸν τῷ Πιλάτῳ.\nVerse 23:12: Ἐγένοντο δὲ φίλοι ὅ τε Πιλάτος καὶ ὁ Ἡρῴδης ἐν αὐτῇ τῇ ἡμέρᾳ μετ’ ἀλλήλων· προϋπῆρχον γὰρ ἐν ἔχθρᾳ ὄντες πρὸς ἑαυτούς.\nVerse 23:13: Πιλάτος δὲ συγκαλεσάμενος τοὺς ἀρχιερεῖς καὶ τοὺς ἄρχοντας καὶ τὸν λαόν,\nVerse 23:14: εἶπεν πρὸς αὐτούς, Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον, ὡς ἀποστρέφοντα τὸν λαόν· καὶ ἰδού, ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας οὐδὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ’ αὐτοῦ·\nVerse 23:15: ἀλλ’ οὐδὲ Ἡρῴδης· ἀνέπεμψα γὰρ ὑμᾶς πρὸς αὐτόν, καὶ ἰδού, οὐδὲν ἄξιον θανάτου ἐστὶν πεπραγμένον αὐτῷ.\nVerse 23:16: Παιδεύσας οὖν αὐτὸν ἀπολύσω.\nVerse 23:17: Ἀνάγκην δὲ εἶχεν ἀπολύειν αὐτοῖς κατὰ ἑορτὴν ἕνα.\nVerse 23:18: Ἀνέκραξαν δὲ παμπληθεί, λέγοντες, Αἶρε τοῦτον, ἀπόλυσον δὲ ἡμῖν Βαραββᾶν·\nVerse 23:19: ὅστις ἦν διὰ στάσιν τινὰ γενομένην ἐν τῇ πόλει καὶ φόνον βεβλημένος εἰς φυλακήν.\nVerse 23:20: Πάλιν οὖν ὁ Πιλάτος προσεφώνησεν, θέλων ἀπολῦσαι τὸν Ἰησοῦν.\nVerse 23:21: Οἱ δὲ ἐπεφώνουν, λέγοντες, Σταύρωσον, σταύρωσον αὐτόν.\nVerse 23:22: Ὁ δὲ τρίτον εἶπεν πρὸς αὐτούς, Τί γὰρ κακὸν ἐποίησεν οὗτος; Οὐδὲν αἴτιον θανάτου εὗρον ἐν αὐτῷ· παιδεύσας οὖν αὐτὸν ἀπολύσω.\nVerse 23:23: Οἱ δὲ ἐπέκειντο φωναῖς μεγάλαις, αἰτούμενοι αὐτὸν σταυρωθῆναι· καὶ κατίσχυον αἱ φωναὶ αὐτῶν καὶ τῶν ἀρχιερέων.\nVerse 23:24: Ὁ δὲ Πιλάτος ἐπέκρινεν γενέσθαι τὸ αἴτημα αὐτῶν.\nVerse 23:25: Ἀπέλυσεν δὲ τὸν διὰ στάσιν καὶ φόνον βεβλημένον εἰς τὴν φυλακήν, ὃν ᾐτοῦντο· τὸν δὲ Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν.\nVerse 23:26: Καὶ ὡς ἀπήγαγον αὐτόν, ἐπιλαβόμενοι Σίμωνός τινος Κυρηναίου ἐρχομένου ἀπ’ ἀγροῦ, ἐπέθηκαν αὐτῷ τὸν σταυρόν, φέρειν ὄπισθεν τοῦ Ἰησοῦ.\nVerse 23:27: Ἠκολούθει δὲ αὐτῷ πολὺ πλῆθος τοῦ λαοῦ, καὶ γυναικῶν αἳ καὶ ἐκόπτοντο καὶ ἐθρήνουν αὐτόν.\nVerse 23:28: Στραφεὶς δὲ πρὸς αὐτὰς ὁ Ἰησοῦς εἶπεν, Θυγατέρες Ἱερουσαλήμ, μὴ κλαίετε ἐπ’ ἐμέ, πλὴν ἐφ’ ἑαυτὰς κλαίετε καὶ ἐπὶ τὰ τέκνα ὑμῶν.\nVerse 23:29: Ὅτι ἰδού, ἔρχονται ἡμέραι ἐν αἷς ἐροῦσιν, Μακάριαι αἱ στεῖραι, καὶ κοιλίαι αἳ οὐκ ἐγέννησαν, καὶ μαστοὶ οἳ οὐκ ἐθήλασαν.\nVerse 23:30: Τότε ἄρξονται λέγειν τοῖς ὄρεσιν, Πέσετε ἐφ’ ἡμᾶς· καὶ τοῖς βουνοῖς, Καλύψατε ἡμᾶς.\nVerse 23:31: Ὅτι εἰ ἐν τῷ ὑγρῷ ξύλῳ ταῦτα ποιοῦσιν, ἐν τῷ ξηρῷ τί γένηται;\nVerse 23:32: Ἤγοντο δὲ καὶ ἕτεροι δύο κακοῦργοι σὺν αὐτῷ ἀναιρεθῆναι.\nVerse 23:33: Καὶ ὅτε ἀπῆλθον ἐπὶ τὸν τόπον τὸν καλούμενον Κρανίον, ἐκεῖ ἐσταύρωσαν αὐτόν, καὶ τοὺς κακούργους, ὃν μὲν ἐκ δεξιῶν, ὃν δὲ ἐξ ἀριστερῶν.\nVerse 23:34: Ὁ δὲ Ἰησοῦς ἔλεγεν, Πάτερ, ἄφες αὐτοῖς· οὐ γὰρ οἴδασιν τί ποιοῦσιν. Διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ, ἔβαλον κλῆρον.\nVerse 23:35: Καὶ εἱστήκει ὁ λαὸς θεωρῶν. Ἐξεμυκτήριζον δὲ καὶ οἱ ἄρχοντες σὺν αὐτοῖς, λέγοντες, Ἄλλους ἔσωσεν, σωσάτω ἑαυτόν, εἰ οὗτός ἐστιν ὁ χριστός, ὁ τοῦ θεοῦ ἐκλεκτός.\nVerse 23:36: Ἐνέπαιζον δὲ αὐτῷ καὶ οἱ στρατιῶται, προσερχόμενοι καὶ ὄξος προσφέροντες αὐτῷ,\nVerse 23:37: καὶ λέγοντες, Εἰ σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων, σῶσον σεαυτόν.\nVerse 23:38: Ἦν δὲ καὶ ἐπιγραφὴ γεγραμμένη ἐπ’ αὐτῷ γράμμασιν Ἑλληνικοῖς καὶ Ῥωμαϊκοῖς καὶ Ἑβραϊκοῖς, Οὗτός ἐστιν ὁ βασιλεὺς τῶν Ἰουδαίων.\nVerse 23:39: Εἷς δὲ τῶν κρεμασθέντων κακούργων ἐβλασφήμει αὐτόν, λέγων, Εἰ σὺ εἶ ὁ χριστός, σῶσον σεαυτὸν καὶ ἡμᾶς.\nVerse 23:40: Ἀποκριθεὶς δὲ ὁ ἕτερος ἐπετίμα αὐτῷ, λέγων, Οὐδὲ φοβῇ σὺ τὸν θεόν, ὅτι ἐν τῷ αὐτῷ κρίματι εἶ;\nVerse 23:41: Καὶ ἡμεῖς μὲν δικαίως, ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν· οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν.\nVerse 23:42: Καὶ ἔλεγεν τῷ Ἰησοῦ, Μνήσθητί μου, κύριε, ὅταν ἔλθῃς ἐν τῇ βασιλείᾳ σου.\nVerse 23:43: Καὶ εἶπεν αὐτῷ ὁ Ἰησοῦς, Ἀμὴν λέγω σοι, σήμερον μετ’ ἐμοῦ ἔσῃ ἐν τῷ παραδείσῳ.\nVerse 23:44: Ἦν δὲ ὡσεὶ ὥρα ἕκτη, καὶ σκότος ἐγένετο ἐφ’ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης.\nVerse 23:45: Καὶ ἐσκοτίσθη ὁ ἥλιος, καὶ ἐσχίσθη τὸ καταπέτασμα τοῦ ναοῦ μέσον.\nVerse 23:46: Καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς εἶπεν, Πάτερ, εἰς χεῖράς σου παραθήσομαι τὸ πνεῦμά μου· καὶ ταῦτα εἰπὼν ἐξέπνευσεν.\nVerse 23:47: Ἰδὼν δὲ ὁ ἑκατόνταρχος τὸ γενόμενον, ἐδόξασεν τὸν θεόν, λέγων, Ὄντως ὁ ἄνθρωπος οὗτος δίκαιος ἦν.\nVerse 23:48: Καὶ πάντες οἱ συμπαραγενόμενοι ὄχλοι ἐπὶ τὴν θεωρίαν ταύτην, θεωροῦντες τὰ γενόμενα, τύπτοντες ἑαυτῶν τὰ στήθη ὑπέστρεφον.\nVerse 23:49: Εἱστήκεισαν δὲ πάντες οἱ γνωστοὶ αὐτοῦ μακρόθεν, καὶ γυναῖκες αἱ συνακολουθήσασαι αὐτῷ ἀπὸ τῆς Γαλιλαίας, ὁρῶσαι ταῦτα.\nVerse 23:50: Καὶ ἰδού, ἀνὴρ ὀνόματι Ἰωσήφ, βουλευτὴς ὑπάρχων, ἀνὴρ ἀγαθὸς καὶ δίκαιος-\nVerse 23:51: οὗτος οὐκ ἦν συγκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν- ἀπὸ Ἀριμαθαίας πόλεως τῶν Ἰουδαίων, ὃς καὶ προσεδέχετο καὶ αὐτὸς τὴν βασιλείαν τοῦ θεοῦ·\nVerse 23:52: οὗτος προσελθὼν τῷ Πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.\nVerse 23:53: Καὶ καθελὼν αὐτὸ ἐνετύλιξεν αὐτὸ σινδόνι, καὶ ἔθηκεν αὐτὸ ἐν μνήματι λαξευτῷ, οὗ οὐκ ἦν οὐδέπω οὐδεὶς κείμενος.\nVerse 23:54: Καὶ ἡμέρα ἦν Παρασκευή, σάββατον ἐπέφωσκεν.\nVerse 23:55: Κατακολουθήσασαι δὲ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι αὐτῷ ἐκ τῆς Γαλιλαίας, ἐθεάσαντο τὸ μνημεῖον, καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ.\nVerse 23:56: Ὑποστρέψασαι δὲ ἡτοίμασαν ἀρώματα καὶ μύρα. Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν.\n\n### Luke 24\n\nVerse 24:1: Τῇ δὲ μιᾷ τῶν σαββάτων, ὄρθρου βαθέος, ἦλθον ἐπὶ τὸ μνῆμα, φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς.\nVerse 24:2: Εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου.\nVerse 24:3: Καὶ εἰσελθοῦσαι οὐχ εὗρον τὸ σῶμα τοῦ κυρίου Ἰησοῦ.\nVerse 24:4: Καὶ ἐγένετο ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου, καὶ ἰδού, ἄνδρες δύο ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις·\nVerse 24:5: ἐμφόβων δὲ γενομένων αὐτῶν, καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς, Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;\nVerse 24:6: Οὐκ ἔστιν ὧδε, ἀλλ’ ἠγέρθη· μνήσθητε ὡς ἐλάλησεν ὑμῖν, ἔτι ὢν ἐν τῇ Γαλιλαίᾳ,\nVerse 24:7: λέγων ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν, καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι.\nVerse 24:8: Καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ,\nVerse 24:9: καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου, ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσιν τοῖς λοιποῖς.\nVerse 24:10: Ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ Ἰωάννα καὶ Μαρία Ἰακώβου, καὶ αἱ λοιπαὶ σὺν αὐταῖς, αἳ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα.\nVerse 24:11: Καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς.\nVerse 24:12: Ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα μόνα· καὶ ἀπῆλθεν πρὸς ἑαυτὸν θαυμάζων τὸ γεγονός.\nVerse 24:13: Καὶ ἰδού, δύο ἐξ αὐτῶν ἦσαν πορευόμενοι ἐν αὐτῇ τῇ ἡμέρᾳ εἰς κώμην ἀπέχουσαν σταδίους ἑξήκοντα ἀπὸ Ἱερουσαλήμ, ᾗ ὄνομα Ἐμμαούς.\nVerse 24:14: Καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων.\nVerse 24:15: Καὶ ἐγένετο ἐν τῷ ὁμιλεῖν αὐτοὺς καὶ συζητεῖν, καὶ αὐτὸς ὁ Ἰησοῦς ἐγγίσας συνεπορεύετο αὐτοῖς.\nVerse 24:16: Οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν.\nVerse 24:17: Εἶπεν δὲ πρὸς αὐτούς, Τίνες οἱ λόγοι οὗτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους περιπατοῦντες, καί ἐστε σκυθρωποί;\nVerse 24:18: Ἀποκριθεὶς δὲ ὁ εἷς, ᾧ ὄνομα Κλεοπᾶς, εἶπεν πρὸς αὐτόν, Σὺ μόνος παροικεῖς Ἱερουσαλήμ, καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις;\nVerse 24:19: Καὶ εἶπεν αὐτοῖς, Ποῖα; Οἱ δὲ εἶπον αὐτῷ, Τὰ περὶ Ἰησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ θεοῦ καὶ παντὸς τοῦ λαοῦ·\nVerse 24:20: ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρίμα θανάτου, καὶ ἐσταύρωσαν αὐτόν.\nVerse 24:21: Ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν Ἰσραήλ. Ἀλλά γε σὺν πᾶσιν τούτοις τρίτην ταύτην ἡμέραν ἄγει σήμερον ἀφ’ οὗ ταῦτα ἐγένετο.\nVerse 24:22: Ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς, γενόμεναι ὄρθριαι ἐπὶ τὸ μνημεῖον·\nVerse 24:23: καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ, ἦλθον λέγουσαι καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῇν.\nVerse 24:24: Καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτως καθὼς καὶ αἱ γυναῖκες εἶπον· αὐτὸν δὲ οὐκ εἶδον.\nVerse 24:25: Καὶ αὐτὸς εἶπεν πρὸς αὐτούς, Ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται·\nVerse 24:26: οὐχὶ ταῦτα ἔδει παθεῖν τὸν χριστόν, καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ;\nVerse 24:27: Καὶ ἀρξάμενος ἀπὸ Μωσέως καὶ ἀπὸ πάντων τῶν προφητῶν, διηρμήνευεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ.\nVerse 24:28: Καὶ ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο· καὶ αὐτὸς προσεποιεῖτο πορρωτέρω πορεύεσθαι.\nVerse 24:29: Καὶ παρεβιάσαντο αὐτόν, λέγοντες, Μεῖνον μεθ’ ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστίν, καὶ κέκλικεν ἡ ἡμέρα. Καὶ εἰσῆλθεν τοῦ μεῖναι σὺν αὐτοῖς.\nVerse 24:30: Καὶ ἐγένετο ἐν τῷ κατακλιθῆναι αὐτὸν μετ’ αὐτῶν, λαβὼν τὸν ἄρτον εὐλόγησεν, καὶ κλάσας ἐπεδίδου αὐτοῖς.\nVerse 24:31: Αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοί, καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπ’ αὐτῶν.\nVerse 24:32: Καὶ εἶπον πρὸς ἀλλήλους, Οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν ἐν ἡμῖν, ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῷ, καὶ ὡς διήνοιγεν ἡμῖν τὰς γραφάς;\nVerse 24:33: Καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ ὑπέστρεψαν εἰς Ἱερουσαλήμ, καὶ εὗρον συνηθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς,\nVerse 24:34: λέγοντας ὅτι Ἠγέρθη ὁ κύριος ὄντως, καὶ ὤφθη Σίμωνι.\nVerse 24:35: Καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ, καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.\nVerse 24:36: Ταῦτα δὲ αὐτῶν λαλούντων, αὐτὸς ὁ Ἰησοῦς ἔστη ἐν μέσῳ αὐτῶν, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.\nVerse 24:37: Πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι ἐδόκουν πνεῦμα θεωρεῖν.\nVerse 24:38: Καὶ εἶπεν αὐτοῖς, Τί τεταραγμένοι ἐστέ, καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν;\nVerse 24:39: Ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι· ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει, καθὼς ἐμὲ θεωρεῖτε ἔχοντα.\nVerse 24:40: Καὶ τοῦτο εἰπὼν ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας.\nVerse 24:41: Ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς καὶ θαυμαζόντων, εἶπεν αὐτοῖς, Ἔχετέ τι βρώσιμον ἐνθάδε;\nVerse 24:42: Οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος, καὶ ἀπὸ μελισσίου κηρίου.\nVerse 24:43: Καὶ λαβὼν ἐνώπιον αὐτῶν ἔφαγεν.\nVerse 24:44: Εἶπεν δὲ αὐτοῖς, Οὗτοι οἱ λόγοι οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωσέως καὶ προφήταις καὶ ψαλμοῖς περὶ ἐμοῦ.\nVerse 24:45: Τότε διήνοιξεν αὐτῶν τὸν νοῦν, τοῦ συνιέναι τὰς γραφάς·\nVerse 24:46: καὶ εἶπεν αὐτοῖς ὅτι Οὕτως γέγραπται, καὶ οὕτως ἔδει παθεῖν τὸν χριστόν, καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ,\nVerse 24:47: καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἱερουσαλήμ.\nVerse 24:48: Ὑμεῖς δέ ἐστε μάρτυρες τούτων.\nVerse 24:49: Καὶ ἰδού, ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφ’ ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει Ἱερουσαλήμ, ἕως οὗ ἐνδύσησθε δύναμιν ἐξ ὕψους.\nVerse 24:50: Ἐξήγαγεν δὲ αὐτοὺς ἔξω ἕως εἰς Βηθανίαν· καὶ ἐπάρας τὰς χεῖρας αὐτοῦ εὐλόγησεν αὐτούς.\nVerse 24:51: Καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτὸν αὐτούς, διέστη ἀπ’ αὐτῶν, καὶ ἀνεφέρετο εἰς τὸν οὐρανόν.\nVerse 24:52: Καὶ αὐτοὶ προσκυνήσαντες αὐτόν, ὑπέστρεψαν εἰς Ἱερουσαλὴμ μετὰ χαρᾶς μεγάλης·\nVerse 24:53: καὶ ἦσαν διὰ παντὸς ἐν τῷ ἱερῷ, αἰνοῦντες καὶ εὐλογοῦντες τὸν θεόν. Ἀμήν."
      },
      {
        "lang": "la",
        "edition": "VUL",
        "edition_basis": "Clementine Vulgate (1592)",
        "is_original": false,
        "text_trust": "verbatim",
        "quote_safe": true,
        "words": 20469,
        "text": "## Luke\n\n*Clementine Vulgate (1592)*\n\n\n### Luke 1\n\nVerse 1:1: Quoniam quidem multi conati sunt ordinare narrationem, quæ in nobis completæ sunt, rerum:\nVerse 1:2: sicut tradiderunt nobis, qui ab initio ipsi viderunt, et ministri fuerunt sermonis:\nVerse 1:3: visum est et mihi, assecuto omnia a principio diligenter, ex ordine tibi scribere, optime Theophile,\nVerse 1:4: ut cognoscas eorum verborum, de quibus eruditus es, veritatem.\nVerse 1:5: Fuit in diebus Herodis, regis Judææ, sacerdos quidam nomine Zacharias de vice Abia, et uxor illius de filiabus Aaron, et nomen ejus Elisabeth.\nVerse 1:6: Erant autem justi ambo ante Deum, incedentes in omnibus mandatis et justificationibus Domini sine querela.\nVerse 1:7: Et non erat illis filius, eo quod esset Elisabeth sterilis, et ambo processissent in diebus suis.\nVerse 1:8: Factum est autem, cum sacerdotio fungeretur in ordine vicis suæ ante Deum,\nVerse 1:9: secundum consuetudinem sacerdotii, sorte exiit ut incensum poneret, ingressus in templum Domini:\nVerse 1:10: et omnis multitudo populi erat orans foris hora incensi.\nVerse 1:11: Apparuit autem illi angelus Domini, stans a dextris altaris incensi.\nVerse 1:12: Et Zacharias turbatus est videns, et timor irruit super eum.\nVerse 1:13: Ait autem ad illum angelus: Ne timeas, Zacharia, quoniam exaudita est deprecatio tua: et uxor tua Elisabeth pariet tibi filium, et vocabis nomen ejus Joannem:\nVerse 1:14: et erit gaudium tibi, et exsultatio, et multi in nativitate ejus gaudebunt:\nVerse 1:15: erit enim magnus coram Domino: et vinum et siceram non bibet, et Spiritu Sancto replebitur adhuc ex utero matris suæ:\nVerse 1:16: et multos filiorum Israël convertet ad Dominum Deum ipsorum:\nVerse 1:17: et ipse præcedet ante illum in spiritu et virtute Eliæ: ut convertat corda patrum in filios, et incredulos ad prudentiam justorum, parare Domino plebem perfectam.\nVerse 1:18: Et dixit Zacharias ad angelum: Unde hoc sciam? ego enim sum senex, et uxor mea processit in diebus suis.\nVerse 1:19: Et respondens angelus dixit ei: Ego sum Gabriel, qui asto ante Deum: et missus sum loqui ad te, et hæc tibi evangelizare.\nVerse 1:20: Et ecce eris tacens, et non poteris loqui usque in diem quo hæc fiant, pro eo quod non credidisti verbis meis, quæ implebuntur in tempore suo.\nVerse 1:21: Et erat plebs exspectans Zachariam: et mirabantur quod tardaret ipse in templo.\nVerse 1:22: Egressus autem non poterat loqui ad illos, et cognoverunt quod visionem vidisset in templo. Et ipse erat innuens illis, et permansit mutus.\nVerse 1:23: Et factum est, ut impleti sunt dies officii ejus, abiit in domum suam:\nVerse 1:24: post hos autem dies concepit Elisabeth uxor ejus, et occultabat se mensibus quinque, dicens:\nVerse 1:25: Quia sic fecit mihi Dominus in diebus, quibus respexit auferre opprobrium meum inter homines.\nVerse 1:26: In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilææ, cui nomen Nazareth,\nVerse 1:27: ad virginem desponsatam viro, cui nomen erat Joseph, de domo David: et nomen virginis Maria.\nVerse 1:28: Et ingressus angelus ad eam dixit: Ave gratia plena: Dominus tecum: benedicta tu in mulieribus.\nVerse 1:29: Quæ cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio.\nVerse 1:30: Et ait angelus ei: Ne timeas, Maria: invenisti enim gratiam apud Deum.\nVerse 1:31: Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum:\nVerse 1:32: hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus: et regnabit in domo Jacob in æternum,\nVerse 1:33: et regni ejus non erit finis.\nVerse 1:34: Dixit autem Maria ad angelum: Quomodo fiet istud, quoniam virum non cognosco?\nVerse 1:35: Et respondens angelus dixit ei: Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei.\nVerse 1:36: Et ecce Elisabeth cognata tua, et ipsa concepit filium in senectute sua: et hic mensis sextus est illi, quæ vocatur sterilis:\nVerse 1:37: quia non erit impossibile apud Deum omne verbum.\nVerse 1:38: Dixit autem Maria: Ecce ancilla Domini: fiat mihi secundum verbum tuum. Et discessit ab illa angelus.\nVerse 1:39: Exsurgens autem Maria in diebus illis, abiit in montana cum festinatione, in civitatem Juda:\nVerse 1:40: et intravit in domum Zachariæ, et salutavit Elisabeth.\nVerse 1:41: Et factum est, ut audivit salutationem Mariæ Elisabeth, exsultavit infans in utero ejus: et repleta est Spiritu Sancto Elisabeth:\nVerse 1:42: et exclamavit voce magna, et dixit: Benedicta tu inter mulieres, et benedictus fructus ventris tui.\nVerse 1:43: Et unde hoc mihi, ut veniat mater Domini mei ad me?\nVerse 1:44: Ecce enim ut facta est vox salutationis tuæ in auribus meis, exsultavit in gaudio infans in utero meo.\nVerse 1:45: Et beata, quæ credidisti, quoniam perficientur ea, quæ dicta sunt tibi a Domino.\nVerse 1:46: Et ait Maria: Magnificat anima mea Dominum:\nVerse 1:47: et exsultavit spiritus meus in Deo salutari meo.\nVerse 1:48: Quia respexit humilitatem ancillæ suæ: ecce enim ex hoc beatam me dicent omnes generationes,\nVerse 1:49: quia fecit mihi magna qui potens est: et sanctum nomen ejus,\nVerse 1:50: et misericordia ejus a progenie in progenies timentibus eum.\nVerse 1:51: Fecit potentiam in brachio suo: dispersit superbos mente cordis sui.\nVerse 1:52: Deposuit potentes de sede, et exaltavit humiles.\nVerse 1:53: Esurientes implevit bonis: et divites dimisit inanes.\nVerse 1:54: Suscepit Israël puerum suum, recordatus misericordiæ suæ:\nVerse 1:55: sicut locutus est ad patres nostros, Abraham et semini ejus in sæcula.\nVerse 1:56: Mansit autem Maria cum illa quasi mensibus tribus: et reversa est in domum suam.\nVerse 1:57: Elisabeth autem impletum est tempus pariendi, et peperit filium.\nVerse 1:58: Et audierunt vicini et cognati ejus quia magnificavit Dominus misericordiam suam cum illa, et congratulabantur ei.\nVerse 1:59: Et factum est in die octavo, venerunt circumcidere puerum, et vocabant eum nomine patris sui Zachariam.\nVerse 1:60: Et respondens mater ejus, dixit: Nequaquam, sed vocabitur Joannes.\nVerse 1:61: Et dixerunt ad illam: Quia nemo est in cognatione tua, qui vocetur hoc nomine.\nVerse 1:62: Innuebant autem patri ejus, quem vellet vocari eum.\nVerse 1:63: Et postulans pugillarem scripsit, dicens: Joannes est nomen ejus. Et mirati sunt universi.\nVerse 1:64: Apertum est autem illico os ejus, et lingua ejus, et loquebatur benedicens Deum.\nVerse 1:65: Et factus est timor super omnes vicinos eorum: et super omnia montana Judææ divulgabantur omnia verba hæc:\nVerse 1:66: et posuerunt omnes qui audierant in corde suo, dicentes: Quis, putas, puer iste erit? etenim manus Domini erat cum illo.\nVerse 1:67: Et Zacharias pater ejus repletus est Spiritu Sancto: et prophetavit, dicens:\nVerse 1:68: Benedictus Dominus Deus Israël, quia visitavit, et fecit redemptionem plebis suæ:\nVerse 1:69: et erexit cornu salutis nobis in domo David pueri sui,\nVerse 1:70: sicut locutum est per os sanctorum, qui a sæculo sunt, prophetarum ejus:\nVerse 1:71: salutem ex inimicis nostris, et de manu omnium qui oderunt nos:\nVerse 1:72: ad faciendam misericordiam cum patribus nostris: et memorari testamenti sui sancti:\nVerse 1:73: jusjurandum, quod juravit ad Abraham patrem nostrum, daturum se nobis\nVerse 1:74: ut sine timore, de manu inimicorum nostrorum liberati, serviamus illi\nVerse 1:75: in sanctitate et justitia coram ipso, omnibus diebus nostris.\nVerse 1:76: Et tu puer, propheta Altissimi vocaberis: præibis enim ante faciem Domini parare vias ejus,\nVerse 1:77: ad dandam scientiam salutis plebi ejus in remissionem peccatorum eorum\nVerse 1:78: per viscera misericordiæ Dei nostri, in quibus visitavit nos, oriens ex alto:\nVerse 1:79: illuminare his qui in tenebris et in umbra mortis sedent: ad dirigendos pedes nostros in viam pacis.\nVerse 1:80: Puer autem crescebat, et confortabatur spiritu: et erat in desertis usque in diem ostensionis suæ ad Israël.\n\n### Luke 2\n\nVerse 2:1: Factum est autem in diebus illis, exiit edictum a Cæsare Augusto ut describeretur universus orbis.\nVerse 2:2: Hæc descriptio prima facta est a præside Syriæ Cyrino:\nVerse 2:3: et ibant omnes ut profiterentur singuli in suam civitatem.\nVerse 2:4: Ascendit autem et Joseph a Galilæa de civitate Nazareth in Judæam, in civitatem David, quæ vocatur Bethlehem: eo quod esset de domo et familia David,\nVerse 2:5: ut profiteretur cum Maria desponsata sibi uxore prægnante.\nVerse 2:6: Factum est autem, cum essent ibi, impleti sunt dies ut pareret.\nVerse 2:7: Et peperit filium suum primogenitum, et pannis eum involvit, et reclinavit eum in præsepio: quia non erat eis locus in diversorio.\nVerse 2:8: Et pastores erant in regione eadem vigilantes, et custodientes vigilias noctis super gregem suum.\nVerse 2:9: Et ecce angelus Domini stetit juxta illos, et claritas Dei circumfulsit illos, et timuerunt timore magno.\nVerse 2:10: Et dixit illis angelus: Nolite timere: ecce enim evangelizo vobis gaudium magnum, quod erit omni populo:\nVerse 2:11: quia natus est vobis hodie Salvator, qui est Christus Dominus, in civitate David.\nVerse 2:12: Et hoc vobis signum: invenietis infantem pannis involutum, et positum in præsepio.\nVerse 2:13: Et subito facta est cum angelo multitudo militiæ cælestis laudantium Deum, et dicentium:\nVerse 2:14: Gloria in altissimis Deo, et in terra pax hominibus bonæ voluntatis.\nVerse 2:15: Et factum est, ut discesserunt ab eis angeli in cælum: pastores loquebantur ad invicem: Transeamus usque Bethlehem, et videamus hoc verbum, quod factum est, quod Dominus ostendit nobis.\nVerse 2:16: Et venerunt festinantes: et invenerunt Mariam, et Joseph, et infantem positum in præsepio.\nVerse 2:17: Videntes autem cognoverunt de verbo, quod dictum erat illis de puero hoc.\nVerse 2:18: Et omnes qui audierunt, mirati sunt: et de his quæ dicta erant a pastoribus ad ipsos.\nVerse 2:19: Maria autem conservabat omnia verba hæc, conferens in corde suo.\nVerse 2:20: Et reversi sunt pastores glorificantes et laudantes Deum in omnibus quæ audierant et viderant, sicut dictum est ad illos.\nVerse 2:21: Et postquam consummati sunt dies octo, ut circumcideretur puer, vocatum est nomen ejus Jesus, quod vocatum est ab angelo priusquam in utero conciperetur.\nVerse 2:22: Et postquam impleti sunt dies purgationis ejus secundum legem Moysi, tulerunt illum in Jerusalem, ut sisterent eum Domino,\nVerse 2:23: sicut scriptum est in lege Domini: Quia omne masculinum adaperiens vulvam, sanctum Domino vocabitur:\nVerse 2:24: et ut darent hostiam secundum quod dictum est in lege Domini, par turturum, aut duos pullos columbarum.\nVerse 2:25: Et ecce homo erat in Jerusalem, cui nomen Simeon, et homo iste justus, et timoratus, exspectans consolationem Israël: et Spiritus Sanctus erat in eo.\nVerse 2:26: Et responsum acceperat a Spiritu Sancto, non visurum se mortem, nisi prius videret Christum Domini.\nVerse 2:27: Et venit in spiritu in templum. Et cum inducerent puerum Jesum parentes ejus, ut facerent secundum consuetudinem legis pro eo,\nVerse 2:28: et ipse accepit eum in ulnas suas: et benedixit Deum, et dixit:\nVerse 2:29: Nunc dimittis servum tuum Domine, secundum verbum tuum in pace:\nVerse 2:30: quia viderunt oculi mei salutare tuum,\nVerse 2:31: quod parasti ante faciem omnium populorum:\nVerse 2:32: lumen ad revelationem gentium, et gloriam plebis tuæ Israël.\nVerse 2:33: Et erat pater ejus et mater mirantes super his quæ dicebantur de illo.\nVerse 2:34: Et benedixit illis Simeon, et dixit ad Mariam matrem ejus: Ecce positus est hic in ruinam et in resurrectionem multorum in Israël, et in signum cui contradicetur:\nVerse 2:35: et tuam ipsius animam pertransibit gladius ut revelentur ex multis cordibus cogitationes.\nVerse 2:36: Et erat Anna prophetissa, filia Phanuel, de tribu Aser: hæc processerat in diebus multis, et vixerat cum viro suo annis septem a virginitate sua.\nVerse 2:37: Et hæc vidua usque ad annos octoginta quatuor: quæ non discedebat de templo, jejuniis et obsecrationibus serviens nocte ac die.\nVerse 2:38: Et hæc, ipsa hora superveniens, confitebatur Domino: et loquebatur de illo omnibus, qui exspectabant redemptionem Israël.\nVerse 2:39: Et ut perfecerunt omnia secundum legem Domini, reversi sunt in Galilæam in civitatem suam Nazareth.\nVerse 2:40: Puer autem crescebat, et confortabatur plenus sapientia: et gratia Dei erat in illo.\nVerse 2:41: Et ibant parentes ejus per omnes annos in Jerusalem, in die solemni Paschæ.\nVerse 2:42: Et cum factus esset annorum duodecim, ascendentibus illis Jerosolymam secundum consuetudinem diei festi,\nVerse 2:43: consummatisque diebus, cum redirent, remansit puer Jesus in Jerusalem, et non cognoverunt parentes ejus.\nVerse 2:44: Existimantes autem illum esse in comitatu, venerunt iter diei, et requirebant eum inter cognatos et notos.\nVerse 2:45: Et non invenientes, regressi sunt in Jerusalem, requirentes eum.\nVerse 2:46: Et factum est, post triduum invenerunt illum in templo sedentem in medio doctorum, audientem illos, et interrogantem eos.\nVerse 2:47: Stupebant autem omnes qui eum audiebant, super prudentia et responsis ejus.\nVerse 2:48: Et videntes admirati sunt. Et dixit mater ejus ad illum: Fili, quid fecisti nobis sic? ecce pater tuus et ego dolentes quærebamus te.\nVerse 2:49: Et ait ad illos: Quid est quod me quærebatis? nesciebatis quia in his quæ Patris mei sunt, oportet me esse?\nVerse 2:50: Et ipsi non intellexerunt verbum quod locutus est ad eos.\nVerse 2:51: Et descendit cum eis, et venit Nazareth: et erat subditus illis. Et mater ejus conservabat omnia verba hæc in corde suo.\nVerse 2:52: Et Jesus proficiebat sapientia, et ætate, et gratia apud Deum et homines.\n\n### Luke 3\n\nVerse 3:1: Anno autem quintodecimo imperii Tiberii Cæsaris, procurante Pontio Pilato Judæam, tetrarcha autem Galiææ Herode, Philippo autem fratre ejus tetrarcha Iturææ, et Trachonitidis regionis, et Lysania Abilinæ tetrarcha,\nVerse 3:2: sub principibus sacerdotum Anna et Caipha: factum est verbum Domini super Joannem, Zachariæ filium, in deserto.\nVerse 3:3: Et venit in omnem regionem Jordanis, prædicans baptismum pœnitentiæ in remissionem peccatorum,\nVerse 3:4: sicut scriptum est in libro sermonum Isaiæ prophetæ: Vox clamantis in deserto: Parate viam Domini; rectas facite semitas ejus:\nVerse 3:5: omnis vallis implebitur, et omnis mons, et collis humiliabitur: et erunt prava in directa, et aspera in vias planas:\nVerse 3:6: et videbit omnis caro salutare Dei.\nVerse 3:7: Dicebat ergo ad turbas quæ exibant ut baptizarentur ab ipso: Genimina viperarum, quis ostendit vobis fugere a ventura ira?\nVerse 3:8: Facite ergo fructus dignos pœnitentiæ, et ne cœperitis dicere: Patrem habemus Abraham. Dico enim vobis quia potens est Deus de lapidibus istis suscitare filios Abrahæ.\nVerse 3:9: Jam enim securis ad radicem arborum posita est. Omnis ergo arbor non faciens fructum bonum, excidetur, et in ignem mittetur.\nVerse 3:10: Et interrogabant eum turbæ, dicentes: Quid ergo faciemus?\nVerse 3:11: Respondens autem dicebat illis: Qui habet duas tunicas, det non habenti: et qui habet escas, similiter faciat.\nVerse 3:12: Venerunt autem et publicani ut baptizarentur, et dixerunt ad illum: Magister, quid faciemus?\nVerse 3:13: At ille dixit ad eos: Nihil amplius, quam quod constitutum est vobis, faciatis.\nVerse 3:14: Interrogabant autem eum et milites, dicentes: Quid faciemus et nos? Et ait illis: Neminem concutiatis, neque calumniam faciatis: et contenti estote stipendiis vestris.\nVerse 3:15: Existimante autem populo, et cogitantibus omnibus in cordibus suis de Joanne, ne forte ipse esset Christus,\nVerse 3:16: respondit Joannes, dicens omnibus: Ego quidem aqua baptizo vos: veniet autem fortior me, cujus non sum dignus solvere corrigiam calceamentorum ejus: ipse vos baptizabit in Spiritu Sancto et igni:\nVerse 3:17: cujus ventilabrum in manu ejus, et purgabit aream suam, et congregabit triticum in horreum suum, paleas autem comburet igni inextinguibili.\nVerse 3:18: Multa quidem et alia exhortans evangelizabat populo.\nVerse 3:19: Herodes autem tetrarcha cum corriperetur ab illo de Herodiade uxore fratris sui, et de omnibus malis quæ fecit Herodes,\nVerse 3:20: adjecit et hoc super omnia, et inclusit Joannem in carcere.\nVerse 3:21: Factum est autem cum baptizaretur omnis populus, et Jesu baptizato, et orante, apertum est cælum:\nVerse 3:22: et descendit Spiritus Sanctus corporali specie sicut columba in ipsum: et vox de cælo facta est: Tu es filius meus dilectus, in te complacui mihi.\nVerse 3:23: Et ipse Jesus erat incipiens quasi annorum triginta, ut putabatur, filius Joseph, qui fuit Heli, qui fuit Mathat,\nVerse 3:24: qui fuit Levi, qui fuit Melchi, qui fuit Janne, qui fuit Joseph,\nVerse 3:25: qui fuit Mathathiæ, qui fuit Amos, qui fuit Nahum, qui fuit Hesli, qui fuit Nagge,\nVerse 3:26: qui fuit Mahath, qui fuit Mathathiæ, qui fuit Semei, qui fuit Joseph, qui fuit Juda,\nVerse 3:27: qui fuit Joanna, qui fuit Resa, qui fuit Zorobabel, qui fuit Salatheil, qui fuit Neri,\nVerse 3:28: qui fuit Melchi, qui fuit Addi, qui fuit Cosan, qui fuit Elmadan, qui fuit Her,\nVerse 3:29: qui fuit Jesu, qui fuit Eliezer, qui fuit Jorim, qui fuit Mathat, qui fuit Levi,\nVerse 3:30: qui fuit Simeon, qui fuit Juda, qui fuit Joseph, qui fuit Jona, qui fuit Eliakim,\nVerse 3:31: qui fuit Melea, qui fuit Menna, qui fuit Mathatha, qui fuit Natham, qui fuit David,\nVerse 3:32: qui fuit Jesse, qui fuit Obed, qui fuit Booz, qui fuit Salmon, qui fuit Naasson,\nVerse 3:33: qui fuit Aminadab, qui fuit Aram, qui fuit Esron, qui fuit Phares, qui fuit Judæ,\nVerse 3:34: qui fuit Jacob, qui fuit Isaac, qui fuit Abrahæ, qui fuit Thare, qui fuit Nachor,\nVerse 3:35: qui fuit Sarug, qui fuit Ragau, qui fuit Phaleg, qui fuit Heber, qui fuit Sale,\nVerse 3:36: qui fuit Cainan, qui fuit Arphaxad, qui fuit Sem, qui fuit Noë, qui fuit Lamech,\nVerse 3:37: qui fuit Methusale, qui fuit Henoch, qui fuit Jared, qui fuit Malaleel, qui fuit Cainan,\nVerse 3:38: qui fuit Henos, qui fuit Seth, qui fuit Adam, qui fuit Dei.\n\n### Luke 4\n\nVerse 4:1: Jesus autem plenus Spiritu Sancto regressus est a Jordane: et agebatur a Spiritu in desertum\nVerse 4:2: diebus quadraginta, et tentabatur a diabolo. Et nihil manducavit in diebus illis: et consummatis illis esuriit.\nVerse 4:3: Dixit autem illi diabolus: Si Filius Dei es, dic lapidi huic ut panis fiat.\nVerse 4:4: Et respondit ad illum Jesus: Scriptum est: Quia non in solo pane vivit homo, sed in omni verbo Dei.\nVerse 4:5: Et duxit illum diabolus in montem excelsum, et ostendit illi omnia regna orbis terræ in momento temporis,\nVerse 4:6: et ait illi: Tibi dabo potestatem hanc universam, et gloriam illorum: quia mihi tradita sunt, et cui volo do illa.\nVerse 4:7: Tu ergo si adoraveris coram me, erunt tua omnia.\nVerse 4:8: Et respondens Jesus, dixit illi: Scriptum est: Dominum Deum tuum adorabis, et illi soli servies.\nVerse 4:9: Et duxit illum in Jerusalem, et statuit eum super pinnam templi, et dixit illi: Si Filius Dei es, mitte te hinc deorsum.\nVerse 4:10: Scriptum est enim quod angelis suis mandavit de te, ut conservent te:\nVerse 4:11: et quia in manibus tollent te, ne forte offendas ad lapidem pedem tuum.\nVerse 4:12: Et respondens Jesus, ait illi: Dictum est: Non tentabis Dominum Deum tuum.\nVerse 4:13: Et consummata omni tentatione, diabolus recessit ab illo, usque ad tempus.\nVerse 4:14: Et regressus est Jesus in virtute Spiritus in Galilæam, et fama exiit per universam regionem de illo.\nVerse 4:15: Et ipse docebat in synagogis eorum, et magnificabatur ab omnibus.\nVerse 4:16: Et venit Nazareth, ubi erat nutritus, et intravit secundum consuetudinem suam die sabbati in synagogam, et surrexit legere.\nVerse 4:17: Et traditus est illi liber Isaiæ prophetæ. Et ut revolvit librum, invenit locum ubi scriptum erat:\nVerse 4:18: Spiritus Domini super me: propter quod unxit me, evangelizare pauperibus misit me, sanare contritos corde,\nVerse 4:19: prædicare captivis remissionem, et cæcis visum, dimittere confractos in remissionem, prædicare annum Domini acceptum et diem retributionis.\nVerse 4:20: Et cum plicuisset librum, reddit ministro, et sedit. Et omnium in synagoga oculi erant intendentes in eum.\nVerse 4:21: Cœpit autem dicere ad illos: Quia hodie impleta est hæc scriptura in auribus vestris.\nVerse 4:22: Et omnes testimonium illi dabant: et mirabantur in verbis gratiæ, quæ procedebant de ore ipsius, et dicebant: Nonne hic est filius Joseph?\nVerse 4:23: Et ait illis: Utique dicetis mihi hanc similitudinem: Medice cura teipsum: quanta audivimus facta in Capharnaum, fac et hic in patria tua.\nVerse 4:24: Ait autem: Amen dico vobis, quia nemo propheta acceptus est in patria sua.\nVerse 4:25: In veritate dico vobis, multæ viduæ erant in diebus Eliæ in Israël, quando clausum est cælum annis tribus et mensibus sex, cum facta esset fames magna in omni terra:\nVerse 4:26: et ad nullam illarum missus est Elias, nisi in Sarepta Sidoniæ, ad mulierem viduam.\nVerse 4:27: Et multi leprosi erant in Israël sub Eliseo propheta: et nemo eorum mundatus est nisi Naaman Syrus.\nVerse 4:28: Et repleti sunt omnes in synagoga ira, hæc audientes.\nVerse 4:29: Et surrexerunt, et ejecerunt illum extra civitatem: et duxerunt illum usque ad supercilium montis, super quem civitas illorum erat ædificata, ut præcipitarent eum.\nVerse 4:30: Ipse autem transiens per medium illorum, ibat.\nVerse 4:31: Et descendit in Capharnaum civitatem Galilææ, ibique docebat illos sabbatis.\nVerse 4:32: Et stupebant in doctrina ejus, quia in potestate erat sermo ipsius.\nVerse 4:33: Et in synagoga erat homo habens dæmonium immundum, et exclamavit voce magna,\nVerse 4:34: dicens: Sine, quid nobis et tibi, Jesu Nazarene? venisti perdere nos? scio te quis sis, Sanctus Dei.\nVerse 4:35: Et increpavit illum Jesus, dicens: Obmutesce, et exi ab eo. Et cum projecisset illum dæmonium in medium, exiit ab illo, nihilque illum nocuit.\nVerse 4:36: Et factus est pavor in omnibus, et colloquebantur ad invicem, dicentes: Quod est hoc verbum, quia in potestate et virtute imperat immundis spiritibus, et exeunt?\nVerse 4:37: Et divulgabatur fama de illo in omnem locum regionis.\nVerse 4:38: Surgens autem Jesus de synagoga, introivit in domum Simonis. Socrus autem Simonis tenebatur magnis febribus: et rogaverunt illum pro ea.\nVerse 4:39: Et stans super illam imperavit febri: et dimisit illam. Et continuo surgens, ministrabat illis.\nVerse 4:40: Cum autem sol occidisset, omnes qui habebant infirmos variis languoribus, ducebant illos ad eum. At ille singulis manus imponens, curabat eos.\nVerse 4:41: Exibant autem dæmonia a multis clamantia, et dicentia: Quia tu es Filius Dei: et increpans non sinebat ea loqui: quia sciebant ipsum esse Christum.\nVerse 4:42: Facta autem die egressus ibat in desertum locum, et turbæ requirebant eum, et venerunt usque ad ipsum: et detinebant illum ne discederet ab eis.\nVerse 4:43: Quibus ille ait: Quia et aliis civitatibus oportet me evangelizare regnum Dei: quia ideo missus sum.\nVerse 4:44: Et erat prædicans in synagogis Galilææ.\n\n### Luke 5\n\nVerse 5:1: Factum est autem, cum turbæ irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth.\nVerse 5:2: Et vidit duas naves stantes secus stagnum: piscatores autem descenderant, et lavabant retia.\nVerse 5:3: Ascendens autem in unam navim, quæ erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas.\nVerse 5:4: Ut cessavit autem loqui, dixit ad Simonem: Duc in altum, et laxate retia vestra in capturam.\nVerse 5:5: Et respondens Simon, dixit illi: Præceptor, per totam noctem laborantes nihil cepimus: in verbo autem tuo laxabo rete.\nVerse 5:6: Et cum hoc fecissent, concluserunt piscium multitudinem copiosam: rumpebatur autem rete eorum.\nVerse 5:7: Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur.\nVerse 5:8: Quod cum videret Simon Petrus, procidit ad genua Jesu, dicens: Exi a me, quia homo peccator sum, Domine.\nVerse 5:9: Stupor enim circumdederat eum, et omnes qui cum illo erant, in captura piscium, quam ceperant:\nVerse 5:10: similiter autem Jacobum et Joannem, filios Zebedæi, qui erant socii Simonis. Et ait ad Simonem Jesus: Noli timere: ex hoc jam homines eris capiens.\nVerse 5:11: Et subductis ad terram navibus, relictis omnibus, secuti sunt eum.\nVerse 5:12: Et factum est, cum esset in una civitatum, et ecce vir plenus lepra, et videns Jesum, et procidens in faciem, rogavit eum, dicens: Domine, si vis, potes me mundare.\nVerse 5:13: Et extendens manum, tetigit eum dicens: Volo: mundare. Et confestim lepra discessit ab illo.\nVerse 5:14: Et ipse præcepit illi ut nemini diceret: sed, Vade, ostende te sacerdoti, et offer pro emundatione tua, sicut præcepit Moyses, in testimonium illis.\nVerse 5:15: Perambulabat autem magis sermo de illo: et conveniebant turbæ multæ ut audirent, et curarentur ab infirmitatibus suis.\nVerse 5:16: Ipse autem secedebat in desertum, et orabat.\nVerse 5:17: Et factum est in una dierum, et ipse sedebat docens. Et erant pharisæi sedentes, et legis doctores, qui venerant ex omni castello Galilææ, et Judææ, et Jerusalem: et virtus Domini erat ad sanandum eos.\nVerse 5:18: Et ecce viri portantes in lecto hominem, qui erat paralyticus: et quærebant eum inferre, et ponere ante eum.\nVerse 5:19: Et non invenientes qua parte illum inferrent præ turba, ascenderunt supra tectum, et per tegulas summiserunt eum cum lecto in medium ante Jesum.\nVerse 5:20: Quorum fidem ut vidit, dixit: Homo, remittuntur tibi peccata tua.\nVerse 5:21: Et cœperunt cogitare scribæ et pharisæi, dicentes: Quis est hic, qui loquitur blasphemias? quis potest dimittere peccata, nisi solus Deus?\nVerse 5:22: Ut cognovit autem Jesus cogitationes eorum, respondens, dixit ad illos: Quid cogitatis in cordibus vestris?\nVerse 5:23: Quid est facilius dicere: Dimittuntur tibi peccata: an dicere: Surge, et ambula?\nVerse 5:24: Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico) tibi dico, surge, tolle lectum tuum, et vade in domum tuam.\nVerse 5:25: Et confestim consurgens coram illis, tulit lectum in quo jacebat: et abiit in domum suam, magnificans Deum.\nVerse 5:26: Et stupor apprehendit omnes, et magnificabant Deum. Et repleti sunt timore, dicentes: Quia vidimus mirabilia hodie.\nVerse 5:27: Et post hæc exiit, et vidit publicanum nomine Levi, sedentem ad telonium, et ait illi: Sequere me.\nVerse 5:28: Et relictis omnibus, surgens secutus est eum.\nVerse 5:29: Et fecit ei convivium magnum Levi in domo sua: et erat turba multa publicanorum, et aliorum qui cum illis erant discumbentes.\nVerse 5:30: Et murmurabant pharisæi et scribæ eorum, dicentes ad discipulos ejus: Quare cum publicanis et peccatoribus manducatis et bibitis?\nVerse 5:31: Et respondens Jesus, dixit ad illos: Non egent qui sani sunt medico, sed qui male habent.\nVerse 5:32: Non veni vocare justos, sed peccatores ad pœnitentiam.\nVerse 5:33: At illi dixerunt ad eum: Quare discipuli Joannis jejunant frequenter, et obsecrationes faciunt, similiter et pharisæorum: tui autem edunt et bibunt?\nVerse 5:34: Quibus ipse ait: Numquid potestis filios sponsi, dum cum illis est sponsus, facere jejunare?\nVerse 5:35: Venient autem dies, cum ablatus fuerit ab illis sponsus: tunc jejunabunt in illis diebus.\nVerse 5:36: Dicebat autem et similitudinem ad illos: Quia nemo commissuram a novo vestimento immittit in vestimentum vetus: alioquin et novum rumpit, et veteri non convenit commissura a novo.\nVerse 5:37: Et nemo mittit vinum novum in utres veteres: alioquin rumpet vinum novum utres, et ipsum effundetur, et utres peribunt:\nVerse 5:38: sed vinum novum in utres novos mittendum est, et utraque conservantur.\nVerse 5:39: Et nemo bibens vetus, statim vult novum: dicit enim: Vetus melius est.\n\n### Luke 6\n\nVerse 6:1: Factum est autem in sabbato secundo, primo, cum transiret per sata, vellebant discipuli ejus spicas, et manducabant confricantes manibus.\nVerse 6:2: Quidam autem pharisæorum, dicebant illis: Quid facitis quod non licet in sabbatis?\nVerse 6:3: Et respondens Jesus ad eos, dixit: Nec hoc legistis quod fecit David, cum esurisset ipse, et qui cum illo erant?\nVerse 6:4: quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus?\nVerse 6:5: Et dicebat illis: Quia dominus est Filius hominis etiam sabbati.\nVerse 6:6: Factum est autem in alio sabbato, ut intraret in synagogam, et doceret. Et erat ibi homo, et manus ejus dextra erat arida.\nVerse 6:7: Observabant autem scribæ et pharisæi si in sabbato curaret, ut invenirent unde accusarent eum.\nVerse 6:8: Ipse vero sciebat cogitationes eorum: et ait homini qui habebat manum aridam: Surge, et sta in medium. Et surgens stetit.\nVerse 6:9: Ait autem ad illos Jesus: Interrogo vos si licet sabbatis benefacere, an male: animam salvam facere, an perdere?\nVerse 6:10: Et circumspectis omnibus dixit homini: Extende manum tuam. Et extendit: et restituta est manus ejus.\nVerse 6:11: Ipsi autem repleti sunt insipientia, et colloquebantur ad invicem, quidnam facerent Jesu.\nVerse 6:12: Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei.\nVerse 6:13: Et cum dies factus esset, vocavit discipulos suos: et elegit duodecim ex ipsis (quos et apostolos nominavit):\nVerse 6:14: Simonem, quem cognominavit Petrum, et Andream fratrem ejus, Jacobum, et Joannem, Philippum, et Bartholomæum,\nVerse 6:15: Matthæum, et Thomam, Jacobum Alphæi, et Simonem, qui vocatur Zelotes,\nVerse 6:16: et Judam Jacobi, et Judam Iscariotem, qui fuit proditor.\nVerse 6:17: Et descendens cum illis, stetit in loco campestri, et turba discipulorum ejus, et multitudo copiosa plebis ab omni Judæa, et Jerusalem, et maritima, et Tyri, et Sidonis,\nVerse 6:18: qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur.\nVerse 6:19: Et omnis turba quærebat eum tangere: quia virtus de illo exibat, et sanabat omnes.\nVerse 6:20: Et ipse elevatis oculis in discipulis suis, dicebat: Beati pauperes, quia vestrum est regnum Dei.\nVerse 6:21: Beati qui nunc esuritis, quia saturabimini. Beati qui nunc fletis, quia ridebitis.\nVerse 6:22: Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et ejicerint nomen vestrum tamquam malum propter Filium hominis.\nVerse 6:23: Gaudete in illa die, et exsultate: ecce enim merces vestra multa est in cælo: secundum hæc enim faciebant prophetis patres eorum.\nVerse 6:24: Verumtamen væ vobis divitibus, quia habetis consolationem vestram.\nVerse 6:25: Væ vobis, qui saturati estis: quia esurietis. Væ vobis, qui ridetis nunc: quia lugebitis et flebitis.\nVerse 6:26: Væ cum benedixerint vobis homines: secundum hæc enim faciebant pseudoprophetis patres eorum.\nVerse 6:27: Sed vobis dico, qui auditis: diligite inimicos vestros, benefacite his qui oderunt vos.\nVerse 6:28: Benedicite maledicentibus vobis, et orate pro calumniantibus vos.\nVerse 6:29: Et qui te percutit in maxillam, præbe et alteram. Et ab eo qui aufert tibi vestimentum, etiam tunicam noli prohibere.\nVerse 6:30: Omni autem petenti te, tribue: et qui aufert quæ tua sunt, ne repetas.\nVerse 6:31: Et prout vultis ut faciant vobis homines, et vos facite illis similiter.\nVerse 6:32: Et si diligitis eos qui vos diligunt, quæ vobis est gratia? nam et peccatores diligentes se diligunt.\nVerse 6:33: Et si benefeceritis his qui vobis benefaciunt, quæ vobis est gratia? siquidem et peccatores hoc faciunt.\nVerse 6:34: Et si mutuum dederitis his a quibus speratis recipere, quæ gratia est vobis? nam et peccatores peccatoribus fœnerantur, ut recipiant æqualia.\nVerse 6:35: Verumtamen diligite inimicos vestros: benefacite, et mutuum date, nihil inde sperantes: et erit merces vestra multa, et eritis filii Altissimi, quia ipse benignus est super ingratos et malos.\nVerse 6:36: Estote ergo misericordes sicut et Pater vester misericors est.\nVerse 6:37: Nolite judicare, et non judicabimini: nolite condemnare, et non condemnabimini. Dimitte, et dimittemini.\nVerse 6:38: Date, et dabitur vobis: mensuram bonam, et confertam, et coagitatam, et supereffluentem dabunt in sinum vestrum. Eadem quippe mensura, qua mensi fueritis, remetietur vobis.\nVerse 6:39: Dicebat autem illis et similitudinem: Numquid potest cæcus cæcum ducere? nonne ambo in foveam cadunt?\nVerse 6:40: Non est discipulus super magistrum: perfectus autem omnis erit, si sit sicut magister ejus.\nVerse 6:41: Quid autem vides festucam in oculo fratris tui, trabem autem, quæ in oculo tuo est, non consideras?\nVerse 6:42: aut quomodo potes dicere fratri tuo: Frater, sine ejiciam festucam de oculo tuo: ipse in oculo tuo trabem non videns? Hypocrita, ejice primum trabem de oculo tuo: et tunc perspicies ut educas festucam de oculo fratris tui.\nVerse 6:43: Non est enim arbor bona, quæ facit fructus malos: neque arbor mala, faciens fructum bonum.\nVerse 6:44: Unaquæque enim arbor de fructu suo cognoscitur. Neque enim de spinis colligunt ficus: neque de rubo vindemiant uvam.\nVerse 6:45: Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.\nVerse 6:46: Quid autem vocatis me Domine, Domine: et non facitis quæ dico?\nVerse 6:47: Omnis qui venit ad me, et audit sermones meos, et facit eos, ostendam vobis cui similis sit:\nVerse 6:48: similis est homini ædificanti domum, qui fodit in altum, et posuit fundamentum super petram: inundatione autem facta, illisum est flumen domui illi, et non potuit eam movere: fundata enim erat super petram.\nVerse 6:49: Qui autem audit, et non facit, similis est homini ædificanti domum suam super terram sine fundamento: in quam illisus est fluvius, et continuo cecidit: et facta est ruina domus illius magna.\n\n### Luke 7\n\nVerse 7:1: Cum autem implesset omnia verba sua in aures plebis, intravit Capharnaum.\nVerse 7:2: Centurionis autem cujusdam servus male habens, erat moriturus: qui illi erat pretiosus.\nVerse 7:3: Et cum audisset de Jesu, misit ad eum seniores Judæorum, rogans eum ut veniret et salvaret servum ejus.\nVerse 7:4: At illi cum venissent ad Jesum, rogabant eum sollicite, dicentes ei: Quia dignus est ut hoc illi præstes:\nVerse 7:5: diligit enim gentem nostram, et synagogam ipse ædificavit nobis.\nVerse 7:6: Jesus autem ibat cum illis. Et cum jam non longe esset a domo, misit ad eum centurio amicos, dicens: Domine, noli vexari: non enim sum dignus ut sub tectum meum intres:\nVerse 7:7: propter quod et meipsum non sum dignum arbitratus ut venirem ad te: sed dic verbo, et sanabitur puer meus.\nVerse 7:8: Nam et ego homo sum sub potestate constitutus, habens sub me milites: et dico huic, Vade, et vadit: et alii, Veni, et venit: et servo meo, Fac hoc, et facit.\nVerse 7:9: Quo audito Jesus miratus est: et conversus sequentibus se turbis, dixit: Amen dico vobis, nec in Israël tantam fidem inveni.\nVerse 7:10: Et reversi, qui missi fuerant, domum, invenerunt servum, qui languerat, sanum.\nVerse 7:11: Et factum est: deinceps ibat in civitatem quæ vocatur Naim: et ibant cum eo discipuli ejus et turba copiosa.\nVerse 7:12: Cum autem appropinquaret portæ civitatis, ecce defunctus efferebatur filius unicus matris suæ: et hæc vidua erat: et turba civitatis multa cum illa.\nVerse 7:13: Quam cum vidisset Dominus, misericordia motus super eam, dixit illi: Noli flere.\nVerse 7:14: Et accessit, et tetigit loculum. (Hi autem qui portabant, steterunt.) Et ait: Adolescens, tibi dico, surge.\nVerse 7:15: Et resedit qui erat mortuus, et cœpit loqui. Et dedit illum matri suæ.\nVerse 7:16: Accepit autem omnes timor: et magnificabant Deum, dicentes: Quia propheta magnus surrexit in nobis: et quia Deus visitavit plebem suam.\nVerse 7:17: Et exiit hic sermo in universam Judæam de eo, et in omnem circa regionem.\nVerse 7:18: Et nuntiaverunt Joanni discipuli ejus de omnibus his.\nVerse 7:19: Et convocavit duos de discipulis suis Joannes, et misit ad Jesum, dicens: Tu es qui venturus es, an alium exspectamus?\nVerse 7:20: Cum autem venissent ad eum viri, dixerunt: Joannes Baptista misit nos ad te dicens: Tu es qui venturus es, an alium exspectamus?\nVerse 7:21: (In ipsa autem hora multos curavit a languoribus, et plagis, et spiritibus malis, et cæcis multis donavit visum.)\nVerse 7:22: Et respondens, dixit illis: Euntes renuntiate Joanni quæ audistis et vidistis: quia cæci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur:\nVerse 7:23: et beatus est quicumque non fuerit scandalizatus in me.\nVerse 7:24: Et cum discessissent nuntii Joannis, cœpit de Joanne dicere ad turbas: Quid existis in desertum videre? arundinem vento agitatam?\nVerse 7:25: Sed quid existis videre? hominem mollibus vestibus indutum? Ecce qui in veste pretiosa sunt et deliciis, in domibus regum sunt.\nVerse 7:26: Sed quid existis videre? prophetam? Utique dico vobis, et plus quam prophetam:\nVerse 7:27: hic est, de quo scriptum est: Ecce mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te.\nVerse 7:28: Dico enim vobis: major inter natos mulierum propheta Joanne Baptista nemo est: qui autem minor est in regno Dei, major est illo.\nVerse 7:29: Et omnis populus audiens et publicani, justificaverunt Deum, baptizati baptismo Joannis.\nVerse 7:30: Pharisæi autem et legisperiti consilium Dei spreverunt in semetipsos, non baptizati ab eo.\nVerse 7:31: Ait autem Dominus: Cui ergo similes dicam homines generationis hujus? et cui similes sunt?\nVerse 7:32: Similes sunt pueris sedentibus in foro, et loquentibus ad invicem, et dicentibus: Cantavimus vobis tibiis, et non saltastis: lamentavimus, et non plorastis.\nVerse 7:33: Venit enim Joannes Baptista, neque manducans panem, neque bibens vinum, et dicitis: Dæmonium habet.\nVerse 7:34: Venit Filius hominis manducans, et bibens, et dicitis: Ecce homo devorator, et bibens vinum, amicus publicanorum et peccatorum.\nVerse 7:35: Et justificata est sapientia ab omnibus filiis suis.\nVerse 7:36: Rogabat autem illum quidam de pharisæis ut manducaret cum illo. Et ingressus domum pharisæi discubuit.\nVerse 7:37: Et ecce mulier, quæ erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisæi, attulit alabastrum unguenti:\nVerse 7:38: et stans retro secus pedes ejus, lacrimis cœpit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat.\nVerse 7:39: Videns autem pharisæus, qui vocaverat eum, ait intra se dicens: Hic si esset propheta, sciret utique quæ et qualis est mulier, quæ tangit eum: quia peccatrix est.\nVerse 7:40: Et respondens Jesus, dixit ad illum: Simon, habeo tibi aliquid dicere. At ille ait: Magister, dic.\nVerse 7:41: Duo debitores erant cuidam fœneratori: unus debebat denarios quingentos, et alius quinquaginta.\nVerse 7:42: Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit?\nVerse 7:43: Respondens Simon dixit: Æstimo quia is cui plus donavit. At ille dixit ei: Recte judicasti.\nVerse 7:44: Et conversus ad mulierem, dixit Simoni: Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti: hæc autem lacrimis rigavit pedes meos, et capillis suis tersit.\nVerse 7:45: Osculum mihi non dedisti: hæc autem ex quo intravit, non cessavit osculari pedes meos.\nVerse 7:46: Oleo caput meum non unxisti: hæc autem unguento unxit pedes meos.\nVerse 7:47: Propter quod dico tibi: remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit.\nVerse 7:48: Dixit autem ad illam: Remittuntur tibi peccata.\nVerse 7:49: Et cœperunt qui simul accumbebant, dicere intra se: Quis est hic qui etiam peccata dimittit?\nVerse 7:50: Dixit autem ad mulierem: Fides tua te salvam fecit: vade in pace.\n\n### Luke 8\n\nVerse 8:1: Et factum est deinceps, et ipse iter faciebat per civitates, et castella prædicans, et evangelizans regnum Dei: et duodecim cum illo,\nVerse 8:2: et mulieres aliquæ, quæ erant curatæ a spiritibus malignis et infirmatibus: Maria, quæ vocatur Magdalene, de qua septem dæmonia exierant,\nVerse 8:3: et Joanna uxor Chusæ procuratoris Herodis, et Susanna, et aliæ multæ, quæ ministrabant ei de facultatibus suis.\nVerse 8:4: Cum autem turba plurima convenirent, et de civitatibus properarent ad eum, dixit per similitudinem:\nVerse 8:5: Exiit qui seminat, seminare semen suum. Et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres cæli comederunt illud.\nVerse 8:6: Et aliud cecidit supra petram: et natum aruit, quia non habebat humorem.\nVerse 8:7: Et aliud cecidit inter spinas, et simul exortæ spinæ suffocaverunt illud.\nVerse 8:8: Et aliud cecidit in terram bonam: et ortum fecit fructum centuplum. Hæc dicens clamabat: Qui habet aures audiendi, audiat.\nVerse 8:9: Interrogabant autem eum discipuli ejus, quæ esset hæc parabola.\nVerse 8:10: Quibus ipse dixit: Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis: ut videntes non videant, et audientes non intelligant.\nVerse 8:11: Est autem hæc parabola: Semen est verbum Dei.\nVerse 8:12: Qui autem secus viam, hi sunt qui audiunt: deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.\nVerse 8:13: Nam qui supra petram, qui cum audierint, cum gaudio suscipiunt verbum: et hi radices non habent: qui ad tempus credunt, et in tempore tentationis recedunt.\nVerse 8:14: Quod autem in spinas cecidit: hi sunt qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitæ euntes, suffocantur, et non referunt fructum.\nVerse 8:15: Quod autem in bonam terram: hi sunt qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.\nVerse 8:16: Nemo autem lucernam accendens, operit eam vase, aut subtus lectum ponit: sed supra candelabrum ponit, ut intrantes videant lumen.\nVerse 8:17: Non est enim occultum, quod non manifestetur: nec absconditum, quod non cognoscatur, et in palam veniat.\nVerse 8:18: Videte ergo quomodo audiatis? Qui enim habet, dabitur illi: et quicumque non habet, etiam quod putat se habere, auferetur ab illo.\nVerse 8:19: Venerunt autem ad illum mater et fratres ejus, et non poterant adire eum præ turba.\nVerse 8:20: Et nuntiatum est illi: Mater tua et fratres tui stant foris, volentes te videre.\nVerse 8:21: Qui respondens, dixit ad eos: Mater mea et fratres mei hi sunt, qui verbum Dei audiunt et faciunt.\nVerse 8:22: Factum est autem in una dierum: et ipse ascendit in naviculam, et discipuli ejus, et ait ad illos: Transfretemus trans stagnum. Et ascenderunt.\nVerse 8:23: Et navigantibus illis, obdormivit, et descendit procella venti in stagnum, et complebantur, et periclitabantur.\nVerse 8:24: Accedentes autem suscitaverunt eum, dicentes: Præceptor, perimus. At ille surgens, increpavit ventum, et tempestatem aquæ, et cessavit: et facta est tranquillitas.\nVerse 8:25: Dixit autem illis: Ubi est fides vestra? Qui timentes, mirati sunt ad invicem, dicentes: Quis putas hic est, quia et ventis, et mari imperat, et obediunt ei?\nVerse 8:26: Et navigaverunt ad regionem Gerasenorum, quæ est contra Galilæam.\nVerse 8:27: Et cum egressus esset ad terram, occurrit illi vir quidam, qui habebat dæmonium jam temporibus multis, et vestimento non induebatur, neque in domo manebat, sed in monumentis.\nVerse 8:28: Is, ut vidit Jesum, procidit ante illum: et exclamans voce magna, dixit: Quid mihi et tibi est, Jesu Fili Dei Altissimi? obsecro te, ne me torqueas.\nVerse 8:29: Præcipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. Et ruptis vinculis agebatur a dæmonio in deserta.\nVerse 8:30: Interrogavit autem illum Jesus, dicens: Quod tibi nomen est? At ille dixit: Legio: quia intraverant dæmonia multa in eum.\nVerse 8:31: Et rogabant illum ne imperaret illis ut in abyssum irent.\nVerse 8:32: Erat autem ibi grex porcorum multorum pascentium in monte: et rogabant eum, ut permitteret eis in illos ingredi. Et permisit illis.\nVerse 8:33: Exierunt ergo dæmonia ab homine, et intraverunt in porcos: et impetu abiit grex per præceps in stagnum, et suffocatus est.\nVerse 8:34: Quod ut viderunt factum qui pascebant, fugerunt, et nuntiaverunt in civitatem et in villas.\nVerse 8:35: Exierunt autem videre quod factum est, et venerunt ad Jesum, et invenerunt hominem sedentem, a quo dæmonia exierant, vestitum ac sana mente, ad pedes ejus, et timuerunt.\nVerse 8:36: Nuntiaverunt autem illis et qui viderant, quomodo sanus factus esset a legione:\nVerse 8:37: et rogaverunt illum omnis multitudo regionis Gerasenorum ut discederet ab ipsis: quia magno timore tenebantur. Ipse autem ascendens navim, reversus est.\nVerse 8:38: Et rogabat illum vir, a quo dæmonia exierant, ut cum eo esset. Dimisit autem eum Jesus, dicens:\nVerse 8:39: Redi in domum tuam, et narra quanta tibi fecit Deus. Et abiit per universam civitatem, prædicans quanta illi fecisset Jesus.\nVerse 8:40: Factum est autem cum rediisset Jesus, excepit illum turba: erunt enim omnes exspectantes eum.\nVerse 8:41: Et ecce venit vir, cui nomen Jairus, et ipse princeps synagogæ erat: et cecidit ad pedes Jesu, rogans eum ut intraret in domum ejus,\nVerse 8:42: quia unica filia erat ei fere annorum duodecim, et hæc moriebatur. Et contigit, dum iret, a turba comprimebatur.\nVerse 8:43: Et mulier quædam erat in fluxu sanguinis ab annis duodecim, quæ in medicos erogaverat omnem substantiam suam, nec ab ullo potuit curari:\nVerse 8:44: accessit retro, et tetigit fimbriam vestimenti ejus: et confestim stetit fluxus sanguinis ejus.\nVerse 8:45: Et ait Jesus: Quis est, qui me tetigit? Negantibus autem omnibus, dixit Petrus, et qui cum illo erant: Præceptor, turbæ te comprimunt, et affligunt, et dicis: Quis me tetigit?\nVerse 8:46: Et dicit Jesus: Tetigit me aliquis: nam ego novi virtutem de me exiisse.\nVerse 8:47: Videns autem mulier, quia non latuit, tremens venit, et procidit ante pedes ejus: et ob quam causam tetigerit eum, indicavit coram omni populo: et quemadmodum confestim sanata sit.\nVerse 8:48: At ipse dixit ei: Filia, fides tua salvam te fecit: vade in pace.\nVerse 8:49: Adhuc illo loquente, venit quidam ad principem synagogæ, dicens ei: Quia mortua est filia tua, noli vexare illum.\nVerse 8:50: Jesus autem, audito hoc verbo, respondit patri puellæ: Noli timere, crede tantum, et salva erit.\nVerse 8:51: Et cum venisset domum, non permisit intrare secum quemquam, nisi Petrum, et Jacobum, et Joannem, et patrem, et matrem puellæ.\nVerse 8:52: Flebant autem omnes, et plangebant illam. At ille dixit: Nolite flere: non est mortua puella, sed dormit.\nVerse 8:53: Et deridebant eum, scientes quod mortua esset.\nVerse 8:54: Ipse autem tenens manum ejus clamavit, dicens: Puella, surge.\nVerse 8:55: Et reversus est spiritus ejus, et surrexit continuo. Et jussit illi dari manducare.\nVerse 8:56: Et stupuerunt parentes ejus, quibus præcepit ne alicui dicerent quod factum erat.\n\n### Luke 9\n\nVerse 9:1: Convocatis autem duodecim Apostolis, dedit illis virtutem et potestatem super omnia dæmonia, et ut languores curarent.\nVerse 9:2: Et misit illos prædicare regnum Dei, et sanare infirmos.\nVerse 9:3: Et ait ad illos: Nihil tuleritis in via, neque virgam, neque peram, neque panem, neque pecuniam, neque duas tunicas habeatis.\nVerse 9:4: Et in quamcumque domum intraveritis, ibi manete, et inde ne exeatis.\nVerse 9:5: Et quicumque non receperint vos: exeuntes de civitate illa, etiam pulverem pedum vestrorum excutite in testimonium supra illos.\nVerse 9:6: Egressi autem circuibant per castella evangelizantes, et curantes ubique.\nVerse 9:7: Audivit autem Herodes tetrarcha omnia quæ fiebant ab eo, et hæsitabat eo quod diceretur\nVerse 9:8: a quibusdam: Quia Joannes surrexit a mortuis: a quibusdam vero: Quia Elias apparuit: ab aliis autem: Quia propheta unus de antiquis surrexit.\nVerse 9:9: Et ait Herodes: Joannem ego decollavi: quis est autem iste, de quo ego talia audio? Et quærebat videre eum.\nVerse 9:10: Et reversi Apostoli, narraverunt illi quæcumque fecerunt: et assumptis illis secessit seorsum in locum desertum, qui est Bethsaidæ.\nVerse 9:11: Quod cum cognovissent turbæ, secutæ sunt illum: et excepit eos, et loquebatur illis de regno Dei, et eos, qui cura indigebant, sanabat.\nVerse 9:12: Dies autem cœperat declinare, et accedentes duodecim dixerunt illi: Dimitte turbas, ut euntes in castella villasque quæ circa sunt, divertant, et inveniant escas: quia hic in loco deserto sumus.\nVerse 9:13: Ait autem ad illos: Vos date illis manducare. At illi dixerunt: Non sunt nobis plus quam quinque panes et duo pisces: nisi forte nos eamus, et emamus in omnem hanc turbam escas.\nVerse 9:14: Erant autem fere viri quinque millia. Ait autem ad discipulos suos: Facite illos discumbere per convivia quinquagenos.\nVerse 9:15: Et ita fecerunt: et discumbere fecerunt omnes.\nVerse 9:16: Acceptis autem quinque panibus et duobus piscibus, respexit in cælum, et benedixit illis: et fregit, et distribuit discipulis suis, ut ponerent ante turbas.\nVerse 9:17: Et manducaverunt omnes, et saturati sunt. Et sublatum est quod superfuit illis, fragmentorum cophini duodecim.\nVerse 9:18: Et factum est cum solus esset orans, erant cum illo et discipuli: et interrogavit illos, dicens: Quem me dicunt esse turbæ?\nVerse 9:19: At illi responderunt, et dixerunt: Joannem Baptistam, alii autem Eliam, alii vero quia unus propheta de prioribus surrexit.\nVerse 9:20: Dixit autem illis: Vos autem quem me esse dicitis? Respondens Simon Petrus, dixit: Christum Dei.\nVerse 9:21: At ille increpans illos, præcepit ne cui dicerent hoc,\nVerse 9:22: dicens: Quia oportet Filium hominis multa pati, et reprobari a senioribus, et principibus sacerdotum, et scribis, et occidi, et tertia die resurgere.\nVerse 9:23: Dicebat autem ad omnes: Si quis vult post me venire, abneget semetipsum, et tollat crucem suam quotidie, et sequatur me.\nVerse 9:24: Qui enim voluerit animam suam salvam facere, perdet illam: nam qui perdiderit animam suam propter me, salvam faciet illam.\nVerse 9:25: Quid enim proficit homo, si lucretur universum mundum, se autem ipsum perdat, et detrimentum sui faciat?\nVerse 9:26: Nam qui me erubuerit, et meos sermones: hunc Filius hominis erubescet cum venerit in majestate sua, et Patris, et sanctorum angelorum.\nVerse 9:27: Dico autem vobis vere: sunt aliqui hic stantes, qui non gustabunt mortem donec videant regnum Dei.\nVerse 9:28: Factum est autem post hæc verba fere dies octo, et assumpsit Petrum, et Jacobum, et Joannem, et ascendit in montem ut oraret.\nVerse 9:29: Et facta est, dum oraret, species vultus ejus altera: et vestitus ejus albus et refulgens.\nVerse 9:30: Et ecce duo viri loquebantur cum illo. Erant autem Moyses et Elias,\nVerse 9:31: visi in majestate: et dicebant excessum ejus, quem completurus erat in Jerusalem.\nVerse 9:32: Petrus vero, et qui cum illo erant, gravati erant somno. Et evigilantes viderunt majestatem ejus, et duos viros qui stabant cum illo.\nVerse 9:33: Et factum est cum discederent ab illo, ait Petrus ad Jesum: Præceptor, bonum est nos hic esse: et faciamus tria tabernacula, unum tibi, et unum Moysi, et unum Eliæ: nesciens quid diceret.\nVerse 9:34: Hæc autem illo loquente, facta est nubes, et obumbravit eos: et timuerunt, intrantibus illis in nubem.\nVerse 9:35: Et vox facta est de nube, dicens: Hic est Filius meus dilectus, ipsum audite.\nVerse 9:36: Et dum fieret vox, inventus est Jesus solus. Et ipsi tacuerunt, et nemini dixerunt in illis diebus quidquam ex his quæ viderant.\nVerse 9:37: Factum est autem in sequenti die, descendentibus illis de monte, occurrit illis turba multa.\nVerse 9:38: Et ecce vir de turba exclamavit, dicens: Magister, obsecro te, respice in filium meum quia unicus est mihi:\nVerse 9:39: et ecce spiritus apprehendit eum, et subito clamat, et elidit, et dissipat eum cum spuma, et vix discedit dilanians eum:\nVerse 9:40: et rogavi discipulos tuos ut ejicerent illum, et non potuerunt.\nVerse 9:41: Respondens autem Jesus, dixit: O generatio infidelis, et perversa, usquequo ero apud vos, et patiar vos? adduc huc filium tuum.\nVerse 9:42: Et cum accederet, elisit illum dæmonium, et dissipavit.\nVerse 9:43: Et increpavit Jesus spiritum immundum, et sanavit puerum, et reddidit illum patri ejus.\nVerse 9:44: Stupebant autem omnes in magnitudine Dei: omnibusque mirantibus in omnibus quæ faciebat, dixit ad discipulos suos: Ponite vos in cordibus vestris sermones istos: Filius enim hominis futurum est ut tradatur in manus hominum.\nVerse 9:45: At illi ignorabant verbum istud, et erat velatum ante eos ut non sentirent illud: et timebant eum interrogare de hoc verbo.\nVerse 9:46: Intravit autem cogitatio in eos quis eorum major esset.\nVerse 9:47: At Jesus videns cogitationes cordis illorum, apprehendit puerum, et statuit illum secus se,\nVerse 9:48: et ait illis: Quicumque susceperit puerum istum in nomine meo, me recipit: et quicumque me receperit, recipit eum qui me misit. Nam qui minor est inter vos omnes, hic major est.\nVerse 9:49: Respondens autem Joannes dixit: Præceptor, vidimus quemdam in nomine tuo ejicientem dæmonia, et prohibuimus eum: quia non sequitur nobiscum.\nVerse 9:50: Et ait ad illum Jesus: Nolite prohibere: qui enim non est adversum vos, pro vobis est.\nVerse 9:51: Factum est autem dum complerentur dies assumptionis ejus, et ipse faciem suam firmavit ut iret in Jerusalem.\nVerse 9:52: Et misit nuntios ante conspectum suum: et euntes intraverunt in civitatem Samaritanorum ut parerent illi.\nVerse 9:53: Et non receperunt eum, quia facies ejus erat euntis in Jerusalem.\nVerse 9:54: Cum vidissent autem discipuli ejus Jacobus et Joannes, dixerunt: Domine, vis dicimus ut ignis descendat de cælo, et consumat illos?\nVerse 9:55: Et conversus increpavit illos, dicens: Nescitis cujus spiritus estis.\nVerse 9:56: Filius hominis non venit animas perdere, sed salvare. Et abierunt in aliud castellum.\nVerse 9:57: Factum est autem: ambulantibus illis in via, dixit quidam ad illum: Sequar te quocumque ieris.\nVerse 9:58: Dixit illi Jesus: Vulpes foveas habent, et volucres cæli nidos: Filius autem hominis non habet ubi caput reclinet.\nVerse 9:59: Ait autem ad alterum: Sequere me: ille autem dixit: Domine, permitte mihi primum ire, et sepelire patrem meum.\nVerse 9:60: Dixitque ei Jesus: Sine ut mortui sepeliant mortuos suos: tu autem vade, et annuntia regnum Dei.\nVerse 9:61: Et ait alter: Sequar te Domine, sed permitte mihi primum renuntiare his quæ domi sunt.\nVerse 9:62: Ait ad illum Jesus: Nemo mittens manum suam ad aratrum, et respiciens retro, aptus est regno Dei.\n\n### Luke 10\n\nVerse 10:1: Post hæc autem designavit Dominus et alios septuaginta duos: et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus.\nVerse 10:2: Et dicebat illis: Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam.\nVerse 10:3: Ite: ecce ego mitto vos sicut agnos inter lupos.\nVerse 10:4: Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis.\nVerse 10:5: In quamcumque domum intraveritis, primum dicite: Pax huic domui:\nVerse 10:6: et si ibi fuerit filius pacis, requiescet super illum pax vestra: sin autem, ad vos revertetur.\nVerse 10:7: In eadem autem domo manete, edentes et bibentes quæ apud illos sunt: dignus est enim operarius mercede sua. Nolite transire de domo in domum.\nVerse 10:8: Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quæ apponuntur vobis:\nVerse 10:9: et curate infirmos, qui in illa sunt, et dicite illis: Appropinquavit in vos regnum Dei.\nVerse 10:10: In quamcumque autem civitatem intraveritis, et non susceperint vos, exeuntes in plateas ejus, dicite:\nVerse 10:11: Etiam pulverem, qui adhæsit nobis de civitate vestra, extergimus in vos: tamen hoc scitote, quia appropinquavit regnum Dei.\nVerse 10:12: Dico vobis, quia Sodomis in die illa remissius erit, quam illi civitati.\nVerse 10:13: Væ tibi Corozain ! væ tibi Bethsaida ! quia si in Tyro et Sidone factæ fuissent virtutes quæ factæ sunt in vobis, olim in cilicio et cinere sedentes pœniterent.\nVerse 10:14: Verumtamen Tyro et Sidoni remissius erit in judicio, quam vobis.\nVerse 10:15: Et tu Capharnaum, usque ad cælum exaltata, usque ad infernum demergeris.\nVerse 10:16: Qui vos audit, me audit: et qui vos spernit, me spernit. Qui autem me spernit, spernit eum qui misit me.\nVerse 10:17: Reversi sunt autem septuaginta duo cum gaudio, dicentes: Domine, etiam dæmonia subjiciuntur nobis in nomine tuo.\nVerse 10:18: Et ait illis: Videbam Satanam sicut fulgor de cælo cadentem.\nVerse 10:19: Ecce dedi vobis potestatem calcandi supra serpentes, et scorpiones, et super omnem virtutem inimici: et nihil vobis nocebit.\nVerse 10:20: Verumtamen in hoc nolite gaudere quia spiritus vobis subjiciuntur: gaudete autem, quod nomina vestra scripta sunt in cælis.\nVerse 10:21: In ipsa hora exsultavit Spiritu Sancto, et dixit: Confiteor tibi Pater, Domine cæli et terræ, quod abscondisti hæc a sapientibus et prudentibus, et revelasti ea parvulis. Etiam Pater: quoniam sic placuit ante te.\nVerse 10:22: Omnia mihi tradita sunt a Patre meo. Et nemo scit quis sit Filius, nisi Pater: et quis sit Pater, nisi Filius, et cui voluerit Filius revelare.\nVerse 10:23: Et conversus ad discipulos suos, dixit: Beati oculi qui vident quæ vos videtis.\nVerse 10:24: Dico enim vobis quod multi prophetæ et reges voluerunt videre quæ vos videtis, et non viderunt: et audire quæ auditis, et non audierunt.\nVerse 10:25: Et ecce quidam legisperitus surrexit tentans illum, et dicens: Magister, quid faciendo vitam æternam possidebo?\nVerse 10:26: At ille dixit ad eum: In lege quid scriptum est? quomodo legis?\nVerse 10:27: Ille respondens dixit: Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua: et proximum tuum sicut teipsum.\nVerse 10:28: Dixitque illi: Recte respondisti: hoc fac, et vives.\nVerse 10:29: Ille autem volens justificare seipsum, dixit ad Jesum: Et quis est meus proximus?\nVerse 10:30: Suscipiens autem Jesus, dixit: Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum: et plagis impositis abierunt semivivo relicto.\nVerse 10:31: Accidit autem ut sacerdos quidam descenderet eadem via: et viso illo præterivit.\nVerse 10:32: Similiter et Levita, cum esset secus locum, et videret eum, pertransiit.\nVerse 10:33: Samaritanus autem quidam iter faciens, venit secus eum: et videns eum, misericordia motus est.\nVerse 10:34: Et appropians alligavit vulnera ejus, infundens oleum et vinum: et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit.\nVerse 10:35: Et altera die protulit duos denarios, et dedit stabulario, et ait: Curam illius habe: et quodcumque supererogaveris, ego cum rediero reddam tibi.\nVerse 10:36: Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones?\nVerse 10:37: At ille dixit: Qui fecit misericordiam in illum. Et ait illi Jesus: Vade, et tu fac similiter.\nVerse 10:38: Factum est autem, dum irent, et ipse intravit in quoddam castellum: et mulier quædam, Martha nomine, excepit illum in domum suam,\nVerse 10:39: et huic erat soror nomine Maria, quæ etiam sedens secus pedes Domini, audiebat verbum illius.\nVerse 10:40: Martha autem satagebat circa frequens ministerium: quæ stetit, et ait: Domine, non est tibi curæ quod soror mea reliquit me solam ministrare? dic ergo illi ut me adjuvet.\nVerse 10:41: Et respondens dixit illi Dominus: Martha, Martha, sollicita es, et turbaris erga plurima,\nVerse 10:42: porro unum est necessarium. Maria optimam partem elegit, quæ non auferetur ab ea.\n\n### Luke 11\n\nVerse 11:1: Et factum est: cum esset in quodam loco orans, ut cessavit, dixit unus ex discipulis ejus ad eum: Domine, doce nos orare, sicut docuit et Joannes discipulos suos.\nVerse 11:2: Et ait illis: Cum oratis, dicite: Pater, sanctificetur nomen tuum. Adveniat regnum tuum.\nVerse 11:3: Panem nostrum quotidianum da nobis hodie.\nVerse 11:4: Et dimitte nobis peccata nostra, siquidem et ipsi dimittimus omni debenti nobis. Et ne nos inducas in tentationem.\nVerse 11:5: Et ait ad illos: Quis vestrum habebit amicum, et ibit ad illum media nocte, et dicet illi: Amice, commoda mihi tres panes,\nVerse 11:6: quoniam amicus meus venit de via ad me, et non habeo quod ponam ante illum,\nVerse 11:7: et ille de intus respondens dicat: Noli mihi molestus esse, jam ostium clausum est, et pueri mei mecum sunt in cubili: non possum surgere, et dare tibi.\nVerse 11:8: Et si ille perseveraverit pulsans: dico vobis, etsi non dabit illi surgens eo quod amicus ejus sit, propter improbitatem tamen ejus surget, et dabit illi quotquot habet necessarios.\nVerse 11:9: Et ego dico vobis: Petite, et dabitur vobis; quærite, et invenietis; pulsate, et aperietur vobis.\nVerse 11:10: Omnis enim qui petit, accipit: et qui quærit, invenit: et pulsanti aperietur.\nVerse 11:11: Quis autem ex vobis patrem petit panem, numquid lapidem dabit illi? aut piscem, numquid pro pisce serpentem dabit illi?\nVerse 11:12: aut si petierit ovum, numquid porriget illi scorpionem?\nVerse 11:13: Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris: quanto magis Pater vester de cælo dabit spiritum bonum petentibus se?\nVerse 11:14: Et erat ejiciens dæmonium, et illud erat mutum. Et cum ejecisset dæmonium, locutus est mutus, et admiratæ sunt turbæ.\nVerse 11:15: Quidam autem ex eis dixerunt: In Beelzebub principe dæmoniorum ejicit dæmonia.\nVerse 11:16: Et alii tentantes, signum de cælo quærebant ab eo.\nVerse 11:17: Ipse autem ut vidit cogitationes eorum, dixit eis: Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet.\nVerse 11:18: Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus? quia dicitis in Beelzebub me ejicere dæmonia.\nVerse 11:19: Si autem ego in Beelzebub ejicio dæmonia: filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt.\nVerse 11:20: Porro si in digito Dei ejicio dæmonia: profecto pervenit in vos regnum Dei.\nVerse 11:21: Cum fortis armatus custodit atrium suum, in pace sunt ea quæ possidet.\nVerse 11:22: Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet.\nVerse 11:23: Qui non est mecum, contra me est: et qui non colligit mecum, dispergit.\nVerse 11:24: Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quærens requiem: et non inveniens dicit: Revertar in domum meam unde exivi.\nVerse 11:25: Et cum venerit, invenit eam scopis mundatam, et ornatam.\nVerse 11:26: Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus.\nVerse 11:27: Factum est autem, cum hæc diceret: extollens vocem quædam mulier de turba dixit illi: Beatus venter qui te portavit, et ubera quæ suxisti.\nVerse 11:28: At ille dixit: Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.\nVerse 11:29: Turbis autem concurrentibus cœpit dicere: Generatio hæc, generatio nequam est: signum quærit, et signum non dabitur ei, nisi signum Jonæ prophetæ.\nVerse 11:30: Nam sicut fuit Jonas signum Ninivitis, ita erit et Filius hominis generationi isti.\nVerse 11:31: Regina austri surget in judicio cum viris generationis hujus, et condemnabit illos: quia venit a finibus terræ audire sapientiam Salomonis: et ecce plus quam Salomon hic.\nVerse 11:32: Viri Ninivitæ surgent in judicio cum generatione hac, et condemnabunt illam: quia pœnitentiam egerunt ad prædicationem Jonæ, et ecce plus quam Jonas hic.\nVerse 11:33: Nemo lucernam accendit, et in abscondito ponit, neque sub modio: sed supra candelabrum, ut qui ingrediuntur, lumen videant.\nVerse 11:34: Lucerna corporis tui est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit: si autem nequam fuerit, etiam corpus tuum tenebrosum erit.\nVerse 11:35: Vide ergo ne lumen quod in te est, tenebræ sint.\nVerse 11:36: Si ergo corpus tuum totum lucidum fuerit, non habens aliquam partem tenebrarum, erit lucidum totum, et sicut lucerna fulgoris illuminabit te.\nVerse 11:37: Et cum loqueretur, rogavit illum quidam pharisæus ut pranderet apud se. Et ingressus recubuit.\nVerse 11:38: Pharisæus autem cœpit intra se reputans dicere, quare non baptizatus esset ante prandium.\nVerse 11:39: Et ait Dominus ad illum: Nunc vos pharisæi, quod deforis est calicis et catini, mundatis: quod autem intus est vestrum, plenum est rapina et iniquitate.\nVerse 11:40: Stulti ! nonne qui fecit quod deforis est, etiam id quod deintus est fecit?\nVerse 11:41: Verumtamen quod superest, date eleemosynam: et ecce omnia munda sunt vobis.\nVerse 11:42: Sed væ vobis, pharisæis, quia decimatis mentham, et rutam, et omne olus, et præteritis judicium et caritatem Dei: hæc autem oportuit facere, et illa non omittere.\nVerse 11:43: Væ vobis, pharisæis, quia diligitis primas cathedras in synagogis, et salutationes in foro.\nVerse 11:44: Væ vobis, quia estis ut monumenta, quæ non apparent, et homines ambulantes supra, nesciunt.\nVerse 11:45: Respondens autem quidam ex legisperitis, ait illi: Magister, hæc dicens etiam contumeliam nobis facis.\nVerse 11:46: At ille ait: Et vobis legisperitis væ: quia oneratis homines oneribus, quæ portare non possunt, et ipsi uno digito vestro non tangitis sarcinas.\nVerse 11:47: Væ vobis, qui ædificatis monumenta prophetarum: patres autem vestri occiderunt illos.\nVerse 11:48: Profecto testificamini quod consentitis operibus patrum vestrorum: quoniam ipsi quidem eos occiderunt, vos autem ædificatis eorum sepulchra.\nVerse 11:49: Propterea et sapientia Dei dixit: Mittam ad illos prophetas, et apostolos, et ex illis occident, et persequentur:\nVerse 11:50: ut inquiratur sanguis omnium prophetarum, qui effusus est a constitutione mundi a generatione ista,\nVerse 11:51: a sanguine Abel, usque ad sanguinem Zachariæ, qui periit inter altare et ædem. Ita dico vobis, requiretur ab hac generatione.\nVerse 11:52: Væ vobis, legisperitis, quia tulistis clavem scientiæ: ipsi non introistis, et eos qui introibant, prohibuistis.\nVerse 11:53: Cum autem hæc ad illos diceret, cœperunt pharisæi et legisperiti graviter insistere, et os ejus opprimere de multis,\nVerse 11:54: insidiantes ei, et quærentes aliquid capere de ore ejus, ut accusarent eum.\n\n### Luke 12\n\nVerse 12:1: Multis autem turbis circumstantibus, ita ut se invicem conculcarent, cœpit dicere ad discipulos suos: Attendite a fermento pharisæorum, quod est hypocrisis.\nVerse 12:2: Nihil autem opertum est, quod non reveletur: neque absconditum, quod non sciatur.\nVerse 12:3: Quoniam quæ in tenebris dixistis, in lumine dicentur: et quod in aurem locuti estis in cubiculis, prædicabitur in tectis.\nVerse 12:4: Dico autem vobis amicis meis: Ne terreamini ab his qui occidunt corpus, et post hæc non habent amplius quid faciant.\nVerse 12:5: Ostendam autem vobis quem timeatis: timete eum qui, postquam occiderit, habet potestatem mittere in gehennam: ita dico vobis, hunc timete.\nVerse 12:6: Nonne quinque passeres veneunt dipondio, et unus ex illis non est in oblivione coram Deo?\nVerse 12:7: sed et capilli capitis vestri omnes numerati sunt. Nolite ergo timere: multis passeribus pluris estis vos.\nVerse 12:8: Dico autem vobis: Omnis quicumque confessus fuerit me coram hominibus, et Filius hominis confitebitur illum coram angelis Dei:\nVerse 12:9: qui autem negaverit me coram hominibus, negabitur coram angelis Dei.\nVerse 12:10: Et omnis qui dicit verbum in Filium hominis, remittetur illi: ei autem qui in Spiritum Sanctum blasphemaverit, non remittetur.\nVerse 12:11: Cum autem inducent vos in synagogas, et ad magistratus, et potestates, nolite solliciti esse qualiter, aut quid respondeatis, aut quid dicatis.\nVerse 12:12: Spiritus enim Sanctus docebit vos in ipsa hora quid oporteat vos dicere.\nVerse 12:13: Ait autem ei quidam de turba: Magister, dic fratri meo ut dividat mecum hæreditatem.\nVerse 12:14: At ille dixit illi: Homo, quis me constituit judicem, aut divisorem super vos?\nVerse 12:15: Dixitque ad illos: Videte, et cavete ab omni avaritia: quia non in abundantia cujusquam vita ejus est ex his quæ possidet.\nVerse 12:16: Dixit autem similitudinem ad illos, dicens: Hominis cujusdam divitis uberes fructus ager attulit:\nVerse 12:17: et cogitabat intra se dicens: Quid faciam, quia non habeo quo congregem fructus meos?\nVerse 12:18: Et dixit: Hoc faciam: destruam horrea mea, et majora faciam: et illuc congregabo omnia quæ nata sunt mihi, et bona mea,\nVerse 12:19: et dicam animæ meæ: Anima, habes multa bona posita in annos plurimos: requiesce, comede, bibe, epulare.\nVerse 12:20: Dixit autem illi Deus: Stulte, hac nocte animam tuam repetunt a te: quæ autem parasti, cujus erunt?\nVerse 12:21: Sic est qui sibi thesaurizat, et non est in Deum dives.\nVerse 12:22: Dixitque ad discipulos suos: Ideo dico vobis, nolite solliciti esse animæ vestræ quid manducetis, neque corpori quid induamini.\nVerse 12:23: Anima plus est quam esca, et corpus plus quam vestimentum.\nVerse 12:24: Considerate corvos, quia non seminant, neque metunt, quibus non est cellarium, neque horreum, et Deus pascit illos. Quanto magis vos pluris estis illis?\nVerse 12:25: Quis autem vestrum cogitando potest adjicere ad staturam suam cubitum unum?\nVerse 12:26: Si ergo neque quod minimum est potestis, quid de ceteris solliciti estis?\nVerse 12:27: Considerate lilia quomodo crescunt: non laborant, neque nent: dico autem vobis, nec Salomon in omni gloria sua vestiebatur sicut unum ex istis.\nVerse 12:28: Si autem fœnum, quod hodie est in agro, et cras in clibanum mittitur, Deus sic vestit: quanto magis vos pusillæ fidei?\nVerse 12:29: Et vos nolite quærere quid manducetis, aut quid bibatis: et nolite in sublime tolli:\nVerse 12:30: hæc enim omnia gentes mundi quærunt. Pater autem vester scit quoniam his indigetis.\nVerse 12:31: Verumtamen quærite primum regnum Dei, et justitiam ejus: et hæc omnia adjicientur vobis.\nVerse 12:32: Nolite timere pusillus grex, quia complacuit Patri vestro dare vobis regnum.\nVerse 12:33: Vendite quæ possidetis, et date eleemosynam. Facite vobis sacculos, qui non veterascunt, thesaurum non deficientem in cælis: quo fur non appropriat, neque tinea corrumpit.\nVerse 12:34: Ubi enim thesaurus vester est, ibi et cor vestrum erit.\nVerse 12:35: Sint lumbi vestri præcincti, et lucernæ ardentes in manibus vestris,\nVerse 12:36: et vos similes hominibus exspectantibus dominum suum quando revertatur a nuptiis: ut, cum venerit et pulsaverit, confestim aperiant ei.\nVerse 12:37: Beati servi illi quos, cum venerit dominus, invenerit vigilantes: amen dico vobis, quod præcinget se, et faciet illos discumbere, et transiens ministrabit illis.\nVerse 12:38: Et si venerit in secunda vigilia, et si in tertia vigilia venerit, et ita invenerit, beati sunt servi illi.\nVerse 12:39: Hoc autem scitote, quoniam si sciret paterfamilias, qua hora fur veniret, vigilaret utique, et non sineret perfodi domum suam.\nVerse 12:40: Et vos estote parati: quia qua hora non putatis, Filius hominis veniet.\nVerse 12:41: Ait autem et Petrus: Domine, ad nos dicis hanc parabolam, an et ad omnes?\nVerse 12:42: Dixit autem Dominus: Quis, putas, est fidelis dispensator, et prudens, quem constituit dominus supra familiam suam, ut det illis in tempore tritici mensuram?\nVerse 12:43: Beatus ille servus quem, cum venerit dominus, invenerit ita facientem.\nVerse 12:44: Vere dico vobis, quoniam supra omnia quæ possidet, constituet illum.\nVerse 12:45: Quod si dixerit servus ille in corde suo: Moram facit dominus meus venire: et cœperit percutere servos, et ancillas, et edere, et bibere, et inebriari:\nVerse 12:46: veniet dominus servi illius in die qua non sperat, et hora qua nescit, et dividet eum, partemque ejus cum infidelibus ponet.\nVerse 12:47: Ille autem servus qui cognovit voluntatem domini sui, et non præparavit, et non facit secundum voluntatem ejus, vapulabit multis:\nVerse 12:48: qui autem non cognovit, et fecit digna plagis, vapulabit paucis. Omni autem cui multum datum est, multum quæretur ab eo: et cui commendaverunt multum, plus petent ab eo.\nVerse 12:49: Ignem veni mittere in terram, et quid volo nisi ut accendatur?\nVerse 12:50: Baptismo autem habeo baptizari: et quomodo coarctor usque dum perficiatur?\nVerse 12:51: Putatis quia pacem veni dare in terram? non, dico vobis, sed separationem:\nVerse 12:52: erunt enim ex hoc quinque in domo una divisi, tres in duos, et duo in tres\nVerse 12:53: dividentur: pater in filium, et filius in patrem suum, mater in filiam, et filia in matrem, socrus in nurum suam, et nurus in socrum suam.\nVerse 12:54: Dicebat autem et ad turbas: Cum videritis nubem orientem ab occasu, statim dicitis: Nimbus venit: et ita fit.\nVerse 12:55: Et cum austrum flantem, dicitis: Quia æstus erit: et fit.\nVerse 12:56: Hypocritæ ! faciem cæli et terræ nostis probare: hoc autem tempus quomodo non probatis?\nVerse 12:57: quid autem et a vobis ipsis non judicatis quod justum est?\nVerse 12:58: Cum autem vadis cum adversario tuo ad principem, in via da operam liberari ab illo, ne forte trahat te ad judicem, et judex tradat te exactori, et exactor mittat te in carcerem.\nVerse 12:59: Dico tibi, non exies inde, donec etiam novissimum minutum reddas.\n\n### Luke 13\n\nVerse 13:1: Aderant autem quidam ipso in tempore, nuntiantes illi de Galilæis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.\nVerse 13:2: Et respondens dixit illis: Putatis quod hi Galilæi præ omnibus Galilæis peccatores fuerint, quia talia passi sunt?\nVerse 13:3: Non, dico vobis: sed nisi pœnitentiam habueritis, omnes similiter peribitis.\nVerse 13:4: Sicut illi decem et octo, supra quos cecidit turris in Siloë, et occidit eos: putatis quia et ipsi debitores fuerint præter omnes homines habitantes in Jerusalem?\nVerse 13:5: Non, dico vobis: sed si pœnitentiam non egeritis, omnes similiter peribitis.\nVerse 13:6: Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quærens fructum in illa, et non invenit.\nVerse 13:7: Dixit autem ad cultorem vineæ: Ecce anni tres sunt ex quo venio quærens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat?\nVerse 13:8: At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora,\nVerse 13:9: et siquidem fecerit fructum: sin autem, in futurum succides eam.\nVerse 13:10: Erat autem docens in synagoga eorum sabbatis.\nVerse 13:11: Et ecce mulier, quæ habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere.\nVerse 13:12: Quam cum videret Jesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua.\nVerse 13:13: Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.\nVerse 13:14: Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.\nVerse 13:15: Respondens autem ad illum Dominus, dixit: Hypocritæ, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a præsepio, et ducit adaquare?\nVerse 13:16: Hanc autem filiam Abrahæ, quam alligavit Satanas, ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati?\nVerse 13:17: Et cum hæc diceret, erubescebant omnes adversarii ejus: et omnis populus gaudebat in universis, quæ gloriose fiebant ab eo.\nVerse 13:18: Dicebat ergo: Cui simile est regnum Dei, et cui simile æstimabo illud?\nVerse 13:19: Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres cæli requieverunt in ramis ejus.\nVerse 13:20: Et iterum dixit: Cui simile æstimabo regnum Dei?\nVerse 13:21: Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum.\nVerse 13:22: Et ibat per civitates et castella, docens, et iter faciens in Jerusalem.\nVerse 13:23: Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos:\nVerse 13:24: Contendite intrare per angustam portam: quia multi, dico vobis, quærent intrare, et non poterunt.\nVerse 13:25: Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis:\nVerse 13:26: tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti.\nVerse 13:27: Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis.\nVerse 13:28: Ibi erit fletus et stridor dentium: cum videritis Abraham, et Isaac, et Jacob, et omnes prophetas in regno Dei, vos autem expelli foras.\nVerse 13:29: Et venient ab oriente, et occidente, et aquilone, et austro, et accumbent in regno Dei.\nVerse 13:30: Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi.\nVerse 13:31: In ipsa die accesserunt quidam pharisæorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere.\nVerse 13:32: Et ait illis: Ite, et dicite vulpi illi: Ecce ejicio dæmonia, et sanitates perficio hodie, et cras, et tertia die consummor.\nVerse 13:33: Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Jerusalem.\nVerse 13:34: Jerusalem, Jerusalem, quæ occidis prophetas, et lapidas eos qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti?\nVerse 13:35: Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus qui venit in nomine Domini.\n\n### Luke 14\n\nVerse 14:1: Et factum est cum intraret Jesus in domum cujusdam principis pharisæorum sabbato manducare panem, et ipsi observabant eum.\nVerse 14:2: Et ecce homo quidam hydropicus erat ante illum.\nVerse 14:3: Et respondens Jesus dixit ad legisperitos et pharisæos, dicens: Si licet sabbato curare?\nVerse 14:4: At illi tacuerunt. Ipse vero apprehensum sanavit eum, ac dimisit.\nVerse 14:5: Et respondens ad illos dixit: Cujus vestrum asinus, aut bos in puteum cadet, et non continuo extrahet illum die sabbati?\nVerse 14:6: Et non poterant ad hæc respondere illi.\nVerse 14:7: Dicebat autem et ad invitatos parabolam, intendens quomodo primos accubitus eligerent, dicens ad illos:\nVerse 14:8: Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo.\nVerse 14:9: Et veniens is, qui te et illum vocavit, dicat tibi: Da huic locum: et tunc incipias cum rubore novissimum locum tenere.\nVerse 14:10: Sed cum vocatus fueris, vade, recumbe in novissimo loco: ut, cum venerit qui te invitavit, dicat tibi: Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus:\nVerse 14:11: quia omnis, qui se exaltat, humiliabitur: et qui se humiliat, exaltabitur.\nVerse 14:12: Dicebat autem et ei, qui invitaverat: Cum facis prandium, aut cœnam, noli vocare amicos tuos, neque fratres tuos, neque cognatos, neque vicinos divites: ne forte te et ipsi reinvitent, et fiat tibi retributio;\nVerse 14:13: sed cum facis convivium, voca pauperes, debiles, claudos, et cæcos:\nVerse 14:14: et beatus eris, quia non habent retribuere tibi: retribuetur enim tibi in resurrectione justorum.\nVerse 14:15: Hæc cum audisset quidam de simul discumbentibus, dixit illi: Beatus qui manducabit panem in regno Dei.\nVerse 14:16: At ipse dixit ei: Homo quidam fecit cœnam magnam, et vocavit multos.\nVerse 14:17: Et misit servum suum hora cœnæ dicere invitatis ut venirent, quia jam parata sunt omnia.\nVerse 14:18: Et cœperunt simul omnes excusare. Primus dixit ei: Villam emi, et necesse habeo exire, et videre illam: rogo te, habe me excusatum.\nVerse 14:19: Et alter dixit: Juga boum emi quinque, et eo probare illa: rogo te, habe me excusatum.\nVerse 14:20: Et alius dixit: Uxorem duxi, et ideo non possum venire.\nVerse 14:21: Et reversus servus nuntiavit hæc domino suo. Tunc iratus paterfamilias, dixit servo suo: Exi cito in plateas et vicos civitatis: et pauperes, ac debiles, et cæcos, et claudos introduc huc.\nVerse 14:22: Et ait servus: Domine, factum est ut imperasti, et adhuc locus est.\nVerse 14:23: Et ait dominus servo: Exi in vias, et sæpes: et compelle intrare, ut impleatur domus mea.\nVerse 14:24: Dico autem vobis quod nemo virorum illorum qui vocati sunt, gustabit cœnam meam.\nVerse 14:25: Ibant autem turbæ multæ cum eo: et conversus dixit ad illos:\nVerse 14:26: Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.\nVerse 14:27: Et qui non bajulat crucem suam, et venit post me, non potest meus esse discipulus.\nVerse 14:28: Quis enim ex vobis volens turrim ædificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum,\nVerse 14:29: ne, posteaquam posuerit fundamentum, et non potuerit perficere, omnes qui vident, incipiant illudere ei,\nVerse 14:30: dicentes: Quia hic homo cœpit ædificare, et non potuit consummare?\nVerse 14:31: Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se?\nVerse 14:32: Alioquin adhuc illo longe agente, legationem mittens rogat ea quæ pacis sunt.\nVerse 14:33: Sic ergo omnis ex vobis, qui non renuntiat omnibus quæ possidet, non potest meus esse discipulus.\nVerse 14:34: Bonum est sal: si autem sal evanuerit, in quo condietur?\nVerse 14:35: Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat.\n\n### Luke 15\n\nVerse 15:1: Erant autem appropinquantes ei publicani, et peccatores ut audirent illum.\nVerse 15:2: Et murmurabant pharisæi, et scribæ, dicentes: Quia hic peccatores recipit, et manducat cum illis.\nVerse 15:3: Et ait ad illos parabolam istam dicens:\nVerse 15:4: Quis ex vobis homo, qui habet centum oves, et si perdiderit unam ex illis, nonne dimittit nonaginta novem in deserto, et vadit ad illam quæ perierat, donec inveniat eam?\nVerse 15:5: Et cum invenerit eam, imponit in humeros suos gaudens:\nVerse 15:6: et veniens domum convocat amicos et vicinos, dicens illis: Congratulamini mihi, quia inveni ovem meam, quæ perierat.\nVerse 15:7: Dico vobis quod ita gaudium erit in cælo super uno peccatore pœnitentiam agente, quam super nonaginta novem justis, qui non indigent pœnitentia.\nVerse 15:8: Aut quæ mulier habens drachmas decem, si perdiderit drachmam unam, nonne accendit lucernam, et everrit domum, et quærit diligenter, donec inveniat?\nVerse 15:9: Et cum invenerit convocat amicas et vicinas, dicens: Congratulamini mihi, quia inveni drachmam quam perdideram.\nVerse 15:10: Ita, dico vobis, gaudium erit coram angelis Dei super uno peccatore pœnitentiam agente.\nVerse 15:11: Ait autem: Homo quidam habuit duos filios:\nVerse 15:12: et dixit adolescentior ex illis patri: Pater, da mihi portionem substantiæ, quæ me contingit. Et divisit illis substantiam.\nVerse 15:13: Et non post multos dies, congregatis omnibus, adolescentior filius peregre profectus est in regionem longinquam, et ibi dissipavit substantiam suam vivendo luxuriose.\nVerse 15:14: Et postquam omnia consummasset, facta est fames valida in regione illa, et ipse cœpit egere.\nVerse 15:15: Et abiit, et adhæsit uni civium regionis illius: et misit illum in villam suam ut pasceret porcos.\nVerse 15:16: Et cupiebat implere ventrem suum de siliquis, quas porci manducabant: et nemo illi dabat.\nVerse 15:17: In se autem reversus, dixit: Quanti mercenarii in domo patris mei abundant panibus, ego autem hic fame pereo !\nVerse 15:18: surgam, et ibo ad patrem meum, et dicam ei: Pater, peccavi in cælum, et coram te:\nVerse 15:19: jam non sum dignus vocari filius tuus: fac me sicut unum de mercenariis tuis.\nVerse 15:20: Et surgens venit ad patrem suum. Cum autem adhuc longe esset, vidit illum pater ipsius, et misericordia motus est, et accurrens cecidit super collum ejus, et osculatus est eum.\nVerse 15:21: Dixitque ei filius: Pater, peccavi in cælum, et coram te: jam non sum dignus vocari filius tuus.\nVerse 15:22: Dixit autem pater ad servos suos: Cito proferte stolam primam, et induite illum, et date annulum in manum ejus, et calceamenta in pedes ejus:\nVerse 15:23: et adducite vitulum saginatum, et occidite, et manducemus, et epulemur:\nVerse 15:24: quia hic filius meus mortuus erat, et revixit: perierat, et inventus est. Et cœperunt epulari.\nVerse 15:25: Erat autem filius ejus senior in agro: et cum veniret, et appropinquaret domui, audivit symphoniam et chorum:\nVerse 15:26: et vocavit unum de servis, et interrogavit quid hæc essent.\nVerse 15:27: Isque dixit illi: Frater tuus venit, et occidit pater tuus vitulum saginatum, quia salvum illum recepit.\nVerse 15:28: Indignatus est autem, et nolebat introire. Pater ergo illius egressus, cœpit rogare illum.\nVerse 15:29: At ille respondens, dixit patri suo: Ecce tot annis servio tibi, et numquam mandatum tuum præterivi: et numquam dedisti mihi hædum ut cum amicis meis epularer.\nVerse 15:30: Sed postquam filius tuus hic, qui devoravit substantiam suam cum meretricibus, venit, occidisti illi vitulum saginatum.\nVerse 15:31: At ipse dixit illi: Fili, tu semper mecum es, et omnia mea tua sunt:\nVerse 15:32: epulari autem, et gaudere oportebat, quia frater tuus hic mortuus erat, et revixit; perierat, et inventus est.\n\n### Luke 16\n\nVerse 16:1: Dicebat autem et ad discipulos suos: Homo quidam erat dives, qui habebat villicum: et hic diffamatus est apud illum quasi dissipasset bona ipsius.\nVerse 16:2: Et vocavit illum, et ait illi: Quid hoc audio de te? redde rationem villicationis tuæ: jam enim non poteris villicare.\nVerse 16:3: Ait autem villicus intra se: Quid faciam, quia dominus meus aufert a me villicationem? Fodere non valeo, mendicare erubesco.\nVerse 16:4: Scio quid faciam, ut, cum amotus fuero a villicatione, recipiant me in domos suas.\nVerse 16:5: Convocatis itaque singulis debitoribus domini sui, dicebat primo: Quantum debes domino meo?\nVerse 16:6: At ille dixit: Centum cados olei. Dixitque illi: Accipe cautionem tuam: et sede cito, scribe quinquaginta.\nVerse 16:7: Deinde alii dixit: Tu vero quantum debes? Qui ait: Centum coros tritici. Ait illi: Accipe litteras tuas, et scribe octoginta.\nVerse 16:8: Et laudavit dominus villicum iniquitatis, quia prudenter fecisset: quia filii hujus sæculi prudentiores filiis lucis in generatione sua sunt.\nVerse 16:9: Et ego vobis dico: facite vobis amicos de mammona iniquitatis: ut, cum defeceritis, recipiant vos in æterna tabernacula.\nVerse 16:10: Qui fidelis est in minimo, et in majori fidelis est: et qui in modico iniquus est, et in majori iniquus est.\nVerse 16:11: Si ergo in iniquo mammona fideles non fuistis quod verum est, quis credet vobis?\nVerse 16:12: Et si in alieno fideles non fuistis, quod vestrum est, quis dabit vobis?\nVerse 16:13: Nemo servus potest duobus dominis servire: aut enim unum odiet, et alterum diliget: aut uni adhærebit, et alterum contemnet. Non potestis Deo servire et mammonæ.\nVerse 16:14: Audiebant autem omnia hæc pharisæi, qui erant avari: et deridebant illum.\nVerse 16:15: Et ait illis: Vos estis qui justificatis vos coram hominibus: Deus autem novit corda vestra: quia quod hominibus altum est, abominatio est ante Deum.\nVerse 16:16: Lex et prophetæ usque ad Joannem: ex eo regnum Dei evangelizatur, et omnis in illud vim facit.\nVerse 16:17: Facilius est autem cælum et terram præterire, quam de lege unum apicem cadere.\nVerse 16:18: Omnis qui dimittit uxorem suam et alteram ducit, mœchatur: et qui dimissam a viro ducit, mœchatur.\nVerse 16:19: Homo quidam erat dives, qui induebatur purpura et bysso, et epulabatur quotidie splendide.\nVerse 16:20: Et erat quidam mendicus, nomine Lazarus, qui jacebat ad januam ejus, ulceribus plenus,\nVerse 16:21: cupiens saturari de micis quæ cadebant de mensa divitis, et nemo illi dabat: sed et canes veniebant, et lingebant ulcera ejus.\nVerse 16:22: Factum est autem ut moreretur mendicus, et portaretur ab angelis in sinum Abrahæ. Mortuus est autem et dives, et sepultus est in inferno.\nVerse 16:23: Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu ejus:\nVerse 16:24: et ipse clamans dixit: Pater Abraham, miserere mei, et mitte Lazarum ut intingat extremum digiti sui in aquam, ut refrigeret linguam meam, quia crucior in hac flamma.\nVerse 16:25: Et dixit illi Abraham: Fili, recordare quia recepisti bona in vita tua, et Lazarus similiter mala: nunc autem hic consolatur, tu vero cruciaris:\nVerse 16:26: et in his omnibus inter nos et vos chaos magnum firmatum est: ut hi qui volunt hinc transire ad vos, non possint, neque inde huc transmeare.\nVerse 16:27: Et ait: Rogo ergo te, pater, ut mittas eum in domum patris mei:\nVerse 16:28: habeo enim quinque fratres: ut testetur illis, ne et ipsi veniant in hunc locum tormentorum.\nVerse 16:29: Et ait illi Abraham: Habent Moysen et prophetas: audiant illos.\nVerse 16:30: At ille dixit: Non, pater Abraham: sed si quis ex mortuis ierit ad eos, pœnitentiam agent.\nVerse 16:31: Ait autem illi: Si Moysen et prophetas non audiunt, neque si quis ex mortuis resurrexerit, credent.\n\n### Luke 17\n\nVerse 17:1: Et ait ad discipulos suos: Impossibile est ut non veniant scandala: væ autem illi per quem veniunt.\nVerse 17:2: Utilius est illi si lapis molaris imponatur circa collum ejus, et projiciatur in mare quam ut scandalizet unum de pusillis istis.\nVerse 17:3: Attendite vobis: Si peccaverit in te frater tuus, increpa illum: et si pœnitentiam egerit, dimitte illi.\nVerse 17:4: Et si septies in die peccaverit in te, et septies in die conversus fuerit ad te, dicens: Pœnitet me, dimitte illi.\nVerse 17:5: Et dixerunt apostoli Domino: Adauge nobis fidem.\nVerse 17:6: Dixit autem Dominus: Si habueritis fidem sicut granum sinapis, dicetis huic arbori moro: Eradicare, et transplantare in mare, et obediet vobis.\nVerse 17:7: Quis autem vestrum habens servum arantem aut pascentem, qui regresso de agro dicat illi: Statim transi, recumbe:\nVerse 17:8: et non dicat ei: Para quod cœnem, et præcinge te, et ministra mihi donec manducem, et bibam, et post hæc tu manducabis, et bibes?\nVerse 17:9: Numquid gratiam habet servo illi, quia fecit quæ ei imperaverat?\nVerse 17:10: non puto. Sic et vos cum feceritis omnia quæ præcepta sunt vobis, dicite: Servi inutiles sumus: quod debuimus facere, fecimus.\nVerse 17:11: Et factum est, dum iret in Jerusalem, transibat per mediam Samariam et Galilæam.\nVerse 17:12: Et cum ingrederetur quoddam castellum, occurrerunt ei decem viri leprosi, qui steterunt a longe:\nVerse 17:13: et levaverunt vocem, dicentes: Jesu præceptor, miserere nostri.\nVerse 17:14: Quos ut vidit, dixit: Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt.\nVerse 17:15: Unus autem ex illis, ut vidit quia mundatus est, regressus est, cum magna voce magnificans Deum,\nVerse 17:16: et cecidit in faciem ante pedes ejus, gratias agens: et hic erat Samaritanus.\nVerse 17:17: Respondens autem Jesus, dixit: Nonne decem mundati sunt? et novem ubi sunt?\nVerse 17:18: Non est inventus qui rediret, et daret gloriam Deo, nisi hic alienigena.\nVerse 17:19: Et ait illi: Surge, vade: quia fides tua te salvum fecit.\nVerse 17:20: Interrogatus autem a pharisæis: Quando venit regnum Dei? respondens eis, dixit: Non venit regnum Dei cum observatione:\nVerse 17:21: neque dicent: Ecce hic, aut ecce illic. Ecce enim regnum Dei intra vos est.\nVerse 17:22: Et ait ad discipulos suos: Venient dies quando desideretis videre unum diem Filii hominis, et non videbitis.\nVerse 17:23: Et dicent vobis: Ecce hic, et ecce illic. Nolite ire, neque sectemini:\nVerse 17:24: nam, sicut fulgur coruscans de sub cælo in ea quæ sub cælo sunt, fulget: ita erit Filius hominis in die sua.\nVerse 17:25: Primum autem oportet illum multa pati, et reprobari a generatione hac.\nVerse 17:26: Et sicut factum est in diebus Noë, ita erit et in diebus Filii hominis:\nVerse 17:27: edebant et bibebant: uxores ducebant et dabantur ad nuptias, usque in diem, qua intravit Noë in arcam: et venit diluvium, et perdidit omnes.\nVerse 17:28: Similiter sicut factum est in diebus Lot: edebant et bibebant, emebant et vendebant, plantabant et ædificabant:\nVerse 17:29: qua die autem exiit Lot a Sodomis, pluit ignem et sulphur de cælo, et omnes perdidit:\nVerse 17:30: secundum hæc erit qua die Filius hominis revelabitur.\nVerse 17:31: In illa hora, qui fuerit in tecto, et vasa ejus in domo, ne descendat tollere illa: et qui in agro, similiter non redeat retro.\nVerse 17:32: Memores estote uxoris Lot.\nVerse 17:33: Quicumque quæsierit animam suam salvam facere, perdet illam: et quicumque perdiderit illam, vivificabit eam.\nVerse 17:34: Dico vobis: In illa nocte erunt duo in lecto uno: unus assumetur, et alter relinquetur:\nVerse 17:35: duæ erunt molentes in unum: una assumetur, et altera relinquetur: duo in agro: unus assumetur, et alter relinquetur.\nVerse 17:36: Respondentes dicunt illi: Ubi Domine?\nVerse 17:37: Qui dixit illis: Ubicumque fuerit corpus, illuc congregabuntur et aquilæ.\n\n### Luke 18\n\nVerse 18:1: Dicebat autem et parabolam ad illos, quoniam oportet semper orare et non deficere,\nVerse 18:2: dicens: Judex quidam erat in quadam civitate, qui Deum non timebat, et hominem non reverebatur.\nVerse 18:3: Vidua autem quædam erat in civitate illa, et veniebat ad eum, dicens: Vindica me de adversario meo.\nVerse 18:4: Et nolebat per multum tempus. Post hæc autem dixit intra se: Etsi Deum non timeo, nec hominem revereor:\nVerse 18:5: tamen quia molesta est mihi hæc vidua, vindicabo illam, ne in novissimo veniens sugillet me.\nVerse 18:6: Ait autem Dominus: Audite quid judex iniquitatis dicit:\nVerse 18:7: Deus autem non faciet vindictam electorum suorum clamantium ad se die ac nocte, et patientiam habebit in illis?\nVerse 18:8: Dico vobis quia cito faciet vindictam illorum. Verumtamen Filius hominis veniens, putas, inveniet fidem in terra?\nVerse 18:9: Dixit autem et ad quosdam qui in se confidebant tamquam justi, et aspernabantur ceteros, parabolam istam:\nVerse 18:10: Duo homines ascenderunt in templum ut orarent: unus pharisæus et alter publicanus.\nVerse 18:11: Pharisæus stans, hæc apud se orabat: Deus, gratias ago tibi, quia non sum sicut ceteri hominum: raptores, injusti, adulteri, velut etiam hic publicanus:\nVerse 18:12: jejuno bis in sabbato, decimas do omnium quæ possideo.\nVerse 18:13: Et publicanus a longe stans, nolebat nec oculos ad cælum levare: sed percutiebat pectus suum, dicens: Deus propitius esto mihi peccatori.\nVerse 18:14: Dico vobis, descendit hic justificatus in domum suam ab illo: quia omnis qui se exaltat, humiliabitur, et qui se humiliat, exaltabitur.\nVerse 18:15: Afferebant autem ad illum et infantes, ut eos tangeret. Quod cum viderent discipuli, increpabant illos.\nVerse 18:16: Jesus autem convocans illos, dixit: Sinite pueros venire ad me, et nolite vetare eos: talium est enim regnum Dei.\nVerse 18:17: Amen dico vobis, quicumque non acceperit regnum Dei sicut puer, non intrabit in illud.\nVerse 18:18: Et interrogavit eum quidam princeps, dicens: Magister bone, quid faciens vitam æternam possidebo?\nVerse 18:19: Dixit autem ei Jesus: Quid me dicis bonum? nemo bonus nisi solus Deus.\nVerse 18:20: Mandata nosti: non occides; non mœchaberis; non furtum facies; non falsum testimonium dices; honora patrem tuum et matrem.\nVerse 18:21: Qui ait: Hæc omnia custodivi a juventute mea.\nVerse 18:22: Quo audito, Jesus ait ei: Adhuc unum tibi deest: omnia quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.\nVerse 18:23: His ille auditis, contristatus est: quia dives erat valde.\nVerse 18:24: Videns autem Jesus illum tristem factum, dixit: Quam difficile, qui pecunias habent, in regnum Dei intrabunt !\nVerse 18:25: facilius est enim camelum per foramen acus transire quam divitem intrare in regnum Dei.\nVerse 18:26: Et dixerunt qui audiebant: Et quis potest salvus fieri?\nVerse 18:27: Ait illis: Quæ impossibilia sunt apud homines, possibilia sunt apud Deum.\nVerse 18:28: Ait autem Petrus: Ecce nos dimisimus omnia et secuti sumus te.\nVerse 18:29: Qui dixit eis: Amen dico vobis, nemo est qui reliquit domum, aut parentes, aut fratres, aut uxorem, aut filios propter regnum Dei,\nVerse 18:30: et non recipiat multo plura in hoc tempore, et in sæculo venturo vitam æternam.\nVerse 18:31: Assumpsit autem Jesus duodecim, et ait illis: Ecce ascendimus Jerosolymam, et consummabuntur omnia quæ scripta sunt per prophetas de Filio hominis:\nVerse 18:32: tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur:\nVerse 18:33: et postquam flagellaverint, occident eum, et tertia die resurget.\nVerse 18:34: Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quæ dicebantur.\nVerse 18:35: Factum est autem, cum appropinquaret Jericho, cæcus quidam sedebat secus viam, mendicans.\nVerse 18:36: Et cum audiret turbam prætereuntem, interrogabat quid hoc esset.\nVerse 18:37: Dixerunt autem ei quod Jesus Nazarenus transiret.\nVerse 18:38: Et clamavit, dicens: Jesu, fili David, miserere mei.\nVerse 18:39: Et qui præibant, increpabant eum ut taceret. Ipse vero multo magis clamabat: Fili David, miserere mei.\nVerse 18:40: Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum,\nVerse 18:41: dicens: Quid tibi vis faciam? At ille dixit: Domine, ut videam.\nVerse 18:42: Et Jesus dixit illi: Respice, fides tua te salvum fecit.\nVerse 18:43: Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.\n\n### Luke 19\n\nVerse 19:1: Et ingressus perambulabat Jericho.\nVerse 19:2: Et ecce vir nomine Zachæus: et hic princeps erat publicanorum, et ipse dives:\nVerse 19:3: et quærebat videre Jesum, quis esset: et non poterat præ turba, quia statura pusillus erat.\nVerse 19:4: Et præcurrens ascendit in arborem sycomorum ut videret eum: quia inde erat transiturus.\nVerse 19:5: Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum: Zachæe, festinans descende: quia hodie in domo tua oportet me manere.\nVerse 19:6: Et festinans descendit, et excepit illum gaudens.\nVerse 19:7: Et cum viderent omnes, murmurabant, dicentes quod ad hominem peccatorem divertisset.\nVerse 19:8: Stans autem Zachæus, dixit ad Dominum: Ecce dimidium bonorum meorum, Domine, do pauperibus: et si quid aliquem defraudavi, reddo quadruplum.\nVerse 19:9: Ait Jesus ad eum: Quia hodie salus domui huic facta est: eo quod et ipse filius sit Abrahæ.\nVerse 19:10: Venit enim Filius hominis quærere, et salvum facere quod perierat.\nVerse 19:11: Hæc illis audientibus adjiciens, dixit parabolam, eo quod esset prope Jerusalem: et quia existimarent quod confestim regnum Dei manifestaretur.\nVerse 19:12: Dixit ergo: Homo quidam nobilis abiit in regionem longinquam accipere sibi regnum, et reverti.\nVerse 19:13: Vocatis autem decem servis suis, dedit eis decem mnas, et ait ad illos: Negotiamini dum venio.\nVerse 19:14: Cives autem ejus oderant eum: et miserunt legationem post illum, dicentes: Nolumus hunc regnare super nos.\nVerse 19:15: Et factum est ut rediret accepto regno: et jussit vocari servos, quibus dedit pecuniam, ut sciret quantum quisque negotiatus esset.\nVerse 19:16: Venit autem primus dicens: Domine, mna tua decem mnas acquisivit.\nVerse 19:17: Et ait illi: Euge bone serve, quia in modico fuisti fidelis, eris potestatem habens super decem civitates.\nVerse 19:18: Et alter venit, dicens: Domine, mna tua fecit quinque mnas.\nVerse 19:19: Et huic ait: Et tu esto super quinque civitates.\nVerse 19:20: Et alter venit, dicens: Domine, ecce mna tua, quam habui repositam in sudario:\nVerse 19:21: timui enim te, quia homo austerus es: tollis quod non posuisti, et metis quod non seminasti.\nVerse 19:22: Dicit ei: De ore tuo te judico, serve nequam. Sciebas quod ego homo austerus sum, tollens quod non posui, et metens quod non seminavi:\nVerse 19:23: et quare non dedisti pecuniam meam ad mensam, ut ego veniens cum usuris utique exegissem illam?\nVerse 19:24: Et astantibus dixit: Auferte ab illo mnam, et date illi qui decem mnas habet.\nVerse 19:25: Et dixerunt ei: Domine, habet decem mnas.\nVerse 19:26: Dico autem vobis, quia omni habenti dabitur, et abundabit: ab eo autem qui non habet, et quod habet auferetur ab eo.\nVerse 19:27: Verumtamen inimicos meos illos, qui noluerunt me regnare super se, adducite huc: et interficite ante me.\nVerse 19:28: Et his dictis, præcedebat ascendens Jerosolymam.\nVerse 19:29: Et factum est, cum appropinquasset ad Bethphage et Bethaniam, ad montem qui vocatur Oliveti, misit duos discipulos suos,\nVerse 19:30: dicens: Ite in castellum quod contra est: in quod introëuntes, invenietis pullum asinæ alligatum, cui nemo umquam hominum sedit: solvite illum, et adducite.\nVerse 19:31: Et si quis vos interrogaverit: Quare solvitis? sic dicetis ei: Quia Dominus operam ejus desiderat.\nVerse 19:32: Abierunt autem qui missi erant: et invenerunt, sicut dixit illis, stantem pullum.\nVerse 19:33: Solventibus autem illis pullum, dixerunt domini ejus ad illos: Quid solvitis pullum?\nVerse 19:34: At illi dixerunt: Quia Dominus eum necessarium habet.\nVerse 19:35: Et duxerunt illum ad Jesum. Et jacentes vestimenta sua supra pullum, imposuerunt Jesum.\nVerse 19:36: Eunte autem illo, substernebant vestimenta sua in via:\nVerse 19:37: et cum appropinquaret jam ad descensum montis Oliveti, cœperunt omnes turbæ discipulorum gaudentes laudare Deum voce magna super omnibus, quas viderant, virtutibus,\nVerse 19:38: dicentes: Benedictus, qui venit rex in nomine Domini: pax in cælo, et gloria in excelsis.\nVerse 19:39: Et quidam pharisæorum de turbis dixerunt ad illum: Magister, increpa discipulos tuos.\nVerse 19:40: Quibus ipse ait: Dico vobis, quia si hi tacuerint, lapides clamabunt.\nVerse 19:41: Et ut appropinquavit, videns civitatem flevit super illam, dicens:\nVerse 19:42: Quia si cognovisses et tu, et quidem in hac die tua, quæ ad pacem tibi: nunc autem abscondita sunt ab oculis tuis.\nVerse 19:43: Quia venient dies in te: et circumdabunt te inimici tui vallo, et circumdabunt te: et coangustabunt te undique:\nVerse 19:44: et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem: eo quod non cognoveris tempus visitationis tuæ.\nVerse 19:45: Et ingressus in templum, cœpit ejicere vendentes in illo, et ementes,\nVerse 19:46: dicens illis: Scriptum est: Quia domus mea domus orationis est: vos autem fecistis illam speluncam latronum.\nVerse 19:47: Et erat docens quotidie in templo. Principes autem sacerdotum, et scribæ, et princeps plebis quærebant illum perdere:\nVerse 19:48: et non inveniebant quid facerent illi. Omnis enim populus suspensus erat, audiens illum.\n\n### Luke 20\n\nVerse 20:1: Et factum est in una dierum, docente illo populum in templo, et evangelizante, convenerunt principes sacerdotum, et scribæ cum senioribus,\nVerse 20:2: et aiunt dicentes ad illum: Dic nobis in qua potestate hæc facis? aut quis est qui dedit tibi hanc potestatem?\nVerse 20:3: Respondens autem Jesus, dixit ad illos: Interrogabo vos et ego unum verbum. Respondete mihi:\nVerse 20:4: baptismus Joannis de cælo erat, an ex hominibus?\nVerse 20:5: At illi cogitabant intra se, dicentes: Quia si dixerimus: De cælo, dicet: Quare ergo non credidistis illi?\nVerse 20:6: Si autem dixerimus: Ex hominibus, plebs universa lapidabit nos: certi sunt enim Joannem prophetam esse.\nVerse 20:7: Et responderunt se nescire unde esset.\nVerse 20:8: Et Jesus ait illis: Neque ego dico vobis in qua potestate hæc facio.\nVerse 20:9: Cœpit autem dicere ad plebem parabolam hanc: Homo plantavit vineam, et locavit eam colonis: et ipse peregre fuit multis temporibus.\nVerse 20:10: Et in tempore misit ad cultores servum, ut de fructu vineæ darent illi. Qui cæsum dimiserunt eum inanem.\nVerse 20:11: Et addidit alterum servum mittere. Illi autem hunc quoque cædentes, et afficientes contumelia, dimiserunt inanem.\nVerse 20:12: Et addidit tertium mittere: qui et illum vulnerantes ejecerunt.\nVerse 20:13: Dixit autem dominus vineæ: Quid faciam? Mittam filium meum dilectum: forsitan, cum hunc viderint, verebuntur.\nVerse 20:14: Quem cum vidissent coloni, cogitaverunt intra se, dicentes: Hic est hæres, occidamus illum, ut nostra fiat hæreditas.\nVerse 20:15: Et ejectum illum extra vineam, occiderunt. Quid ergo faciet illis dominus vineæ?\nVerse 20:16: veniet, et perdet colonos istos, et dabit vineam aliis. Quo audito, dixerunt illi: Absit.\nVerse 20:17: Ille autem aspiciens eos, ait: Quid est ergo hoc quod scriptum est: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli?\nVerse 20:18: Omnis qui ceciderit super illum lapidem, conquassabitur: super quem autem ceciderit, comminuet illum.\nVerse 20:19: Et quærebant principes sacerdotum et scribæ mittere in illum manus illa hora, et timuerunt populum: cognoverunt enim quod ad ipsos dixerit similitudinem hanc.\nVerse 20:20: Et observantes miserunt insidiatores, qui se justos simularent, ut caperent eum in sermone, ut traderent illum principatui, et potestati præsidis.\nVerse 20:21: Et interrogaverunt eum, dicentes: Magister, scimus quia recte dicis et doces: et non accipis personam, sed viam Dei in veritate doces.\nVerse 20:22: Licet nobis tributum dare Cæsari, an non?\nVerse 20:23: Considerans autem dolum illorum, dixit ad eos: Quid me tentatis?\nVerse 20:24: ostendite mihi denarium. Cujus habet imaginem et inscriptionem? Respondentes dixerunt ei: Cæsaris.\nVerse 20:25: Et ait illis: Reddite ergo quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo.\nVerse 20:26: Et non potuerunt verbum ejus reprehendere coram plebe: et mirati in responso ejus, tacuerunt.\nVerse 20:27: Accesserunt autem quidam sadducæorum, qui negant esse resurrectionem, et interrogaverunt eum,\nVerse 20:28: dicentes: Magister, Moyses scripsit nobis: Si frater alicujus mortuus fuerit habens uxorem, et hic sine liberis fuerit, ut accipiat eam frater ejus uxorem, et suscitet semen fratri suo.\nVerse 20:29: Septem ergo fratres erant: et primus accepit uxorem, et mortuus est sine filiis.\nVerse 20:30: Et sequens accepit illam, et ipse mortuus est sine filio.\nVerse 20:31: Et tertius accepit illam. Similiter et omnes septem, et non reliquerunt semen, et mortui sunt.\nVerse 20:32: Novissime omnium mortua est et mulier.\nVerse 20:33: In resurrectione ergo, cujus eorum erit uxor? siquidem septem habuerunt eam uxorem.\nVerse 20:34: Et ait illis Jesus: Filii hujus sæculi nubunt, et traduntur ad nuptias:\nVerse 20:35: illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores:\nVerse 20:36: neque enim ultra mori potuerunt: æquales enim angelis sunt, et filii sunt Dei, cum sint filii resurrectionis.\nVerse 20:37: Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Jacob.\nVerse 20:38: Deus autem non est mortuorum, sed vivorum: omnes enim vivunt ei.\nVerse 20:39: Respondentes autem quidam scribarum, dixerunt ei: Magister, bene dixisti.\nVerse 20:40: Et amplius non audebant eum quidquam interrogare.\nVerse 20:41: Dixit autem ad illos: Quomodo dicunt Christum filium esse David?\nVerse 20:42: et ipse David dicit in libro Psalmorum: Dixit Dominus Domino meo: sede a dextris meis,\nVerse 20:43: donec ponam inimicos tuos scabellum pedum tuorum.\nVerse 20:44: David ergo Dominum illum vocat: et quomodo filius ejus est?\nVerse 20:45: Audiente autem omni populo, dixit discipulis suis:\nVerse 20:46: Attendite a scribis, qui volunt ambulare in stolis, et amant salutationes in foro, et primas cathedras in synagogis, et primos discubitus in conviviis,\nVerse 20:47: qui devorant domos viduarum, simulantes longam orationem: hi accipient damnationem majorem.\n\n### Luke 21\n\nVerse 21:1: Respiciens autem, vidit eos qui mittebant munera sua in gazophylacium, divites.\nVerse 21:2: Vidit autem et quamdam viduam pauperculam mittentem æra minuta duo.\nVerse 21:3: Et dixit: Vere dico vobis, quia vidua hæc pauper plus quam omnes misit.\nVerse 21:4: Nam omnes hi ex abundanti sibi miserunt in munera Dei: hæc autem ex eo quod deest illi, omnem victum suum quem habuit, misit.\nVerse 21:5: Et quibusdam dicentibus de templo quod bonis lapidibus et donis ornatum esset, dixit:\nVerse 21:6: Hæc quæ videtis, venient dies in quibus non relinquetur lapis super lapidem, qui non destruatur.\nVerse 21:7: Interrogaverunt autem illum, dicentes: Præceptor, quando hæc erunt, et quod signum cum fieri incipient?\nVerse 21:8: Qui dixit: Videte ne seducamini: multi enim venient in nomine meo, dicentes quia ego sum: et tempus appropinquavit: nolite ergo ire post eos.\nVerse 21:9: Cum autem audieritis prælia et seditiones, nolite terreri: oportet primum hæc fieri, sed nondum statim finis.\nVerse 21:10: Tunc dicebat illis: Surget gens contra gentem, et regnum adversus regnum.\nVerse 21:11: Et terræmotus magni erunt per loca, et pestilentiæ, et fames, terroresque de cælo, et signa magna erunt.\nVerse 21:12: Sed ante hæc omnia injicient vobis manus suas, et persequentur tradentes in synagogas et custodias, trahentes ad reges et præsides propter nomen meum:\nVerse 21:13: continget autem vobis in testimonium.\nVerse 21:14: Ponite ergo in cordibus vestris non præmeditari quemadmodum respondeatis:\nVerse 21:15: ego enim dabo vobis os et sapientiam, cui non poterunt resistere et contradicere omnes adversarii vestri.\nVerse 21:16: Trademini autem a parentibus, et fratribus, et cognatis, et amicis, et morte afficient ex vobis:\nVerse 21:17: et eritis odio omnibus propter nomen meum:\nVerse 21:18: et capillus de capite vestro non peribit.\nVerse 21:19: In patientia vestra possidebitis animas vestras.\nVerse 21:20: Cum autem videritis circumdari ab exercitu Jerusalem, tunc scitote quia appropinquavit desolatio ejus:\nVerse 21:21: tunc qui in Judæa sunt, fugiant ad montes, et qui in medio ejus, discedant: et qui in regionibus, non intrent in eam,\nVerse 21:22: quia dies ultionis hi sunt, ut impleantur omnia quæ scripta sunt.\nVerse 21:23: Væ autem prægnantibus et nutrientibus in illis diebus ! erit enim pressura magna super terram, et ira populo huic.\nVerse 21:24: Et cadent in ore gladii, et captivi ducentur in omnes gentes, et Jerusalem calcabitur a gentibus, donec impleantur tempora nationum.\nVerse 21:25: Et erunt signa in sole, et luna, et stellis, et in terris pressura gentium præ confusione sonitus maris, et fluctuum:\nVerse 21:26: arescentibus hominibus præ timore, et exspectatione, quæ supervenient universo orbi: nam virtutes cælorum movebuntur:\nVerse 21:27: et tunc videbunt Filium hominis venientem in nube cum potestate magna et majestate.\nVerse 21:28: His autem fieri incipientibus, respicite, et levate capita vestra: quoniam appropinquat redemptio vestra.\nVerse 21:29: Et dixit illis similitudinem: Videte ficulneam, et omnes arbores:\nVerse 21:30: cum producunt jam ex se fructum, scitis quoniam prope est æstas.\nVerse 21:31: Ita et vos cum videritis hæc fieri, scitote quoniam prope est regnum Dei.\nVerse 21:32: Amen dico vobis, quia non præteribit generatio hæc, donec omnia fiant.\nVerse 21:33: Cælum et terra transibunt: verba autem mea non transibunt.\nVerse 21:34: Attendite autem vobis, ne forte graventur corda vestra in crapula, et ebrietate, et curis hujus vitæ, et superveniat in vos repentina dies illa:\nVerse 21:35: tamquam laqueus enim superveniet in omnes qui sedent super faciem omnis terræ.\nVerse 21:36: Vigilate itaque, omni tempore orantes, ut digni habeamini fugere ista omnia quæ futura sunt, et stare ante Filium hominis.\nVerse 21:37: Erat autem diebus docens in templo: noctibus vero exiens, morabatur in monte qui vocatur Oliveti.\nVerse 21:38: Et omnis populus manicabat ad eum in templo audire eum.\n\n### Luke 22\n\nVerse 22:1: Appropinquabat autem dies festus azymorum, qui dicitur Pascha:\nVerse 22:2: et quærebant principes sacerdotum, et scribæ, quomodo Jesum interficerent: timebant vero plebem.\nVerse 22:3: Intravit autem Satanas in Judam, qui cognominabatur Iscariotes, unum de duodecim:\nVerse 22:4: et abiit, et locutus est cum principibus sacerdotum, et magistratibus, quemadmodum illum traderet eis.\nVerse 22:5: Et gavisi sunt, et pacti sunt pecuniam illi dare.\nVerse 22:6: Et spopondit, et quærebat opportunitatem ut traderet illum sine turbis.\nVerse 22:7: Venit autem dies azymorum, in qua necesse erat occidi pascha.\nVerse 22:8: Et misit Petrum et Joannem, dicens: Euntes parate nobis pascha, ut manducemus.\nVerse 22:9: At illi dixerunt: Ubi vis paremus?\nVerse 22:10: Et dixit ad eos: Ecce introëuntibus vobis in civitatem occurret vobis homo quidam amphoram aquæ portans: sequimini eum in domum, in quam intrat,\nVerse 22:11: et dicetis patrifamilias domus: Dicit tibi Magister: Ubi est diversorium, ubi pascha cum discipulis meis manducem?\nVerse 22:12: Et ipse ostendet vobis cœnaculum magnum stratum, et ibi parate.\nVerse 22:13: Euntes autem invenerunt sicut dixit illis, et paraverunt pascha.\nVerse 22:14: Et cum facta esset hora, discubuit, et duodecim apostoli cum eo.\nVerse 22:15: Et ait illis: Desiderio desideravi hoc pascha manducare vobiscum, antequam patiar.\nVerse 22:16: Dico enim vobis, quia ex hoc non manducabo illud, donec impleatur in regno Dei.\nVerse 22:17: Et accepto calice gratias egit, et dixit: Accipite, et dividite inter vos.\nVerse 22:18: Dico enim vobis quod non bibam de generatione vitis donec regnum Dei veniat.\nVerse 22:19: Et accepto pane gratias egit, et fregit, et dedit eis, dicens: Hoc est corpus meum, quod pro vobis datur: hoc facite in meam commemorationem.\nVerse 22:20: Similiter et calicem, postquam cœnavit, dicens: Hic est calix novum testamentum in sanguine meo, qui pro vobis fundetur.\nVerse 22:21: Verumtamen ecce manus tradentis me, mecum est in mensa.\nVerse 22:22: Et quidem Filius hominis, secundum quod definitum est, vadit: verumtamen væ homini illi per quem tradetur.\nVerse 22:23: Et ipsi cœperunt quærere inter se quis esset ex eis qui hoc facturus esset.\nVerse 22:24: Facta est autem et contentio inter eos, quis eorum videretur esse major.\nVerse 22:25: Dixit autem eis: Reges gentium dominantur eorum: et qui potestatem habent super eos, benefici vocantur.\nVerse 22:26: Vos autem non sic: sed qui major est in vobis, fiat sicut minor: et qui præcessor est, sicut ministrator.\nVerse 22:27: Nam quis major est, qui recumbit, an qui ministrat? nonne qui recumbit? Ego autem in medio vestrum sum, sicut qui ministrat:\nVerse 22:28: vos autem estis, qui permansistis mecum in tentationibus meis.\nVerse 22:29: Et ego dispono vobis sicut disposuit mihi Pater meus regnum,\nVerse 22:30: ut edatis et bibatis super mensam meam in regno meo, et sedeatis super thronos judicantes duodecim tribus Israël.\nVerse 22:31: Ait autem Dominus: Simon, Simon, ecce Satanas expetivit vos ut cribraret sicut triticum:\nVerse 22:32: ego autem rogavi pro te ut non deficiat fides tua: et tu aliquando conversus, confirma fratres tuos.\nVerse 22:33: Qui dixit ei: Domine, tecum paratus sum et in carcerem et in mortem ire.\nVerse 22:34: At ille dixit: Dico tibi, Petre, non cantabit hodie gallus, donec ter abneges nosse me. Et dixit eis:\nVerse 22:35: Quando misi vos sine sacculo, et pera, et calceamentis, numquid aliquid defuit vobis?\nVerse 22:36: At illi dixerunt: Nihil. Dixit ergo eis: Sed nunc qui habet sacculum, tollat; similiter et peram: et qui non habet, vendat tunicam suam et emat gladium.\nVerse 22:37: Dico enim vobis, quoniam adhuc hoc quod scriptum est, oportet impleri in me: Et cum iniquis deputatus est. Etenim ea quæ sunt de me finem habent.\nVerse 22:38: At illi dixerunt: Domine, ecce duo gladii hic. At ille dixit eis: Satis est.\nVerse 22:39: Et egressus ibat secundum consuetudinem in monte Olivarum. Secuti sunt autem illum et discipuli.\nVerse 22:40: Et cum pervenisset ad locum, dixit illis: Orate ne intretis in tentationem.\nVerse 22:41: Et ipse avulsus est ab eis quantum jactus est lapidis: et positis genibus orabat,\nVerse 22:42: dicens: Pater, si vis, transfer calicem istum a me: verumtamen non mea voluntas, sed tua fiat.\nVerse 22:43: Apparuit autem illi angelus de cælo, confortans eum. Et factus in agonia, prolixius orabat.\nVerse 22:44: Et factus est sudor ejus sicut guttæ sanguinis decurrentis in terram.\nVerse 22:45: Et cum surrexisset ab oratione et venisset ad discipulos suos, invenit eos dormientes præ tristitia.\nVerse 22:46: Et ait illis: Quid dormitis? surgite, orate, ne intretis in tentationem.\nVerse 22:47: Adhuc eo loquente, ecce turba: et qui vocabatur Judas, unus de duodecim, antecedebat eos, et appropinquavit Jesu ut oscularetur eum.\nVerse 22:48: Jesus autem dixit illi: Juda, osculo Filium hominis tradis?\nVerse 22:49: Videntes autem hi qui circa ipsum erant, quod futurum erat, dixerunt ei: Domine, si percutimus in gladio?\nVerse 22:50: Et percussit unus ex illis servum principis sacerdotum, et amputavit auriculam ejus dexteram.\nVerse 22:51: Respondens autem Jesus, ait: Sinite usque huc. Et cum tetigisset auriculam ejus, sanavit eum.\nVerse 22:52: Dixit autem Jesus ad eos qui venerant ad se principes sacerdotum, et magistratus templi, et seniores: Quasi ad latronem existis cum gladiis et fustibus?\nVerse 22:53: Cum quotidie vobiscum fuerim in templo, non extendistis manus in me: sed hæc est hora vestra, et potestas tenebrarum.\nVerse 22:54: Comprehendentes autem eum, duxerunt ad domum principis sacerdotum: Petrus vero sequebatur a longe.\nVerse 22:55: Accenso autem igne in medio atrii et circumsedentibus illis, erat Petrus in medio eorum.\nVerse 22:56: Quem cum vidisset ancilla quædam sedentem ad lumen, et eum fuisset intuita, dixit: Et hic cum illo erat.\nVerse 22:57: At ille negavit eum, dicens: Mulier, non novi illum.\nVerse 22:58: Et post pusillum alius videns eum, dixit: Et tu de illis es. Petrus vero ait: O homo, non sum.\nVerse 22:59: Et intervallo facto quasi horæ unius, alius quidam affirmabat, dicens: Vere et hic cum illo erat: nam et Galilæus est.\nVerse 22:60: Et ait Petrus: Homo, nescio quid dicis. Et continuo, adhuc illo loquente, cantavit gallus.\nVerse 22:61: Et conversus Dominus respexit Petrum, et recordatus est Petrus verbi Domini, sicut dixerat: Quia priusquam gallus cantet, ter me negabis.\nVerse 22:62: Et egressus foras Petrus flevit amare.\nVerse 22:63: Et viri qui tenebant illum, illudebant ei, cædentes.\nVerse 22:64: Et velaverunt eum, et percutiebant faciem ejus: et interrogabant eum, dicentes: Prophetiza, quis est, qui te percussit?\nVerse 22:65: Et alia multa blasphemantes dicebant in eum.\nVerse 22:66: Et ut factus est dies, convenerunt seniores plebis, et principes sacerdotum, et scribæ, et duxerunt illum in concilium suum, dicentes: Si tu es Christus, dic nobis.\nVerse 22:67: Et ait illis: Si vobis dixero, non credetis mihi:\nVerse 22:68: si autem et interrogavero, non respondebitis mihi, neque dimittetis.\nVerse 22:69: Ex hoc autem erit Filius hominis sedens a dextris virtutis Dei.\nVerse 22:70: Dixerunt autem omnes: Tu ergo es Filius Dei? Qui ait: Vos dicitis, quia ego sum.\nVerse 22:71: At illi dixerunt: Quid adhuc desideramus testimonium? ipsi enim audivimus de ore ejus.\n\n### Luke 23\n\nVerse 23:1: Et surgens omnis multitudo eorum, duxerunt illum ad Pilatum.\nVerse 23:2: Cœperunt autem illum accusare, dicentes: Hunc invenimus subvertentem gentem nostram, et prohibentem tributa dare Cæsari, et dicentem se Christum regem esse.\nVerse 23:3: Pilatus autem interrogavit eum, dicens: Tu es rex Judæorum? At ille respondens ait: Tu dicis.\nVerse 23:4: Ait autem Pilatus ad principes sacerdotum et turbas: Nihil invenio causæ in hoc homine.\nVerse 23:5: At illi invalescebant, dicentes: Commovet populum docens per universam Judæam, incipiens a Galilæa usque huc.\nVerse 23:6: Pilatus autem audiens Galilæam, interrogavit si homo Galilæus esset.\nVerse 23:7: Et ut cognovit quod de Herodis potestate esset, remisit eum ad Herodem, qui et ipse Jerosolymis erat illis diebus.\nVerse 23:8: Herodes autem viso Jesu, gavisus est valde. Erat enim cupiens ex multo tempore videre eum, eo quod audierat multa de eo, et sperabat signum aliquod videre ab eo fieri.\nVerse 23:9: Interrogabat autem eum multis sermonibus. At ipse nihil illi respondebat.\nVerse 23:10: Stabant autem principes sacerdotum et scribæ constanter accusantes eum.\nVerse 23:11: Sprevit autem illum Herodes cum exercitu suo: et illusit indutum veste alba, et remisit ad Pilatum.\nVerse 23:12: Et facti sunt amici Herodes et Pilatus in ipsa die: nam antea inimici erant ad invicem.\nVerse 23:13: Pilatus autem, convocatis principibus sacerdotum, et magistratibus, et plebe,\nVerse 23:14: dixit ad illos: Obtulistis mihi hunc hominem, quasi avertentem populum, et ecce ego coram vobis interrogans, nullam causam inveni in homine isto ex his in quibus eum accusatis.\nVerse 23:15: Sed neque Herodes: nam remisi vos ad illum, et ecce nihil dignum morte actum est ei.\nVerse 23:16: Emendatum ergo illum dimittam.\nVerse 23:17: Necesse autem habebat dimittere eis per diem festum unum.\nVerse 23:18: Exclamavit autem simul universa turba, dicens: Tolle hunc, et dimitte nobis Barabbam:\nVerse 23:19: qui erat propter seditionem quamdam factam in civitate et homicidium missus in carcerem.\nVerse 23:20: Iterum autem Pilatus locutus est ad eos, volens dimittere Jesum.\nVerse 23:21: At illi succlamabant, dicentes: Crucifige, crucifige eum.\nVerse 23:22: Ille autem tertio dixit ad illos: Quid enim mali fecit iste? nullam causam mortis invenio in eo: corripiam ergo illum et dimittam.\nVerse 23:23: At illi instabant vocibus magnis postulantes ut crucifigeretur: et invalescebant voces eorum.\nVerse 23:24: Et Pilatus adjudicavit fieri petitionem eorum.\nVerse 23:25: Dimisit autem illis eum qui propter homicidium et seditionem missus fuerat in carcerem, quem petebant: Jesum vero tradidit voluntati eorum.\nVerse 23:26: Et cum ducerent eum, apprehenderunt Simonem quemdam Cyrenensem venientem de villa: et imposuerunt illi crucem portare post Jesum.\nVerse 23:27: Sequebatur autem illum multa turba populi et mulierum, quæ plangebant et lamentabantur eum.\nVerse 23:28: Conversus autem ad illas Jesus, dixit: Filiæ Jerusalem, nolite flere super me, sed super vos ipsas flete et super filios vestros.\nVerse 23:29: Quoniam ecce venient dies in quibus dicent: Beatæ steriles, et ventres qui non genuerunt, et ubera quæ non lactaverunt.\nVerse 23:30: Tunc incipient dicere montibus: Cadite super nos; et collibus: Operite nos.\nVerse 23:31: Quia si in viridi ligno hæc faciunt, in arido quid fiet?\nVerse 23:32: Ducebantur autem et alii duo nequam cum eo, ut interficerentur.\nVerse 23:33: Et postquam venerunt in locum qui vocatur Calvariæ, ibi crucifixerunt eum: et latrones, unum a dextris, et alterum a sinistris.\nVerse 23:34: Jesus autem dicebat: Pater, dimitte illis: non enim sciunt quid faciunt. Dividentes vero vestimenta ejus, miserunt sortes.\nVerse 23:35: Et stabat populus spectans, et deridebant eum principes cum eis, dicentes: Alios salvos fecit, se salvum faciat, si hic est Christus Dei electus.\nVerse 23:36: Illudebant autem ei et milites accedentes, et acetum offerentes ei,\nVerse 23:37: et dicentes: Si tu es rex Judæorum, salvum te fac.\nVerse 23:38: Erat autem et superscriptio scripta super eum litteris græcis, et latinis, et hebraicis: Hic est rex Judæorum.\nVerse 23:39: Unus autem de his, qui pendebant, latronibus, blasphemabat eum, dicens: Si tu es Christus, salvum fac temetipsum et nos.\nVerse 23:40: Respondens autem alter increpabat eum, dicens: Neque tu times Deum, quod in eadem damnatione es.\nVerse 23:41: Et nos quidem juste, nam digna factis recipimus: hic vero nihil mali gessit.\nVerse 23:42: Et dicebat ad Jesum: Domine, memento mei cum veneris in regnum tuum.\nVerse 23:43: Et dixit illi Jesus: Amen dico tibi: hodie mecum eris in paradiso.\nVerse 23:44: Erat autem fere hora sexta, et tenebræ factæ sunt in universam terram usque ad horam nonam.\nVerse 23:45: Et obscuratus est sol, et velum templi scissum est medium.\nVerse 23:46: Et clamans voce magna Jesus ait: Pater, in manus tuas commendo spiritum meum. Et hæc dicens, expiravit.\nVerse 23:47: Videns autem centurio quod factum fuerat, glorificavit Deum, dicens: Vere hic homo justus erat.\nVerse 23:48: Et omnis turba eorum, qui simul aderant ad spectaculum istud, et videbant quæ fiebant, percutientes pectora sua revertebantur.\nVerse 23:49: Stabant autem omnes noti ejus a longe, et mulieres, quæ secutæ eum erant a Galilæa, hæc videntes.\nVerse 23:50: Et ecce vir nomine Joseph, qui erat decurio, vir bonus et justus:\nVerse 23:51: hic non consenserat consilio, et actibus eorum: ab Arimathæa civitate Judææ, qui exspectabat et ipse regnum Dei:\nVerse 23:52: hic accessit ad Pilatum et petiit corpus Jesu:\nVerse 23:53: et depositum involvit sindone, et posuit eum in monumento exciso, in quo nondum quisquam positus fuerat.\nVerse 23:54: Et dies erat parasceves, et sabbatum illucescebat.\nVerse 23:55: Subsecutæ autem mulieres, quæ cum eo venerant de Galilæa, viderunt monumentum, et quemadmodum positum erat corpus ejus.\nVerse 23:56: Et revertentes paraverunt aromata, et unguenta: et sabbato quidem siluerunt secundum mandatum.\n\n### Luke 24\n\nVerse 24:1: Una autem sabbati valde diluculo venerunt ad monumentum, portantes quæ paraverant aromata:\nVerse 24:2: et invenerunt lapidem revolutum a monumento.\nVerse 24:3: Et ingressæ non invenerunt corpus Domini Jesu.\nVerse 24:4: Et factum est, dum mente consternatæ essent de isto, ecce duo viri steterunt secus illas in veste fulgenti.\nVerse 24:5: Cum timerent autem, et declinarent vultum in terram, dixerunt ad illas: Quid quæritis viventem cum mortuis?\nVerse 24:6: non est hic, sed surrexit: recordamini qualiter locutus est vobis, cum adhuc in Galilæa esset,\nVerse 24:7: dicens: Quia oportet Filium hominis tradi in manus hominum peccatorum, et crucifigi, et die tertia resurgere.\nVerse 24:8: Et recordatæ sunt verborum ejus.\nVerse 24:9: Et regressæ a monumento nuntiaverunt hæc omnia illis undecim, et ceteris omnibus.\nVerse 24:10: Erat autem Maria Magdalene, et Joanna, et Maria Jacobi, et ceteræ quæ cum eis erant, quæ dicebant ad apostolos hæc.\nVerse 24:11: Et visa sunt ante illos sicut deliramentum verba ista, et non crediderunt illis.\nVerse 24:12: Petrus autem surgens cucurrit ad monumentum: et procumbens vidit linteamina sola posita, et abiit secum mirans quod factum fuerat.\nVerse 24:13: Et ecce duo ex illis ibant ipsa die in castellum, quod erat in spatio stadiorum sexaginta ab Jerusalem, nomine Emmaus.\nVerse 24:14: Et ipsi loquebantur ad invicem de his omnibus quæ acciderant.\nVerse 24:15: Et factum est, dum fabularentur, et secum quærerent: et ipse Jesus appropinquans ibat cum illis:\nVerse 24:16: oculi autem illorum tenebantur ne eum agnoscerent.\nVerse 24:17: Et ait ad illos: Qui sunt hi sermones, quos confertis ad invicem ambulantes, et estis tristes?\nVerse 24:18: Et respondens unus, cui nomen Cleophas, dixit ei: Tu solus peregrinus es in Jerusalem, et non cognovisti quæ facta sunt in illa his diebus?\nVerse 24:19: Quibus ille dixit: Quæ? Et dixerunt: De Jesu Nazareno, qui fuit vir propheta, potens in opere et sermone coram Deo et omni populo:\nVerse 24:20: et quomodo eum tradiderunt summi sacerdotes et principes nostri in damnationem mortis, et crucifixerunt eum:\nVerse 24:21: nos autem sperabamus quia ipse esset redempturus Israël: et nunc super hæc omnia, tertia dies est hodie quod hæc facta sunt.\nVerse 24:22: Sed et mulieres quædam ex nostris terruerunt nos, quæ ante lucem fuerunt ad monumentum,\nVerse 24:23: et non invento corpore ejus, venerunt, dicentes se etiam visionem angelorum vidisse, qui dicunt eum vivere.\nVerse 24:24: Et abierunt quidam ex nostris ad monumentum: et ita invenerunt sicut mulieres dixerunt, ipsum vero non invenerunt.\nVerse 24:25: Et ipse dixit ad eos: O stulti, et tardi corde ad credendum in omnibus quæ locuti sunt prophetæ !\nVerse 24:26: Nonne hæc oportuit pati Christum, et ita intrare in gloriam suam?\nVerse 24:27: Et incipiens a Moyse, et omnibus prophetis, interpretabatur illis in omnibus scripturis quæ de ipso erant.\nVerse 24:28: Et appropinquaverunt castello quo ibant: et ipse se finxit longius ire.\nVerse 24:29: Et coëgerunt illum, dicentes: Mane nobiscum, quoniam advesperascit, et inclinata est jam dies. Et intravit cum illis.\nVerse 24:30: Et factum est, dum recumberet cum eis, accepit panem, et benedixit, ac fregit, et porrigebat illis.\nVerse 24:31: Et aperti sunt oculi eorum, et cognoverunt eum: et ipse evanuit ex oculis eorum.\nVerse 24:32: Et dixerunt ad invicem: Nonne cor nostrum ardens erat in nobis dum loqueretur in via, et aperiret nobis Scripturas?\nVerse 24:33: Et surgentes eadem hora regressi sunt in Jerusalem: et invenerunt congregatos undecim, et eos qui cum illis erant,\nVerse 24:34: dicentes: Quod surrexit Dominus vere, et apparuit Simoni.\nVerse 24:35: Et ipsi narrabant quæ gesta erant in via, et quomodo cognoverunt eum in fractione panis.\nVerse 24:36: Dum autem hæc loquuntur, stetit Jesus in medio eorum, et dicit eis: Pax vobis: ego sum, nolite timere.\nVerse 24:37: Conturbati vero et conterriti, existimabant se spiritum videre.\nVerse 24:38: Et dixit eis: Quid turbati estis, et cogitationes ascendunt in corda vestra?\nVerse 24:39: videte manus meas, et pedes, quia ego ipse sum; palpate et videte, quia spiritus carnem et ossa non habet, sicut me videtis habere.\nVerse 24:40: Et cum hoc dixisset, ostendit eis manus et pedes.\nVerse 24:41: Adhuc autem illis non credentibus, et mirantibus præ gaudio, dixit: Habetis hic aliquid quod manducetur?\nVerse 24:42: At illi obtulerunt ei partem piscis assi et favum mellis.\nVerse 24:43: Et cum manducasset coram eis, sumens reliquias dedit eis.\nVerse 24:44: Et dixit ad eos: Hæc sunt verba quæ locutus sum ad vos cum adhuc essem vobiscum, quoniam necesse est impleri omnia quæ scripta sunt in lege Moysi, et prophetis, et Psalmis de me.\nVerse 24:45: Tunc aperuit illis sensum ut intelligerent Scripturas,\nVerse 24:46: et dixit eis: Quoniam sic scriptum est, et sic oportebat Christum pati, et resurgere a mortuis tertia die:\nVerse 24:47: et prædicari in nomine ejus pœnitentiam, et remissionem peccatorum in omnes gentes, incipientibus ab Jerosolyma.\nVerse 24:48: Vos autem testes estis horum.\nVerse 24:49: Et ego mitto promissum Patris mei in vos; vos autem sedete in civitate, quoadusque induamini virtute ex alto.\nVerse 24:50: Eduxit autem eos foras in Bethaniam, et elevatis manibus suis benedixit eis.\nVerse 24:51: Et factum est, dum benediceret illis, recessit ab eis, et ferebatur in cælum.\nVerse 24:52: Et ipsi adorantes regressi sunt in Jerusalem cum gaudio magno:\nVerse 24:53: et erant semper in templo, laudantes et benedicentes Deum. Amen."
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