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    "endpoint": "/api/sources/new-testament/gospels/john.json"
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  "work": {
    "slug": "gospels",
    "name": "The Four Gospels"
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  "parents": [
    {
      "slug": "new-testament",
      "name": "New Testament",
      "url": "/sources/new-testament/"
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  "chapter": {
    "num": 4,
    "slug": "john",
    "title": "John",
    "of": 4,
    "words": 20833,
    "text": "## John\n\n*ASV (American Standard Version, 1901)*\n\n\n### John 1\n\nVerse 1:1: In the beginning was the Word, and the Word was with God, and the Word was God.\nVerse 1:2: The same was in the beginning with God.\nVerse 1:3: All things were made through him; and without him was not anything made that hath been made.\nVerse 1:4: In him was life; and the life was the light of men.\nVerse 1:5: And the light shineth in the darkness; and the darkness apprehended it not.\nVerse 1:6: There came a man, sent from God, whose name was John.\nVerse 1:7: The same came for witness, that he might bear witness of the light, that all might believe through him.\nVerse 1:8: He was not the light, but came that he might bear witness of the light.\nVerse 1:9: There was the true light, even the light which lighteth every man, coming into the world.\nVerse 1:10: He was in the world, and the world was made through him, and the world knew him not.\nVerse 1:11: He came unto his own, and they that were his own received him not.\nVerse 1:12: But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:\nVerse 1:13: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.\nVerse 1:14: And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.\nVerse 1:15: John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.\nVerse 1:16: For of his fulness we all received, and grace for grace.\nVerse 1:17: For the law was given through Moses; grace and truth came through Jesus Christ.\nVerse 1:18: No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.\nVerse 1:19: And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou?\nVerse 1:20: And he confessed, and denied not; and he confessed, I am not the Christ.\nVerse 1:21: And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.\nVerse 1:22: They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?\nVerse 1:23: He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet.\nVerse 1:24: And they had been sent from the Pharisees.\nVerse 1:25: And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet?\nVerse 1:26: John answered them, saying, I baptize in water: in the midst of you standeth one whom ye know not,\nVerse 1:27: even he that cometh after me, the latchet of whose shoe I am not worthy to unloose.\nVerse 1:28: These things were done in Bethany beyond the Jordan, where John was baptizing.\nVerse 1:29: On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!\nVerse 1:30: This is he of whom I said, After me cometh a man who is become before me: for he was before me.\nVerse 1:31: And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing in water.\nVerse 1:32: And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.\nVerse 1:33: And I knew him not: but he that sent me to baptize in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth in the Holy Spirit.\nVerse 1:34: And I have seen, and have borne witness that this is the Son of God.\nVerse 1:35: Again on the morrow John was standing, and two of his disciples;\nVerse 1:36: and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God!\nVerse 1:37: And the two disciples heard him speak, and they followed Jesus.\nVerse 1:38: And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abidest thou?\nVerse 1:39: He saith unto them, Come, and ye shall see. They came therefore and saw where he abode; and they abode with him that day: it was about the tenth hour.\nVerse 1:40: One of the two that heard John speak, and followed him, was Andrew, Simon Peter’s brother.\nVerse 1:41: He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).\nVerse 1:42: He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter).\nVerse 1:43: On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me.\nVerse 1:44: Now Philip was from Bethsaida, of the city of Andrew and Peter.\nVerse 1:45: Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.\nVerse 1:46: And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.\nVerse 1:47: Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!\nVerse 1:48: Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.\nVerse 1:49: Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.\nVerse 1:50: Jesus answered and said unto him, Because I said unto thee, I saw thee underneath the fig tree, believest thou? thou shalt see greater things than these.\nVerse 1:51: And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.\n\n### John 2\n\nVerse 2:1: And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:\nVerse 2:2: and Jesus also was bidden, and his disciples, to the marriage.\nVerse 2:3: And when the wine failed, the mother of Jesus saith unto him, They have no wine.\nVerse 2:4: And Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.\nVerse 2:5: His mother saith unto the servants, Whatsoever he saith unto you, do it.\nVerse 2:6: Now there were six waterpots of stone set there after the Jews’ manner of purifying, containing two or three firkins apiece.\nVerse 2:7: Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.\nVerse 2:8: And he saith unto them, Draw out now, and bear unto the ruler of the feast. And they bare it.\nVerse 2:9: And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom,\nVerse 2:10: and saith unto him, Every man setteth on first the good wine; and when men have drunk freely, then that which is worse: thou hast kept the good wine until now.\nVerse 2:11: This beginning of his signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.\nVerse 2:12: After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they abode not many days.\nVerse 2:13: And the passover of the Jews was at hand, and Jesus went up to Jerusalem.\nVerse 2:14: And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:\nVerse 2:15: and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers’ money, and overthrew their tables;\nVerse 2:16: and to them that sold the doves he said, Take these things hence; make not my Father’s house a house of merchandise.\nVerse 2:17: His disciples remembered that it was written, Zeal for thy house shall eat me up.\nVerse 2:18: The Jews therefore answered and said unto him, What sign showest thou unto us, seeing that thou doest these things?\nVerse 2:19: Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.\nVerse 2:20: The Jews therefore said, Forty and six years was this temple in building, and wilt thou raise it up in three days?\nVerse 2:21: But he spake of the temple of his body.\nVerse 2:22: When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.\nVerse 2:23: Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.\nVerse 2:24: But Jesus did not trust himself unto them, for that he knew all men,\nVerse 2:25: and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.\n\n### John 3\n\nVerse 3:1: Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:\nVerse 3:2: the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.\nVerse 3:3: Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God.\nVerse 3:4: Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother’s womb, and be born?\nVerse 3:5: Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God.\nVerse 3:6: That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.\nVerse 3:7: Marvel not that I said unto thee, Ye must be born anew.\nVerse 3:8: The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.\nVerse 3:9: Nicodemus answered and said unto him, How can these things be?\nVerse 3:10: Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things?\nVerse 3:11: Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness.\nVerse 3:12: If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things?\nVerse 3:13: And no one hath ascended into heaven, but he that descended out of heaven, even the Son of man, who is in heaven.\nVerse 3:14: And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up;\nVerse 3:15: that whosoever believeth may in him have eternal life.\nVerse 3:16: For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.\nVerse 3:17: For God sent not the Son into the world to judge the world; but that the world should be saved through him.\nVerse 3:18: He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.\nVerse 3:19: And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.\nVerse 3:20: For every one that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved.\nVerse 3:21: But he that doeth the truth cometh to the light, that his works may be made manifest, that they have been wrought in God.\nVerse 3:22: After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized.\nVerse 3:23: And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.\nVerse 3:24: For John was not yet cast into prison.\nVerse 3:25: There arose therefore a questioning on the part of John’s disciples with a Jew about purifying.\nVerse 3:26: And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him.\nVerse 3:27: John answered and said, A man can receive nothing, except it have been given him from heaven.\nVerse 3:28: Ye yourselves bear me witness, that I said, I am not the Christ, but, that I am sent before him.\nVerse 3:29: He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is made full.\nVerse 3:30: He must increase, but I must decrease.\nVerse 3:31: He that cometh from above is above all: he that is of the earth is of the earth, and of the earth he speaketh: he that cometh from heaven is above all.\nVerse 3:32: What he hath seen and heard, of that he beareth witness; and no man receiveth his witness.\nVerse 3:33: He that hath received his witness hath set his seal to this, that God is true.\nVerse 3:34: For he whom God hath sent speaketh the words of God: for he giveth not the Spirit by measure.\nVerse 3:35: The Father loveth the Son, and hath given all things into his hand.\nVerse 3:36: He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him.\n\n### John 4\n\nVerse 4:1: When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John\nVerse 4:2: (although Jesus himself baptized not, but his disciples),\nVerse 4:3: he left Judæa, and departed again into Galilee.\nVerse 4:4: And he must needs pass through Samaria.\nVerse 4:5: So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph:\nVerse 4:6: and Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour.\nVerse 4:7: There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.\nVerse 4:8: For his disciples were gone away into the city to buy food.\nVerse 4:9: The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)\nVerse 4:10: Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.\nVerse 4:11: The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water?\nVerse 4:12: Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?\nVerse 4:13: Jesus answered and said unto her, Every one that drinketh of this water shall thirst again:\nVerse 4:14: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.\nVerse 4:15: The woman saith unto him, Sir, give me this water, that I thirst not, neither come all the way hither to draw.\nVerse 4:16: Jesus saith unto her, Go, call thy husband, and come hither.\nVerse 4:17: The woman answered and said unto him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband:\nVerse 4:18: for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly.\nVerse 4:19: The woman saith unto him, Sir, I perceive that thou art a prophet.\nVerse 4:20: Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.\nVerse 4:21: Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.\nVerse 4:22: Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.\nVerse 4:23: But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers.\nVerse 4:24: God is a Spirit: and they that worship him must worship in spirit and truth.\nVerse 4:25: The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.\nVerse 4:26: Jesus saith unto her, I that speak unto thee am he.\nVerse 4:27: And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?\nVerse 4:28: So the woman left her waterpot, and went away into the city, and saith to the people,\nVerse 4:29: Come, see a man, who told me all things that ever I did: can this be the Christ?\nVerse 4:30: They went out of the city, and were coming to him.\nVerse 4:31: In the mean while the disciples prayed him, saying, Rabbi, eat.\nVerse 4:32: But he said unto them, I have meat to eat that ye know not.\nVerse 4:33: The disciples therefore said one to another, Hath any man brought him aught to eat?\nVerse 4:34: Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.\nVerse 4:35: Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are white already unto harvest.\nVerse 4:36: He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together.\nVerse 4:37: For herein is the saying true, One soweth, and another reapeth.\nVerse 4:38: I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor.\nVerse 4:39: And from that city many of the Samaritans believed on him because of the word of the woman, who testified, He told me all things that ever I did.\nVerse 4:40: So when the Samaritans came unto him, they besought him to abide with them: and he abode there two days.\nVerse 4:41: And many more believed because of his word;\nVerse 4:42: and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.\nVerse 4:43: And after the two days he went forth from thence into Galilee.\nVerse 4:44: For Jesus himself testified, that a prophet hath no honor in his own country.\nVerse 4:45: So when he came into Galilee, the Galilæans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast.\nVerse 4:46: He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.\nVerse 4:47: When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death.\nVerse 4:48: Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe.\nVerse 4:49: The nobleman saith unto him, Sir, come down ere my child die.\nVerse 4:50: Jesus saith unto him, Go thy way; thy son liveth. The man believed the word that Jesus spake unto him, and he went his way.\nVerse 4:51: And as he was now going down, his servants met him, saying, that his son lived.\nVerse 4:52: So he inquired of them the hour when he began to amend. They said therefore unto him, Yesterday at the seventh hour the fever left him.\nVerse 4:53: So the father knew that it was at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.\nVerse 4:54: This is again the second sign that Jesus did, having come out of Judæa into Galilee.\n\n### John 5\n\nVerse 5:1: After these things there was a feast of the Jews; and Jesus went up to Jerusalem.\nVerse 5:2: Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porches.\nVerse 5:3: In these lay a multitude of them that were sick, blind, halt, withered.\nVerse 5:5: And a certain man was there, who had been thirty and eight years in his infirmity.\nVerse 5:6: When Jesus saw him lying, and knew that he had been now a long time in that case, he saith unto him, Wouldest thou be made whole?\nVerse 5:7: The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.\nVerse 5:8: Jesus saith unto him, Arise, take up thy bed, and walk.\nVerse 5:9: And straightway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day.\nVerse 5:10: So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.\nVerse 5:11: But he answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.\nVerse 5:12: They asked him, Who is the man that said unto thee, Take up thy bed, and walk?\nVerse 5:13: But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.\nVerse 5:14: Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.\nVerse 5:15: The man went away, and told the Jews that it was Jesus who had made him whole.\nVerse 5:16: And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.\nVerse 5:17: But Jesus answered them, My Father worketh even until now, and I work.\nVerse 5:18: For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.\nVerse 5:19: Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.\nVerse 5:20: For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel.\nVerse 5:21: For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will.\nVerse 5:22: For neither doth the Father judge any man, but he hath given all judgment unto the Son;\nVerse 5:23: that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.\nVerse 5:24: Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.\nVerse 5:25: Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live.\nVerse 5:26: For as the Father hath life in himself, even so gave he to the Son also to have life in himself:\nVerse 5:27: and he gave him authority to execute judgment, because he is a son of man.\nVerse 5:28: Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,\nVerse 5:29: and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.\nVerse 5:30: I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.\nVerse 5:31: If I bear witness of myself, my witness is not true.\nVerse 5:32: It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.\nVerse 5:33: Ye have sent unto John, and he hath borne witness unto the truth.\nVerse 5:34: But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.\nVerse 5:35: He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light.\nVerse 5:36: But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.\nVerse 5:37: And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.\nVerse 5:38: And ye have not his word abiding in you: for whom he sent, him ye believe not.\nVerse 5:39: Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;\nVerse 5:40: and ye will not come to me, that ye may have life.\nVerse 5:41: I receive not glory from men.\nVerse 5:42: But I know you, that ye have not the love of God in yourselves.\nVerse 5:43: I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.\nVerse 5:44: How can ye believe, who receive glory one of another, and the glory that cometh from the only God ye seek not?\nVerse 5:45: Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.\nVerse 5:46: For if ye believed Moses, ye would believe me; for he wrote of me.\nVerse 5:47: But if ye believe not his writings, how shall ye believe my words?\n\n### John 6\n\nVerse 6:1: After these things Jesus went away to the other side of the sea of Galilee, which is the sea of Tiberias.\nVerse 6:2: And a great multitude followed him, because they beheld the signs which he did on them that were sick.\nVerse 6:3: And Jesus went up into the mountain, and there he sat with his disciples.\nVerse 6:4: Now the passover, the feast of the Jews, was at hand.\nVerse 6:5: Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat?\nVerse 6:6: And this he said to prove him: for he himself knew what he would do.\nVerse 6:7: Philip answered him, Two hundred shillings’ worth of bread is not sufficient for them, that every one may take a little.\nVerse 6:8: One of his disciples, Andrew, Simon Peter’s brother, saith unto him,\nVerse 6:9: There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many?\nVerse 6:10: Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.\nVerse 6:11: Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would.\nVerse 6:12: And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost.\nVerse 6:13: So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten.\nVerse 6:14: When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world.\nVerse 6:15: Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone.\nVerse 6:16: And when evening came, his disciples went down unto the sea;\nVerse 6:17: and they entered into a boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them.\nVerse 6:18: And the sea was rising by reason of a great wind that blew.\nVerse 6:19: When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid.\nVerse 6:20: But he saith unto them, It is I; be not afraid.\nVerse 6:21: They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going.\nVerse 6:22: On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone\nVerse 6:23: (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks):\nVerse 6:24: when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.\nVerse 6:25: And when they found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?\nVerse 6:26: Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.\nVerse 6:27: Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed.\nVerse 6:28: They said therefore unto him, What must we do, that we may work the works of God?\nVerse 6:29: Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.\nVerse 6:30: They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou?\nVerse 6:31: Our fathers ate the manna in the wilderness; as it is written, He gave them bread out of heaven to eat.\nVerse 6:32: Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.\nVerse 6:33: For the bread of God is that which cometh down out of heaven, and giveth life unto the world.\nVerse 6:34: They said therefore unto him, Lord, evermore give us this bread.\nVerse 6:35: Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.\nVerse 6:36: But I said unto you, that ye have seen me, and yet believe not.\nVerse 6:37: All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.\nVerse 6:38: For I am come down from heaven, not to do mine own will, but the will of him that sent me.\nVerse 6:39: And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.\nVerse 6:40: For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.\nVerse 6:41: The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven.\nVerse 6:42: And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven?\nVerse 6:43: Jesus answered and said unto them, Murmur not among yourselves.\nVerse 6:44: No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day.\nVerse 6:45: It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me.\nVerse 6:46: Not that any man hath seen the Father, save he that is from God, he hath seen the Father.\nVerse 6:47: Verily, verily, I say unto you, He that believeth hath eternal life.\nVerse 6:48: I am the bread of life.\nVerse 6:49: Your fathers ate the manna in the wilderness, and they died.\nVerse 6:50: This is the bread which cometh down out of heaven, that a man may eat thereof, and not die.\nVerse 6:51: I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.\nVerse 6:52: The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?\nVerse 6:53: Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.\nVerse 6:54: He that eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day.\nVerse 6:55: For my flesh is meat indeed, and my blood is drink indeed.\nVerse 6:56: He that eateth my flesh and drinketh my blood abideth in me, and I in him.\nVerse 6:57: As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.\nVerse 6:58: This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.\nVerse 6:59: These things said he in the synagogue, as he taught in Capernaum.\nVerse 6:60: Many therefore of his disciples, when they heard this, said, This is a hard saying; who can hear it?\nVerse 6:61: But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?\nVerse 6:62: What then if ye should behold the Son of man ascending where he was before?\nVerse 6:63: It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.\nVerse 6:64: But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.\nVerse 6:65: And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.\nVerse 6:66: Upon this many of his disciples went back, and walked no more with him.\nVerse 6:67: Jesus said therefore unto the twelve, Would ye also go away?\nVerse 6:68: Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.\nVerse 6:69: And we have believed and know that thou art the Holy One of God.\nVerse 6:70: Jesus answered them, Did not I choose you the twelve, and one of you is a devil?\nVerse 6:71: Now he spake of Judas the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.\n\n### John 7\n\nVerse 7:1: And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him.\nVerse 7:2: Now the feast of the Jews, the feast of tabernacles, was at hand.\nVerse 7:3: His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may behold thy works which thou doest.\nVerse 7:4: For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.\nVerse 7:5: For even his brethren did not believe on him.\nVerse 7:6: Jesus therefore saith unto them, My time is not yet come; but your time is always ready.\nVerse 7:7: The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.\nVerse 7:8: Go ye up unto the feast: I go not up unto this feast; because my time is not yet fulfilled.\nVerse 7:9: And having said these things unto them, he abode still in Galilee.\nVerse 7:10: But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret.\nVerse 7:11: The Jews therefore sought him at the feast, and said, Where is he?\nVerse 7:12: And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.\nVerse 7:13: Yet no man spake openly of him for fear of the Jews.\nVerse 7:14: But when it was now the midst of the feast Jesus went up into the temple, and taught.\nVerse 7:15: The Jews therefore marvelled, saying, How knoweth this man letters, having never learned?\nVerse 7:16: Jesus therefore answered them, and said, My teaching is not mine, but his that sent me.\nVerse 7:17: If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.\nVerse 7:18: He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.\nVerse 7:19: Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me?\nVerse 7:20: The multitude answered, Thou hast a demon: who seeketh to kill thee?\nVerse 7:21: Jesus answered and said unto them, I did one work, and ye all marvel because thereof.\nVerse 7:22: Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.\nVerse 7:23: If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath?\nVerse 7:24: Judge not according to appearance, but judge righteous judgment.\nVerse 7:25: Some therefore of them of Jerusalem said, Is not this he whom they seek to kill?\nVerse 7:26: And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ?\nVerse 7:27: Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.\nVerse 7:28: Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.\nVerse 7:29: I know him; because I am from him, and he sent me.\nVerse 7:30: They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.\nVerse 7:31: But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?\nVerse 7:32: The Pharisees heard the multitude murmuring these things concerning him; and the chief priests and the Pharisees sent officers to take him.\nVerse 7:33: Jesus therefore said, Yet a little while am I with you, and I go unto him that sent me.\nVerse 7:34: Ye shall seek me, and shall not find me: and where I am, ye cannot come.\nVerse 7:35: The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?\nVerse 7:36: What is this word that he said, Ye shall seek me, and shall not find me; and where I am, ye cannot come?\nVerse 7:37: Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.\nVerse 7:38: He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water.\nVerse 7:39: But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given; because Jesus was not yet glorified.\nVerse 7:40: Some of the multitude therefore, when they heard these words, said, This is of a truth the prophet.\nVerse 7:41: Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?\nVerse 7:42: Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?\nVerse 7:43: So there arose a division in the multitude because of him.\nVerse 7:44: And some of them would have taken him; but no man laid hands on him.\nVerse 7:45: The officers therefore came to the chief priests and Pharisees; and they said unto them, Why did ye not bring him?\nVerse 7:46: The officers answered, Never man so spake.\nVerse 7:47: The Pharisees therefore answered them, Are ye also led astray?\nVerse 7:48: Hath any of the rulers believed on him, or of the Pharisees?\nVerse 7:49: But this multitude that knoweth not the law are accursed.\nVerse 7:50: Nicodemus saith unto them (he that came to him before, being one of them),\nVerse 7:51: Doth our law judge a man, except it first hear from himself and know what he doeth?\nVerse 7:52: They answered and said unto him, Art thou also of Galilee? Search, and see that out of Galilee ariseth no prophet.\nVerse 7:53: And they went every man unto his own house:\n\n### John 8\n\nVerse 8:1: but Jesus went unto the mount of Olives.\nVerse 8:2: And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.\nVerse 8:3: And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst,\nVerse 8:4: they say unto him, Teacher, this woman hath been taken in adultery, in the very act.\nVerse 8:5: Now in the law Moses commanded us to stone such: what then sayest thou of her?\nVerse 8:6: And this they said, trying him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground.\nVerse 8:7: But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.\nVerse 8:8: And again he stooped down, and with his finger wrote on the ground.\nVerse 8:9: And they, when they heard it, went out one by one, beginning from the eldest, even unto the last: and Jesus was left alone, and the woman, where she was, in the midst.\nVerse 8:10: And Jesus lifted up himself, and said unto her, Woman, where are they? did no man condemn thee?\nVerse 8:11: And she said, No man, Lord. And Jesus said, Neither do I condemn thee: go thy way; from henceforth sin no more.\nVerse 8:12: Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.\nVerse 8:13: The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true.\nVerse 8:14: Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go.\nVerse 8:15: Ye judge after the flesh; I judge no man.\nVerse 8:16: Yea and if I judge, my judgment is true; for I am not alone, but I and the Father that sent me.\nVerse 8:17: Yea and in your law it is written, that the witness of two men is true.\nVerse 8:18: I am he that beareth witness of myself, and the Father that sent me beareth witness of me.\nVerse 8:19: They said therefore unto him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father: if ye knew me, ye would know my Father also.\nVerse 8:20: These words spake he in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come.\nVerse 8:21: He said therefore again unto them, I go away, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come.\nVerse 8:22: The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come?\nVerse 8:23: And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.\nVerse 8:24: I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he, ye shall die in your sins.\nVerse 8:25: They said therefore unto him, Who art thou? Jesus said unto them, Even that which I have also spoken unto you from the beginning.\nVerse 8:26: I have many things to speak and to judge concerning you: howbeit he that sent me is true; and the things which I heard from him, these speak I unto the world.\nVerse 8:27: They perceived not that he spake to them of the Father.\nVerse 8:28: Jesus therefore said, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself, but as the Father taught me, I speak these things.\nVerse 8:29: And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him.\nVerse 8:30: As he spake these things, many believed on him.\nVerse 8:31: Jesus therefore said to those Jews that had believed him, If ye abide in my word, then are ye truly my disciples;\nVerse 8:32: and ye shall know the truth, and the truth shall make you free.\nVerse 8:33: They answered unto him, We are Abraham’s seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free?\nVerse 8:34: Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin.\nVerse 8:35: And the bondservant abideth not in the house for ever: the son abideth for ever.\nVerse 8:36: If therefore the Son shall make you free, ye shall be free indeed.\nVerse 8:37: I know that ye are Abraham’s seed; yet ye seek to kill me, because my word hath not free course in you.\nVerse 8:38: I speak the things which I have seen with my Father: and ye also do the things which ye heard from your father.\nVerse 8:39: They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.\nVerse 8:40: But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.\nVerse 8:41: Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, even God.\nVerse 8:42: Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.\nVerse 8:43: Why do ye not understand my speech? Even because ye cannot hear my word.\nVerse 8:44: Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.\nVerse 8:45: But because I say the truth, ye believe me not.\nVerse 8:46: Which of you convicteth me of sin? If I say truth, why do ye not believe me?\nVerse 8:47: He that is of God heareth the words of God: for this cause ye hear them not, because ye are not of God.\nVerse 8:48: The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?\nVerse 8:49: Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me.\nVerse 8:50: But I seek not mine own glory: there is one that seeketh and judgeth.\nVerse 8:51: Verily, verily, I say unto you, If a man keep my word, he shall never see death.\nVerse 8:52: The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.\nVerse 8:53: Art thou greater than our father Abraham, who died? and the prophets died: whom makest thou thyself?\nVerse 8:54: Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, that he is your God;\nVerse 8:55: and ye have not known him: but I know him; and if I should say, I know him not, I shall be like unto you, a liar: but I know him, and keep his word.\nVerse 8:56: Your father Abraham rejoiced to see my day; and he saw it, and was glad.\nVerse 8:57: The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham?\nVerse 8:58: Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.\nVerse 8:59: They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.\n\n### John 9\n\nVerse 9:1: And as he passed by, he saw a man blind from his birth.\nVerse 9:2: And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?\nVerse 9:3: Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.\nVerse 9:4: We must work the works of him that sent me, while it is day: the night cometh, when no man can work.\nVerse 9:5: When I am in the world, I am the light of the world.\nVerse 9:6: When he had thus spoken, he spat on the ground, and made clay of the spittle, and anointed his eyes with the clay,\nVerse 9:7: and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing.\nVerse 9:8: The neighbors therefore, and they that saw him aforetime, that he was a beggar, said, Is not this he that sat and begged?\nVerse 9:9: Others said, It is he: others said, No, but he is like him. He said, I am he.\nVerse 9:10: They said therefore unto him, How then were thine eyes opened?\nVerse 9:11: He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.\nVerse 9:12: And they said unto him, Where is he? He saith, I know not.\nVerse 9:13: They bring to the Pharisees him that aforetime was blind.\nVerse 9:14: Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.\nVerse 9:15: Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see.\nVerse 9:16: Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them.\nVerse 9:17: They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.\nVerse 9:18: The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,\nVerse 9:19: and asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?\nVerse 9:20: His parents answered and said, We know that this is our son, and that he was born blind:\nVerse 9:21: but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.\nVerse 9:22: These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.\nVerse 9:23: Therefore said his parents, He is of age; ask him.\nVerse 9:24: So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.\nVerse 9:25: He therefore answered, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see.\nVerse 9:26: They said therefore unto him, What did he to thee? how opened he thine eyes?\nVerse 9:27: He answered them, I told you even now, and ye did not hear; wherefore would ye hear it again? would ye also become his disciples?\nVerse 9:28: And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.\nVerse 9:29: We know that God hath spoken unto Moses: but as for this man, we know not whence he is.\nVerse 9:30: The man answered and said unto them, Why, herein is the marvel, that ye know not whence he is, and yet he opened mine eyes.\nVerse 9:31: We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.\nVerse 9:32: Since the world began it was never heard that any one opened the eyes of a man born blind.\nVerse 9:33: If this man were not from God, he could do nothing.\nVerse 9:34: They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.\nVerse 9:35: Jesus heard that they had cast him out; and finding him, he said, Dost thou believe on the Son of God?\nVerse 9:36: He answered and said, And who is he, Lord, that I may believe on him?\nVerse 9:37: Jesus said unto him, Thou hast both seen him, and he it is that speaketh with thee.\nVerse 9:38: And he said, Lord, I believe. And he worshipped him.\nVerse 9:39: And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.\nVerse 9:40: Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?\nVerse 9:41: Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.\n\n### John 10\n\nVerse 10:1: Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.\nVerse 10:2: But he that entereth in by the door is the shepherd of the sheep.\nVerse 10:3: To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.\nVerse 10:4: When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice.\nVerse 10:5: And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.\nVerse 10:6: This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.\nVerse 10:7: Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep.\nVerse 10:8: All that came before me are thieves and robbers: but the sheep did not hear them.\nVerse 10:9: I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.\nVerse 10:10: The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.\nVerse 10:11: I am the good shepherd: the good shepherd layeth down his life for the sheep.\nVerse 10:12: He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth them:\nVerse 10:13: he fleeth because he is a hireling, and careth not for the sheep.\nVerse 10:14: I am the good shepherd; and I know mine own, and mine own know me,\nVerse 10:15: even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep.\nVerse 10:16: And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and they shall become one flock, one shepherd.\nVerse 10:17: Therefore doth the Father love me, because I lay down my life, that I may take it again.\nVerse 10:18: No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father.\nVerse 10:19: There arose a division again among the Jews because of these words.\nVerse 10:20: And many of them said, He hath a demon, and is mad; why hear ye him?\nVerse 10:21: Others said, These are not the sayings of one possessed with a demon. Can a demon open the eyes of the blind?\nVerse 10:22: And it was the feast of the dedication at Jerusalem:\nVerse 10:23: it was winter; and Jesus was walking in the temple in Solomon’s porch.\nVerse 10:24: The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.\nVerse 10:25: Jesus answered them, I told you, and ye believe not: the works that I do in my Father’s name, these bear witness of me.\nVerse 10:26: But ye believe not, because ye are not of my sheep.\nVerse 10:27: My sheep hear my voice, and I know them, and they follow me:\nVerse 10:28: and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.\nVerse 10:29: My Father, who hath given them unto me, is greater than all; and no one is able to snatch them out of the Father’s hand.\nVerse 10:30: I and the Father are one.\nVerse 10:31: The Jews took up stones again to stone him.\nVerse 10:32: Jesus answered them, Many good works have I showed you from the Father; for which of those works do ye stone me?\nVerse 10:33: The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.\nVerse 10:34: Jesus answered them, Is it not written in your law, I said, Ye are gods?\nVerse 10:35: If he called them gods, unto whom the word of God came (and the scripture cannot be broken),\nVerse 10:36: say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am the Son of God?\nVerse 10:37: If I do not the works of my Father, believe me not.\nVerse 10:38: But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.\nVerse 10:39: They sought again to take him: and he went forth out of their hand.\nVerse 10:40: And he went away again beyond the Jordan into the place where John was at the first baptizing; and there he abode.\nVerse 10:41: And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true.\nVerse 10:42: And many believed on him there.\n\n### John 11\n\nVerse 11:1: Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha.\nVerse 11:2: And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.\nVerse 11:3: The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick.\nVerse 11:4: But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.\nVerse 11:5: Now Jesus loved Martha, and her sister, and Lazarus.\nVerse 11:6: When therefore he heard that he was sick, he abode at that time two days in the place where he was.\nVerse 11:7: Then after this he saith to the disciples, Let us go into Judæa again.\nVerse 11:8: The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?\nVerse 11:9: Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world.\nVerse 11:10: But if a man walk in the night, he stumbleth, because the light is not in him.\nVerse 11:11: These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.\nVerse 11:12: The disciples therefore said unto him, Lord, if he is fallen asleep, he will recover.\nVerse 11:13: Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep.\nVerse 11:14: Then Jesus therefore said unto them plainly, Lazarus is dead.\nVerse 11:15: And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.\nVerse 11:16: Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him.\nVerse 11:17: So when Jesus came, he found that he had been in the tomb four days already.\nVerse 11:18: Now Bethany was nigh unto Jerusalem, about fifteen furlongs off;\nVerse 11:19: and many of the Jews had come to Martha and Mary, to console them concerning their brother.\nVerse 11:20: Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house.\nVerse 11:21: Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died.\nVerse 11:22: And even now I know that, whatsoever thou shalt ask of God, God will give thee.\nVerse 11:23: Jesus saith unto her, Thy brother shall rise again.\nVerse 11:24: Martha saith unto him, I know that he shall rise again in the resurrection at the last day.\nVerse 11:25: Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;\nVerse 11:26: and whosoever liveth and believeth on me shall never die. Believest thou this?\nVerse 11:27: She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.\nVerse 11:28: And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee.\nVerse 11:29: And she, when she heard it, arose quickly, and went unto him.\nVerse 11:30: (Now Jesus was not yet come into the village, but was still in the place where Martha met him.)\nVerse 11:31: The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there.\nVerse 11:32: Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.\nVerse 11:33: When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled,\nVerse 11:34: and said, Where have ye laid him? They say unto him, Lord, come and see.\nVerse 11:35: Jesus wept.\nVerse 11:36: The Jews therefore said, Behold how he loved him!\nVerse 11:37: But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?\nVerse 11:38: Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it.\nVerse 11:39: Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been dead four days.\nVerse 11:40: Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?\nVerse 11:41: So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me.\nVerse 11:42: And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me.\nVerse 11:43: And when he had thus spoken, he cried with a loud voice, Lazarus, come forth.\nVerse 11:44: He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.\nVerse 11:45: Many therefore of the Jews, who came to Mary and beheld that which he did, believed on him.\nVerse 11:46: But some of them went away to the Pharisees, and told them the things which Jesus had done.\nVerse 11:47: The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.\nVerse 11:48: If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.\nVerse 11:49: But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,\nVerse 11:50: nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.\nVerse 11:51: Now this he said not of himself: but being high priest that year, he prophesied that Jesus should die for the nation;\nVerse 11:52: and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.\nVerse 11:53: So from that day forth they took counsel that they might put him to death.\nVerse 11:54: Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.\nVerse 11:55: Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.\nVerse 11:56: They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?\nVerse 11:57: Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.\n\n### John 12\n\nVerse 12:1: Jesus therefore six days before the passover came to Bethany, where Lazarus was, whom Jesus raised from the dead.\nVerse 12:2: So they made him a supper there: and Martha served; but Lazarus was one of them that sat at meat with him.\nVerse 12:3: Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.\nVerse 12:4: But Judas Iscariot, one of his disciples, that should betray him, saith,\nVerse 12:5: Why was not this ointment sold for three hundred shillings, and given to the poor?\nVerse 12:6: Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.\nVerse 12:7: Jesus therefore said, Suffer her to keep it against the day of my burying.\nVerse 12:8: For the poor ye have always with you; but me ye have not always.\nVerse 12:9: The common people therefore of the Jews learned that he was there: and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.\nVerse 12:10: But the chief priests took counsel that they might put Lazarus also to death;\nVerse 12:11: because that by reason of him many of the Jews went away, and believed on Jesus.\nVerse 12:12: On the morrow a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem,\nVerse 12:13: took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed is he that cometh in the name of the Lord, even the King of Israel.\nVerse 12:14: And Jesus, having found a young ass, sat thereon; as it is written,\nVerse 12:15: Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass’s colt.\nVerse 12:16: These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.\nVerse 12:17: The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, bare witness.\nVerse 12:18: For this cause also the multitude went and met him, for that they heard that he had done this sign.\nVerse 12:19: The Pharisees therefore said among themselves, Behold how ye prevail nothing; lo, the world is gone after him.\nVerse 12:20: Now there were certain Greeks among those that went up to worship at the feast:\nVerse 12:21: these therefore came to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we would see Jesus.\nVerse 12:22: Philip cometh and telleth Andrew: Andrew cometh, and Philip, and they tell Jesus.\nVerse 12:23: And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified.\nVerse 12:24: Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.\nVerse 12:25: He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal.\nVerse 12:26: If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor.\nVerse 12:27: Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour.\nVerse 12:28: Father, glorify thy name. There came therefore a voice out of heaven, saying, I have both glorified it, and will glorify it again.\nVerse 12:29: The multitude therefore, that stood by, and heard it, said that it had thundered: others said, An angel hath spoken to him.\nVerse 12:30: Jesus answered and said, This voice hath not come for my sake, but for your sakes.\nVerse 12:31: Now is the judgment of this world: now shall the prince of this world be cast out.\nVerse 12:32: And I, if I be lifted up from the earth, will draw all men unto myself.\nVerse 12:33: But this he said, signifying by what manner of death he should die.\nVerse 12:34: The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?\nVerse 12:35: Jesus therefore said unto them, Yet a little while is the light among you. Walk while ye have the light, that darkness overtake you not: and he that walketh in the darkness knoweth not whither he goeth.\nVerse 12:36: While ye have the light, believe on the light, that ye may become sons of light. These things spake Jesus, and he departed and hid himself from them.\nVerse 12:37: But though he had done so many signs before them, yet they believed not on him:\nVerse 12:38: that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed?\nVerse 12:39: For this cause they could not believe, for that Isaiah said again,\nVerse 12:40: He hath blinded their eyes, and he hardened their heart; Lest they should see with their eyes, and perceive with their heart, And should turn, And I should heal them.\nVerse 12:41: These things said Isaiah, because he saw his glory; and he spake of him.\nVerse 12:42: Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess it, lest they should be put out of the synagogue:\nVerse 12:43: for they loved the glory that is of men more than the glory that is of God.\nVerse 12:44: And Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.\nVerse 12:45: And he that beholdeth me beholdeth him that sent me.\nVerse 12:46: I am come a light into the world, that whosoever believeth on me may not abide in the darkness.\nVerse 12:47: And if any man hear my sayings, and keep them not, I judge him not: for I came not to judge the world, but to save the world.\nVerse 12:48: He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day.\nVerse 12:49: For I spake not from myself; but the Father that sent me, he hath given me a commandment, what I should say, and what I should speak.\nVerse 12:50: And I know that his commandment is life eternal; the things therefore which I speak, even as the Father hath said unto me, so I speak.\n\n### John 13\n\nVerse 13:1: Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto the Father, having loved his own that were in the world, he loved them unto the end.\nVerse 13:2: And during supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,\nVerse 13:3: Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and goeth unto God,\nVerse 13:4: riseth from supper, and layeth aside his garments; and he took a towel, and girded himself.\nVerse 13:5: Then he poureth water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.\nVerse 13:6: So he cometh to Simon Peter. He saith unto him, Lord, dost thou wash my feet?\nVerse 13:7: Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter.\nVerse 13:8: Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.\nVerse 13:9: Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.\nVerse 13:10: Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.\nVerse 13:11: For he knew him that should betray him; therefore said he, Ye are not all clean.\nVerse 13:12: So when he had washed their feet, and taken his garments, and sat down again, he said unto them, Know ye what I have done to you?\nVerse 13:13: Ye call me, Teacher, and, Lord: and ye say well; for so I am.\nVerse 13:14: If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another’s feet.\nVerse 13:15: For I have given you an example, that ye also should do as I have done to you.\nVerse 13:16: Verily, verily, I say unto you, A servant is not greater than his lord; neither one that is sent greater than he that sent him.\nVerse 13:17: If ye know these things, blessed are ye if ye do them.\nVerse 13:18: I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth my bread lifted up his heel against me.\nVerse 13:19: From henceforth I tell you before it come to pass, that, when it is come to pass, ye may believe that I am he.\nVerse 13:20: Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.\nVerse 13:21: When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.\nVerse 13:22: The disciples looked one on another, doubting of whom he spake.\nVerse 13:23: There was at the table reclining in Jesus’ bosom one of his disciples, whom Jesus loved.\nVerse 13:24: Simon Peter therefore beckoneth to him, and saith unto him, Tell us who it is of whom he speaketh.\nVerse 13:25: He leaning back, as he was, on Jesus’ breast saith unto him, Lord, who is it?\nVerse 13:26: Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, the son of Simon Iscariot.\nVerse 13:27: And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly.\nVerse 13:28: Now no man at the table knew for what intent he spake this unto him.\nVerse 13:29: For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.\nVerse 13:30: He then having received the sop went out straightway: and it was night.\nVerse 13:31: When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him;\nVerse 13:32: and God shall glorify him in himself, and straightway shall he glorify him.\nVerse 13:33: Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you.\nVerse 13:34: A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another.\nVerse 13:35: By this shall all men know that ye are my disciples, if ye have love one to another.\nVerse 13:36: Simon Peter saith unto him, Lord, whither goest thou? Jesus answered, Whither I go, thou canst not follow me now; but thou shalt follow afterwards.\nVerse 13:37: Peter saith unto him, Lord, why cannot I follow thee even now? I will lay down my life for thee.\nVerse 13:38: Jesus answereth, Wilt thou lay down thy life for me? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.\n\n### John 14\n\nVerse 14:1: Let not your heart be troubled: believe in God, believe also in me.\nVerse 14:2: In my Father’s house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you.\nVerse 14:3: And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.\nVerse 14:4: And whither I go, ye know the way.\nVerse 14:5: Thomas saith unto him, Lord, we know not whither thou goest; how know we the way?\nVerse 14:6: Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.\nVerse 14:7: If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him.\nVerse 14:8: Philip saith unto him, Lord, show us the Father, and it sufficeth us.\nVerse 14:9: Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?\nVerse 14:10: Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.\nVerse 14:11: Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.\nVerse 14:12: Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.\nVerse 14:13: And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.\nVerse 14:14: If ye shall ask anything in my name, that will I do.\nVerse 14:15: If ye love me, ye will keep my commandments.\nVerse 14:16: And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever,\nVerse 14:17: even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.\nVerse 14:18: I will not leave you desolate: I come unto you.\nVerse 14:19: Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also.\nVerse 14:20: In that day ye shall know that I am in my Father, and ye in me, and I in you.\nVerse 14:21: He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.\nVerse 14:22: Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?\nVerse 14:23: Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.\nVerse 14:24: He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father’s who sent me.\nVerse 14:25: These things have I spoken unto you, while yet abiding with you.\nVerse 14:26: But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.\nVerse 14:27: Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.\nVerse 14:28: Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.\nVerse 14:29: And now I have told you before it come to pass, that, when it is come to pass, ye may believe.\nVerse 14:30: I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;\nVerse 14:31: but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.\n\n### John 15\n\nVerse 15:1: I am the true vine, and my Father is the husbandman.\nVerse 15:2: Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.\nVerse 15:3: Already ye are clean because of the word which I have spoken unto you.\nVerse 15:4: Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.\nVerse 15:5: I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.\nVerse 15:6: If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.\nVerse 15:7: If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.\nVerse 15:8: Herein is my Father glorified, that ye bear much fruit; and so shall ye be my disciples.\nVerse 15:9: Even as the Father hath loved me, I also have loved you: abide ye in my love.\nVerse 15:10: If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.\nVerse 15:11: These things have I spoken unto you, that my joy may be in you, and that your joy may be made full.\nVerse 15:12: This is my commandment, that ye love one another, even as I have loved you.\nVerse 15:13: Greater love hath no man than this, that a man lay down his life for his friends.\nVerse 15:14: Ye are my friends, if ye do the things which I command you.\nVerse 15:15: No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father I have made known unto you.\nVerse 15:16: Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.\nVerse 15:17: These things I command you, that ye may love one another.\nVerse 15:18: If the world hateth you, ye know that it hath hated me before it hated you.\nVerse 15:19: If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.\nVerse 15:20: Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also.\nVerse 15:21: But all these things will they do unto you for my name’s sake, because they know not him that sent me.\nVerse 15:22: If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.\nVerse 15:23: He that hateth me hateth my Father also.\nVerse 15:24: If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.\nVerse 15:25: But this cometh to pass, that the word may be fulfilled that is written in their law, They hated me without a cause.\nVerse 15:26: But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall bear witness of me:\nVerse 15:27: and ye also bear witness, because ye have been with me from the beginning.\n\n### John 16\n\nVerse 16:1: These things have I spoken unto you, that ye should not be caused to stumble.\nVerse 16:2: They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.\nVerse 16:3: And these things will they do, because they have not known the Father, nor me.\nVerse 16:4: But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you.\nVerse 16:5: But now I go unto him that sent me; and none of you asketh me, Whither goest thou?\nVerse 16:6: But because I have spoken these things unto you, sorrow hath filled your heart.\nVerse 16:7: Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you.\nVerse 16:8: And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment:\nVerse 16:9: of sin, because they believe not on me;\nVerse 16:10: of righteousness, because I go to the Father, and ye behold me no more;\nVerse 16:11: of judgment, because the prince of this world hath been judged.\nVerse 16:12: I have yet many things to say unto you, but ye cannot bear them now.\nVerse 16:13: Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.\nVerse 16:14: He shall glorify me: for he shall take of mine, and shall declare it unto you.\nVerse 16:15: All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you.\nVerse 16:16: A little while, and ye behold me no more; and again a little while, and ye shall see me.\nVerse 16:17: Some of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father?\nVerse 16:18: They said therefore, What is this that he saith, A little while? We know not what he saith.\nVerse 16:19: Jesus perceived that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, and again a little while, and ye shall see me?\nVerse 16:20: Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy.\nVerse 16:21: A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world.\nVerse 16:22: And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you.\nVerse 16:23: And in that day ye shall ask me no question. Verily, verily, I say unto you, If ye shall ask anything of the Father, he will give it you in my name.\nVerse 16:24: Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.\nVerse 16:25: These things have I spoken unto you in dark sayings: the hour cometh, when I shall no more speak unto you in dark sayings, but shall tell you plainly of the Father.\nVerse 16:26: In that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you;\nVerse 16:27: for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father.\nVerse 16:28: I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father.\nVerse 16:29: His disciples say, Lo, now speakest thou plainly, and speakest no dark saying.\nVerse 16:30: Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.\nVerse 16:31: Jesus answered them, Do ye now believe?\nVerse 16:32: Behold, the hour cometh, yea, is come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.\nVerse 16:33: These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.\n\n### John 17\n\nVerse 17:1: These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the Son may glorify thee:\nVerse 17:2: even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life.\nVerse 17:3: And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.\nVerse 17:4: I glorified thee on the earth, having accomplished the work which thou hast given me to do.\nVerse 17:5: And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.\nVerse 17:6: I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.\nVerse 17:7: Now they know that all things whatsoever thou hast given me are from thee:\nVerse 17:8: for the words which thou gavest me I have given unto them; and they received them, and knew of a truth that I came forth from thee, and they believed that thou didst send me.\nVerse 17:9: I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine:\nVerse 17:10: and all things that are mine are thine, and thine are mine: and I am glorified in them.\nVerse 17:11: And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.\nVerse 17:12: While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.\nVerse 17:13: But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves.\nVerse 17:14: I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world.\nVerse 17:15: I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil one.\nVerse 17:16: They are not of the world, even as I am not of the world.\nVerse 17:17: Sanctify them in the truth: thy word is truth.\nVerse 17:18: As thou didst send me into the world, even so sent I them into the world.\nVerse 17:19: And for their sakes I sanctify myself, that they themselves also may be sanctified in truth.\nVerse 17:20: Neither for these only do I pray, but for them also that believe on me through their word;\nVerse 17:21: that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.\nVerse 17:22: And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;\nVerse 17:23: I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.\nVerse 17:24: Father, I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.\nVerse 17:25: O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me;\nVerse 17:26: and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.\n\n### John 18\n\nVerse 18:1: When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden, into which he entered, himself and his disciples.\nVerse 18:2: Now Judas also, who betrayed him, knew the place: for Jesus oft-times resorted thither with his disciples.\nVerse 18:3: Judas then, having received the band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.\nVerse 18:4: Jesus therefore, knowing all the things that were coming upon him, went forth, and saith unto them, Whom seek ye?\nVerse 18:5: They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, who betrayed him, was standing with them.\nVerse 18:6: When therefore he said unto them, I am he, they went backward, and fell to the ground.\nVerse 18:7: Again therefore he asked them, Whom seek ye? And they said, Jesus of Nazareth.\nVerse 18:8: Jesus answered, I told you that I am he; if therefore ye seek me, let these go their way:\nVerse 18:9: that the word might be fulfilled which he spake, Of those whom thou hast given me I lost not one.\nVerse 18:10: Simon Peter therefore having a sword drew it, and struck the high priest’s servant, and cut off his right ear. Now the servant’s name was Malchus.\nVerse 18:11: Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it?\nVerse 18:12: So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him,\nVerse 18:13: and led him to Annas first; for he was father in law to Caiaphas, who was high priest that year.\nVerse 18:14: Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people.\nVerse 18:15: And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known unto the high priest, and entered in with Jesus into the court of the high priest;\nVerse 18:16: but Peter was standing at the door without. So the other disciple, who was known unto the high priest, went out and spake unto her that kept the door, and brought in Peter.\nVerse 18:17: The maid therefore that kept the door saith unto Peter, Art thou also one of this man’s disciples? He saith, I am not.\nVerse 18:18: Now the servants and the officers were standing there, having made a fire of coals; for it was cold; and they were warming themselves: and Peter also was with them, standing and warming himself.\nVerse 18:19: The high priest therefore asked Jesus of his disciples, and of his teaching.\nVerse 18:20: Jesus answered him, I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing.\nVerse 18:21: Why askest thou me? ask them that have heard me, what I spake unto them: behold, these know the things which I said.\nVerse 18:22: And when he had said this, one of the officers standing by struck Jesus with his hand, saying, Answerest thou the high priest so?\nVerse 18:23: Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?\nVerse 18:24: Annas therefore sent him bound unto Caiaphas the high priest.\nVerse 18:25: Now Simon Peter was standing and warming himself. They said therefore unto him, Art thou also one of his disciples? He denied, and said, I am not.\nVerse 18:26: One of the servants of the high priest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him?\nVerse 18:27: Peter therefore denied again: and straightway the cock crew.\nVerse 18:28: They lead Jesus therefore from Caiaphas into the Prætorium: and it was early; and they themselves entered not into the Prætorium, that they might not be defiled, but might eat the passover.\nVerse 18:29: Pilate therefore went out unto them, and saith, What accusation bring ye against this man?\nVerse 18:30: They answered and said unto him, If this man were not an evil-doer, we should not have delivered him up unto thee.\nVerse 18:31: Pilate therefore said unto them, Take him yourselves, and judge him according to your law. The Jews said unto him, It is not lawful for us to put any man to death:\nVerse 18:32: that the word of Jesus might be fulfilled, which he spake, signifying by what manner of death he should die.\nVerse 18:33: Pilate therefore entered again into the Prætorium, and called Jesus, and said unto him, Art thou the King of the Jews?\nVerse 18:34: Jesus answered, Sayest thou this of thyself, or did others tell it thee concerning me?\nVerse 18:35: Pilate answered, Am I a Jew? Thine own nation and the chief priests delivered thee unto me: what hast thou done?\nVerse 18:36: Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.\nVerse 18:37: Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.\nVerse 18:38: Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him.\nVerse 18:39: But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?\nVerse 18:40: They cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber.\n\n### John 19\n\nVerse 19:1: Then Pilate therefore took Jesus, and scourged him.\nVerse 19:2: And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment;\nVerse 19:3: and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.\nVerse 19:4: And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.\nVerse 19:5: Jesus therefore came out, wearing the crown of thorns and the purple garment. And Pilate saith unto them, Behold, the man!\nVerse 19:6: When therefore the chief priests and the officers saw him, they cried out, saying, Crucify him, crucify him! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.\nVerse 19:7: The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.\nVerse 19:8: When Pilate therefore heard this saying, he was the more afraid;\nVerse 19:9: and he entered into the Prætorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.\nVerse 19:10: Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee?\nVerse 19:11: Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.\nVerse 19:12: Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Cæsar’s friend: every one that maketh himself a king speaketh against Cæsar.\nVerse 19:13: When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.\nVerse 19:14: Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!\nVerse 19:15: They therefore cried out, Away with him, away with him, crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.\nVerse 19:16: Then therefore he delivered him unto them to be crucified.\nVerse 19:17: They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha:\nVerse 19:18: where they crucified him, and with him two others, on either side one, and Jesus in the midst.\nVerse 19:19: And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.\nVerse 19:20: This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Latin, and in Greek.\nVerse 19:21: The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but, that he said, I am King of the Jews.\nVerse 19:22: Pilate answered, What I have written I have written.\nVerse 19:23: The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.\nVerse 19:24: They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.\nVerse 19:25: These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.\nVerse 19:26: When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold, thy son!\nVerse 19:27: Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home.\nVerse 19:28: After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.\nVerse 19:29: There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.\nVerse 19:30: When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.\nVerse 19:31: The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.\nVerse 19:32: The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:\nVerse 19:33: but when they came to Jesus, and saw that he was dead already, they brake not his legs:\nVerse 19:34: howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.\nVerse 19:35: And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.\nVerse 19:36: For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.\nVerse 19:37: And again another scripture saith, They shall look on him whom they pierced.\nVerse 19:38: And after these things Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.\nVerse 19:39: And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.\nVerse 19:40: So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.\nVerse 19:41: Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.\nVerse 19:42: There then because of the Jews’ Preparation (for the tomb was nigh at hand) they laid Jesus.\n\n### John 20\n\nVerse 20:1: Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.\nVerse 20:2: She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him.\nVerse 20:3: Peter therefore went forth, and the other disciple, and they went toward the tomb.\nVerse 20:4: And they ran both together: and the other disciple outran Peter, and came first to the tomb;\nVerse 20:5: and stooping and looking in, he seeth the linen cloths lying; yet entered he not in.\nVerse 20:6: Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying,\nVerse 20:7: and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.\nVerse 20:8: Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed.\nVerse 20:9: For as yet they knew not the scripture, that he must rise again from the dead.\nVerse 20:10: So the disciples went away again unto their own home.\nVerse 20:11: But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb;\nVerse 20:12: and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.\nVerse 20:13: And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.\nVerse 20:14: When she had thus said, she turned herself back, and beholdeth Jesus standing, and knew not that it was Jesus.\nVerse 20:15: Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.\nVerse 20:16: Jesus saith unto her, Mary. She turneth herself, and saith unto him in Hebrew, Rabboni; which is to say, Teacher.\nVerse 20:17: Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.\nVerse 20:18: Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and that he had said these things unto her.\nVerse 20:19: When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you.\nVerse 20:20: And when he had said this, he showed unto them his hands and his side. The disciples therefore were glad, when they saw the Lord.\nVerse 20:21: Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you.\nVerse 20:22: And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit:\nVerse 20:23: whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained.\nVerse 20:24: But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.\nVerse 20:25: The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will not believe.\nVerse 20:26: And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you.\nVerse 20:27: Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing.\nVerse 20:28: Thomas answered and said unto him, My Lord and my God.\nVerse 20:29: Jesus saith unto him, Because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.\nVerse 20:30: Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book:\nVerse 20:31: but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.\n\n### John 21\n\nVerse 21:1: After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested himself on this wise.\nVerse 21:2: There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.\nVerse 21:3: Simon Peter saith unto them, I go a fishing. They say unto him, We also come with thee. They went forth, and entered into the boat; and that night they took nothing.\nVerse 21:4: But when day was now breaking, Jesus stood on the beach: yet the disciples knew not that it was Jesus.\nVerse 21:5: Jesus therefore saith unto them, Children, have ye aught to eat? They answered him, No.\nVerse 21:6: And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.\nVerse 21:7: That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was naked), and cast himself into the sea.\nVerse 21:8: But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net full of fishes.\nVerse 21:9: So when they got out upon the land, they see a fire of coals there, and fish laid thereon, and bread.\nVerse 21:10: Jesus saith unto them, Bring of the fish which ye have now taken.\nVerse 21:11: Simon Peter therefore went up, and drew the net to land, full of great fishes, a hundred and fifty and three: and for all there were so many, the net was not rent.\nVerse 21:12: Jesus saith unto them, Come and break your fast. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord.\nVerse 21:13: Jesus cometh, and taketh the bread, and giveth them, and the fish likewise.\nVerse 21:14: This is now the third time that Jesus was manifested to the disciples, after that he was risen from the dead.\nVerse 21:15: So when they had broken their fast, Jesus saith to Simon Peter, Simon, son of John, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.\nVerse 21:16: He saith to him again a second time, Simon, son of John, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Tend my sheep.\nVerse 21:17: He saith unto him the third time, Simon, son of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.\nVerse 21:18: Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.\nVerse 21:19: Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me.\nVerse 21:20: Peter, turning about, seeth the disciple whom Jesus loved following; who also leaned back on his breast at the supper, and said, Lord, who is he that betrayeth thee?\nVerse 21:21: Peter therefore seeing him saith to Jesus, Lord, and what shall this man do?\nVerse 21:22: Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.\nVerse 21:23: This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what is that to thee?\nVerse 21:24: This is the disciple that beareth witness of these things, and wrote these things: and we know that his witness is true.\nVerse 21:25: And there are also many other things which Jesus did, the which if they should be written every one, I suppose that even the world itself would not contain the books that should be written.",
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        "text": "## John\n\n*Robinson-Pierpont Byzantine Textform (Greek, accented)*\n\n\n### John 1\n\nVerse 1:1: Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος.\nVerse 1:2: Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν.\nVerse 1:3: Πάντα δι’ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἓν ὃ γέγονεν.\nVerse 1:4: Ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων,\nVerse 1:5: καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.\nVerse 1:6: Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ θεοῦ, ὄνομα αὐτῷ Ἰωάννης.\nVerse 1:7: Οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσιν δι’ αὐτοῦ.\nVerse 1:8: Οὐκ ἦν ἐκεῖνος τὸ φῶς, ἀλλ’ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός.\nVerse 1:9: Ἦν τὸ φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον.\nVerse 1:10: Ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος δι’ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω.\nVerse 1:11: Εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.\nVerse 1:12: Ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ·\nVerse 1:13: οἳ οὐκ ἐξ αἱμάτων, οὐδὲ ἐκ θελήματος σαρκός, οὐδὲ ἐκ θελήματος ἀνδρός, ἀλλ’ ἐκ θεοῦ ἐγεννήθησαν.\nVerse 1:14: Καὶ ὁ λόγος σὰρξ ἐγένετο, καὶ ἐσκήνωσεν ἐν ἡμῖν- καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός- πλήρης χάριτος καὶ ἀληθείας.\nVerse 1:15: Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ, καὶ κέκραγεν λέγων, Οὗτος ἦν ὃν εἶπον, Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν· ὅτι πρῶτός μου ἦν.\nVerse 1:16: Καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος.\nVerse 1:17: Ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ χριστοῦ ἐγένετο.\nVerse 1:18: Θεὸν οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς υἱός, ὁ ὢν εἰς τὸν κόλπον τοῦ πατρός, ἐκεῖνος ἐξηγήσατο.\nVerse 1:19: Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου, ὅτε ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευΐτας ἵνα ἐρωτήσωσιν αὐτόν, Σὺ τίς εἶ;\nVerse 1:20: Καὶ ὡμολόγησεν, καὶ οὐκ ἠρνήσατο· καὶ ὡμολόγησεν ὅτι Οὐκ εἰμὶ ἐγὼ ὁ χριστός.\nVerse 1:21: Καὶ ἠρώτησαν αὐτόν, Τί οὖν; Ἠλίας εἶ σύ; Καὶ λέγει, Οὐκ εἰμί. Ὁ προφήτης εἶ σύ; Καὶ ἀπεκρίθη, Οὔ.\nVerse 1:22: Εἶπον οὖν αὐτῷ, Τίς εἶ; Ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς. Τί λέγεις περὶ σεαυτοῦ;\nVerse 1:23: Ἔφη, Ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Εὐθύνατε τὴν ὁδὸν κυρίου, καθὼς εἶπεν Ἠσαΐας ὁ προφήτης.\nVerse 1:24: Καὶ οἱ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων.\nVerse 1:25: Καὶ ἠρώτησαν αὐτόν, καὶ εἶπον αὐτῷ, Τί οὖν βαπτίζεις, εἰ σὺ οὐκ εἶ ὁ χριστός, οὔτε Ἠλίας, οὔτε ὁ προφήτης;\nVerse 1:26: Ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης λέγων, Ἐγὼ βαπτίζω ἐν ὕδατι· μέσος δὲ ὑμῶν ἕστηκεν ὃν ὑμεῖς οὐκ οἴδατε.\nVerse 1:27: Αὐτός ἐστιν ὁ ὀπίσω μου ἐρχόμενος, ὃς ἔμπροσθέν μου γέγονεν· οὗ ἐγὼ οὐκ εἰμὶ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.\nVerse 1:28: Ταῦτα ἐν Βηθανίᾳ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν Ἰωάννης βαπτίζων.\nVerse 1:29: Τῇ ἐπαύριον βλέπει τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ ἀμνὸς τοῦ θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.\nVerse 1:30: Οὗτός ἐστιν περὶ οὗ ἐγὼ εἶπον, Ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.\nVerse 1:31: Κἀγὼ οὐκ ᾔδειν αὐτόν· ἀλλ’ ἵνα φανερωθῇ τῷ Ἰσραήλ, διὰ τοῦτο ἦλθον ἐγὼ ἐν τῷ ὕδατι βαπτίζων.\nVerse 1:32: Καὶ ἐμαρτύρησεν Ἰωάννης λέγων ὅτι Τεθέαμαι τὸ πνεῦμα καταβαῖνον ὡσεὶ περιστερὰν ἐξ οὐρανοῦ, καὶ ἔμεινεν ἐπ’ αὐτόν.\nVerse 1:33: Κἀγὼ οὐκ ᾔδειν αὐτόν· ἀλλ’ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν, Ἐφ’ ὃν ἂν ἴδῃς τὸ πνεῦμα καταβαῖνον καὶ μένον ἐπ’ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν πνεύματι ἁγίῳ.\nVerse 1:34: Κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ θεοῦ.\nVerse 1:35: Τῇ ἐπαύριον πάλιν εἱστήκει ὁ Ἰωάννης, καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο·\nVerse 1:36: καὶ ἐμβλέψας τῷ Ἰησοῦ περιπατοῦντι, λέγει, Ἴδε ὁ ἀμνὸς τοῦ θεοῦ.\nVerse 1:37: Καὶ ἤκουσαν αὐτοῦ οἱ δύο μαθηταὶ λαλοῦντος, καὶ ἠκολούθησαν τῷ Ἰησοῦ.\nVerse 1:38: Στραφεὶς δὲ ὁ Ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας, λέγει αὐτοῖς, Τί ζητεῖτε; Οἱ δὲ εἶπον αὐτῷ, Ῥαββί- ὃ λέγεται ἑρμηνευόμενον, Διδάσκαλε- ποῦ μένεις;\nVerse 1:39: Λέγει αὐτοῖς, Ἔρχεσθε καὶ ἴδετε. Ἦλθον καὶ εἶδον ποῦ μένει· καὶ παρ’ αὐτῷ ἔμειναν τὴν ἡμέραν ἐκείνην· ὥρα ἦν ὡς δεκάτη.\nVerse 1:40: Ἦν Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου εἷς ἐκ τῶν δύο τῶν ἀκουσάντων παρὰ Ἰωάννου καὶ ἀκολουθησάντων αὐτῷ.\nVerse 1:41: Εὑρίσκει οὗτος πρῶτος τὸν ἀδελφὸν τὸν ἴδιον Σίμωνα, καὶ λέγει αὐτῷ, Εὑρήκαμεν τὸν Μεσίαν- ὅ ἐστιν μεθερμηνευόμενον, χριστός.\nVerse 1:42: Καὶ ἤγαγεν αὐτὸν πρὸς τὸν Ἰησοῦν. Ἐμβλέψας αὐτῷ ὁ Ἰησοῦς εἶπεν, Σὺ εἶ Σίμων ὁ υἱὸς Ἰωνᾶ· σὺ κληθήσῃ Κηφᾶς- ὃ ἑρμηνεύεται Πέτρος.\nVerse 1:43: Τῇ ἐπαύριον ἠθέλησεν ἐξελθεῖν εἰς τὴν Γαλιλαίαν, καὶ εὑρίσκει Φίλιππον, καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Ἀκολούθει μοι.\nVerse 1:44: Ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου.\nVerse 1:45: Εὑρίσκει Φίλιππος τὸν Ναθαναήλ, καὶ λέγει αὐτῷ, Ὃν ἔγραψεν Μωσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται εὑρήκαμεν, Ἰησοῦν τὸν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.\nVerse 1:46: Καὶ εἶπεν αὐτῷ Ναθαναήλ, Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; Λέγει αὐτῷ Φίλιππος, Ἔρχου καὶ ἴδε.\nVerse 1:47: Εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτόν, καὶ λέγει περὶ αὐτοῦ, Ἴδε ἀληθῶς Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν.\nVerse 1:48: Λέγει αὐτῷ Ναθαναήλ, Πόθεν με γινώσκεις; Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν, εἶδόν σε.\nVerse 1:49: Ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ, Ῥαββί, σὺ εἶ ὁ υἱὸς τοῦ θεοῦ, σὺ εἶ ὁ βασιλεὺς τοῦ Ἰσραήλ.\nVerse 1:50: Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ὅτι εἶπόν σοι, Εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; Μείζω τούτων ὄψει.\nVerse 1:51: Καὶ λέγει αὐτῷ, Ἀμὴν ἀμὴν λέγω ὑμῖν, ἀπ’ ἄρτι ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου.\n\n### John 2\n\nVerse 2:1: Καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο ἐν Κανᾷ τῆς Γαλιλαίας, καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ·\nVerse 2:2: ἐκλήθη δὲ καὶ ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὸν γάμον.\nVerse 2:3: Καὶ ὑστερήσαντος οἴνου, λέγει ἡ μήτηρ τοῦ Ἰησοῦ πρὸς αὐτόν, Οἶνον οὐκ ἔχουσιν.\nVerse 2:4: Λέγει αὐτῇ ὁ Ἰησοῦς, Τί ἐμοὶ καὶ σοί, γύναι; Οὔπω ἥκει ἡ ὥρα μου.\nVerse 2:5: Λέγει ἡ μήτηρ αὐτοῦ τοῖς διακόνοις, Ὅ τι ἂν λέγῃ ὑμῖν, ποιήσατε.\nVerse 2:6: Ἦσαν δὲ ἐκεῖ ὑδρίαι λίθιναι ἓξ κείμεναι κατὰ τὸν καθαρισμὸν τῶν Ἰουδαίων, χωροῦσαι ἀνὰ μετρητὰς δύο ἢ τρεῖς.\nVerse 2:7: Λέγει αὐτοῖς ὁ Ἰησοῦς, Γεμίσατε τὰς ὑδρίας ὕδατος. Καὶ ἐγέμισαν αὐτὰς ἕως ἄνω.\nVerse 2:8: Καὶ λέγει αὐτοῖς, Ἀντλήσατε νῦν, καὶ φέρετε τῷ ἀρχιτρικλίνῳ. Καὶ ἤνεγκαν.\nVerse 2:9: Ὡς δὲ ἐγεύσατο ὁ ἀρχιτρίκλινος τὸ ὕδωρ οἶνον γεγενημένον, καὶ οὐκ ᾔδει πόθεν ἐστίν- οἱ δὲ διάκονοι ᾔδεισαν οἱ ἠντληκότες τὸ ὕδωρ- φωνεῖ τὸν νυμφίον ὁ ἀρχιτρίκλινος,\nVerse 2:10: καὶ λέγει αὐτῷ, Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὅταν μεθυσθῶσιν, τότε τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.\nVerse 2:11: Ταύτην ἐποίησεν τὴν ἀρχὴν τῶν σημείων ὁ Ἰησοῦς ἐν Κανᾷ τῆς Γαλιλαίας, καὶ ἐφανέρωσεν τὴν δόξαν αὐτοῦ· καὶ ἐπίστευσαν εἰς αὐτὸν οἱ μαθηταὶ αὐτοῦ.\nVerse 2:12: Μετὰ τοῦτο κατέβη εἰς Καπερναούμ, αὐτὸς καὶ ἡ μήτηρ αὐτοῦ, καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οἱ μαθηταὶ αὐτοῦ· καὶ ἐκεῖ ἔμειναν οὐ πολλὰς ἡμέρας.\nVerse 2:13: Καὶ ἐγγὺς ἦν τὸ Πάσχα τῶν Ἰουδαίων, καὶ ἀνέβη εἰς Ἱεροσόλυμα ὁ Ἰησοῦς.\nVerse 2:14: Καὶ εὗρεν ἐν τῷ ἱερῷ τοὺς πωλοῦντας βόας καὶ πρόβατα καὶ περιστεράς, καὶ τοὺς κερματιστὰς καθημένους.\nVerse 2:15: Καὶ ποιήσας φραγέλλιον ἐκ σχοινίων πάντας ἐξέβαλεν ἐκ τοῦ ἱεροῦ, τά τε πρόβατα καὶ τοὺς βόας· καὶ τῶν κολλυβιστῶν ἐξέχεεν τὸ κέρμα, καὶ τὰς τραπέζας ἀνέστρεψεν·\nVerse 2:16: καὶ τοῖς τὰς περιστερὰς πωλοῦσιν εἶπεν, Ἄρατε ταῦτα ἐντεῦθεν· μὴ ποιεῖτε τὸν οἶκον τοῦ πατρός μου οἶκον ἐμπορίου.\nVerse 2:17: Ἐμνήσθησαν δὲ οἱ μαθηταὶ αὐτοῦ ὅτι γεγραμμένον ἐστίν, Ὁ ζῆλος τοῦ οἴκου σου καταφάγεταί με.\nVerse 2:18: Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ, Τί σημεῖον δεικνύεις ἡμῖν, ὅτι ταῦτα ποιεῖς;\nVerse 2:19: Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Λύσατε τὸν ναὸν τοῦτον, καὶ ἐν τρισὶν ἡμέραις ἐγερῶ αὐτόν.\nVerse 2:20: Εἶπον οὖν οἱ Ἰουδαῖοι, Τεσσαράκοντα καὶ ἓξ ἔτεσιν ᾠκοδομήθη ὁ ναὸς οὗτος, καὶ σὺ ἐν τρισὶν ἡμέραις ἐγερεῖς αὐτόν;\nVerse 2:21: Ἐκεῖνος δὲ ἔλεγεν περὶ τοῦ ναοῦ τοῦ σώματος αὐτοῦ.\nVerse 2:22: Ὅτε οὖν ἠγέρθη ἐκ νεκρῶν, ἐμνήσθησαν οἱ μαθηταὶ αὐτοῦ ὅτι τοῦτο ἔλεγεν· καὶ ἐπίστευσαν τῇ γραφῇ, καὶ τῷ λόγῳ ᾧ εἶπεν ὁ Ἰησοῦς.\nVerse 2:23: Ὡς δὲ ἦν ἐν τοῖς Ἱεροσολύμοις ἐν τῷ Πάσχα, ἐν τῇ ἑορτῇ, πολλοὶ ἐπίστευσαν εἰς τὸ ὄνομα αὐτοῦ, θεωροῦντες αὐτοῦ τὰ σημεῖα ἃ ἐποίει.\nVerse 2:24: Αὐτὸς δὲ ὁ Ἰησοῦς οὐκ ἐπίστευεν ἑαυτὸν αὐτοῖς, διὰ τὸ αὐτὸν γινώσκειν πάντας,\nVerse 2:25: καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου· αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ.\n\n### John 3\n\nVerse 3:1: Ἦν δὲ ἄνθρωπος ἐκ τῶν Φαρισαίων, Νικόδημος ὄνομα αὐτῷ, ἄρχων τῶν Ἰουδαίων·\nVerse 3:2: οὗτος ἦλθεν πρὸς αὐτὸν νυκτός, καὶ εἶπεν αὐτῷ, Ῥαββί, οἴδαμεν ὅτι ἀπὸ θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ θεὸς μετ’ αὐτοῦ.\nVerse 3:3: Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ.\nVerse 3:4: Λέγει πρὸς αὐτὸν ὁ Νικόδημος, Πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; Μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν καὶ γεννηθῆναι;\nVerse 3:5: Ἀπεκρίθη Ἰησοῦς, Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ.\nVerse 3:6: Τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν· καὶ τὸ γεγεννημένον ἐκ τοῦ πνεύματος πνεῦμά ἐστιν.\nVerse 3:7: Μὴ θαυμάσῃς ὅτι εἶπόν σοι, Δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν.\nVerse 3:8: Τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλ’ οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει· οὕτως ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ πνεύματος.\nVerse 3:9: Ἀπεκρίθη Νικόδημος καὶ εἶπεν αὐτῷ, Πῶς δύναται ταῦτα γενέσθαι;\nVerse 3:10: Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραήλ, καὶ ταῦτα οὐ γινώσκεις;\nVerse 3:11: Ἀμὴν ἀμὴν λέγω σοι ὅτι ὃ οἴδαμεν λαλοῦμεν, καὶ ὃ ἑωράκαμεν μαρτυροῦμεν· καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.\nVerse 3:12: Εἰ τὰ ἐπίγεια εἶπον ὑμῖν καὶ οὐ πιστεύετε, πῶς, ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια, πιστεύσετε;\nVerse 3:13: Καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανόν, εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου ὁ ὢν ἐν τῷ οὐρανῷ.\nVerse 3:14: Καὶ καθὼς Μωσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου·\nVerse 3:15: ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ’ ἔχῃ ζωὴν αἰώνιον.\nVerse 3:16: Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ’ ἔχῃ ζωὴν αἰώνιον.\nVerse 3:17: Οὐ γὰρ ἀπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ’ ἵνα σωθῇ ὁ κόσμος δι’ αὐτοῦ.\nVerse 3:18: Ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται· ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ θεοῦ.\nVerse 3:19: Αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς· ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα.\nVerse 3:20: Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.\nVerse 3:21: Ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν θεῷ ἐστιν εἰργασμένα.\nVerse 3:22: Μετὰ ταῦτα ἦλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὴν Ἰουδαίαν γῆν· καὶ ἐκεῖ διέτριβεν μετ’ αὐτῶν καὶ ἐβάπτιζεν.\nVerse 3:23: Ἦν δὲ καὶ Ἰωάννης βαπτίζων ἐν Αἰνὼν ἐγγὺς τοῦ Σαλήμ, ὅτι ὕδατα πολλὰ ἦν ἐκεῖ· καὶ παρεγίνοντο καὶ ἐβαπτίζοντο.\nVerse 3:24: Οὔπω γὰρ ἦν βεβλημένος εἰς τὴν φυλακὴν ὁ Ἰωάννης.\nVerse 3:25: Ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου μετὰ Ἰουδαίου περὶ καθαρισμοῦ.\nVerse 3:26: Καὶ ἦλθον πρὸς τὸν Ἰωάννην καὶ εἶπον αὐτῷ, Ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε οὗτος βαπτίζει, καὶ πάντες ἔρχονται πρὸς αὐτόν.\nVerse 3:27: Ἀπεκρίθη Ἰωάννης καὶ εἶπεν, Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδέν, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.\nVerse 3:28: Αὐτοὶ ὑμεῖς μαρτυρεῖτε ὅτι εἶπον, Οὐκ εἰμὶ ἐγὼ ὁ χριστός, ἀλλ’ ὅτι Ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.\nVerse 3:29: Ὁ ἔχων τὴν νύμφην, νυμφίος ἐστίν· ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου· αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.\nVerse 3:30: Ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι.\nVerse 3:31: Ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν. Ὁ ὢν ἐκ τῆς γῆς, ἐκ τῆς γῆς ἐστιν, καὶ ἐκ τῆς γῆς λαλεῖ· ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστίν.\nVerse 3:32: Καὶ ὃ ἑώρακεν καὶ ἤκουσεν, τοῦτο μαρτυρεῖ· καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.\nVerse 3:33: Ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ θεὸς ἀληθής ἐστιν.\nVerse 3:34: Ὃν γὰρ ἀπέστειλεν ὁ θεός, τὰ ῥήματα τοῦ θεοῦ λαλεῖ· οὐ γὰρ ἐκ μέτρου δίδωσιν ὁ θεὸς τὸ πνεῦμα.\nVerse 3:35: Ὁ πατὴρ ἀγαπᾷ τὸν υἱόν, καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.\nVerse 3:36: Ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ, οὐκ ὄψεται ζωήν, ἀλλ’ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ’ αὐτόν.\n\n### John 4\n\nVerse 4:1: Ὡς οὖν ἔγνω ὁ κύριος ὅτι ἤκουσαν οἱ Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης-\nVerse 4:2: καίτοιγε Ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν, ἀλλ’ οἱ μαθηταὶ αὐτοῦ-\nVerse 4:3: ἀφῆκεν τὴν Ἰουδαίαν, καὶ ἀπῆλθεν εἰς τὴν Γαλιλαίαν.\nVerse 4:4: Ἔδει δὲ αὐτὸν διέρχεσθαι διὰ τῆς Σαμαρείας.\nVerse 4:5: Ἔρχεται οὖν εἰς πόλιν τῆς Σαμαρείας λεγομένην Συχάρ, πλησίον τοῦ χωρίου ὃ ἔδωκεν Ἰακὼβ Ἰωσὴφ τῷ υἱῷ αὐτοῦ·\nVerse 4:6: ἦν δὲ ἐκεῖ πηγὴ τοῦ Ἰακώβ. Ὁ οὖν Ἰησοῦς κεκοπιακὼς ἐκ τῆς ὁδοιπορίας ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ. Ὥρα ἦν ὡσεὶ ἕκτη.\nVerse 4:7: Ἔρχεται γυνὴ ἐκ τῆς Σαμαρείας ἀντλῆσαι ὕδωρ· λέγει αὐτῇ ὁ Ἰησοῦς, Δός μοι πιεῖν.\nVerse 4:8: Οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν, ἵνα τροφὰς ἀγοράσωσιν.\nVerse 4:9: Λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρεῖτις, Πῶς σὺ Ἰουδαῖος ὢν παρ’ ἐμοῦ πιεῖν αἰτεῖς, οὔσης γυναικὸς Σαμαρείτιδος;- Οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρείταις.\nVerse 4:10: Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ, Εἰ ᾔδεις τὴν δωρεὰν τοῦ θεοῦ, καὶ τίς ἐστιν ὁ λέγων σοι, Δός μοι πιεῖν, σὺ ἂν ᾔτησας αὐτόν, καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν.\nVerse 4:11: Λέγει αὐτῷ ἡ γυνή, Κύριε, οὔτε ἄντλημα ἔχεις, καὶ τὸ φρέαρ ἐστὶν βαθύ· πόθεν οὖν ἔχεις τὸ ὕδωρ τὸ ζῶν;\nVerse 4:12: Μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἰακώβ, ὃς ἔδωκεν ἡμῖν τὸ φρέαρ, καὶ αὐτὸς ἐξ αὐτοῦ ἔπιεν, καὶ οἱ υἱοὶ αὐτοῦ, καὶ τὰ θρέμματα αὐτοῦ;\nVerse 4:13: Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ, Πᾶς ὁ πίνων ἐκ τοῦ ὕδατος τούτου, διψήσει πάλιν·\nVerse 4:14: ὃς δ’ ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ, οὐ μὴ διψήσῃ εἰς τὸν αἰῶνα· ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον.\nVerse 4:15: Λέγει πρὸς αὐτὸν ἡ γυνή, Κύριε, δός μοι τοῦτο τὸ ὕδωρ, ἵνα μὴ διψῶ, μηδὲ ἔρχομαι ἐνθάδε ἀντλεῖν.\nVerse 4:16: Λέγει αὐτῇ ὁ Ἰησοῦς, Ὕπαγε, φώνησον τὸν ἄνδρα σοῦ, καὶ ἐλθὲ ἐνθάδε.\nVerse 4:17: Ἀπεκρίθη ἡ γυνὴ καὶ εἶπεν, Οὐκ ἔχω ἄνδρα. Λέγει αὐτῇ ὁ Ἰησοῦς, Καλῶς εἶπας ὅτι Ἄνδρα οὐκ ἔχω·\nVerse 4:18: πέντε γὰρ ἄνδρας ἔσχες, καὶ νῦν ὃν ἔχεις οὐκ ἔστιν σου ἀνήρ· τοῦτο ἀληθὲς εἴρηκας.\nVerse 4:19: Λέγει αὐτῷ ἡ γυνή, Κύριε, θεωρῶ ὅτι προφήτης εἶ σύ.\nVerse 4:20: Οἱ πατέρες ἡμῶν ἐν τῷ ὄρει τούτῳ προσεκύνησαν· καὶ ὑμεῖς λέγετε ὅτι ἐν Ἱεροσολύμοις ἐστὶν ὁ τόπος ὅπου δεῖ προσκυνεῖν.\nVerse 4:21: Λέγει αὐτῇ ὁ Ἰησοῦς, Γύναι, πίστευσόν μοι ὅτι ἔρχεται ὥρα, ὅτε οὔτε ἐν τῷ ὄρει τούτῳ οὔτε ἐν Ἱεροσολύμοις προσκυνήσετε τῷ πατρί.\nVerse 4:22: Ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε· ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν· ὅτι ἡ σωτηρία ἐκ τῶν Ἰουδαίων ἐστίν.\nVerse 4:23: Ἀλλ’ ἔρχεται ὥρα καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ· καὶ γὰρ ὁ πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν.\nVerse 4:24: Πνεῦμα ὁ θεός· καὶ τοὺς προσκυνοῦντας αὐτόν, ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν.\nVerse 4:25: Λέγει αὐτῷ ἡ γυνή, Οἶδα ὅτι Μεσίας ἔρχεται- ὁ λεγόμενος χριστός· ὅταν ἔλθῃ ἐκεῖνος, ἀναγγελεῖ ἡμῖν πάντα.\nVerse 4:26: Λέγει αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι, ὁ λαλῶν σοι.\nVerse 4:27: Καὶ ἐπὶ τούτῳ ἦλθον οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμασαν ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπεν, Τί ζητεῖς; ἤ, Τί λαλεῖς μετ’ αὐτῆς;\nVerse 4:28: Ἀφῆκεν οὖν τὴν ὑδρίαν αὐτῆς ἡ γυνή, καὶ ἀπῆλθεν εἰς τὴν πόλιν, καὶ λέγει τοῖς ἀνθρώποις,\nVerse 4:29: Δεῦτε, ἴδετε ἄνθρωπον, ὃς εἶπέν μοι πάντα ὅσα ἐποίησα· μήτι οὗτός ἐστιν ὁ χριστός;\nVerse 4:30: Ἐξῆλθον ἐκ τῆς πόλεως, καὶ ἤρχοντο πρὸς αὐτόν.\nVerse 4:31: Ἐν δὲ τῷ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταί, λέγοντες, Ῥαββί, φάγε.\nVerse 4:32: Ὁ δὲ εἶπεν αὐτοῖς, Ἐγὼ βρῶσιν ἔχω φαγεῖν ἣν ὑμεῖς οὐκ οἴδατε.\nVerse 4:33: Ἔλεγον οὖν οἱ μαθηταὶ πρὸς ἀλλήλους, Μή τις ἤνεγκεν αὐτῷ φαγεῖν;\nVerse 4:34: Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἐμὸν βρῶμά ἐστιν, ἵνα ποιῶ τὸ θέλημα τοῦ πέμψαντός με, καὶ τελειώσω αὐτοῦ τὸ ἔργον.\nVerse 4:35: Οὐχ ὑμεῖς λέγετε ὅτι Ἔτι τετράμηνός ἐστιν, καὶ ὁ θερισμὸς ἔρχεται; Ἰδού, λέγω ὑμῖν, ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν, καὶ θεάσασθε τὰς χώρας, ὅτι λευκαί εἰσιν πρὸς θερισμὸν ἤδη.\nVerse 4:36: Καὶ ὁ θερίζων μισθὸν λαμβάνει, καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον· ἵνα καὶ ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων.\nVerse 4:37: Ἐν γὰρ τούτῳ ὁ λόγος ἐστὶν ὁ ἀληθινός, ὅτι Ἄλλος ἐστὶν ὁ σπείρων, καὶ ἄλλος ὁ θερίζων.\nVerse 4:38: Ἐγὼ ἀπέστειλα ὑμᾶς θερίζειν ὃ οὐχ ὑμεῖς κεκοπιάκατε· ἄλλοι κεκοπιάκασιν, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε.\nVerse 4:39: Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαρειτῶν διὰ τὸν λόγον τῆς γυναικὸς μαρτυρούσης ὅτι Εἶπέν μοι πάντα ὅσα ἐποίησα.\nVerse 4:40: Ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρεῖται, ἠρώτων αὐτὸν μεῖναι παρ’ αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας.\nVerse 4:41: Καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ,\nVerse 4:42: τῇ τε γυναικὶ ἔλεγον ὅτι Οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν· αὐτοὶ γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ σωτὴρ τοῦ κόσμου, ὁ χριστός.\nVerse 4:43: Μετὰ δὲ τὰς δύο ἡμέρας ἐξῆλθεν ἐκεῖθεν, καὶ ἀπῆλθεν εἰς τὴν Γαλιλαίαν.\nVerse 4:44: Αὐτὸς γὰρ ὁ Ἰησοῦς ἐμαρτύρησεν ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ ἔχει.\nVerse 4:45: Ὅτε οὖν ἦλθεν εἰς τὴν Γαλιλαίαν, ἐδέξαντο αὐτὸν οἱ Γαλιλαῖοι, πάντα ἑωρακότες ἃ ἐποίησεν ἐν Ἱεροσολύμοις ἐν τῇ ἑορτῇ· καὶ αὐτοὶ γὰρ ἦλθον εἰς τὴν ἑορτήν.\nVerse 4:46: Ἦλθεν οὖν πάλιν ὁ Ἰησοῦς εἰς τὴν Κανᾶ τῆς Γαλιλαίας, ὅπου ἐποίησεν τὸ ὕδωρ οἶνον. Καὶ ἦν τις βασιλικός, οὗ ὁ υἱὸς ἠσθένει ἐν Καπερναούμ.\nVerse 4:47: Οὗτος ἀκούσας ὅτι Ἰησοῦς ἥκει ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν, ἀπῆλθεν πρὸς αὐτόν, καὶ ἠρώτα αὐτὸν ἵνα καταβῇ καὶ ἰάσηται αὐτοῦ τὸν υἱόν· ἔμελλεν γὰρ ἀποθνῄσκειν.\nVerse 4:48: Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν, Ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε.\nVerse 4:49: Λέγει πρὸς αὐτὸν ὁ βασιλικός, Κύριε, κατάβηθι πρὶν ἀποθανεῖν τὸ παιδίον μου.\nVerse 4:50: Λέγει αὐτῷ ὁ Ἰησοῦς, Πορεύου· ὁ υἱός σου ζῇ. Καὶ ἐπίστευσεν ὁ ἄνθρωπος τῷ λόγῳ ᾧ εἶπεν αὐτῷ ὁ Ἰησοῦς, καὶ ἐπορεύετο.\nVerse 4:51: Ἤδη δὲ αὐτοῦ καταβαίνοντος, οἱ δοῦλοι αὐτοῦ ἀπήντησαν αὐτῷ, καὶ ἀπήγγειλαν λέγοντες ὅτι Ὁ παῖς σου ζῇ.\nVerse 4:52: Ἐπύθετο οὖν παρ’ αὐτῶν τὴν ὥραν ἐν ᾗ κομψότερον ἔσχεν. Καὶ εἶπον αὐτῷ ὅτι Χθὲς ὥραν ἑβδόμην ἀφῆκεν αὐτὸν ὁ πυρετός.\nVerse 4:53: Ἔγνω οὖν ὁ πατὴρ ὅτι ἐν ἐκείνῃ τῇ ὥρᾳ, ἐν ᾗ εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι Ὁ υἱός σου ζῇ· καὶ ἐπίστευσεν αὐτὸς καὶ ἡ οἰκία αὐτοῦ ὅλη.\nVerse 4:54: Τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν ὁ Ἰησοῦς, ἐλθὼν ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν.\n\n### John 5\n\nVerse 5:1: Μετὰ ταῦτα ἦν ἡ ἑορτὴ τῶν Ἰουδαίων, καὶ ἀνέβη ὁ Ἰησοῦς εἰς Ἱεροσόλυμα.\nVerse 5:2: Ἔστιν δὲ ἐν τοῖς Ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα, ἡ ἐπιλεγομένη Ἑβραϊστὶ Βηθεσδά, πέντε στοὰς ἔχουσα.\nVerse 5:3: Ἐν ταύταις κατέκειτο πλῆθος πολὺ τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν, ἐκδεχομένων τὴν τοῦ ὕδατος κίνησιν.\nVerse 5:4: Ἄγγελος γὰρ κατὰ καιρὸν κατέβαινεν ἐν τῇ κολυμβήθρᾳ, καὶ ἐτάρασσεν τὸ ὕδωρ· ὁ οὖν πρῶτος ἐμβὰς μετὰ τὴν ταραχὴν τοῦ ὕδατος, ὑγιὴς ἐγίνετο, ᾧ δήποτε κατείχετο νοσήματι.\nVerse 5:5: Ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ.\nVerse 5:6: Τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ, Θέλεις ὑγιὴς γενέσθαι;\nVerse 5:7: Ἀπεκρίθη αὐτῷ ὁ ἀσθενῶν, Κύριε, ἄνθρωπον οὐκ ἔχω ἵνα, ὅταν ταραχθῇ τὸ ὕδωρ, βάλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἔρχομαι ἐγώ, ἄλλος πρὸ ἐμοῦ καταβαίνει.\nVerse 5:8: Λέγει αὐτῷ ὁ Ἰησοῦς, Ἔγειραι, ἆρον τὸν κράββατόν σου, καὶ περιπάτει.\nVerse 5:9: Καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρεν τὸν κράββατον αὐτοῦ καὶ περιεπάτει. Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.\nVerse 5:10: Ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν· οὐκ ἔξεστίν σοι ἆραι τὸν κράββατον.\nVerse 5:11: Ἀπεκρίθη αὐτοῖς, Ὁ ποιήσας με ὑγιῆ, ἐκεῖνός μοι εἶπεν, Ἆρον τὸν κράββατόν σου καὶ περιπάτει.\nVerse 5:12: Ἠρώτησαν οὖν αὐτόν, Τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι, Ἆρον τὸν κράββατόν σου καὶ περιπάτει;\nVerse 5:13: Ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν· ὁ γὰρ Ἰησοῦς ἐξένευσεν, ὄχλου ὄντος ἐν τῷ τόπῳ.\nVerse 5:14: Μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ, καὶ εἶπεν αὐτῷ, Ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν τί σοι γένηται.\nVerse 5:15: Ἀπῆλθεν ὁ ἄνθρωπος, καὶ ἀνήγγειλεν τοῖς Ἰουδαίοις ὅτι Ἰησοῦς ἐστιν ὁ ποιήσας αὐτὸν ὑγιῆ.\nVerse 5:16: Καὶ διὰ τοῦτο ἐδίωκον τὸν Ἰησοῦν οἱ Ἰουδαῖοι, καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.\nVerse 5:17: Ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς, Ὁ πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι.\nVerse 5:18: Διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῷ θεῷ.\nVerse 5:19: Ἀπεκρίνατο οὖν ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ δύναται ὁ υἱὸς ποιεῖν ἀφ’ ἑαυτοῦ οὐδέν, ἐὰν μή τι βλέπῃ τὸν πατέρα ποιοῦντα· ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ.\nVerse 5:20: Ὁ γὰρ πατὴρ φιλεῖ τὸν υἱόν, καὶ πάντα δείκνυσιν αὐτῷ ἃ αὐτὸς ποιεῖ· καὶ μείζονα τούτων δείξει αὐτῷ ἔργα, ἵνα ὑμεῖς θαυμάζητε.\nVerse 5:21: Ὥσπερ γὰρ ὁ πατὴρ ἐγείρει τοὺς νεκροὺς καὶ ζῳοποιεῖ, οὕτως καὶ ὁ υἱὸς οὓς θέλει ζῳοποιεῖ.\nVerse 5:22: Οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ υἱῷ·\nVerse 5:23: ἵνα πάντες τιμῶσιν τὸν υἱόν, καθὼς τιμῶσιν τὸν πατέρα. Ὁ μὴ τιμῶν τὸν υἱόν, οὐ τιμᾷ τὸν πατέρα τὸν πέμψαντα αὐτόν.\nVerse 5:24: Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων, καὶ πιστεύων τῷ πέμψαντί με, ἔχει ζωὴν αἰώνιον· καὶ εἰς κρίσιν οὐκ ἔρχεται, ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.\nVerse 5:25: Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἔρχεται ὥρα καὶ νῦν ἐστιν, ὅτε οἱ νεκροὶ ἀκούσονται τῆς φωνῆς τοῦ υἱοῦ τοῦ θεοῦ, καὶ οἱ ἀκούσαντες ζήσονται.\nVerse 5:26: Ὥσπερ γὰρ ὁ πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ, οὕτως ἔδωκεν καὶ τῷ υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ·\nVerse 5:27: καὶ ἐξουσίαν ἔδωκεν αὐτῷ καὶ κρίσιν ποιεῖν, ὅτι υἱὸς ἀνθρώπου ἐστίν.\nVerse 5:28: Μὴ θαυμάζετε τοῦτο· ὅτι ἔρχεται ὥρα, ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ,\nVerse 5:29: καὶ ἐκπορεύσονται, οἱ τὰ ἀγαθὰ ποιήσαντες, εἰς ἀνάστασιν ζωῆς· οἱ δὲ τὰ φαῦλα πράξαντες, εἰς ἀνάστασιν κρίσεως.\nVerse 5:30: Οὐ δύναμαι ἐγὼ ποιεῖν ἀπ’ ἐμαυτοῦ οὐδέν· καθὼς ἀκούω, κρίνω· καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν· ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμόν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με πατρός.\nVerse 5:31: Ἐὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἡ μαρτυρία μου οὐκ ἔστιν ἀληθής.\nVerse 5:32: Ἄλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ, καὶ οἶδα ὅτι ἀληθής ἐστιν ἡ μαρτυρία ἣν μαρτυρεῖ περὶ ἐμοῦ.\nVerse 5:33: Ὑμεῖς ἀπεστάλκατε πρὸς Ἰωάννην, καὶ μεμαρτύρηκεν τῇ ἀληθείᾳ.\nVerse 5:34: Ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω, ἀλλὰ ταῦτα λέγω ἵνα ὑμεῖς σωθῆτε.\nVerse 5:35: Ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων, ὑμεῖς δὲ ἠθελήσατε ἀγαλλιαθῆναι πρὸς ὥραν ἐν τῷ φωτὶ αὐτοῦ.\nVerse 5:36: Ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ Ἰωάννου· τὰ γὰρ ἔργα ἃ ἔδωκέν μοι ὁ πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ἐγὼ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλκεν.\nVerse 5:37: Καὶ ὁ πέμψας με πατήρ, αὐτὸς μεμαρτύρηκεν περὶ ἐμοῦ. Οὔτε φωνὴν αὐτοῦ ἀκηκόατε πώποτε, οὔτε εἶδος αὐτοῦ ἑωράκατε.\nVerse 5:38: Καὶ τὸν λόγον αὐτοῦ οὐκ ἔχετε μένοντα ἐν ὑμῖν, ὅτι ὃν ἀπέστειλεν ἐκεῖνος, τούτῳ ὑμεῖς οὐ πιστεύετε.\nVerse 5:39: Ἐρευνᾶτε τὰς γραφάς, ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν, καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ·\nVerse 5:40: καὶ οὐ θέλετε ἐλθεῖν πρός με, ἵνα ζωὴν ἔχητε.\nVerse 5:41: Δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω·\nVerse 5:42: ἀλλ’ ἔγνωκα ὑμᾶς, ὅτι τὴν ἀγάπην τοῦ θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς.\nVerse 5:43: Ἐγὼ ἐλήλυθα ἐν τῷ ὀνόματι τοῦ πατρός μου, καὶ οὐ λαμβάνετέ με· ἐὰν ἄλλος ἔλθῃ ἐν τῷ ὀνόματι τῷ ἰδίῳ, ἐκεῖνον λήψεσθε.\nVerse 5:44: Πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου θεοῦ οὐ ζητεῖτε;\nVerse 5:45: Μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν, Μωσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.\nVerse 5:46: Εἰ γὰρ ἐπιστεύετε Μωσῇ, ἐπιστεύετε ἂν ἐμοί· περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.\nVerse 5:47: Εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε;\n\n### John 6\n\nVerse 6:1: Μετὰ ταῦτα ἀπῆλθεν ὁ Ἰησοῦς πέραν τῆς θαλάσσης τῆς Γαλιλαίας, τῆς Τιβεριάδος.\nVerse 6:2: Καὶ ἠκολούθει αὐτῷ ὄχλος πολύς, ὅτι ἑώρων αὐτοῦ τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ἀσθενούντων.\nVerse 6:3: Ἀνῆλθεν δὲ εἰς τὸ ὄρος ὁ Ἰησοῦς, καὶ ἐκεῖ ἐκάθητο μετὰ τῶν μαθητῶν αὐτοῦ.\nVerse 6:4: Ἦν δὲ ἐγγὺς τὸ Πάσχα, ἡ ἑορτὴ τῶν Ἰουδαίων.\nVerse 6:5: Ἐπάρας οὖν ὁ Ἰησοῦς τοὺς ὀφθαλμούς, καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτόν, λέγει πρὸς τὸν Φίλιππον, Πόθεν ἀγοράσομεν ἄρτους, ἵνα φάγωσιν οὗτοι;\nVerse 6:6: Τοῦτο δὲ ἔλεγεν πειράζων αὐτόν· αὐτὸς γὰρ ᾔδει τί ἔμελλεν ποιεῖν.\nVerse 6:7: Ἀπεκρίθη αὐτῷ Φίλιππος, Διακοσίων δηναρίων ἄρτοι οὐκ ἀρκοῦσιν αὐτοῖς, ἵνα ἕκαστος αὐτῶν βραχύ τι λάβῃ.\nVerse 6:8: Λέγει αὐτῷ εἷς ἐκ τῶν μαθητῶν αὐτοῦ, Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου,\nVerse 6:9: Ἔστιν παιδάριον ἓν ὧδε, ὃ ἔχει πέντε ἄρτους κριθίνους καὶ δύο ὀψάρια· ἀλλὰ ταῦτα τί ἐστιν εἰς τοσούτους;\nVerse 6:10: Εἶπεν δὲ ὁ Ἰησοῦς, Ποιήσατε τοὺς ἀνθρώπους ἀναπεσεῖν. Ἦν δὲ χόρτος πολὺς ἐν τῷ τόπῳ. Ἀνέπεσον οὖν οἱ ἄνδρες τὸν ἀριθμὸν ὡσεὶ πεντακισχίλιοι.\nVerse 6:11: Ἔλαβεν δὲ τοὺς ἄρτους ὁ Ἰησοῦς, καὶ εὐχαριστήσας διέδωκεν τοῖς μαθηταῖς, οἱ δὲ μαθηταὶ τοῖς ἀνακειμένοις· ὁμοίως καὶ ἐκ τῶν ὀψαρίων ὅσον ἤθελον.\nVerse 6:12: Ὡς δὲ ἐνεπλήσθησαν, λέγει τοῖς μαθηταῖς αὐτοῦ, Συναγάγετε τὰ περισσεύσαντα κλάσματα, ἵνα μή τι ἀπόληται.\nVerse 6:13: Συνήγαγον οὖν, καὶ ἐγέμισαν δώδεκα κοφίνους κλασμάτων ἐκ τῶν πέντε ἄρτων τῶν κριθίνων, ἃ ἐπερίσσευσεν τοῖς βεβρωκόσιν.\nVerse 6:14: Οἱ οὖν ἄνθρωποι ἰδόντες ὃ ἐποίησεν σημεῖον ὁ Ἰησοῦς, ἔλεγον ὅτι Οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.\nVerse 6:15: Ἰησοῦς οὖν γνοὺς ὅτι μέλλουσιν ἔρχεσθαι καὶ ἁρπάζειν αὐτόν, ἵνα ποιήσωσιν αὐτὸν βασιλέα, ἀνεχώρησεν εἰς τὸ ὄρος αὐτὸς μόνος.\nVerse 6:16: Ὡς δὲ ὀψία ἐγένετο, κατέβησαν οἱ μαθηταὶ αὐτοῦ ἐπὶ τὴν θάλασσαν,\nVerse 6:17: καὶ ἐμβάντες εἰς τὸ πλοῖον, ἤρχοντο πέραν τῆς θαλάσσης εἰς Καπερναούμ. Καὶ σκοτία ἤδη ἐγεγόνει, καὶ οὐκ ἐληλύθει πρὸς αὐτοὺς ὁ Ἰησοῦς.\nVerse 6:18: Ἥ τε θάλασσα ἀνέμου μεγάλου πνέοντος διηγείρετο.\nVerse 6:19: Ἐληλακότες οὖν ὡς σταδίους εἴκοσι πέντε ἢ τριάκοντα, θεωροῦσιν τὸν Ἰησοῦν περιπατοῦντα ἐπὶ τῆς θαλάσσης, καὶ ἐγγὺς τοῦ πλοίου γινόμενον· καὶ ἐφοβήθησαν.\nVerse 6:20: Ὁ δὲ λέγει αὐτοῖς, Ἐγώ εἰμι· μὴ φοβεῖσθε.\nVerse 6:21: Ἤθελον οὖν λαβεῖν αὐτὸν εἰς τὸ πλοῖον· καὶ εὐθέως τὸ πλοῖον ἐγένετο ἐπὶ τῆς γῆς εἰς ἣν ὑπῆγον.\nVerse 6:22: Τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης, ἰδὼν ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἓν ἐκεῖνο εἰς ὃ ἐνέβησαν οἱ μαθηταὶ αὐτοῦ, καὶ ὅτι οὐ συνεισῆλθεν τοῖς μαθηταῖς αὐτοῦ ὁ Ἰησοῦς εἰς τὸ πλοιάριον, ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον-\nVerse 6:23: ἄλλα δὲ ἦλθεν πλοιάρια ἐκ Τιβεριάδος ἐγγὺς τοῦ τόπου ὅπου ἔφαγον τὸν ἄρτον, εὐχαριστήσαντος τοῦ κυρίου-\nVerse 6:24: ὅτε οὖν εἶδεν ὁ ὄχλος ὅτι Ἰησοῦς οὐκ ἔστιν ἐκεῖ οὐδὲ οἱ μαθηταὶ αὐτοῦ, ἐνέβησαν αὐτοὶ εἰς τὰ πλοῖα, καὶ ἦλθον εἰς Καπερναούμ, ζητοῦντες τὸν Ἰησοῦν.\nVerse 6:25: Καὶ εὑρόντες αὐτὸν πέραν τῆς θαλάσσης, εἶπον αὐτῷ, Ῥαββί, πότε ὧδε γέγονας;\nVerse 6:26: Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς καὶ εἶπεν, Ἀμὴν ἀμὴν λέγω ὑμῖν, ζητεῖτέ με, οὐχ ὅτι εἴδετε σημεῖα, ἀλλ’ ὅτι ἐφάγετε ἐκ τῶν ἄρτων καὶ ἐχορτάσθητε.\nVerse 6:27: Ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην, ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει· τοῦτον γὰρ ὁ πατὴρ ἐσφράγισεν, ὁ θεός.\nVerse 6:28: Εἶπον οὖν πρὸς αὐτόν, Τί ποιῶμεν, ἵνα ἐργαζώμεθα τὰ ἔργα τοῦ θεοῦ;\nVerse 6:29: Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ, ἵνα πιστεύσητε εἰς ὃν ἀπέστειλεν ἐκεῖνος.\nVerse 6:30: Εἶπον οὖν αὐτῷ, Τί οὖν ποιεῖς σὺ σημεῖον, ἵνα ἴδωμεν καὶ πιστεύσωμέν σοι; Τί ἐργάζῃ;\nVerse 6:31: Οἱ πατέρες ἡμῶν τὸ μάννα ἔφαγον ἐν τῇ ἐρήμῳ, καθώς ἐστιν γεγραμμένον, Ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν.\nVerse 6:32: Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ Μωσῆς δέδωκεν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ· ἀλλ’ ὁ πατήρ μου δίδωσιν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ τὸν ἀληθινόν.\nVerse 6:33: Ὁ γὰρ ἄρτος τοῦ θεοῦ ἐστιν ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ καὶ ζωὴν διδοὺς τῷ κόσμῳ.\nVerse 6:34: Εἶπον οὖν πρὸς αὐτόν, Κύριε, πάντοτε δὸς ἡμῖν τὸν ἄρτον τοῦτον.\nVerse 6:35: Εἶπεν δὲ αὐτοῖς ὁ Ἰησοῦς, Ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς· ὁ ἐρχόμενος πρός με οὐ μὴ πεινάσῃ· καὶ ὁ πιστεύων εἰς ἐμὲ οὐ μὴ διψήσῃ πώποτε.\nVerse 6:36: Ἀλλ’ εἶπον ὑμῖν ὅτι καὶ ἑωράκατέ με, καὶ οὐ πιστεύετε.\nVerse 6:37: Πᾶν ὃ δίδωσίν μοι ὁ πατὴρ πρὸς ἐμὲ ἥξει· καὶ τὸν ἐρχόμενον πρός με οὐ μὴ ἐκβάλω ἔξω.\nVerse 6:38: Ὅτι καταβέβηκα ἐκ τοῦ οὐρανοῦ, οὐχ ἵνα ποιῶ τὸ θέλημα τὸ ἐμόν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με.\nVerse 6:39: Τοῦτο δέ ἐστιν τὸ θέλημα τοῦ πέμψαντός με πατρός, ἵνα πᾶν ὃ δέδωκέν μοι, μὴ ἀπολέσω ἐξ αὐτοῦ, ἀλλὰ ἀναστήσω αὐτὸ τῇ ἐσχάτῃ ἡμέρᾳ.\nVerse 6:40: Τοῦτο δέ ἐστιν τὸ θέλημα τοῦ πέμψαντός με, ἵνα πᾶς ὁ θεωρῶν τὸν υἱὸν καὶ πιστεύων εἰς αὐτόν, ἔχῃ ζωὴν αἰώνιον, καὶ ἀναστήσω αὐτὸν ἐγὼ τῇ ἐσχάτῃ ἡμέρᾳ.\nVerse 6:41: Ἐγόγγυζον οὖν οἱ Ἰουδαῖοι περὶ αὐτοῦ, ὅτι εἶπεν, Ἐγώ εἰμι ὁ ἄρτος ὁ καταβὰς ἐκ τοῦ οὐρανοῦ.\nVerse 6:42: Καὶ ἔλεγον, Οὐχ οὗτός ἐστιν Ἰησοῦς ὁ υἱὸς Ἰωσήφ, οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα; Πῶς οὖν λέγει οὗτος ὅτι Ἐκ τοῦ οὐρανοῦ καταβέβηκα;\nVerse 6:43: Ἀπεκρίθη οὖν ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Μὴ γογγύζετε μετ’ ἀλλήλων.\nVerse 6:44: Οὐδεὶς δύναται ἐλθεῖν πρός με, ἐὰν μὴ ὁ πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν, καὶ ἐγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.\nVerse 6:45: Ἔστιν γεγραμμένον ἐν τοῖς προφήταις, Καὶ ἔσονται πάντες διδακτοὶ θεοῦ. Πᾶς οὖν ὁ ἀκούων παρὰ τοῦ πατρὸς καὶ μαθών, ἔρχεται πρός με.\nVerse 6:46: Οὐχ ὅτι τὸν πατέρα τις ἑώρακεν, εἰ μὴ ὁ ὢν παρὰ τοῦ θεοῦ, οὗτος ἑώρακεν τὸν πατέρα.\nVerse 6:47: Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων εἰς ἐμέ, ἔχει ζωὴν αἰώνιον.\nVerse 6:48: Ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς.\nVerse 6:49: Οἱ πατέρες ὑμῶν ἔφαγον τὸ μάννα ἐν τῇ ἐρήμῳ, καὶ ἀπέθανον.\nVerse 6:50: Οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβαίνων, ἵνα τις ἐξ αὐτοῦ φάγῃ καὶ μὴ ἀποθάνῃ.\nVerse 6:51: Ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν, ὁ ἐκ τοῦ οὐρανοῦ καταβάς· ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου, ζήσεται εἰς τὸν αἰῶνα. Καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω, ἡ σάρξ μου ἐστίν, ἣν ἐγὼ δώσω ὑπὲρ τῆς τοῦ κόσμου ζωῆς.\nVerse 6:52: Ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ Ἰουδαῖοι λέγοντες, Πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα φαγεῖν;\nVerse 6:53: Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ φάγητε τὴν σάρκα τοῦ υἱοῦ τοῦ ἀνθρώπου καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς.\nVerse 6:54: Ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα, ἔχει ζωὴν αἰώνιον, καὶ ἐγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ.\nVerse 6:55: Ἡ γὰρ σάρξ μου ἀληθῶς ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθῶς ἐστιν πόσις.\nVerse 6:56: Ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα, ἐν ἐμοὶ μένει, κἀγὼ ἐν αὐτῷ.\nVerse 6:57: Καθὼς ἀπέστειλέν με ὁ ζῶν πατήρ, κἀγὼ ζῶ διὰ τὸν πατέρα· καὶ ὁ τρώγων με, κἀκεῖνος ζήσεται δι’ ἐμέ.\nVerse 6:58: Οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβάς· οὐ καθὼς ἔφαγον οἱ πατέρες ὑμῶν τὸ μάννα, καὶ ἀπέθανον· ὁ τρώγων τοῦτον τὸν ἄρτον, ζήσεται εἰς τὸν αἰῶνα.\nVerse 6:59: Ταῦτα εἶπεν ἐν συναγωγῇ διδάσκων ἐν Καπερναούμ.\nVerse 6:60: Πολλοὶ οὖν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ εἶπον, Σκληρός ἐστιν οὗτος ὁ λόγος· τίς δύναται αὐτοῦ ἀκούειν;\nVerse 6:61: Εἰδὼς δὲ ὁ Ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ, εἶπεν αὐτοῖς, Τοῦτο ὑμᾶς σκανδαλίζει;\nVerse 6:62: Ἐὰν οὖν θεωρῆτε τὸν υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα ὅπου ἦν τὸ πρότερον;\nVerse 6:63: Τὸ πνεῦμά ἐστιν τὸ ζῳοποιοῦν, ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν· τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν, πνεῦμά ἐστιν καὶ ζωή ἐστιν.\nVerse 6:64: Ἀλλ’ εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν. ᾜδει γὰρ ἐξ ἀρχῆς ὁ Ἰησοῦς, τίνες εἰσὶν οἱ μὴ πιστεύοντες, καὶ τίς ἐστιν ὁ παραδώσων αὐτόν.\nVerse 6:65: Καὶ ἔλεγεν, Διὰ τοῦτο εἴρηκα ὑμῖν ὅτι οὐδεὶς δύναται ἐλθεῖν πρός με, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ πατρός μου.\nVerse 6:66: Ἐκ τούτου πολλοὶ ἀπῆλθον τῶν μαθητῶν αὐτοῦ εἰς τὰ ὀπίσω, καὶ οὐκέτι μετ’ αὐτοῦ περιεπάτουν.\nVerse 6:67: Εἶπεν οὖν ὁ Ἰησοῦς τοῖς δώδεκα, Μὴ καὶ ὑμεῖς θέλετε ὑπάγειν;\nVerse 6:68: Ἀπεκρίθη οὖν αὐτῷ Σίμων Πέτρος, Κύριε, πρὸς τίνα ἀπελευσόμεθα; Ῥήματα ζωῆς αἰωνίου ἔχεις.\nVerse 6:69: Καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ τοῦ ζῶντος.\nVerse 6:70: Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην, καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν;\nVerse 6:71: Ἔλεγεν δὲ τὸν Ἰούδαν Σίμωνος Ἰσκαριώτην· οὗτος γὰρ ἔμελλεν αὐτὸν παραδιδόναι, εἷς ὢν ἐκ τῶν δώδεκα.\n\n### John 7\n\nVerse 7:1: Καὶ περιεπάτει ὁ Ἰησοῦς μετὰ ταῦτα ἐν τῇ Γαλιλαίᾳ· οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.\nVerse 7:2: Ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ Σκηνοπηγία.\nVerse 7:3: Εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, Μετάβηθι ἐντεῦθεν, καὶ ὕπαγε εἰς τὴν Ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσωσιν τὰ ἔργα σου ἃ ποιεῖς.\nVerse 7:4: Οὐδεὶς γὰρ ἐν κρυπτῷ τι ποιεῖ, καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. Εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.\nVerse 7:5: Οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.\nVerse 7:6: Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς, Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.\nVerse 7:7: Οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς· ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ, ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.\nVerse 7:8: Ὑμεῖς ἀνάβητε εἰς τὴν ἑορτὴν ταύτην· ἐγὼ οὔπω ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ καιρὸς ὁ ἐμὸς οὔπω πεπλήρωται.\nVerse 7:9: Ταῦτα δὲ εἰπὼν αὐτοῖς, ἔμεινεν ἐν τῇ Γαλιλαίᾳ.\nVerse 7:10: Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ, τότε καὶ αὐτὸς ἀνέβη εἰς τὴν ἑορτήν, οὐ φανερῶς, ἀλλ’ ὡς ἐν κρυπτῷ.\nVerse 7:11: Οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ, καὶ ἔλεγον, Ποῦ ἐστιν ἐκεῖνος;\nVerse 7:12: Καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι Ἀγαθός ἐστιν· ἄλλοι ἔλεγον, Οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.\nVerse 7:13: Οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.\nVerse 7:14: Ἤδη δὲ τῆς ἑορτῆς μεσούσης, ἀνέβη ὁ Ἰησοῦς εἰς τὸ ἱερόν, καὶ ἐδίδασκεν.\nVerse 7:15: Καὶ ἐθαύμαζον οἱ Ἰουδαῖοι λέγοντες, Πῶς οὗτος γράμματα οἶδεν, μὴ μεμαθηκώς;\nVerse 7:16: Ἀπεκρίθη οὖν αὐτοῖς ὁ Ἰησοῦς καὶ εἶπεν, Ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμή, ἀλλὰ τοῦ πέμψαντός με.\nVerse 7:17: Ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς, πότερον ἐκ τοῦ θεοῦ ἐστιν, ἢ ἐγὼ ἀπ’ ἐμαυτοῦ λαλῶ.\nVerse 7:18: Ὁ ἀφ’ ἑαυτοῦ λαλῶν, τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.\nVerse 7:19: Οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον, καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον; Τί με ζητεῖτε ἀποκτεῖναι;\nVerse 7:20: Ἀπεκρίθη ὁ ὄχλος καὶ εἶπεν, Δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι;\nVerse 7:21: Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἓν ἔργον ἐποίησα, καὶ πάντες θαυμάζετε.\nVerse 7:22: Διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν- οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστίν, ἀλλ’ ἐκ τῶν πατέρων- καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.\nVerse 7:23: Εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ, ἵνα μὴ λυθῇ ὁ νόμος Μωσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;\nVerse 7:24: Μὴ κρίνετε κατ’ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνατε.\nVerse 7:25: Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν, Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;\nVerse 7:26: Καὶ ἴδε παρρησίᾳ λαλεῖ, καὶ οὐδὲν αὐτῷ λέγουσιν. Μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ἀληθῶς ὁ χριστός;\nVerse 7:27: Ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν· ὁ δὲ χριστὸς ὅταν ἔρχηται, οὐδεὶς γινώσκει πόθεν ἐστίν.\nVerse 7:28: Ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων, Κἀμὲ οἴδατε, καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ’ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ’ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε.\nVerse 7:29: Ἐγὼ οἶδα αὐτόν, ὅτι παρ’ αὐτοῦ εἰμι, κἀκεῖνός με ἀπέστειλεν.\nVerse 7:30: Ἐζήτουν οὖν αὐτὸν πιάσαι. Καὶ οὐδεὶς ἐπέβαλεν ἐπ’ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.\nVerse 7:31: Πολλοὶ δὲ ἐκ τοῦ ὄχλου ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον ὅτι Ὁ χριστὸς ὅταν ἔλθῃ, μήτι πλείονα σημεῖα τούτων ποιήσει ὧν οὗτος ἐποίησεν;\nVerse 7:32: Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα· καὶ ἀπέστειλαν ὑπηρέτας οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ἵνα πιάσωσιν αὐτόν.\nVerse 7:33: Εἶπεν οὖν ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον μεθ’ ὑμῶν εἰμι, καὶ ὑπάγω πρὸς τὸν πέμψαντά με.\nVerse 7:34: Ζητήσετέ με, καὶ οὐχ εὑρήσετε· καὶ ὅπου εἰμὶ ἐγώ, ὑμεῖς οὐ δύνασθε ἐλθεῖν.\nVerse 7:35: Εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς, Ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; Μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι, καὶ διδάσκειν τοὺς Ἕλληνας;\nVerse 7:36: Τίς ἐστιν οὗτος ὁ λόγος ὃν εἶπεν, Ζητήσετέ με, καὶ οὐχ εὑρήσετε· καὶ ὅπου εἰμὶ ἐγώ, ὑμεῖς οὐ δύνασθε ἐλθεῖν;\nVerse 7:37: Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς καὶ ἔκραξεν, λέγων, Ἐάν τις διψᾷ, ἐρχέσθω πρός με καὶ πινέτω.\nVerse 7:38: Ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.\nVerse 7:39: Τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος οὗ ἔμελλον λαμβάνειν οἱ πιστεύοντες εἰς αὐτόν· οὔπω γὰρ ἦν πνεῦμα ἅγιον, ὅτι Ἰησοῦς οὐδέπω ἐδοξάσθη.\nVerse 7:40: Πολλοὶ οὖν ἐκ τοῦ ὄχλου ἀκούσαντες τὸν λόγον ἔλεγον, Οὗτός ἐστιν ἀληθῶς ὁ προφήτης.\nVerse 7:41: Ἄλλοι ἔλεγον, Οὗτός ἐστιν ὁ χριστός. Ἄλλοι ἔλεγον, Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ χριστὸς ἔρχεται;\nVerse 7:42: Οὐχὶ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος Δαυίδ, καὶ ἀπὸ Βηθλεέμ, τῆς κώμης ὅπου ἦν Δαυίδ, ὁ χριστὸς ἔρχεται;\nVerse 7:43: Σχίσμα οὖν ἐν τῷ ὄχλῳ ἐγένετο δι’ αὐτόν.\nVerse 7:44: Τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ’ οὐδεὶς ἐπέβαλεν ἐπ’ αὐτὸν τὰς χεῖρας.\nVerse 7:45: Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους· καὶ εἶπον αὐτοῖς ἐκεῖνοι, Διὰ τί οὐκ ἠγάγετε αὐτόν;\nVerse 7:46: Ἀπεκρίθησαν οἱ ὑπηρέται, Οὐδέποτε οὕτως ἐλάλησεν ἄνθρωπος, ὡς οὗτος ὁ ἄνθρωπος.\nVerse 7:47: Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;\nVerse 7:48: Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν, ἢ ἐκ τῶν Φαρισαίων;\nVerse 7:49: Ἀλλ’ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπικατάρατοί εἰσιν.\nVerse 7:50: Λέγει Νικόδημος πρὸς αὐτούς- ὁ ἐλθὼν νυκτὸς πρὸς αὐτόν, εἷς ὢν ἐξ αὐτῶν-\nVerse 7:51: Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρ’ αὐτοῦ πρότερον καὶ γνῷ τί ποιεῖ;\nVerse 7:52: Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; Ἐρεύνησον καὶ ἴδε ὅτι προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγήγερται.\nVerse 7:53: Καὶ ἐπορεύθη ἕκαστος εἰς τὸν οἶκον αὐτοῦ·\n\n### John 8\n\nVerse 8:1: Ἰησοῦς δὲ ἐπορεύθη εἰς τὸ ὄρος τῶν Ἐλαιῶν.\nVerse 8:2: Ὄρθρου δὲ πάλιν παρεγένετο εἰς τὸ ἱερόν, καὶ πᾶς ὁ λαὸς ἤρχετο· καὶ καθίσας ἐδίδασκεν αὐτούς.\nVerse 8:3: Ἄγουσιν δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι πρὸς αὐτὸν γυναῖκα ἐν μοιχείᾳ καταληφθεῖσαν· καὶ στήσαντες αὐτὴν ἐν μέσῳ,\nVerse 8:4: λέγουσιν αὐτῷ, πειράζοντες, Διδάσκαλε, αὕτη ἡ γυνὴ κατελήφθη ἐπ’ αὐτοφόρῳ μοιχευομένη.\nVerse 8:5: Ἐν δὲ τῷ νόμῳ Μωσῆς ἡμῖν ἐνετείλατο τὰς τοιαύτας λιθοβολεῖσθαι· σὺ οὖν τί λέγεις;\nVerse 8:6: Τοῦτο δὲ ἔλεγον πειράζοντες αὐτόν, ἵνα ἔχωσιν κατηγορεῖν αὐτοῦ. Ὁ δὲ Ἰησοῦς κάτω κύψας, τῷ δακτύλῳ ἔγραφεν εἰς τὴν γῆν, μὴ προσποιούμενος.\nVerse 8:7: Ὡς δὲ ἐπέμενον ἐρωτῶντες αὐτόν, ἀνακύψας εἶπεν πρὸς αὐτούς, Ὁ ἀναμάρτητος ὑμῶν, πρῶτον ἐπ’ αὐτὴν τὸν λίθον βαλέτω.\nVerse 8:8: Καὶ πάλιν κάτω κύψας ἔγραφεν εἰς τὴν γῆν.\nVerse 8:9: Οἱ δέ, ἀκούσαντες, καὶ ὑπὸ τῆς συνειδήσεως ἐλεγχόμενοι, ἐξήρχοντο εἷς καθ’ εἷς, ἀρξάμενοι ἀπὸ τῶν πρεσβυτέρων· καὶ κατελείφθη μόνος ὁ Ἰησοῦς, καὶ ἡ γυνὴ ἐν μέσῳ οὖσα.\nVerse 8:10: Ἀνακύψας δὲ ὁ Ἰησοῦς, καὶ μηδένα θεασάμενος πλὴν τῆς γυναικός, εἶπεν αὐτῇ, Ποῦ εἰσιν ἐκεῖνοι οἱ κατήγοροί σου; Οὐδείς σε κατέκρινεν;\nVerse 8:11: Ἡ δὲ εἶπεν, Οὐδείς, κύριε. Εἶπεν δὲ ὁ Ἰησοῦς, Οὐδὲ ἐγώ σε κρίνω· πορεύου καὶ μηκέτι ἁμάρτανε.\nVerse 8:12: Πάλιν οὖν αὐτοῖς ὁ Ἰησοῦς ἐλάλησεν λέγων, Ἐγώ εἰμι τὸ φῶς τοῦ κόσμου· ὁ ἀκολουθῶν ἐμοὶ οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ, ἀλλ’ ἕξει τὸ φῶς τῆς ζωῆς.\nVerse 8:13: Εἶπον οὖν αὐτῷ οἱ Φαρισαῖοι, Σὺ περὶ σεαυτοῦ μαρτυρεῖς· ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.\nVerse 8:14: Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου· ὅτι οἶδα πόθεν ἦλθον, καὶ ποῦ ὑπάγω· ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι, καὶ ποῦ ὑπάγω.\nVerse 8:15: Ὑμεῖς κατὰ τὴν σάρκα κρίνετε· ἐγὼ οὐ κρίνω οὐδένα.\nVerse 8:16: Καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ἀληθής ἐστιν· ὅτι μόνος οὐκ εἰμί, ἀλλ’ ἐγὼ καὶ ὁ πέμψας με πατήρ.\nVerse 8:17: Καὶ ἐν τῷ νόμῳ δὲ τῷ ὑμετέρῳ γέγραπται ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν.\nVerse 8:18: Ἐγώ εἰμι ὁ μαρτυρῶν περὶ ἐμαυτοῦ, καὶ μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με πατήρ.\nVerse 8:19: Ἔλεγον οὖν αὐτῷ, Ποῦ ἐστιν ὁ πατήρ σου; Ἀπεκρίθη Ἰησοῦς, Οὔτε ἐμὲ οἴδατε, οὔτε τὸν πατέρα μου· εἰ ἐμὲ ᾔδειτε, καὶ τὸν πατέρα μου ᾔδειτε ἄν.\nVerse 8:20: Ταῦτα τὰ ῥήματα ἐλάλησεν ὁ Ἰησοῦς ἐν τῷ γαζοφυλακίῳ, διδάσκων ἐν τῷ ἱερῷ· καὶ οὐδεὶς ἐπίασεν αὐτόν, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.\nVerse 8:21: Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς, Ἐγὼ ὑπάγω, καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε· ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν.\nVerse 8:22: Ἔλεγον οὖν οἱ Ἰουδαῖοι, Μήτι ἀποκτενεῖ ἑαυτόν, ὅτι λέγει, Ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν;\nVerse 8:23: Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐκ τῶν κάτω ἐστέ, ἐγὼ ἐκ τῶν ἄνω εἰμί· ὑμεῖς ἐκ τοῦ κόσμου τούτου ἐστέ, ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου.\nVerse 8:24: Εἶπον οὖν ὑμῖν ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν· ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν.\nVerse 8:25: Ἔλεγον οὖν αὐτῷ, Σὺ τίς εἶ; Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Τὴν ἀρχὴν ὅ τι καὶ λαλῶ ὑμῖν.\nVerse 8:26: Πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν· ἀλλ’ ὁ πέμψας με ἀληθής ἐστιν, κἀγὼ ἃ ἤκουσα παρ’ αὐτοῦ, ταῦτα λέγω εἰς τὸν κόσμον.\nVerse 8:27: Οὐκ ἔγνωσαν ὅτι τὸν πατέρα αὐτοῖς ἔλεγεν.\nVerse 8:28: Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ὅταν ὑψώσητε τὸν υἱὸν τοῦ ἀνθρώπου, τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπ’ ἐμαυτοῦ ποιῶ οὐδέν, ἀλλὰ καθὼς ἐδίδαξέν με ὁ πατήρ μου, ταῦτα λαλῶ·\nVerse 8:29: καὶ ὁ πέμψας με μετ’ ἐμοῦ ἐστιν· οὐκ ἀφῆκέν με μόνον ὁ πατήρ, ὅτι ἐγὼ τὰ ἀρεστὰ αὐτῷ ποιῶ πάντοτε.\nVerse 8:30: Ταῦτα αὐτοῦ λαλοῦντος πολλοὶ ἐπίστευσαν εἰς αὐτόν.\nVerse 8:31: Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους, Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μου ἐστέ·\nVerse 8:32: καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.\nVerse 8:33: Ἀπεκρίθησαν αὐτῷ, Σπέρμα Ἀβραάμ ἐσμεν, καὶ οὐδενὶ δεδουλεύκαμεν πώποτε· πῶς σὺ λέγεις ὅτι Ἐλεύθεροι γενήσεσθε;\nVerse 8:34: Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας.\nVerse 8:35: Ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα· ὁ υἱὸς μένει εἰς τὸν αἰῶνα.\nVerse 8:36: Ἐὰν οὖν ὁ υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.\nVerse 8:37: Οἶδα ὅτι σπέρμα Ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.\nVerse 8:38: Ἐγὼ ὃ ἑώρακα παρὰ τῷ πατρί μου, λαλῶ· καὶ ὑμεῖς οὖν ὃ ἑωράκατε παρὰ τῷ πατρὶ ὑμῶν, ποιεῖτε.\nVerse 8:39: Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ὁ πατὴρ ἡμῶν Ἀβραάμ ἐστιν. Λέγει αὐτοῖς ὁ Ἰησοῦς, Εἰ τέκνα τοῦ Ἀβραὰμ ἦτε, τὰ ἔργα τοῦ Ἀβραὰμ ἐποιεῖτε.\nVerse 8:40: Νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα, ἣν ἤκουσα παρὰ τοῦ θεοῦ· τοῦτο Ἀβραὰμ οὐκ ἐποίησεν.\nVerse 8:41: Ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν. Εἶπον οὖν αὐτῷ, Ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα· ἕνα πατέρα ἔχομεν, τὸν θεόν.\nVerse 8:42: Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Εἰ ὁ θεὸς πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ· ἐγὼ γὰρ ἐκ τοῦ θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπ’ ἐμαυτοῦ ἐλήλυθα, ἀλλ’ ἐκεῖνός με ἀπέστειλεν.\nVerse 8:43: Διὰ τί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; Ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.\nVerse 8:44: Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπ’ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἕστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ· ὅτι ψεύστης ἐστὶν καὶ ὁ πατὴρ αὐτοῦ.\nVerse 8:45: Ἐγὼ δὲ ὅτι τὴν ἀλήθειαν λέγω, οὐ πιστεύετέ μοι.\nVerse 8:46: Τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; Εἰ δὲ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;\nVerse 8:47: Ὁ ὢν ἐκ τοῦ θεοῦ τὰ ῥήματα τοῦ θεοῦ ἀκούει· διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε, ὅτι ἐκ τοῦ θεοῦ οὐκ ἐστέ.\nVerse 8:48: Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ, Οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;\nVerse 8:49: Ἀπεκρίθη Ἰησοῦς, Ἐγὼ δαιμόνιον οὐκ ἔχω, ἀλλὰ τιμῶ τὸν πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.\nVerse 8:50: Ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου· ἔστιν ὁ ζητῶν καὶ κρίνων.\nVerse 8:51: Ἀμὴν ἀμὴν λέγω ὑμῖν, ἐάν τις τὸν λόγον τὸν ἐμὸν τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα.\nVerse 8:52: Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις, Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.\nVerse 8:53: Μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἀβραάμ, ὅστις ἀπέθανεν; Καὶ οἱ προφῆται ἀπέθανον· τίνα σεαυτὸν σὺ ποιεῖς;\nVerse 8:54: Ἀπεκρίθη Ἰησοῦς, Ἐὰν ἐγὼ δοξάζω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν· ἔστιν ὁ πατήρ μου ὁ δοξάζων με, ὃν ὑμεῖς λέγετε ὅτι Θεὸς ἡμῶν ἐστιν,\nVerse 8:55: καὶ οὐκ ἐγνώκατε αὐτόν· ἐγὼ δὲ οἶδα αὐτόν, καὶ ἐὰν εἴπω ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῶν, ψεύστης· ἀλλ’ οἶδα αὐτόν, καὶ τὸν λόγον αὐτοῦ τηρῶ.\nVerse 8:56: Ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν, καὶ εἶδεν καὶ ἐχάρη.\nVerse 8:57: Εἶπον οὖν οἱ Ἰουδαῖοι πρὸς αὐτόν, Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας;\nVerse 8:58: Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν, πρὶν Ἀβραὰμ γενέσθαι, ἐγώ εἰμι.\nVerse 8:59: Ἦραν οὖν λίθους ἵνα βάλωσιν ἐπ’ αὐτόν· Ἰησοῦς δὲ ἐκρύβη, καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ, διελθὼν διὰ μέσου αὐτῶν· καὶ παρῆγεν οὕτως.\n\n### John 9\n\nVerse 9:1: Καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.\nVerse 9:2: Καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, Ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;\nVerse 9:3: Ἀπεκρίθη Ἰησοῦς, Οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ· ἀλλ’ ἵνα φανερωθῇ τὰ ἔργα τοῦ θεοῦ ἐν αὐτῷ.\nVerse 9:4: Ἐμὲ δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με ἕως ἡμέρα ἐστίν· ἔρχεται νύξ, ὅτε οὐδεὶς δύναται ἐργάζεσθαι.\nVerse 9:5: Ὅταν ἐν τῷ κόσμῳ ὦ, φῶς εἰμι τοῦ κόσμου.\nVerse 9:6: Ταῦτα εἰπών, ἔπτυσεν χαμαί, καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισεν τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ,\nVerse 9:7: καὶ εἶπεν αὐτῷ, Ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ- ὃ ἑρμηνεύεται, Ἀπεσταλμένος. Ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθεν βλέπων.\nVerse 9:8: Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι τυφλὸς ἦν, ἔλεγον, Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;\nVerse 9:9: Ἄλλοι ἔλεγον ὅτι Οὗτός ἐστιν· ἄλλοι δὲ ὅτι Ὅμοιος αὐτῷ ἐστιν. Ἐκεῖνος ἔλεγεν ὅτι Ἐγώ εἰμι.\nVerse 9:10: Ἔλεγον οὖν αὐτῷ, Πῶς ἀνεῴχθησάν σου οἱ ὀφθαλμοί;\nVerse 9:11: Ἀπεκρίθη ἐκεῖνος καὶ εἶπεν, Ἄνθρωπος λεγόμενος Ἰησοῦς πηλὸν ἐποίησεν, καὶ ἐπέχρισέν μου τοὺς ὀφθαλμούς, καὶ εἶπέν μοι, Ὕπαγε εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ, καὶ νίψαι. Ἀπελθὼν δὲ καὶ νιψάμενος, ἀνέβλεψα.\nVerse 9:12: Εἶπον οὖν αὐτῷ, Ποῦ ἐστιν ἐκεῖνος; Λέγει, Οὐκ οἶδα.\nVerse 9:13: Ἄγουσιν αὐτὸν πρὸς τοὺς Φαρισαίους, τόν ποτε τυφλόν.\nVerse 9:14: Ἦν δὲ σάββατον ὅτε τὸν πηλὸν ἐποίησεν ὁ Ἰησοῦς, καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.\nVerse 9:15: Πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ Φαρισαῖοι, πῶς ἀνέβλεψεν. Ὁ δὲ εἶπεν αὐτοῖς, Πηλὸν ἐπέθηκέν μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω.\nVerse 9:16: Ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, Οὗτος ὁ ἄνθρωπος οὐκ ἔστιν παρὰ τοῦ θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. Ἄλλοι ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; Καὶ σχίσμα ἦν ἐν αὐτοῖς.\nVerse 9:17: Λέγουσιν τῷ τυφλῷ πάλιν, Σὺ τί λέγεις περὶ αὐτοῦ, ὅτι ἤνοιξέν σου τοὺς ὀφθαλμούς; Ὁ δὲ εἶπεν ὅτι Προφήτης ἐστίν.\nVerse 9:18: Οὐκ ἐπίστευσαν οὖν οἱ Ἰουδαῖοι περὶ αὐτοῦ, ὅτι τυφλὸς ἦν καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος,\nVerse 9:19: καὶ ἠρώτησαν αὐτοὺς λέγοντες, Οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; Πῶς οὖν ἄρτι βλέπει;\nVerse 9:20: Ἀπεκρίθησαν δὲ αὐτοῖς οἱ γονεῖς αὐτοῦ καὶ εἶπον, Οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν, καὶ ὅτι τυφλὸς ἐγεννήθη·\nVerse 9:21: πῶς δὲ νῦν βλέπει, οὐκ οἴδαμεν· ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμούς, ἡμεῖς οὐκ οἴδαμεν· αὐτὸς ἡλικίαν ἔχει· αὐτὸν ἐρωτήσατε, αὐτὸς περὶ ἑαυτοῦ λαλήσει.\nVerse 9:22: Ταῦτα εἶπον οἱ γονεῖς αὐτοῦ, ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους· ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι, ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ χριστόν, ἀποσυνάγωγος γένηται.\nVerse 9:23: Διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπον ὅτι Ἡλικίαν ἔχει, αὐτὸν ἐρωτήσατε.\nVerse 9:24: Ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλός, καὶ εἶπον αὐτῷ, Δὸς δόξαν τῷ θεῷ· ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν.\nVerse 9:25: Ἀπεκρίθη οὖν ἐκεῖνος καὶ εἶπεν, Εἰ ἁμαρτωλός ἐστιν, οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὤν, ἄρτι βλέπω.\nVerse 9:26: Εἶπον δὲ αὐτῷ πάλιν, Τί ἐποίησέν σοι; Πῶς ἤνοιξέν σου τοὺς ὀφθαλμούς;\nVerse 9:27: Ἀπεκρίθη αὐτοῖς, Εἶπον ὑμῖν ἤδη, καὶ οὐκ ἠκούσατε. Τί πάλιν θέλετε ἀκούειν; Μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι;\nVerse 9:28: Ἐλοιδόρησαν αὐτόν, καὶ εἶπον, Σὺ εἶ μαθητὴς ἐκείνου· ἡμεῖς δὲ τοῦ Μωσέως ἐσμὲν μαθηταί.\nVerse 9:29: Ἡμεῖς οἴδαμεν ὅτι Μωσῇ λελάληκεν ὁ θεός· τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν.\nVerse 9:30: Ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἀνέῳξέν μου τοὺς ὀφθαλμούς.\nVerse 9:31: Οἴδαμεν δὲ ὅτι ἁμαρτωλῶν ὁ θεὸς οὐκ ἀκούει· ἀλλ’ ἐάν τις θεοσεβὴς ᾖ, καὶ τὸ θέλημα αὐτοῦ ποιῇ, τούτου ἀκούει.\nVerse 9:32: Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἤνοιξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου.\nVerse 9:33: Εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.\nVerse 9:34: Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; Καὶ ἐξέβαλον αὐτὸν ἔξω.\nVerse 9:35: Ἤκουσεν ὁ Ἰησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω· καὶ εὑρὼν αὐτόν, εἶπεν αὐτῷ, Σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ θεοῦ;\nVerse 9:36: Ἀπεκρίθη ἐκεῖνος καὶ εἶπεν, Καὶ τίς ἐστιν, κύριε, ἵνα πιστεύσω εἰς αὐτόν;\nVerse 9:37: Εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς, Καὶ ἑώρακας αὐτόν, καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν.\nVerse 9:38: Ὁ δὲ ἔφη, Πιστεύω, κύριε· καὶ προσεκύνησεν αὐτῷ.\nVerse 9:39: Καὶ εἶπεν ὁ Ἰησοῦς, Εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν, καὶ οἱ βλέποντες τυφλοὶ γένωνται.\nVerse 9:40: Καὶ ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ὄντες μετ’ αὐτοῦ, καὶ εἶπον αὐτῷ, Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;\nVerse 9:41: Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι Βλέπομεν· ἡ οὖν ἁμαρτία ὑμῶν μένει.\n\n### John 10\n\nVerse 10:1: Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων, ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής.\nVerse 10:2: Ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστιν τῶν προβάτων.\nVerse 10:3: Τούτῳ ὁ θυρωρὸς ἀνοίγει, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει, καὶ τὰ ἴδια πρόβατα καλεῖ κατ’ ὄνομα, καὶ ἐξάγει αὐτά.\nVerse 10:4: Καὶ ὅταν τὰ ἴδια πρόβατα ἐκβάλῃ, ἔμπροσθεν αὐτῶν πορεύεται· καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ, ὅτι οἴδασιν τὴν φωνὴν αὐτοῦ.\nVerse 10:5: Ἀλλοτρίῳ δὲ οὐ μὴ ἀκολουθήσωσιν, ἀλλὰ φεύξονται ἀπ’ αὐτοῦ· ὅτι οὐκ οἴδασιν τῶν ἀλλοτρίων τὴν φωνήν.\nVerse 10:6: Ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς· ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα ἦν ἃ ἐλάλει αὐτοῖς.\nVerse 10:7: Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων.\nVerse 10:8: Πάντες ὅσοι ἦλθον κλέπται εἰσὶν καὶ λῃσταί· ἀλλ’ οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα.\nVerse 10:9: Ἐγώ εἰμι ἡ θύρα· δι’ ἐμοῦ ἐάν τις εἰσέλθῃ, σωθήσεται, καὶ εἰσελεύσεται καὶ ἐξελεύσεται, καὶ νομὴν εὑρήσει.\nVerse 10:10: Ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν, καὶ περισσὸν ἔχωσιν.\nVerse 10:11: Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός· ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων.\nVerse 10:12: Ὁ μισθωτὸς δέ, καὶ οὐκ ὢν ποιμήν, οὗ οὐκ εἰσὶν τὰ πρόβατα ἴδια, θεωρεῖ τὸν λύκον ἐρχόμενον, καὶ ἀφίησιν τὰ πρόβατα, καὶ φεύγει· καὶ ὁ λύκος ἁρπάζει αὐτά, καὶ σκορπίζει τὰ πρόβατα.\nVerse 10:13: Ὁ δὲ μισθωτὸς φεύγει, ὅτι μισθωτός ἐστιν, καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων.\nVerse 10:14: Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός, καὶ γινώσκω τὰ ἐμά, καὶ γινώσκομαι ὑπὸ τῶν ἐμῶν.\nVerse 10:15: Καθὼς γινώσκει με ὁ πατήρ, κἀγὼ γινώσκω τὸν πατέρα· καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων.\nVerse 10:16: Καὶ ἄλλα πρόβατα ἔχω, ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης· κἀκεῖνά με δεῖ ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν· καὶ γενήσεται μία ποίμνη, εἷς ποιμήν.\nVerse 10:17: Διὰ τοῦτο ὁ πατήρ με ἀγαπᾷ, ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν.\nVerse 10:18: Οὐδεὶς αἴρει αὐτὴν ἀπ’ ἐμοῦ, ἀλλ’ ἐγὼ τίθημι αὐτὴν ἀπ’ ἐμαυτοῦ. Ἐξουσίαν ἔχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν. Ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ πατρός μου.\nVerse 10:19: Σχίσμα οὖν πάλιν ἐγένετο ἐν τοῖς Ἰουδαίοις διὰ τοὺς λόγους τούτους.\nVerse 10:20: Ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἔχει καὶ μαίνεται· τί αὐτοῦ ἀκούετε;\nVerse 10:21: Ἄλλοι ἔλεγον, Ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν;\nVerse 10:22: Ἐγένετο δὲ τὰ Ἐγκαίνια ἐν Ἱεροσολύμοις, καὶ χειμὼν ἦν·\nVerse 10:23: καὶ περιεπάτει ὁ Ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ Σολομῶνος.\nVerse 10:24: Ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι, καὶ ἔλεγον αὐτῷ, Ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; Εἰ σὺ εἶ ὁ χριστός, εἰπὲ ἡμῖν παρρησίᾳ.\nVerse 10:25: Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Εἶπον ὑμῖν, καὶ οὐ πιστεύετε· τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ πατρός μου, ταῦτα μαρτυρεῖ περὶ ἐμοῦ·\nVerse 10:26: ἀλλ’ ὑμεῖς οὐ πιστεύετε· οὐ γάρ ἐστε ἐκ τῶν προβάτων τῶν ἐμῶν, καθὼς εἶπον ὑμῖν.\nVerse 10:27: Τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούει, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι·\nVerse 10:28: κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς· καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.\nVerse 10:29: Ὁ πατήρ μου ὃς δέδωκέν μοι, μείζων πάντων ἐστίν· καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός μου.\nVerse 10:30: Ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν.\nVerse 10:31: Ἐβάστασαν οὖν πάλιν λίθους οἱ Ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν.\nVerse 10:32: Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Πολλὰ καλὰ ἔργα ἔδειξα ὑμῖν ἐκ τοῦ πατρός μου· διὰ ποῖον αὐτῶν ἔργον λιθάζετέ με;\nVerse 10:33: Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι λέγοντες, Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε, ἀλλὰ περὶ βλασφημίας, καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν.\nVerse 10:34: Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν, Ἐγὼ εἶπα, Θεοί ἐστε;\nVerse 10:35: Εἰ ἐκείνους εἶπεν θεούς, πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο- καὶ οὐ δύναται λυθῆναι ἡ γραφή-\nVerse 10:36: ὃν ὁ πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον, ὑμεῖς λέγετε ὅτι Βλασφημεῖς, ὅτι εἶπον, Υἱὸς τοῦ θεοῦ εἰμι;\nVerse 10:37: Εἰ οὐ ποιῶ τὰ ἔργα τοῦ πατρός μου, μὴ πιστεύετέ μοι·\nVerse 10:38: εἰ δὲ ποιῶ, κἂν ἐμοὶ μὴ πιστεύητε, τοῖς ἔργοις πιστεύσατε· ἵνα γνῶτε καὶ πιστεύσητε ὅτι ἐν ἐμοὶ ὁ πατήρ, κἀγὼ ἐν αὐτῷ.\nVerse 10:39: Ἐζήτουν οὖν πάλιν αὐτὸν πιάσαι· καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν.\nVerse 10:40: Καὶ ἀπῆλθεν πάλιν πέραν τοῦ Ἰορδάνου εἰς τὸν τόπον ὅπου ἦν Ἰωάννης τὸ πρῶτον βαπτίζων· καὶ ἔμεινεν ἐκεῖ.\nVerse 10:41: Καὶ πολλοὶ ἦλθον πρὸς αὐτόν, καὶ ἔλεγον ὅτι Ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν· πάντα δὲ ὅσα εἶπεν Ἰωάννης περὶ τούτου, ἀληθῆ ἦν.\nVerse 10:42: Καὶ ἐπίστευσαν πολλοὶ ἐκεῖ εἰς αὐτόν.\n\n### John 11\n\nVerse 11:1: Ἦν δέ τις ἀσθενῶν Λάζαρος ἀπὸ Βηθανίας, ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς.\nVerse 11:2: Ἦν δὲ Μαρία ἡ ἀλείψασα τὸν κύριον μύρῳ, καὶ ἐκμάξασα τοὺς πόδας αὐτοῦ ταῖς θριξὶν αὐτῆς, ἧς ὁ ἀδελφὸς Λάζαρος ἠσθένει.\nVerse 11:3: Ἀπέστειλαν οὖν αἱ ἀδελφαὶ πρὸς αὐτὸν λέγουσαι, Κύριε, ἴδε ὃν φιλεῖς ἀσθενεῖ.\nVerse 11:4: Ἀκούσας δὲ ὁ Ἰησοῦς εἶπεν, Αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον, ἀλλ’ ὑπὲρ τῆς δόξης τοῦ θεοῦ, ἵνα δοξασθῇ ὁ υἱὸς τοῦ θεοῦ δι’ αὐτῆς.\nVerse 11:5: Ἠγάπα δὲ ὁ Ἰησοῦς τὴν Μάρθαν καὶ τὴν ἀδελφὴν αὐτῆς καὶ τὸν Λάζαρον.\nVerse 11:6: Ὡς οὖν ἤκουσεν ὅτι ἀσθενεῖ, τότε μὲν ἔμεινεν ἐν ᾧ ἦν τόπῳ δύο ἡμέρας.\nVerse 11:7: Ἔπειτα μετὰ τοῦτο λέγει τοῖς μαθηταῖς, Ἄγωμεν εἰς τὴν Ἰουδαίαν πάλιν.\nVerse 11:8: Λέγουσιν αὐτῷ οἱ μαθηταί, Ῥαββί, νῦν ἐζήτουν σε λιθάσαι οἱ Ἰουδαῖοι, καὶ πάλιν ὑπάγεις ἐκεῖ;\nVerse 11:9: Ἀπεκρίθη Ἰησοῦς, Οὐχὶ δώδεκά εἰσιν ὧραι τῆς ἡμέρας; Ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει.\nVerse 11:10: Ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ.\nVerse 11:11: Ταῦτα εἶπεν, καὶ μετὰ τοῦτο λέγει αὐτοῖς, Λάζαρος ὁ φίλος ἡμῶν κεκοίμηται· ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν.\nVerse 11:12: Εἶπον οὖν οἱ μαθηταὶ αὐτοῦ, Κύριε, εἰ κεκοίμηται, σωθήσεται.\nVerse 11:13: Εἰρήκει δὲ ὁ Ἰησοῦς περὶ τοῦ θανάτου αὐτοῦ· ἐκεῖνοι δὲ ἔδοξαν ὅτι περὶ τῆς κοιμήσεως τοῦ ὕπνου λέγει.\nVerse 11:14: Τότε οὖν εἶπεν αὐτοῖς ὁ Ἰησοῦς παρρησίᾳ, Λάζαρος ἀπέθανεν.\nVerse 11:15: Καὶ χαίρω δι’ ὑμᾶς, ἵνα πιστεύσητε, ὅτι οὐκ ἤμην ἐκεῖ· ἀλλὰ ἄγωμεν πρὸς αὐτόν.\nVerse 11:16: Εἶπεν οὖν Θωμᾶς, ὁ λεγόμενος Δίδυμος, τοῖς συμμαθηταῖς, Ἄγωμεν καὶ ἡμεῖς, ἵνα ἀποθάνωμεν μετ’ αὐτοῦ.\nVerse 11:17: Ἐλθὼν οὖν ὁ Ἰησοῦς εὗρεν αὐτὸν τέσσαρας ἡμέρας ἤδη ἔχοντα ἐν τῷ μνημείῳ.\nVerse 11:18: Ἦν δὲ ἡ Βηθανία ἐγγὺς τῶν Ἱεροσολύμων, ὡς ἀπὸ σταδίων δεκαπέντε·\nVerse 11:19: καὶ πολλοὶ ἐκ τῶν Ἰουδαίων ἐληλύθεισαν πρὸς τὰς περὶ Μάρθαν καὶ Μαρίαν, ἵνα παραμυθήσωνται αὐτὰς περὶ τοῦ ἀδελφοῦ αὐτῶν.\nVerse 11:20: Ἡ οὖν Μάρθα, ὡς ἤκουσεν ὅτι Ἰησοῦς ἔρχεται, ὑπήντησεν αὐτῷ· Μαρία δὲ ἐν τῷ οἴκῳ ἐκαθέζετο.\nVerse 11:21: Εἶπεν οὖν Μάρθα πρὸς τὸν Ἰησοῦν, Κύριε, εἰ ἦς ὧδε, ὁ ἀδελφός μου οὐκ ἂν ἐτεθνήκει.\nVerse 11:22: Ἀλλὰ καὶ νῦν οἶδα ὅτι ὅσα ἂν αἰτήσῃ τὸν θεόν, δώσει σοι ὁ θεός.\nVerse 11:23: Λέγει αὐτῇ ὁ Ἰησοῦς, Ἀναστήσεται ὁ ἀδελφός σου.\nVerse 11:24: Λέγει αὐτῷ Μάρθα, Οἶδα ὅτι ἀναστήσεται ἐν τῇ ἀναστάσει ἐν τῇ ἐσχάτῃ ἡμέρᾳ.\nVerse 11:25: Εἶπεν αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή· ὁ πιστεύων εἰς ἐμέ, κἂν ἀποθάνῃ, ζήσεται·\nVerse 11:26: καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμέ, οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα. Πιστεύεις τοῦτο;\nVerse 11:27: Λέγει αὐτῷ, Ναί, κύριε· ἐγὼ πεπίστευκα, ὅτι σὺ εἶ ὁ χριστός, ὁ υἱὸς τοῦ θεοῦ, ὁ εἰς τὸν κόσμον ἐρχόμενος.\nVerse 11:28: Καὶ ταῦτα εἰποῦσα ἀπῆλθεν, καὶ ἐφώνησεν Μαρίαν τὴν ἀδελφὴν αὐτῆς λάθρᾳ, εἰποῦσα, Ὁ διδάσκαλος πάρεστιν καὶ φωνεῖ σε.\nVerse 11:29: Ἐκείνη ὡς ἤκουσεν, ἐγείρεται ταχὺ καὶ ἔρχεται πρὸς αὐτόν.\nVerse 11:30: Οὔπω δὲ ἐληλύθει ὁ Ἰησοῦς εἰς τὴν κώμην, ἀλλ’ ἦν ἐν τῷ τόπῳ ὅπου ὑπήντησεν αὐτῷ ἡ Μάρθα.\nVerse 11:31: Οἱ οὖν Ἰουδαῖοι οἱ ὄντες μετ’ αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν Μαρίαν ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ, λέγοντες ὅτι Ὑπάγει εἰς τὸ μνημεῖον, ἵνα κλαύσῃ ἐκεῖ.\nVerse 11:32: Ἡ οὖν Μαρία, ὡς ἦλθεν ὅπου ἦν ὁ Ἰησοῦς, ἰδοῦσα αὐτόν, ἔπεσεν αὐτοῦ εἰς τοὺς πόδας λέγουσα αὐτῷ, Κύριε, εἰ ἦς ὧδε, οὐκ ἂν ἀπέθανέν μου ὁ ἀδελφός.\nVerse 11:33: Ἰησοῦς οὖν ὡς εἶδεν αὐτὴν κλαίουσαν, καὶ τοὺς συνελθόντας αὐτῇ Ἰουδαίους κλαίοντας, ἐνεβριμήσατο τῷ πνεύματι, καὶ ἐτάραξεν ἑαυτόν,\nVerse 11:34: καὶ εἶπεν, Ποῦ τεθείκατε αὐτόν; Λέγουσιν αὐτῷ, Κύριε, ἔρχου καὶ ἴδε.\nVerse 11:35: Ἐδάκρυσεν ὁ Ἰησοῦς.\nVerse 11:36: Ἔλεγον οὖν οἱ Ἰουδαῖοι, Ἴδε πῶς ἐφίλει αὐτόν.\nVerse 11:37: Τινὲς δὲ ἐξ αὐτῶν εἶπον, Οὐκ ἠδύνατο οὗτος, ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ, ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ;\nVerse 11:38: Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον. Ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ’ αὐτῷ.\nVerse 11:39: Λέγει ὁ Ἰησοῦς, Ἄρατε τὸν λίθον. Λέγει αὐτῷ ἡ ἀδελφὴ τοῦ τεθνηκότος Μάρθα, Κύριε, ἤδη ὄζει· τεταρταῖος γάρ ἐστιν.\nVerse 11:40: Λέγει αὐτῇ ὁ Ἰησοῦς, Οὐκ εἶπόν σοι ὅτι ἐὰν πιστεύσῃς, ὄψει τὴν δόξαν τοῦ θεοῦ;\nVerse 11:41: Ἦραν οὖν τὸν λίθον, οὗ ἦν ὁ τεθνηκὼς κείμενος. Ὁ δὲ Ἰησοῦς ἦρεν τοὺς ὀφθαλμοὺς ἄνω, καὶ εἶπεν, Πάτερ, εὐχαριστῶ σοι ὅτι ἤκουσάς μου.\nVerse 11:42: Ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις· ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.\nVerse 11:43: Καὶ ταῦτα εἰπών, φωνῇ μεγάλῃ ἐκραύγασεν, Λάζαρε, δεῦρο ἔξω.\nVerse 11:44: Καὶ ἐξῆλθεν ὁ τεθνηκώς, δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. Λέγει αὐτοῖς ὁ Ἰησοῦς, Λύσατε αὐτόν, καὶ ἄφετε ὑπάγειν.\nVerse 11:45: Πολλοὶ οὖν ἐκ τῶν Ἰουδαίων, οἱ ἐλθόντες πρὸς τὴν Μαρίαν καὶ θεασάμενοι ἃ ἐποίησεν ὁ Ἰησοῦς, ἐπίστευσαν εἰς αὐτόν.\nVerse 11:46: Τινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς Φαρισαίους, καὶ εἶπον αὐτοῖς ἃ ἐποίησεν ὁ Ἰησοῦς.\nVerse 11:47: Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; Ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.\nVerse 11:48: Ἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν· καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.\nVerse 11:49: Εἷς δέ τις ἐξ αὐτῶν Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς, Ὑμεῖς οὐκ οἴδατε οὐδέν,\nVerse 11:50: οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ, καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.\nVerse 11:51: Τοῦτο δὲ ἀφ’ ἑαυτοῦ οὐκ εἶπεν, ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, προεφήτευσεν ὅτι ἔμελλεν Ἰησοῦς ἀποθνῄσκειν ὑπὲρ τοῦ ἔθνους,\nVerse 11:52: καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλ’ ἵνα καὶ τὰ τέκνα τοῦ θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.\nVerse 11:53: Ἀπ’ ἐκείνης οὖν τῆς ἡμέρας συνεβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν.\nVerse 11:54: Ἰησοῦς οὖν οὐκέτι παρρησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις, ἀλλὰ ἀπῆλθεν ἐκεῖθεν εἰς τὴν χώραν ἐγγὺς τῆς ἐρήμου, εἰς Ἐφραῒμ λεγομένην πόλιν, κἀκεῖ διέτριβεν μετὰ τῶν μαθητῶν αὐτοῦ.\nVerse 11:55: Ἦν δὲ ἐγγὺς τὸ Πάσχα τῶν Ἰουδαίων· καὶ ἀνέβησαν πολλοὶ εἰς Ἱεροσόλυμα ἐκ τῆς χώρας πρὸ τοῦ Πάσχα, ἵνα ἁγνίσωσιν ἑαυτούς.\nVerse 11:56: Ἐζήτουν οὖν τὸν Ἰησοῦν, καὶ ἔλεγον μετ’ ἀλλήλων ἐν τῷ ἱερῷ ἑστηκότες, Τί δοκεῖ ὑμῖν; Ὅτι οὐ μὴ ἔλθῃ εἰς τὴν ἑορτήν;\nVerse 11:57: Δεδώκεισαν δὲ καὶ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ἐντολήν, ἵνα ἐάν τις γνῷ ποῦ ἐστιν, μηνύσῃ, ὅπως πιάσωσιν αὐτόν.\n\n### John 12\n\nVerse 12:1: Ὁ οὖν Ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ Πάσχα ἦλθεν εἰς Βηθανίαν, ὅπου ἦν Λάζαρος ὁ τεθνηκώς, ὃν ἤγειρεν ἐκ νεκρῶν.\nVerse 12:2: Ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ Μάρθα διηκόνει· ὁ δὲ Λάζαρος εἷς ἦν τῶν ἀνακειμένων σὺν αὐτῷ.\nVerse 12:3: Ἡ οὖν Μαρία λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου, ἤλειψεν τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.\nVerse 12:4: Λέγει οὖν εἷς ἐκ τῶν μαθητῶν αὐτοῦ, Ἰούδας Σίμωνος Ἰσκαριώτης, ὁ μέλλων αὐτὸν παραδιδόναι,\nVerse 12:5: Διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων, καὶ ἐδόθη πτωχοῖς;\nVerse 12:6: Εἶπεν δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ’ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχεν, καὶ τὰ βαλλόμενα ἐβάσταζεν.\nVerse 12:7: Εἶπεν οὖν ὁ Ἰησοῦς, Ἄφες αὐτήν· εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τετήρηκεν αὐτό.\nVerse 12:8: Τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε.\nVerse 12:9: Ἔγνω οὖν ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν· καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλ’ ἵνα καὶ τὸν Λάζαρον ἴδωσιν, ὃν ἤγειρεν ἐκ νεκρῶν.\nVerse 12:10: Ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν·\nVerse 12:11: ὅτι πολλοὶ δι’ αὐτὸν ὑπῆγον τῶν Ἰουδαίων, καὶ ἐπίστευον εἰς τὸν Ἰησοῦν.\nVerse 12:12: Τῇ ἐπαύριον ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται Ἰησοῦς εἰς Ἱεροσόλυμα,\nVerse 12:13: ἔλαβον τὰ βαΐα τῶν φοινίκων, καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἔκραζον, Ὡσαννά· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου, βασιλεὺς τοῦ Ἰσραήλ.\nVerse 12:14: Εὑρὼν δὲ ὁ Ἰησοῦς ὀνάριον, ἐκάθισεν ἐπ’ αὐτό, καθώς ἐστιν γεγραμμένον,\nVerse 12:15: Μὴ φοβοῦ, θύγατερ Σιών· ἰδού, ὁ βασιλεύς σου ἔρχεται, καθήμενος ἐπὶ πῶλον ὄνου.\nVerse 12:16: Ταῦτα δὲ οὐκ ἔγνωσαν οἱ μαθηταὶ αὐτοῦ τὸ πρῶτον· ἀλλ’ ὅτε ἐδοξάσθη Ἰησοῦς, τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ’ αὐτῷ γεγραμμένα, καὶ ταῦτα ἐποίησαν αὐτῷ.\nVerse 12:17: Ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετ’ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου, καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.\nVerse 12:18: Διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι ἤκουσεν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.\nVerse 12:19: Οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς, Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.\nVerse 12:20: Ἦσαν δέ τινες Ἕλληνες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ·\nVerse 12:21: οὗτοι οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες, Κύριε, θέλομεν τὸν Ἰησοῦν ἰδεῖν.\nVerse 12:22: Ἔρχεται Φίλιππος καὶ λέγει τῷ Ἀνδρέᾳ· καὶ πάλιν Ἀνδρέας καὶ Φίλιππος λέγουσιν τῷ Ἰησοῦ.\nVerse 12:23: Ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς λέγων, Ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου.\nVerse 12:24: Ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.\nVerse 12:25: Ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν· καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.\nVerse 12:26: Ἐὰν ἐμοὶ διακονῇ τις, ἐμοὶ ἀκολουθείτω· καὶ ὅπου εἰμὶ ἐγώ, ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται· καὶ ἐάν τις ἐμοὶ διακονῇ, τιμήσει αὐτὸν ὁ πατήρ.\nVerse 12:27: Νῦν ἡ ψυχή μου τετάρακται· καὶ τί εἴπω; Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης. Ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.\nVerse 12:28: Πάτερ, δόξασόν σου τὸ ὄνομα. Ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ, Καὶ ἐδόξασα, καὶ πάλιν δοξάσω.\nVerse 12:29: Ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν βροντὴν γεγονέναι· ἄλλοι ἔλεγον, Ἄγγελος αὐτῷ λελάληκεν.\nVerse 12:30: Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν, Οὐ δι’ ἐμὲ αὕτη ἡ φωνὴ γέγονεν, ἀλλὰ δι’ ὑμᾶς.\nVerse 12:31: Νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου· νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω.\nVerse 12:32: Κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.\nVerse 12:33: Τοῦτο δὲ ἔλεγεν, σημαίνων ποίῳ θανάτῳ ἔμελλεν ἀποθνῄσκειν.\nVerse 12:34: Ἀπεκρίθη αὐτῷ ὁ ὄχλος, Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα· καὶ πῶς σὺ λέγεις, Δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; Τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου;\nVerse 12:35: Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον τὸ φῶς μεθ’ ὑμῶν ἐστιν. Περιπατεῖτε ἕως τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ· καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.\nVerse 12:36: Ἕως τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. ¶Ταῦτα ἐλάλησεν ὁ Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ’ αὐτῶν.\nVerse 12:37: Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν, οὐκ ἐπίστευον εἰς αὐτόν·\nVerse 12:38: ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ, ὃν εἶπεν, Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; Καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη;\nVerse 12:39: Διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν Ἠσαΐας,\nVerse 12:40: Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμούς, καὶ πεπώρωκεν αὐτῶν τὴν καρδίαν· ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ νοήσωσιν τῇ καρδίᾳ, καὶ ἐπιστραφῶσιν, καὶ ἰάσωμαι αὐτούς.\nVerse 12:41: Ταῦτα εἶπεν Ἠσαΐας, ὅτε εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.\nVerse 12:42: Ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν· ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται.\nVerse 12:43: Ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ.\nVerse 12:44: Ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν, Ὁ πιστεύων εἰς ἐμέ, οὐ πιστεύει εἰς ἐμέ, ἀλλ’ εἰς τὸν πέμψαντά με·\nVerse 12:45: καὶ ὁ θεωρῶν ἐμέ, θεωρεῖ τὸν πέμψαντά με.\nVerse 12:46: Ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμέ, ἐν τῇ σκοτίᾳ μὴ μείνῃ.\nVerse 12:47: Καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ πιστεύσῃ, ἐγὼ οὐ κρίνω αὐτόν· οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον, ἀλλ’ ἵνα σώσω τὸν κόσμον.\nVerse 12:48: Ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου, ἔχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα, ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.\nVerse 12:49: Ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα· ἀλλ’ ὁ πέμψας με πατήρ, αὐτός μοι ἐντολὴν ἔδωκεν, τί εἴπω καὶ τί λαλήσω.\nVerse 12:50: Καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν· ἃ οὖν λαλῶ ἐγώ, καθὼς εἴρηκέν μοι ὁ πατήρ, οὕτως λαλῶ.\n\n### John 13\n\nVerse 13:1: Πρὸ δὲ τῆς ἑορτῆς τοῦ Πάσχα, εἰδὼς ὁ Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα, ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ, εἰς τέλος ἠγάπησεν αὐτούς.\nVerse 13:2: Καὶ δείπνου γενομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν Ἰούδα Σίμωνος Ἰσκαριώτου ἵνα αὐτὸν παραδῷ,\nVerse 13:3: εἰδὼς ὁ Ἰησοῦς ὅτι πάντα δέδωκεν αὐτῷ ὁ πατὴρ εἰς τὰς χεῖρας, καὶ ὅτι ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει,\nVerse 13:4: ἐγείρεται ἐκ τοῦ δείπνου, καὶ τίθησιν τὰ ἱμάτια, καὶ λαβὼν λέντιον διέζωσεν ἑαυτόν.\nVerse 13:5: Εἶτα βάλλει ὕδωρ εἰς τὸν νιπτῆρα, καὶ ἤρξατο νίπτειν τοὺς πόδας τῶν μαθητῶν, καὶ ἐκμάσσειν τῷ λεντίῳ ᾧ ἦν διεζωσμένος.\nVerse 13:6: Ἔρχεται οὖν πρὸς Σίμωνα Πέτρον· καὶ λέγει αὐτῷ ἐκεῖνος, Κύριε, σύ μου νίπτεις τοὺς πόδας;\nVerse 13:7: Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ὃ ἐγὼ ποιῶ, σὺ οὐκ οἶδας ἄρτι, γνώσῃ δὲ μετὰ ταῦτα.\nVerse 13:8: Λέγει αὐτῷ Πέτρος, Οὐ μὴ νίψῃς τοὺς πόδας μου εἰς τὸν αἰῶνα. Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετ’ ἐμοῦ.\nVerse 13:9: Λέγει αὐτῷ Σίμων Πέτρος, Κύριε, μὴ τοὺς πόδας μου μόνον, ἀλλὰ καὶ τὰς χεῖρας καὶ τὴν κεφαλήν.\nVerse 13:10: Λέγει αὐτῷ ὁ Ἰησοῦς, Ὁ λελουμένος οὐ χρείαν ἔχει ἢ τοὺς πόδας νίψασθαι, ἀλλ’ ἔστιν καθαρὸς ὅλος· καὶ ὑμεῖς καθαροί ἐστε, ἀλλ’ οὐχὶ πάντες.\nVerse 13:11: ᾜδει γὰρ τὸν παραδιδόντα αὐτόν· διὰ τοῦτο εἶπεν, Οὐχὶ πάντες καθαροί ἐστε.\nVerse 13:12: Ὅτε οὖν ἔνιψεν τοὺς πόδας αὐτῶν, καὶ ἔλαβεν τὰ ἱμάτια αὐτοῦ, ἀναπεσὼν πάλιν, εἶπεν αὐτοῖς, Γινώσκετε τί πεποίηκα ὑμῖν;\nVerse 13:13: Ὑμεῖς φωνεῖτέ με, Ὁ διδάσκαλος, καὶ Ὁ κύριος· καὶ καλῶς λέγετε, εἰμὶ γάρ.\nVerse 13:14: Εἰ οὖν ἐγὼ ἔνιψα ὑμῶν τοὺς πόδας, ὁ κύριος καὶ ὁ διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας.\nVerse 13:15: Ὑπόδειγμα γὰρ ἔδωκα ὑμῖν, ἵνα καθὼς ἐγὼ ἐποίησα ὑμῖν, καὶ ὑμεῖς ποιῆτε.\nVerse 13:16: Ἀμὴν ἀμὴν λέγω ὑμῖν, Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ, οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν.\nVerse 13:17: Εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά.\nVerse 13:18: Οὐ περὶ πάντων ὑμῶν λέγω· ἐγὼ οἶδα οὓς ἐξελεξάμην· ἀλλ’ ἵνα ἡ γραφὴ πληρωθῇ, Ὁ τρώγων μετ’ ἐμοῦ τὸν ἄρτον ἐπῆρεν ἐπ’ ἐμὲ τὴν πτέρναν αὐτοῦ.\nVerse 13:19: Ἀπ’ ἄρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι, ἵνα, ὅταν γένηται, πιστεύσητε ὅτι ἐγώ εἰμι.\nVerse 13:20: Ἀμὴν ἀμὴν λέγω ὑμῖν, Ὁ λαμβάνων ἐάν τινα πέμψω, ἐμὲ λαμβάνει· ὁ δὲ ἐμὲ λαμβάνων, λαμβάνει τὸν πέμψαντά με.\nVerse 13:21: Ταῦτα εἰπὼν ὁ Ἰησοῦς ἐταράχθη τῷ πνεύματι, καὶ ἐμαρτύρησεν καὶ εἶπεν, Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με.\nVerse 13:22: Ἔβλεπον οὖν εἰς ἀλλήλους οἱ μαθηταί, ἀπορούμενοι περὶ τίνος λέγει.\nVerse 13:23: Ἦν δὲ ἀνακείμενος εἷς τῶν μαθητῶν αὐτοῦ ἐν τῷ κόλπῳ τοῦ Ἰησοῦ, ὃν ἠγάπα ὁ Ἰησοῦς·\nVerse 13:24: νεύει οὖν τούτῳ Σίμων Πέτρος πυθέσθαι τίς ἂν εἴη περὶ οὗ λέγει.\nVerse 13:25: Ἐπιπεσὼν δὲ ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ, λέγει αὐτῷ, Κύριε, τίς ἐστιν;\nVerse 13:26: Ἀποκρίνεται ὁ Ἰησοῦς, Ἐκεῖνός ἐστιν ᾧ ἐγὼ βάψας τὸ ψωμίον ἐπιδώσω. Καὶ ἐμβάψας τὸ ψωμίον, δίδωσιν Ἰούδᾳ Σίμωνος Ἰσκαριώτῃ.\nVerse 13:27: Καὶ μετὰ τὸ ψωμίον, τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ Σατανᾶς. Λέγει οὖν αὐτῷ ὁ Ἰησοῦς, Ὃ ποιεῖς, ποίησον τάχιον.\nVerse 13:28: Τοῦτο δὲ οὐδεὶς ἔγνω τῶν ἀνακειμένων πρὸς τί εἶπεν αὐτῷ.\nVerse 13:29: Τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν· ἢ τοῖς πτωχοῖς ἵνα τι δῷ.\nVerse 13:30: Λαβὼν οὖν τὸ ψωμίον ἐκεῖνος, εὐθέως ἐξῆλθεν· ἦν δὲ νύξ.\nVerse 13:31: Ὅτε ἐξῆλθεν, λέγει ὁ Ἰησοῦς, Νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου, καὶ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ.\nVerse 13:32: Εἰ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ, καὶ ὁ θεὸς δοξάσει αὐτὸν ἐν ἑαυτῷ, καὶ εὐθὺς δοξάσει αὐτόν.\nVerse 13:33: Τεκνία, ἔτι μικρὸν μεθ’ ὑμῶν εἰμι. Ζητήσετέ με, καὶ καθὼς εἶπον τοῖς Ἰουδαίοις ὅτι Ὅπου ὑπάγω ἐγώ, ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι.\nVerse 13:34: Ἐντολὴν καινὴν δίδωμι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους· καθὼς ἠγάπησα ὑμᾶς, ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους.\nVerse 13:35: Ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις.\nVerse 13:36: Λέγει αὐτῷ Σίμων Πέτρος, Κύριε, ποῦ ὑπάγεις; Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ὅπου ὑπάγω, οὐ δύνασαί μοι νῦν ἀκολουθῆσαι, ὕστερον δὲ ἀκολουθήσεις μοι.\nVerse 13:37: Λέγει αὐτῷ Πέτρος, Κύριε, διὰ τί οὐ δύναμαί σοι ἀκολουθῆσαι ἄρτι; Τὴν ψυχήν μου ὑπὲρ σοῦ θήσω.\nVerse 13:38: Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Τὴν ψυχήν σου ὑπὲρ ἐμοῦ θήσεις; Ἀμὴν ἀμὴν λέγω σοι, οὐ μὴ ἀλέκτωρ φωνήσῃ ἕως οὗ ἀπαρνήσῃ με τρίς.\n\n### John 14\n\nVerse 14:1: Μὴ ταρασσέσθω ὑμῶν ἡ καρδία· πιστεύετε εἰς τὸν θεόν, καὶ εἰς ἐμὲ πιστεύετε.\nVerse 14:2: Ἐν τῇ οἰκίᾳ τοῦ πατρός μου μοναὶ πολλαί εἰσιν· εἰ δὲ μή, εἶπον ἂν ὑμῖν· Πορεύομαι ἑτοιμάσαι τόπον ὑμῖν.\nVerse 14:3: Καὶ ἐὰν πορευθῶ, ἑτοιμάσω ὑμῖν τόπον· πάλιν ἔρχομαι καὶ παραλήψομαι ὑμᾶς πρὸς ἐμαυτόν, ἵνα ὅπου εἰμὶ ἐγώ, καὶ ὑμεῖς ἦτε.\nVerse 14:4: Καὶ ὅπου ἐγὼ ὑπάγω οἴδατε, καὶ τὴν ὁδὸν οἴδατε.\nVerse 14:5: Λέγει αὐτῷ Θωμᾶς, Κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις· καὶ πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι;\nVerse 14:6: Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή· οὐδεὶς ἔρχεται πρὸς τὸν πατέρα, εἰ μὴ δι’ ἐμοῦ.\nVerse 14:7: Εἰ ἐγνώκειτέ με, καὶ τὸν πατέρα μου ἐγνώκειτε ἄν· καὶ ἀπ’ ἄρτι γινώσκετε αὐτόν, καὶ ἑωράκατε αὐτόν.\nVerse 14:8: Λέγει αὐτῷ Φίλιππος, Κύριε, δεῖξον ἡμῖν τὸν πατέρα, καὶ ἀρκεῖ ἡμῖν.\nVerse 14:9: Λέγει αὐτῷ ὁ Ἰησοῦς, Τοσοῦτον χρόνον μεθ’ ὑμῶν εἰμι, καὶ οὐκ ἔγνωκάς με, Φίλιππε; Ὁ ἑωρακὼς ἐμέ, ἑώρακεν τὸν πατέρα· καὶ πῶς σὺ λέγεις, Δεῖξον ἡμῖν τὸν πατέρα;\nVerse 14:10: Οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ πατρί, καὶ ὁ πατὴρ ἐν ἐμοί ἐστιν; Τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν, ἀπ’ ἐμαυτοῦ οὐ λαλῶ· ὁ δὲ πατὴρ ὁ ἐν ἐμοὶ μένων, αὐτὸς ποιεῖ τὰ ἔργα.\nVerse 14:11: Πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ πατρί, καὶ ὁ πατὴρ ἐν ἐμοί· εἰ δὲ μή, διὰ τὰ ἔργα αὐτὰ πιστεύετέ μοι.\nVerse 14:12: Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων εἰς ἐμέ, τὰ ἔργα ἃ ἐγὼ ποιῶ κἀκεῖνος ποιήσει, καὶ μείζονα τούτων ποιήσει· ὅτι ἐγὼ πρὸς τὸν πατέρα μου πορεύομαι.\nVerse 14:13: Καὶ ὅ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου, τοῦτο ποιήσω, ἵνα δοξασθῇ ὁ πατὴρ ἐν τῷ υἱῷ.\nVerse 14:14: Ἐάν τι αἰτήσητέ με ἐν τῷ ὀνόματί μου, ἐγὼ ποιήσω.\nVerse 14:15: Ἐὰν ἀγαπᾶτέ με, τὰς ἐντολὰς τὰς ἐμὰς τηρήσατε.\nVerse 14:16: Καὶ ἐγὼ ἐρωτήσω τὸν πατέρα, καὶ ἄλλον παράκλητον δώσει ὑμῖν, ἵνα μένῃ μεθ’ ὑμῶν εἰς τὸν αἰῶνα,\nVerse 14:17: τὸ πνεῦμα τῆς ἀληθείας, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτό, οὐδὲ γινώσκει αὐτό. Ὑμεῖς δὲ γινώσκετε αὐτό, ὅτι παρ’ ὑμῖν μένει, καὶ ἐν ὑμῖν ἔσται.\nVerse 14:18: Οὐκ ἀφήσω ὑμᾶς ὀρφανούς· ἔρχομαι πρὸς ὑμᾶς.\nVerse 14:19: Ἔτι μικρὸν καὶ ὁ κόσμος με οὐκέτι θεωρεῖ, ὑμεῖς δὲ θεωρεῖτέ με· ὅτι ἐγὼ ζῶ, καὶ ὑμεῖς ζήσεσθε.\nVerse 14:20: Ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ πατρί μου, καὶ ὑμεῖς ἐν ἐμοί, καὶ ἐγὼ ἐν ὑμῖν.\nVerse 14:21: Ὁ ἔχων τὰς ἐντολάς μου καὶ τηρῶν αὐτάς, ἐκεῖνός ἐστιν ὁ ἀγαπῶν με· ὁ δὲ ἀγαπῶν με, ἀγαπηθήσεται ὑπὸ τοῦ πατρός μου· καὶ ἐγὼ ἀγαπήσω αὐτόν, καὶ ἐμφανίσω αὐτῷ ἐμαυτόν.\nVerse 14:22: Λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, καὶ τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτόν, καὶ οὐχὶ τῷ κόσμῳ;\nVerse 14:23: Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με, τὸν λόγον μου τηρήσει, καὶ ὁ πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα, καὶ μονὴν παρ’ αὐτῷ ποιήσομεν.\nVerse 14:24: Ὁ μὴ ἀγαπῶν με, τοὺς λόγους μου οὐ τηρεῖ· καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμός, ἀλλὰ τοῦ πέμψαντός με πατρός.\nVerse 14:25: Ταῦτα λελάληκα ὑμῖν παρ’ ὑμῖν μένων.\nVerse 14:26: Ὁ δὲ παράκλητος, τὸ πνεῦμα τὸ ἅγιον, ὃ πέμψει ὁ πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα, καὶ ὑπομνήσει ὑμᾶς πάντα ἃ εἶπον ὑμῖν.\nVerse 14:27: Εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν· οὐ καθὼς ὁ κόσμος δίδωσιν, ἐγὼ δίδωμι ὑμῖν. Μὴ ταρασσέσθω ὑμῶν ἡ καρδία, μηδὲ δειλιάτω.\nVerse 14:28: Ἠκούσατε ὅτι ἐγὼ εἶπον ὑμῖν, Ὑπάγω καὶ ἔρχομαι πρὸς ὑμᾶς. Εἰ ἠγαπᾶτέ με, ἐχάρητε ἂν ὅτι εἶπον, Πορεύομαι πρὸς τὸν πατέρα· ὅτι ὁ πατήρ μου μείζων μού ἐστιν.\nVerse 14:29: Καὶ νῦν εἴρηκα ὑμῖν πρὶν γενέσθαι· ἵνα, ὅταν γένηται, πιστεύσητε.\nVerse 14:30: Οὐκέτι πολλὰ λαλήσω μεθ’ ὑμῶν· ἔρχεται γὰρ ὁ τοῦ κόσμου ἄρχων, καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν·\nVerse 14:31: ἀλλ’ ἵνα γνῷ ὁ κόσμος ὅτι ἀγαπῶ τὸν πατέρα, καὶ καθὼς ἐνετείλατό μοι ὁ πατήρ, οὕτως ποιῶ. Ἐγείρεσθε, ἄγωμεν ἐντεῦθεν.\n\n### John 15\n\nVerse 15:1: Ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή, καὶ ὁ πατήρ μου ὁ γεωργός ἐστιν.\nVerse 15:2: Πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἴρει αὐτό· καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτό, ἵνα πλείονα καρπὸν φέρῃ.\nVerse 15:3: Ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν.\nVerse 15:4: Μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. Καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ’ ἑαυτοῦ, ἐὰν μὴ μείνῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς, ἐὰν μὴ ἐν ἐμοὶ μείνητε.\nVerse 15:5: Ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. Ὁ μένων ἐν ἐμοί, κἀγὼ ἐν αὐτῷ, οὗτος φέρει καρπὸν πολύν· ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.\nVerse 15:6: Ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα, καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται.\nVerse 15:7: Ἐὰν μείνητε ἐν ἐμοί, καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσεσθε, καὶ γενήσεται ὑμῖν.\nVerse 15:8: Ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου, ἵνα καρπὸν πολὺν φέρητε· καὶ γενήσεσθε ἐμοὶ μαθηταί.\nVerse 15:9: Καθὼς ἠγάπησέν με ὁ πατήρ, κἀγὼ ἠγάπησα ὑμᾶς· μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.\nVerse 15:10: Ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου· καθὼς ἐγὼ τὰς ἐντολὰς τοῦ πατρός μου τετήρηκα, καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.\nVerse 15:11: Ταῦτα λελάληκα ὑμῖν, ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν μείνῃ, καὶ ἡ χαρὰ ὑμῶν πληρωθῇ.\nVerse 15:12: Αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα ἀγαπᾶτε ἀλλήλους, καθὼς ἠγάπησα ὑμᾶς.\nVerse 15:13: Μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.\nVerse 15:14: Ὑμεῖς φίλοι μου ἐστέ, ἐὰν ποιῆτε ὅσα ἐγὼ ἐντέλλομαι ὑμῖν.\nVerse 15:15: Οὐκέτι ὑμᾶς λέγω δούλους, ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος· ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν.\nVerse 15:16: Οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλ’ ἐγὼ ἐξελεξάμην ὑμᾶς, καὶ ἔθηκα ὑμᾶς, ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε, καὶ ὁ καρπὸς ὑμῶν μένῃ· ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου, δῷ ὑμῖν.\nVerse 15:17: Ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους.\nVerse 15:18: Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.\nVerse 15:19: Εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει· ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ’ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.\nVerse 15:20: Μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. Εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.\nVerse 15:21: Ἀλλὰ ταῦτα πάντα ποιήσουσιν ὑμῖν διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασιν τὸν πέμψαντά με.\nVerse 15:22: Εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν.\nVerse 15:23: Ὁ ἐμὲ μισῶν, καὶ τὸν πατέρα μου μισεῖ.\nVerse 15:24: Εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου.\nVerse 15:25: Ἀλλ’ ἵνα πληρωθῇ ὁ λόγος ὁ γεγραμμένος ἐν τῷ νόμῳ αὐτῶν ὅτι Ἐμίσησάν με δωρεάν.\nVerse 15:26: Ὅταν δὲ ἔλθῃ ὁ παράκλητος, ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ·\nVerse 15:27: καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπ’ ἀρχῆς μετ’ ἐμοῦ ἐστε.\n\n### John 16\n\nVerse 16:1: Ταῦτα λελάληκα ὑμῖν, ἵνα μὴ σκανδαλισθῆτε.\nVerse 16:2: Ἀποσυναγώγους ποιήσουσιν ὑμᾶς· ἀλλ’ ἔρχεται ὥρα, ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ θεῷ.\nVerse 16:3: Καὶ ταῦτα ποιήσουσιν, ὅτι οὐκ ἔγνωσαν τὸν πατέρα οὐδὲ ἐμέ.\nVerse 16:4: Ἀλλὰ ταῦτα λελάληκα ὑμῖν, ἵνα ὅταν ἔλθῃ ἡ ὥρα, μνημονεύητε αὐτῶν, ὅτι ἐγὼ εἶπον ὑμῖν. Ταῦτα δὲ ὑμῖν ἐξ ἀρχῆς οὐκ εἶπον, ὅτι μεθ’ ὑμῶν ἤμην.\nVerse 16:5: Νῦν δὲ ὑπάγω πρὸς τὸν πέμψαντά με, καὶ οὐδεὶς ἐξ ὑμῶν ἐρωτᾷ με, Ποῦ ὑπάγεις;\nVerse 16:6: Ἀλλ’ ὅτι ταῦτα λελάληκα ὑμῖν, ἡ λύπη πεπλήρωκεν ὑμῶν τὴν καρδίαν.\nVerse 16:7: Ἀλλ’ ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν· συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω· ἐὰν γὰρ ἐγὼ μὴ ἀπέλθω, ὁ παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς· ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς.\nVerse 16:8: Καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως·\nVerse 16:9: περὶ ἁμαρτίας μέν, ὅτι οὐ πιστεύουσιν εἰς ἐμέ·\nVerse 16:10: περὶ δικαιοσύνης δέ, ὅτι πρὸς τὸν πατέρα μου ὑπάγω, καὶ οὐκέτι θεωρεῖτέ με·\nVerse 16:11: περὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται.\nVerse 16:12: Ἔτι πολλὰ ἔχω λέγειν ὑμῖν, ἀλλ’ οὐ δύνασθε βαστάζειν ἄρτι.\nVerse 16:13: Ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς εἰς πᾶσαν τὴν ἀλήθειαν· οὐ γὰρ λαλήσει ἀφ’ ἑαυτοῦ, ἀλλ’ ὅσα ἂν ἀκούσῃ λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.\nVerse 16:14: Ἐκεῖνος ἐμὲ δοξάσει, ὅτι ἐκ τοῦ ἐμοῦ λήψεται, καὶ ἀναγγελεῖ ὑμῖν.\nVerse 16:15: Πάντα ὅσα ἔχει ὁ πατὴρ ἐμά ἐστιν· διὰ τοῦτο εἶπον, ὅτι ἐκ τοῦ ἐμοῦ λαμβάνει, καὶ ἀναγγελεῖ ὑμῖν.\nVerse 16:16: Μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με, ὅτι ὑπάγω πρὸς τὸν πατέρα.\nVerse 16:17: Εἶπον οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, Τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, Μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με; Καὶ ὅτι Ἐγὼ ὑπάγω πρὸς τὸν πατέρα;\nVerse 16:18: Ἔλεγον οὖν, Τοῦτο τί ἐστιν ὃ λέγει, τὸ μικρόν; Οὐκ οἴδαμεν τί λαλεῖ.\nVerse 16:19: Ἔγνω οὖν ὁ Ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾷν, καὶ εἶπεν αὐτοῖς, Περὶ τούτου ζητεῖτε μετ’ ἀλλήλων, ὅτι εἶπον, Μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με;\nVerse 16:20: Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι κλαύσετε καὶ θρηνήσετε ὑμεῖς, ὁ δὲ κόσμος χαρήσεται· ὑμεῖς δὲ λυπηθήσεσθε, ἀλλ’ ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται.\nVerse 16:21: Ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς· ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως, διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον.\nVerse 16:22: Καὶ ὑμεῖς οὖν λύπην μὲν νῦν ἔχετε· πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφ’ ὑμῶν.\nVerse 16:23: Καὶ ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐμὲ οὐκ ἐρωτήσετε οὐδέν. Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὅσα ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου, δώσει ὑμῖν.\nVerse 16:24: Ἕως ἄρτι οὐκ ᾐτήσατε οὐδὲν ἐν τῷ ὀνόματί μου· αἰτεῖτε, καὶ λήψεσθε, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη.\nVerse 16:25: Ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν· ἀλλ’ ἔρχεται ὥρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν, ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀναγγελῶ ὑμῖν.\nVerse 16:26: Ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐν τῷ ὀνόματί μου αἰτήσεσθε· καὶ οὐ λέγω ὑμῖν ὅτι ἐγὼ ἐρωτήσω τὸν πατέρα περὶ ὑμῶν·\nVerse 16:27: αὐτὸς γὰρ ὁ πατὴρ φιλεῖ ὑμᾶς, ὅτι ὑμεῖς ἐμὲ πεφιλήκατε, καὶ πεπιστεύκατε ὅτι ἐγὼ παρὰ τοῦ θεοῦ ἐξῆλθον.\nVerse 16:28: Ἐξῆλθον παρὰ τοῦ πατρός, καὶ ἐλήλυθα εἰς τὸν κόσμον· πάλιν ἀφίημι τὸν κόσμον, καὶ πορεύομαι πρὸς τὸν πατέρα.\nVerse 16:29: Λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Ἴδε, νῦν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.\nVerse 16:30: Νῦν οἴδαμεν ὅτι οἶδας πάντα, καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ· ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες.\nVerse 16:31: Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Ἄρτι πιστεύετε;\nVerse 16:32: Ἰδού, ἔρχεται ὥρα καὶ νῦν ἐλήλυθεν, ἵνα σκορπισθῆτε ἕκαστος εἰς τὰ ἴδια, καὶ ἐμὲ μόνον ἀφῆτε· καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ πατὴρ μετ’ ἐμοῦ ἐστιν.\nVerse 16:33: Ταῦτα λελάληκα ὑμῖν, ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. Ἐν τῷ κόσμῳ θλίψιν ἔχετε· ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον.\n\n### John 17\n\nVerse 17:1: Ταῦτα ἐλάλησεν ὁ Ἰησοῦς, καὶ ἐπῆρεν τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανόν, καὶ εἶπεν, Πάτερ, ἐλήλυθεν ἡ ὥρα· δόξασόν σου τὸν υἱόν, ἵνα καὶ ὁ υἱός σου δοξάσῃ σε·\nVerse 17:2: καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ, δώσει αὐτοῖς ζωὴν αἰώνιον.\nVerse 17:3: Αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσίν σε τὸν μόνον ἀληθινὸν θεόν, καὶ ὃν ἀπέστειλας Ἰησοῦν χριστόν.\nVerse 17:4: Ἐγώ σε ἐδόξασα ἐπὶ τῆς γῆς· τὸ ἔργον ἐτελείωσα ὃ δέδωκάς μοι ἵνα ποιήσω.\nVerse 17:5: Καὶ νῦν δόξασόν με σύ, πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί.\nVerse 17:6: Ἐφανέρωσά σου τὸ ὄνομα τοῖς ἀνθρώποις οὓς δέδωκάς μοι ἐκ τοῦ κόσμου· σοὶ ἦσαν, καὶ ἐμοὶ αὐτοὺς δέδωκας· καὶ τὸν λόγον σου τετηρήκασιν.\nVerse 17:7: Νῦν ἔγνωκαν ὅτι πάντα ὅσα δέδωκάς μοι, παρὰ σοῦ ἐστιν·\nVerse 17:8: ὅτι τὰ ῥήματα ἃ δέδωκάς μοι, δέδωκα αὐτοῖς· καὶ αὐτοὶ ἔλαβον, καὶ ἔγνωσαν ἀληθῶς ὅτι παρὰ σοῦ ἐξῆλθον, καὶ ἐπίστευσαν ὅτι σύ με ἀπέστειλας.\nVerse 17:9: Ἐγὼ περὶ αὐτῶν ἐρωτῶ· οὐ περὶ τοῦ κόσμου ἐρωτῶ, ἀλλὰ περὶ ὧν δέδωκάς μοι, ὅτι σοί εἰσιν·\nVerse 17:10: καὶ τὰ ἐμὰ πάντα σά ἐστιν, καὶ τὰ σὰ ἐμά· καὶ δεδόξασμαι ἐν αὐτοῖς.\nVerse 17:11: Καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ, καὶ οὗτοι ἐν τῷ κόσμῳ εἰσίν, καὶ ἐγὼ πρός σε ἔρχομαι. Πάτερ ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου, ᾧ δέδωκάς μοι, ἵνα ὦσιν ἕν, καθὼς ἡμεῖς.\nVerse 17:12: Ὅτε ἤμην μετ’ αὐτῶν ἐν τῷ κόσμῳ, ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου· οὓς δέδωκάς μοι, ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο, εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας, ἵνα ἡ γραφὴ πληρωθῇ.\nVerse 17:13: Νῦν δὲ πρός σε ἔρχομαι, καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ, ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν αὐτοῖς.\nVerse 17:14: Ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου, καὶ ὁ κόσμος ἐμίσησεν αὐτούς, ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου, καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου.\nVerse 17:15: Οὐκ ἐρωτῶ ἵνα ἄρῃς αὐτοὺς ἐκ τοῦ κόσμου, ἀλλ’ ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ.\nVerse 17:16: Ἐκ τοῦ κόσμου οὐκ εἰσίν, καθὼς ἐγὼ ἐκ τοῦ κόσμου οὐκ εἰμί.\nVerse 17:17: Ἁγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ σου· ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν.\nVerse 17:18: Καθὼς ἐμὲ ἀπέστειλας εἰς τὸν κόσμον, κἀγὼ ἀπέστειλα αὐτοὺς εἰς τὸν κόσμον.\nVerse 17:19: Καὶ ὑπὲρ αὐτῶν ἐγὼ ἁγιάζω ἐμαυτόν, ἵνα καὶ αὐτοὶ ὦσιν ἡγιασμένοι ἐν ἀληθείᾳ.\nVerse 17:20: Οὐ περὶ τούτων δὲ ἐρωτῶ μόνον, ἀλλὰ καὶ περὶ τῶν πιστευόντων διὰ τοῦ λόγου αὐτῶν εἰς ἐμέ·\nVerse 17:21: ἵνα πάντες ἓν ὦσιν· καθὼς σύ, πάτερ, ἐν ἐμοί, κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ἓν ὦσιν· ἵνα ὁ κόσμος πιστεύσῃ ὅτι σύ με ἀπέστειλας.\nVerse 17:22: Καὶ ἐγὼ τὴν δόξαν ἣν δέδωκάς μοι, δέδωκα αὐτοῖς, ἵνα ὦσιν ἕν, καθὼς ἡμεῖς ἕν ἐσμεν.\nVerse 17:23: Ἐγὼ ἐν αὐτοῖς, καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἕν, καὶ ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας, καὶ ἠγάπησας αὐτούς, καθὼς ἐμὲ ἠγάπησας.\nVerse 17:24: Πάτερ, οὓς δέδωκάς μοι, θέλω ἵνα ὅπου εἰμὶ ἐγὼ κἀκεῖνοι ὦσιν μετ’ ἐμοῦ· ἵνα θεωρῶσιν τὴν δόξαν τὴν ἐμὴν ἣν ἔδωκάς μοι, ὅτι ἠγάπησάς με πρὸ καταβολῆς κόσμου.\nVerse 17:25: Πάτερ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἔγνω, ἐγὼ δέ σε ἔγνων, καὶ οὗτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας·\nVerse 17:26: καὶ ἐγνώρισα αὐτοῖς τὸ ὄνομά σου, καὶ γνωρίσω· ἵνα ἡ ἀγάπη, ἣν ἠγάπησάς με, ἐν αὐτοῖς ᾖ, κἀγὼ ἐν αὐτοῖς.\n\n### John 18\n\nVerse 18:1: Ταῦτα εἰπὼν ὁ Ἰησοῦς ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τῶν Κέδρων, ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς καὶ οἱ μαθηταὶ αὐτοῦ.\nVerse 18:2: ᾜδει δὲ καὶ Ἰούδας, ὁ παραδιδοὺς αὐτόν, τὸν τόπον· ὅτι πολλάκις συνήχθη ὁ Ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ.\nVerse 18:3: Ὁ οὖν Ἰούδας, λαβὼν τὴν σπεῖραν, καὶ ἐκ τῶν ἀρχιερέων καὶ Φαρισαίων ὑπηρέτας, ἔρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὅπλων.\nVerse 18:4: Ἰησοῦς οὖν, εἰδὼς πάντα τὰ ἐρχόμενα ἐπ’ αὐτόν, ἐξελθὼν εἶπεν αὐτοῖς, Τίνα ζητεῖτε;\nVerse 18:5: Ἀπεκρίθησαν αὐτῷ, Ἰησοῦν τὸν Ναζωραῖον. Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἐγώ εἰμι. Εἱστήκει δὲ καὶ Ἰούδας ὁ παραδιδοὺς αὐτὸν μετ’ αὐτῶν.\nVerse 18:6: Ὡς οὖν εἶπεν αὐτοῖς ὅτι Ἐγώ εἰμι, ἀπῆλθον εἰς τὰ ὀπίσω, καὶ ἔπεσον χαμαί.\nVerse 18:7: Πάλιν οὖν αὐτοὺς ἐπηρώτησεν, Τίνα ζητεῖτε; Οἱ δὲ εἶπον, Ἰησοῦν τὸν Ναζωραῖον.\nVerse 18:8: Ἀπεκρίθη Ἰησοῦς, Εἶπον ὑμῖν ὅτι ἐγώ εἰμι· εἰ οὖν ἐμὲ ζητεῖτε, ἄφετε τούτους ὑπάγειν·\nVerse 18:9: ἵνα πληρωθῇ ὁ λόγος ὃν εἶπεν ὅτι Οὓς δέδωκάς μοι, οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα.\nVerse 18:10: Σίμων οὖν Πέτρος ἔχων μάχαιραν εἵλκυσεν αὐτήν, καὶ ἔπαισεν τὸν τοῦ ἀρχιερέως δοῦλον, καὶ ἀπέκοψεν αὐτοῦ τὸ ὠτίον τὸ δεξιόν. Ἦν δὲ ὄνομα τῷ δούλῳ Μάλχος.\nVerse 18:11: Εἶπεν οὖν ὁ Ἰησοῦς τῷ Πέτρῳ, Βάλε τὴν μάχαιραν εἰς τὴν θήκην· τὸ ποτήριον ὃ δέδωκέν μοι ὁ πατήρ, οὐ μὴ πίω αὐτό;\nVerse 18:12: Ἡ οὖν σπεῖρα καὶ ὁ χιλίαρχος καὶ οἱ ὑπηρέται τῶν Ἰουδαίων συνέλαβον τὸν Ἰησοῦν, καὶ ἔδησαν αὐτόν,\nVerse 18:13: καὶ ἀπήγαγον αὐτὸν πρὸς Ἄνναν πρῶτον· ἦν γὰρ πενθερὸς τοῦ Καϊάφα, ὃς ἦν ἀρχιερεὺς τοῦ ἐνιαυτοῦ ἐκείνου.\nVerse 18:14: Ἦν δὲ Καϊάφας ὁ συμβουλεύσας τοῖς Ἰουδαίοις, ὅτι συμφέρει ἕνα ἄνθρωπον ἀπολέσθαι ὑπὲρ τοῦ λαοῦ.\nVerse 18:15: Ἠκολούθει δὲ τῷ Ἰησοῦ Σίμων Πέτρος, καὶ ὁ ἄλλος μαθητής. Ὁ δὲ μαθητὴς ἐκεῖνος ἦν γνωστὸς τῷ ἀρχιερεῖ, καὶ συνεισῆλθεν τῷ Ἰησοῦ εἰς τὴν αὐλὴν τοῦ ἀρχιερέως·\nVerse 18:16: ὁ δὲ Πέτρος εἱστήκει πρὸς τῇ θύρᾳ ἔξω. Ἐξῆλθεν οὖν ὁ μαθητὴς ὁ ἄλλος ὃς ἦν γνωστὸς τῷ ἀρχιερεῖ, καὶ εἶπεν τῇ θυρωρῷ, καὶ εἰσήγαγεν τὸν Πέτρον.\nVerse 18:17: Λέγει οὖν ἡ παιδίσκη ἡ θυρωρὸς τῷ Πέτρῳ, Μὴ καὶ σὺ ἐκ τῶν μαθητῶν εἶ τοῦ ἀνθρώπου τούτου; Λέγει ἐκεῖνος, Οὐκ εἰμί.\nVerse 18:18: Εἱστήκεισαν δὲ οἱ δοῦλοι καὶ οἱ ὑπηρέται ἀνθρακιὰν πεποιηκότες, ὅτι ψύχος ἦν, καὶ ἐθερμαίνοντο· ἦν δὲ μετ’ αὐτῶν ὁ Πέτρος ἑστὼς καὶ θερμαινόμενος.\nVerse 18:19: Ὁ οὖν ἀρχιερεὺς ἠρώτησεν τὸν Ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ, καὶ περὶ τῆς διδαχῆς αὐτοῦ.\nVerse 18:20: Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἐγὼ παρρησίᾳ ἐλάλησα τῷ κόσμῳ· ἐγὼ πάντοτε ἐδίδαξα ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ, ὅπου πάντοτε οἱ Ἰουδαῖοι συνέρχονται, καὶ ἐν κρυπτῷ ἐλάλησα οὐδέν.\nVerse 18:21: Τί με ἐπερωτᾷς; Ἐπερώτησον τοὺς ἀκηκοότας, τί ἐλάλησα αὐτοῖς· ἴδε, οὗτοι οἴδασιν ἃ εἶπον ἐγώ.\nVerse 18:22: Ταῦτα δὲ αὐτοῦ εἰπόντος, εἷς τῶν ὑπηρετῶν παρεστηκὼς ἔδωκεν ῥάπισμα τῷ Ἰησοῦ, εἰπών, Οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ;\nVerse 18:23: Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦ κακοῦ· εἰ δὲ καλῶς, τί με δέρεις;\nVerse 18:24: Ἀπέστειλεν αὐτὸν ὁ Ἄννας δεδεμένον πρὸς Καϊάφαν τὸν ἀρχιερέα.\nVerse 18:25: Ἦν δὲ Σίμων Πέτρος ἑστὼς καὶ θερμαινόμενος· εἶπον οὖν αὐτῷ, Μὴ καὶ σὺ ἐκ τῶν μαθητῶν αὐτοῦ εἶ; Ἠρνήσατο οὖν ἐκεῖνος, καὶ εἶπεν, Οὐκ εἰμί.\nVerse 18:26: Λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὗ ἀπέκοψεν Πέτρος τὸ ὠτίον, Οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετ’ αὐτοῦ;\nVerse 18:27: Πάλιν οὖν ἠρνήσατο ὁ Πέτρος, καὶ εὐθέως ἀλέκτωρ ἐφώνησεν.\nVerse 18:28: Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ, καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν, ἀλλ’ ἵνα φάγωσιν τὸ Πάσχα.\nVerse 18:29: Ἐξῆλθεν οὖν ὁ Πιλάτος πρὸς αὐτούς, καὶ εἶπεν, Τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτου;\nVerse 18:30: Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Εἰ μὴ ἦν οὗτος κακοποιός, οὐκ ἄν σοι παρεδώκαμεν αὐτόν.\nVerse 18:31: Εἶπεν οὖν αὐτοῖς ὁ Πιλάτος, Λάβετε αὐτὸν ὑμεῖς, καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν. Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα·\nVerse 18:32: ἵνα ὁ λόγος τοῦ Ἰησοῦ πληρωθῇ, ὃν εἶπεν, σημαίνων ποίῳ θανάτῳ ἔμελλεν ἀποθνῄσκειν.\nVerse 18:33: Εἰσῆλθεν οὖν εἰς τὸ πραιτώριον πάλιν ὁ Πιλάτος, καὶ ἐφώνησεν τὸν Ἰησοῦν, καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων;\nVerse 18:34: Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἀφ’ ἑαυτοῦ σὺ τοῦτο λέγεις, ἢ ἄλλοι σοι εἶπον περὶ ἐμοῦ;\nVerse 18:35: Ἀπεκρίθη ὁ Πιλάτος, Μήτι ἐγὼ Ἰουδαῖός εἰμι; Τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί· τί ἐποίησας;\nVerse 18:36: Ἀπεκρίθη Ἰησοῦς, Ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου· εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται ἂν οἱ ἐμοὶ ἠγωνίζοντο, ἵνα μὴ παραδοθῶ τοῖς Ἰουδαίοις· νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν.\nVerse 18:37: Εἶπεν οὖν αὐτῷ ὁ Πιλάτος, Οὐκοῦν βασιλεὺς εἶ σύ; Ἀπεκρίθη Ἰησοῦς, Σὺ λέγεις, ὅτι βασιλεύς εἰμι ἐγώ. Ἐγὼ εἰς τοῦτο γεγέννημαι, καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ. Πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.\nVerse 18:38: Λέγει αὐτῷ ὁ Πιλάτος, Τί ἐστιν ἀλήθεια; ¶Καὶ τοῦτο εἰπών, πάλιν ἐξῆλθεν πρὸς τοὺς Ἰουδαίους, καὶ λέγει αὐτοῖς, Ἐγὼ οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ.\nVerse 18:39: Ἔστιν δὲ συνήθεια ὑμῖν, ἵνα ἕνα ὑμῖν ἀπολύσω ἐν τῷ Πάσχα· βούλεσθε οὖν ὑμῖν ἀπολύσω τὸν βασιλέα τῶν Ἰουδαίων;\nVerse 18:40: Ἐκραύγασαν οὖν πάλιν πάντες, λέγοντες, Μὴ τοῦτον, ἀλλὰ τὸν Βαραββᾶν· ἦν δὲ ὁ Βαραββᾶς λῃστής.\n\n### John 19\n\nVerse 19:1: Τότε οὖν ἔλαβεν ὁ Πιλάτος τὸν Ἰησοῦν, καὶ ἐμαστίγωσεν.\nVerse 19:2: Καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν,\nVerse 19:3: καὶ ἔλεγον, Χαῖρε, ὁ βασιλεὺς τῶν Ἰουδαίων· καὶ ἐδίδουν αὐτῷ ῥαπίσματα.\nVerse 19:4: Ἐξῆλθεν οὖν πάλιν ἔξω ὁ Πιλάτος, καὶ λέγει αὐτοῖς, Ἴδε, ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι ἐν αὐτῷ οὐδεμίαν αἰτίαν εὑρίσκω.\nVerse 19:5: Ἐξῆλθεν οὖν ὁ Ἰησοῦς ἔξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. Καὶ λέγει αὐτοῖς, Ἴδε, ὁ ἄνθρωπος.\nVerse 19:6: Ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται, ἐκραύγασαν λέγοντες, Σταύρωσον, σταύρωσον αὐτόν. Λέγει αὐτοῖς ὁ Πιλάτος, Λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε· ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν.\nVerse 19:7: Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, Ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν, ὅτι ἑαυτὸν υἱὸν θεοῦ ἐποίησεν.\nVerse 19:8: Ὅτε οὖν ἤκουσεν ὁ Πιλάτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη,\nVerse 19:9: καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν, καὶ λέγει τῷ Ἰησοῦ, Πόθεν εἶ σύ; Ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ.\nVerse 19:10: Λέγει οὖν αὐτῷ ὁ Πιλάτος, Ἐμοὶ οὐ λαλεῖς; Οὐκ οἶδας ὅτι ἐξουσίαν ἔχω σταυρῶσαί σε, καὶ ἐξουσίαν ἔχω ἀπολῦσαί σε;\nVerse 19:11: Ἀπεκρίθη Ἰησοῦς, Οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατ’ ἐμοῦ, εἰ μὴ ἦν σοι δεδομένον ἄνωθεν· διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.\nVerse 19:12: Ἐκ τούτου ἐζήτει ὁ Πιλάτος ἀπολῦσαι αὐτόν. Οἱ δὲ Ἰουδαῖοι ἔκραζον λέγοντες, Ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ Καίσαρος· πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν, ἀντιλέγει τῷ Καίσαρι.\nVerse 19:13: Ὁ οὖν Πιλάτος ἀκούσας τοῦτον τὸν λόγον ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ τοῦ βήματος, εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθᾶ·\nVerse 19:14: ἦν δὲ Παρασκευὴ τοῦ Πάσχα, ὥρα δὲ ὡσεὶ ἕκτη· καὶ λέγει τοῖς Ἰουδαίοις, Ἴδε, ὁ βασιλεὺς ὑμῶν.\nVerse 19:15: Οἱ δὲ ἐκραύγασαν, Ἆρον, ἆρον, σταύρωσον αὐτόν. Λέγει αὐτοῖς ὁ Πιλάτος, Τὸν βασιλέα ὑμῶν σταυρώσω; Ἀπεκρίθησαν οἱ ἀρχιερεῖς, Οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα.\nVerse 19:16: Τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. ¶Παρέλαβον δὲ τὸν Ἰησοῦν καὶ ἤγαγον·\nVerse 19:17: καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τόπον λεγόμενον Κρανίου Τόπον, ὃς λέγεται Ἑβραϊστὶ Γολγοθᾶ·\nVerse 19:18: ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ’ αὐτοῦ ἄλλους δύο, ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν.\nVerse 19:19: Ἔγραψεν δὲ καὶ τίτλον ὁ Πιλάτος, καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον, Ἰησοῦς ὁ Ναζωραῖος ὁ βασιλεὺς τῶν Ἰουδαίων.\nVerse 19:20: Τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστί, Ἑλληνιστί, Ῥωμαϊστί.\nVerse 19:21: Ἔλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων, Μὴ γράφε, Ὁ βασιλεὺς τῶν Ἰουδαίων· ἀλλ’ ὅτι Ἐκεῖνος εἶπεν, Βασιλεύς εἰμι τῶν Ἰουδαίων.\nVerse 19:22: Ἀπεκρίθη ὁ Πιλάτος, Ὃ γέγραφα, γέγραφα.\nVerse 19:23: Οἱ οὖν στρατιῶται, ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ, καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. Ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι’ ὅλου.\nVerse 19:24: Εἶπον οὖν πρὸς ἀλλήλους, Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ, τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.\nVerse 19:25: Εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ, καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ, καὶ Μαρία ἡ Μαγδαληνή.\nVerse 19:26: Ἰησοῦς οὖν ἰδὼν τὴν μητέρα, καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρὶ αὐτοῦ, Γύναι, ἰδοὺ ὁ υἱός σου.\nVerse 19:27: Εἶτα λέγει τῷ μαθητῇ, Ἰδοὺ ἡ μήτηρ σου. Καὶ ἀπ’ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια.\nVerse 19:28: Μετὰ τοῦτο ἰδὼν ὁ Ἰησοῦς ὅτι πάντα ἤδη τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει, Διψῶ.\nVerse 19:29: Σκεῦος οὖν ἔκειτο ὄξους μεστόν· οἱ δέ, πλήσαντες σπόγγον ὄξους, καὶ ὑσσώπῳ περιθέντες, προσήνεγκαν αὐτοῦ τῷ στόματι.\nVerse 19:30: Ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς, εἶπεν, Τετέλεσται· καὶ κλίνας τὴν κεφαλήν, παρέδωκεν τὸ πνεῦμα.\nVerse 19:31: Οἱ οὖν Ἰουδαῖοι, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἐπεὶ Παρασκευὴ ἦν- ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου- ἠρώτησαν τὸν Πιλάτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.\nVerse 19:32: Ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῷ·\nVerse 19:33: ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες, ὡς εἶδον αὐτὸν ἤδη τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη·\nVerse 19:34: ἀλλ’ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ εὐθέως ἐξῆλθεν αἷμα καὶ ὕδωρ.\nVerse 19:35: Καὶ ὁ ἑωρακὼς μεμαρτύρηκεν, καὶ ἀληθινή ἐστιν αὐτοῦ ἡ μαρτυρία, κἀκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα ὑμεῖς πιστεύσητε.\nVerse 19:36: Ἐγένετο γὰρ ταῦτα ἵνα ἡ γραφὴ πληρωθῇ, Ὀστοῦν οὐ συντριβήσεται ἀπ’ αὐτοῦ.\nVerse 19:37: Καὶ πάλιν ἑτέρα γραφὴ λέγει, Ὄψονται εἰς ὃν ἐξεκέντησαν.\nVerse 19:38: Μετὰ ταῦτα ἠρώτησεν τὸν Πιλάτον Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ· καὶ ἐπέτρεψεν ὁ Πιλάτος. Ἦλθεν οὖν καὶ ἦρεν τὸ σῶμα τοῦ Ἰησοῦ.\nVerse 19:39: Ἦλθεν δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν.\nVerse 19:40: Ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ, καὶ ἔδησαν αὐτὸ ἐν ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν.\nVerse 19:41: Ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἐτέθη.\nVerse 19:42: Ἐκεῖ οὖν διὰ τὴν Παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν Ἰησοῦν.\n\n### John 20\n\nVerse 20:1: Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωΐ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.\nVerse 20:2: Τρέχει οὖν καὶ ἔρχεται πρὸς Σίμωνα Πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς, Ἦραν τὸν κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.\nVerse 20:3: Ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον.\nVerse 20:4: Ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμεν τάχιον τοῦ Πέτρου, καὶ ἦλθεν πρῶτος εἰς τὸ μνημεῖον,\nVerse 20:5: καὶ παρακύψας βλέπει κείμενα τὰ ὀθόνια, οὐ μέντοι εἰσῆλθεν.\nVerse 20:6: Ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ τὰ ὀθόνια κείμενα,\nVerse 20:7: καὶ τὸ σουδάριον ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον, ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον.\nVerse 20:8: Τότε οὖν εἰσῆλθεν καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδεν, καὶ ἐπίστευσεν·\nVerse 20:9: οὐδέπω γὰρ ᾔδεισαν τὴν γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.\nVerse 20:10: Ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.\nVerse 20:11: Μαρία δὲ εἱστήκει πρὸς τὸ μνημεῖον κλαίουσα ἔξω· ὡς οὖν ἔκλαιεν, παρέκυψεν εἰς τὸ μνημεῖον,\nVerse 20:12: καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ, καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ.\nVerse 20:13: Καὶ λέγουσιν αὐτῇ ἐκεῖνοι, Γύναι, τί κλαίεις; Λέγει αὐτοῖς, ὅτι Ἦραν τὸν κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.\nVerse 20:14: Καὶ ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι Ἰησοῦς ἐστιν.\nVerse 20:15: Λέγει αὐτῇ ὁ Ἰησοῦς, Γύναι, τί κλαίεις; Τίνα ζητεῖς; Ἐκείνη, δοκοῦσα ὅτι ὁ κηπουρός ἐστιν, λέγει αὐτῷ, Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ.\nVerse 20:16: Λέγει αὐτῇ ὁ Ἰησοῦς, Μαρία. Στραφεῖσα ἐκείνη λέγει αὐτῷ, Ῥαββουνί- ὃ λέγεται, Διδάσκαλε.\nVerse 20:17: Λέγει αὐτῇ ὁ Ἰησοῦς, Μή μου ἅπτου, οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα μου· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου, καὶ εἰπὲ αὐτοῖς, Ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν, καὶ θεόν μου καὶ θεὸν ὑμῶν.\nVerse 20:18: Ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακεν τὸν κύριον, καὶ ταῦτα εἶπεν αὐτῇ.\nVerse 20:19: Οὔσης οὖν ὀψίας, τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι, διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.\nVerse 20:20: Καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ. Ἐχάρησαν οὖν οἱ μαθηταὶ ἰδόντες τὸν κύριον.\nVerse 20:21: Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν, Εἰρήνη ὑμῖν· καθὼς ἀπέσταλκέν με ὁ πατήρ, κἀγὼ πέμπω ὑμᾶς.\nVerse 20:22: Καὶ τοῦτο εἰπὼν ἐνεφύσησεν καὶ λέγει αὐτοῖς, Λάβετε πνεῦμα ἅγιον.\nVerse 20:23: Ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφίενται αὐτοῖς· ἄν τινων κρατῆτε, κεκράτηνται.\nVerse 20:24: Θωμᾶς δέ, εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετ’ αὐτῶν ὅτε ἦλθεν ὁ Ἰησοῦς.\nVerse 20:25: Ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί, Ἑωράκαμεν τὸν κύριον. Ὁ δὲ εἶπεν αὐτοῖς, Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω.\nVerse 20:26: Καὶ μεθ’ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετ’ αὐτῶν. Ἔρχεται ὁ Ἰησοῦς, τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν, Εἰρήνη ὑμῖν.\nVerse 20:27: Εἶτα λέγει τῷ Θωμᾷ, Φέρε τὸν δάκτυλόν σου ὧδε, καὶ ἴδε τὰς χεῖράς μου· καὶ φέρε τὴν χεῖρά σου, καὶ βάλε εἰς τὴν πλευράν μου· καὶ μὴ γίνου ἄπιστος, ἀλλὰ πιστός.\nVerse 20:28: Καὶ ἀπεκρίθη Θωμᾶς, καὶ εἶπεν αὐτῷ, Ὁ κύριός μου καὶ ὁ θεός μου.\nVerse 20:29: Λέγει αὐτῷ ὁ Ἰησοῦς, Ὅτι ἑώρακάς με, πεπίστευκας; Μακάριοι οἱ μὴ ἰδόντες, καὶ πιστεύσαντες.\nVerse 20:30: Πολλὰ μὲν οὖν καὶ ἄλλα σημεῖα ἐποίησεν ὁ Ἰησοῦς ἐνώπιον τῶν μαθητῶν αὐτοῦ, ἃ οὐκ ἔστιν γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ.\nVerse 20:31: Ταῦτα δὲ γέγραπται, ἵνα πιστεύσητε ὅτι Ἰησοῦς ἐστιν ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ, καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.\n\n### John 21\n\nVerse 21:1: Μετὰ ταῦτα ἐφανέρωσεν ἑαυτὸν πάλιν ὁ Ἰησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσεν δὲ οὕτως.\nVerse 21:2: Ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο.\nVerse 21:3: Λέγει αὐτοῖς Σίμων Πέτρος, Ὑπάγω ἁλιεύειν. Λέγουσιν αὐτῷ, Ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. Ἐξῆλθον καὶ ἐνέβησαν εἰς τὸ πλοῖον εὐθύς, καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν.\nVerse 21:4: Πρωΐας δὲ ἤδη γενομένης ἔστη ὁ Ἰησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι Ἰησοῦς ἐστιν.\nVerse 21:5: Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς, Παιδία, μή τι προσφάγιον ἔχετε; Ἀπεκρίθησαν αὐτῷ, Οὔ.\nVerse 21:6: Ὁ δὲ εἶπεν αὐτοῖς, Βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. Ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυσαν ἀπὸ τοῦ πλήθους τῶν ἰχθύων.\nVerse 21:7: Λέγει οὖν ὁ μαθητὴς ἐκεῖνος ὃν ἠγάπα ὁ Ἰησοῦς τῷ Πέτρῳ, Ὁ κύριός ἐστιν. Σίμων οὖν Πέτρος, ἀκούσας ὅτι ὁ κύριός ἐστιν, τὸν ἐπενδύτην διεζώσατο- ἦν γὰρ γυμνός- καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν.\nVerse 21:8: Οἱ δὲ ἄλλοι μαθηταὶ τῷ πλοιαρίῳ ἦλθον- οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς, ἀλλ’ ὡς ἀπὸ πηχῶν διακοσίων- σύροντες τὸ δίκτυον τῶν ἰχθύων.\nVerse 21:9: Ὡς οὖν ἀπέβησαν εἰς τὴν γῆν, βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον, καὶ ἄρτον.\nVerse 21:10: Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν.\nVerse 21:11: Ἀνέβη Σίμων Πέτρος, καὶ εἵλκυσεν τὸ δίκτυον ἐπὶ τῆς γῆς, μεστὸν ἰχθύων μεγάλων ἑκατὸν πεντήκοντα τριῶν· καὶ τοσούτων ὄντων, οὐκ ἐσχίσθη τὸ δίκτυον.\nVerse 21:12: Λέγει αὐτοῖς ὁ Ἰησοῦς, Δεῦτε ἀριστήσατε. Οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτόν, Σὺ τίς εἶ; εἰδότες ὅτι ὁ κύριός ἐστιν.\nVerse 21:13: Ἔρχεται οὖν ὁ Ἰησοῦς, καὶ λαμβάνει τὸν ἄρτον, καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως.\nVerse 21:14: Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ, ἐγερθεὶς ἐκ νεκρῶν.\nVerse 21:15: Ὅτε οὖν ἠρίστησαν, λέγει τῷ Σίμωνι Πέτρῳ ὁ Ἰησοῦς, Σίμων Ἰωνᾶ, ἀγαπᾷς με πλεῖον τούτων; Λέγει αὐτῷ, Ναὶ κύριε· σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ, Βόσκε τὰ ἀρνία μου.\nVerse 21:16: Λέγει αὐτῷ πάλιν δεύτερον, Σίμων Ἰωνᾶ, ἀγαπᾷς με; Λέγει αὐτῷ, Ναὶ κύριε· σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ, Ποίμαινε τὰ πρόβατά μου.\nVerse 21:17: Λέγει αὐτῷ τὸ τρίτον, Σίμων Ἰωνᾶ, φιλεῖς με; Ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον, Φιλεῖς με; Καὶ εἶπεν αὐτῷ, Κύριε, σὺ πάντα οἶδας· σὺ γινώσκεις ὅτι φιλῶ σε. Λέγει αὐτῷ ὁ Ἰησοῦς, Βόσκε τὰ πρόβατά μου.\nVerse 21:18: Ἀμὴν ἀμὴν λέγω σοι, ὅτε ἦς νεώτερος, ἐζώννυες σεαυτόν, καὶ περιεπάτεις ὅπου ἤθελες· ὅταν δὲ γηράσῃς, ἐκτενεῖς τὰς χεῖράς σου, καὶ ἄλλος σε ζώσει, καὶ οἴσει ὅπου οὐ θέλεις.\nVerse 21:19: Τοῦτο δὲ εἶπεν, σημαίνων ποίῳ θανάτῳ δοξάσει τὸν θεόν. Καὶ τοῦτο εἰπὼν λέγει αὐτῷ, Ἀκολούθει μοι.\nVerse 21:20: Ἐπιστραφεὶς δὲ ὁ Πέτρος βλέπει τὸν μαθητὴν ὃν ἠγάπα ὁ Ἰησοῦς ἀκολουθοῦντα, ὃς καὶ ἀνέπεσεν ἐν τῷ δείπνῳ ἐπὶ τὸ στῆθος αὐτοῦ καὶ εἶπεν, Κύριε, τίς ἐστιν ὁ παραδιδούς σε;\nVerse 21:21: Τοῦτον ἰδὼν ὁ Πέτρος λέγει τῷ Ἰησοῦ, Κύριε, οὗτος δὲ τί;\nVerse 21:22: Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρός σε; Σὺ ἀκολούθει μοι.\nVerse 21:23: Ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφούς, ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνῄσκει· καὶ οὐκ εἶπεν αὐτῷ ὁ Ἰησοῦς, ὅτι οὐκ ἀποθνῄσκει· ἀλλ’, Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρός σε;\nVerse 21:24: Οὗτός ἐστιν ὁ μαθητὴς ὁ μαρτυρῶν περὶ τούτων, καὶ γράψας ταῦτα· καὶ οἴδαμεν ὅτι ἀληθής ἐστιν ἡ μαρτυρία αὐτοῦ.\nVerse 21:25: Ἔστιν δὲ καὶ ἄλλα πολλὰ ὅσα ἐποίησεν ὁ Ἰησοῦς, ἅτινα ἐὰν γράφηται καθ’ ἕν, οὐδὲ αὐτὸν οἶμαι τὸν κόσμον χωρῆσαι τὰ γραφόμενα βιβλία. Ἀμήν."
      },
      {
        "lang": "la",
        "edition": "VUL",
        "edition_basis": "Clementine Vulgate (1592)",
        "is_original": false,
        "text_trust": "verbatim",
        "quote_safe": true,
        "words": 15918,
        "text": "## John\n\n*Clementine Vulgate (1592)*\n\n\n### John 1\n\nVerse 1:1: In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.\nVerse 1:2: Hoc erat in principio apud Deum.\nVerse 1:3: Omnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est.\nVerse 1:4: In ipso vita erat, et vita erat lux hominum:\nVerse 1:5: et lux in tenebris lucet, et tenebræ eam non comprehenderunt.\nVerse 1:6: Fuit homo missus a Deo, cui nomen erat Joannes.\nVerse 1:7: Hic venit in testimonium ut testimonium perhiberet de lumine, ut omnes crederent per illum.\nVerse 1:8: Non erat ille lux, sed ut testimonium perhiberet de lumine.\nVerse 1:9: Erat lux vera, quæ illuminat omnem hominem venientem in hunc mundum.\nVerse 1:10: In mundo erat, et mundus per ipsum factus est, et mundus eum non cognovit.\nVerse 1:11: In propria venit, et sui eum non receperunt.\nVerse 1:12: Quotquot autem receperunt eum, dedit eis potestatem filios Dei fieri, his qui credunt in nomine ejus:\nVerse 1:13: qui non ex sanguinibus, neque ex voluntate carnis, neque ex voluntate viri, sed ex Deo nati sunt.\nVerse 1:14: Et Verbum caro factum est, et habitavit in nobis: et vidimus gloriam ejus, gloriam quasi unigeniti a Patre plenum gratiæ et veritatis.\nVerse 1:15: Joannes testimonium perhibet de ipso, et clamat dicens: Hic erat quem dixi: Qui post me venturus est, ante me factus est: quia prior me erat.\nVerse 1:16: Et de plenitudine ejus nos omnes accepimus, et gratiam pro gratia:\nVerse 1:17: quia lex per Moysen data est, gratia et veritas per Jesum Christum facta est.\nVerse 1:18: Deum nemo vidit umquam: unigenitus Filius, qui est in sinu Patris, ipse enarravit.\nVerse 1:19: Et hoc est testimonium Joannis, quando miserunt Judæi ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum: Tu quis es?\nVerse 1:20: Et confessus est, et non negavit, et confessus est: Quia non sum ego Christus.\nVerse 1:21: Et interrogaverunt eum: Quid ergo? Elias es tu? Et dixit: Non sum. Propheta es tu? Et respondit: Non.\nVerse 1:22: Dixerunt ergo ei: Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso?\nVerse 1:23: Ait: Ego vox clamantis in deserto: Dirigite viam Domini, sicut dixit Isaias propheta.\nVerse 1:24: Et qui missi fuerant, erant ex pharisæis.\nVerse 1:25: Et interrogaverunt eum, et dixerunt ei: Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta?\nVerse 1:26: Respondit eis Joannes, dicens: Ego baptizo in aqua: medius autem vestrum stetit, quem vos nescitis.\nVerse 1:27: Ipse est qui post me venturus est, qui ante me factus est: cujus ego non sum dignus ut solvam ejus corrigiam calceamenti.\nVerse 1:28: Hæc in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.\nVerse 1:29: Altera die vidit Joannes Jesum venientem ad se, et ait: Ecce agnus Dei, ecce qui tollit peccatum mundi.\nVerse 1:30: Hic est de quo dixi: Post me venit vir qui ante me factus est: quia prior me erat:\nVerse 1:31: et ego nesciebam eum, sed ut manifestetur in Israël, propterea veni ego in aqua baptizans.\nVerse 1:32: Et testimonium perhibuit Joannes, dicens: Quia vidi Spiritum descendentem quasi columbam de cælo, et mansit super eum.\nVerse 1:33: Et ego nesciebam eum: sed qui misit me baptizare in aqua, ille mihi dixit: Super quem videris Spiritum descendentem, et manentem super eum, hic est qui baptizat in Spiritu Sancto.\nVerse 1:34: Et ego vidi: et testimonium perhibui quia hic est Filius Dei.\nVerse 1:35: Altera die iterum stabat Joannes, et ex discipulis ejus duo.\nVerse 1:36: Et respiciens Jesum ambulantem, dicit: Ecce agnus Dei.\nVerse 1:37: Et audierunt eum duo discipuli loquentem, et secuti sunt Jesum.\nVerse 1:38: Conversus autem Jesus, et videns eos sequentes se, dicit eis: Quid quæritis? Qui dixerunt ei: Rabbi (quod dicitur interpretatum Magister), ubi habitas?\nVerse 1:39: Dicit eis: Venite et videte. Venerunt, et viderunt ubi maneret, et apud eum manserunt die illo: hora autem erat quasi decima.\nVerse 1:40: Erat autem Andreas, frater Simonis Petri, unus ex duobus qui audierant a Joanne, et secuti fuerant eum.\nVerse 1:41: Invenit hic primum fratrem suum Simonem, et dicit ei: Invenimus Messiam (quod est interpretatum Christus).\nVerse 1:42: Et adduxit eum ad Jesum. Intuitus autem eum Jesus, dixit: Tu es Simon, filius Jona; tu vocaberis Cephas, quod interpretatur Petrus.\nVerse 1:43: In crastinum voluit exire in Galilæam, et invenit Philippum. Et dicit ei Jesus: Sequere me.\nVerse 1:44: Erat autem Philippus a Bethsaida, civitate Andreæ et Petri.\nVerse 1:45: Invenit Philippus Nathanaël, et dicit ei: Quem scripsit Moyses in lege, et prophetæ, invenimus Jesum filium Joseph a Nazareth.\nVerse 1:46: Et dixit ei Nathanaël: A Nazareth potest aliquid boni esse? Dicit ei Philippus: Veni et vide.\nVerse 1:47: Vidit Jesus Nathanaël venientem ad se, et dicit de eo: Ecce vere Israëlita, in quo dolus non est.\nVerse 1:48: Dicit ei Nathanaël: Unde me nosti? Respondit Jesus, et dixit ei: Priusquam te Philippus vocavit, cum esses sub ficu, vidi te.\nVerse 1:49: Respondit ei Nathanaël, et ait: Rabbi, tu es Filius Dei, tu es rex Israël.\nVerse 1:50: Respondit Jesus, et dixit ei: Quia dixi tibi: Vidi te sub ficu, credis; majus his videbis.\nVerse 1:51: Et dicit ei: Amen, amen dico vobis, videbitis cælum apertum, et angelos Dei ascendentes, et descendentes supra Filium hominis.\n\n### John 2\n\nVerse 2:1: Et die tertia nuptiæ factæ sunt in Cana Galilææ, et erat mater Jesu ibi.\nVerse 2:2: Vocatus est autem et Jesus, et discipuli ejus, ad nuptias.\nVerse 2:3: Et deficiente vino, dicit mater Jesu ad eum: Vinum non habent.\nVerse 2:4: Et dicit ei Jesus: Quid mihi et tibi est, mulier? nondum venit hora mea.\nVerse 2:5: Dicit mater ejus ministris: Quodcumque dixerit vobis, facite.\nVerse 2:6: Erant autem ibi lapideæ hydriæ sex positæ secundum purificationem Judæorum, capientes singulæ metretas binas vel ternas.\nVerse 2:7: Dicit eis Jesus: Implete hydrias aqua. Et impleverunt eas usque ad summum.\nVerse 2:8: Et dicit eis Jesus: Haurite nunc, et ferte architriclino. Et tulerunt.\nVerse 2:9: Ut autem gustavit architriclinus aquam vinum factam, et non sciebat unde esset, ministri autem sciebant, qui hauserant aquam: vocat sponsum architriclinus,\nVerse 2:10: et dicit ei: Omnis homo primum bonum vinum ponit et cum inebriati fuerint, tunc id, quod deterius est. Tu autem servasti bonum vinum usque adhuc.\nVerse 2:11: Hoc fecit initium signorum Jesus in Cana Galilææ; et manifestavit gloriam suam, et crediderunt in eum discipuli ejus.\nVerse 2:12: Post hoc descendit Capharnaum ipse, et mater ejus, et fratres ejus, et discipuli ejus: et ibi manserunt non multis diebus.\nVerse 2:13: Et prope erat Pascha Judæorum, et ascendit Jesus Jerosolymam:\nVerse 2:14: et invenit in templo vendentes boves, et oves, et columbas, et numularios sedentes.\nVerse 2:15: Et cum fecisset quasi flagellum de funiculis, omnes ejecit de templo, oves quoque, et boves, et numulariorum effudit æs, et mensas subvertit.\nVerse 2:16: Et his qui columbas vendebant, dixit: Auferte ista hinc, et nolite facere domum patris mei, domum negotiationis.\nVerse 2:17: Recordati sunt vero discipuli ejus quia scriptum est: Zelus domus tuæ comedit me.\nVerse 2:18: Responderunt ergo Judæi, et dixerunt ei: Quod signum ostendis nobis, quia hæc facis?\nVerse 2:19: Respondit Jesus, et dixit eis: Solvite templum hoc, et in tribus diebus excitabo illud.\nVerse 2:20: Dixerunt ergo Judæi: Quadraginta et sex annis ædificatum est templum hoc, et tu in tribus diebus excitabis illud?\nVerse 2:21: Ille autem dicebat de templo corporis sui.\nVerse 2:22: Cum ergo resurrexisset a mortuis, recordati sunt discipuli ejus, quia hoc dicebat, et crediderunt scripturæ et sermoni quem dixit Jesus.\nVerse 2:23: Cum autem esset Jerosolymis in Pascha in die festo, multi crediderunt in nomine ejus, videntes signa ejus, quæ faciebat.\nVerse 2:24: Ipse autem Jesus non credebat semetipsum eis, eo quod ipse nosset omnes,\nVerse 2:25: et quia opus ei non erat ut quis testimonium perhiberet de homine: ipse enim sciebat quid esset in homine.\n\n### John 3\n\nVerse 3:1: Erat autem homo ex pharisæis, Nicodemus nomine, princeps Judæorum.\nVerse 3:2: Hic venit ad Jesum nocte, et dixit ei: Rabbi, scimus quia a Deo venisti magister, nemo enim potest hæc signa facere, quæ tu facis, nisi fuerit Deus cum eo.\nVerse 3:3: Respondit Jesus, et dixit ei: Amen, amen dico tibi, nisi quis renatus fuerit denuo, non potest videre regnum Dei.\nVerse 3:4: Dicit ad eum Nicodemus: Quomodo potest homo nasci, cum sit senex? numquid potest in ventrem matris suæ iterato introire et renasci?\nVerse 3:5: Respondit Jesus: Amen, amen dico tibi, nisi quis renatus fuerit ex aqua, et Spiritu Sancto, non potest introire in regnum Dei.\nVerse 3:6: Quod natum est ex carne, caro est: et quod natum est ex spiritu, spiritus est.\nVerse 3:7: Non mireris quia dixi tibi: oportet vos nasci denuo.\nVerse 3:8: Spiritus ubi vult spirat, et vocem ejus audis, sed nescis unde veniat, aut quo vadat: sic est omnis qui natus est ex spiritu.\nVerse 3:9: Respondit Nicodemus, et dixit ei: Quomodo possunt hæc fieri?\nVerse 3:10: Respondit Jesus, et dixit ei: Tu es magister in Israël, et hæc ignoras?\nVerse 3:11: amen, amen dico tibi, quia quod scimus loquimur, et quod vidimus testamur, et testimonium nostrum non accipitis.\nVerse 3:12: Si terrena dixi vobis, et non creditis: quomodo, si dixero vobis cælestia, credetis?\nVerse 3:13: Et nemo ascendit in cælum, nisi qui descendit de cælo, Filius hominis, qui est in cælo.\nVerse 3:14: Et sicut Moyses exaltavit serpentem in deserto, ita exaltari oportet Filium hominis:\nVerse 3:15: ut omnis qui credit in ipsum, non pereat, sed habeat vitam æternam.\nVerse 3:16: Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret: ut omnis qui credit in eum, non pereat, sed habeat vitam æternam.\nVerse 3:17: Non enim misit Deus Filium suum in mundum, ut judicet mundum, sed ut salvetur mundus per ipsum.\nVerse 3:18: Qui credit in eum, non judicatur; qui autem non credit, jam judicatus est: quia non credit in nomine unigeniti Filii Dei.\nVerse 3:19: Hoc est autem judicium: quia lux venit in mundum, et dilexerunt homines magis tenebras quam lucem: erant enim eorum mala opera.\nVerse 3:20: Omnis enim qui male agit, odit lucem, et non venit ad lucem, ut non arguantur opera ejus:\nVerse 3:21: qui autem facit veritatem, venit ad lucem, ut manifestentur opera ejus, quia in Deo sunt facta.\nVerse 3:22: Post hæc venit Jesus et discipuli ejus in terram Judæam: et illic demorabatur cum eis, et baptizabat.\nVerse 3:23: Erat autem et Joannes baptizans, in Ænnon, juxta Salim: quia aquæ multæ erant illic, et veniebant et baptizabantur.\nVerse 3:24: Nondum enim missus fuerat Joannes in carcerem.\nVerse 3:25: Facta est autem quæstio ex discipulis Joannis cum Judæis de purificatione.\nVerse 3:26: Et venerunt ad Joannem, et dixerunt ei: Rabbi, qui erat tecum trans Jordanem, cui tu testimonium perhibuisti, ecce hic baptizat, et omnes veniunt ad eum.\nVerse 3:27: Respondit Joannes, et dixit: Non potest homo accipere quidquam, nisi fuerit ei datum de cælo.\nVerse 3:28: Ipsi vos mihi testimonium perhibetis, quod dixerim: Non sum ego Christus: sed quia missus sum ante illum.\nVerse 3:29: Qui habet sponsam, sponsus est: amicus autem sponsi, qui stat, et audit eum, gaudio gaudet propter vocem sponsi. Hoc ergo gaudium meum impletum est.\nVerse 3:30: Illum oportet crescere, me autem minui.\nVerse 3:31: Qui desursum venit, super omnes est. Qui est de terra, de terra est, et de terra loquitur. Qui de cælo venit, super omnes est.\nVerse 3:32: Et quod vidit, et audivit, hoc testatur: et testimonium ejus nemo accipit.\nVerse 3:33: Qui accepit ejus testimonium signavit, quia Deus verax est.\nVerse 3:34: Quem enim misit Deus, verba Dei loquitur: non enim ad mensuram dat Deus spiritum.\nVerse 3:35: Pater diligit Filium et omnia dedit in manu ejus.\nVerse 3:36: Qui credit in Filium, habet vitam æternam; qui autem incredulus est Filio, non videbit vitam, sed ira Dei manet super eum.\n\n### John 4\n\nVerse 4:1: Ut ergo cognovit Jesus quia audierunt pharisæi quod Jesus plures discipulos facit, et baptizat, quam Joannes\nVerse 4:2: (quamquam Jesus non baptizaret, sed discipuli ejus),\nVerse 4:3: reliquit Judæam, et abiit iterum in Galilæam.\nVerse 4:4: Oportebat autem eum transire per Samariam.\nVerse 4:5: Venit ergo in civitatem Samariæ, quæ dicitur Sichar, juxta prædium quod dedit Jacob Joseph filio suo.\nVerse 4:6: Erat autem ibi fons Jacob. Jesus ergo fatigatus ex itinere, sedebat sic supra fontem. Hora erat quasi sexta.\nVerse 4:7: Venit mulier de Samaria haurire aquam. Dicit ei Jesus: Da mihi bibere.\nVerse 4:8: (Discipuli enim ejus abierant in civitatem ut cibos emerent.)\nVerse 4:9: Dicit ergo ei mulier illa Samaritana: Quomodo tu, Judæus cum sis, bibere a me poscis, quæ sum mulier Samaritana? non enim coutuntur Judæi Samaritanis.\nVerse 4:10: Respondit Jesus, et dixit ei: Si scires donum Dei, et quis est qui dicit tibi: Da mihi bibere, tu forsitan petisses ab eo, et dedisset tibi aquam vivam.\nVerse 4:11: Dicit ei mulier: Domine, neque in quo haurias habes, et puteus altus est: unde ergo habes aquam vivam?\nVerse 4:12: Numquid tu major es patre nostro Jacob, qui dedit nobis puteum, et ipse ex eo bibit, et filii ejus, et pecora ejus?\nVerse 4:13: Respondit Jesus, et dixit ei: Omnis qui bibit ex aqua hac, sitiet iterum; qui autem biberit ex aqua quam ego dabo ei, non sitiet in æternum:\nVerse 4:14: sed aqua quam ego dabo ei, fiet in eo fons aquæ salientis in vitam æternam.\nVerse 4:15: Dicit ad eum mulier: Domine, da mihi hanc aquam, ut non sitiam, neque veniam huc haurire.\nVerse 4:16: Dicit ei Jesus: Vade, voca virum tuum, et veni huc.\nVerse 4:17: Respondit mulier, et dixit: Non habeo virum. Dicit ei Jesus: Bene dixisti, quia non habeo virum;\nVerse 4:18: quinque enim viros habuisti, et nunc, quem habes, non est tuus vir: hoc vere dixisti.\nVerse 4:19: Dicit ei mulier: Domine, video quia propheta es tu.\nVerse 4:20: Patres nostri in monte hoc adoraverunt, et vos dicitis, quia Jerosolymis est locus ubi adorare oportet.\nVerse 4:21: Dicit ei Jesus: Mulier, crede mihi, quia venit hora, quando neque in monte hoc, neque in Jerosolymis adorabitis Patrem.\nVerse 4:22: Vos adoratis quod nescitis: nos adoramus quod scimus, quia salus ex Judæis est.\nVerse 4:23: Sed venit hora, et nunc est, quando veri adoratores adorabunt Patrem in spiritu et veritate. Nam et Pater tales quærit, qui adorent eum.\nVerse 4:24: Spiritus est Deus: et eos qui adorant eum, in spiritu et veritate oportet adorare.\nVerse 4:25: Dicit ei mulier: Scio quia Messias venit (qui dicitur Christus): cum ergo venerit ille, nobis annuntiabit omnia.\nVerse 4:26: Dicit ei Jesus: Ego sum, qui loquor tecum.\nVerse 4:27: Et continuo venerunt discipuli ejus, et mirabantur quia cum muliere loquebatur. Nemo tamen dixit: Quid quæris? aut, Quid loqueris cum ea?\nVerse 4:28: Reliquit ergo hydriam suam mulier, et abiit in civitatem, et dicit illis hominibus:\nVerse 4:29: Venite, et videte hominem qui dixit mihi omnia quæcumque feci: numquid ipse est Christus?\nVerse 4:30: Exierunt ergo de civitate et veniebant ad eum.\nVerse 4:31: Interea rogabant eum discipuli, dicentes: Rabbi, manduca.\nVerse 4:32: Ille autem dicit eis: Ego cibum habeo manducare, quem vos nescitis.\nVerse 4:33: Dicebant ergo discipuli ad invicem: Numquid aliquis attulit ei manducare?\nVerse 4:34: Dicit eis Jesus: Meus cibus est ut faciam voluntatem ejus qui misit me, ut perficiam opus ejus.\nVerse 4:35: Nonne vos dicitis quod adhuc quatuor menses sunt, et messis venit? Ecce dico vobis: levate oculos vestros, et videte regiones, quia albæ sunt jam ad messem.\nVerse 4:36: Et qui metit, mercedem accipit, et congregat fructum in vitam æternam: ut et qui seminat, simul gaudeat, et qui metit.\nVerse 4:37: In hoc enim est verbum verum: quia alius est qui seminat, et alius est qui metit.\nVerse 4:38: Ego misi vos metere quod vos non laborastis: alii laboraverunt, et vos in labores eorum introistis.\nVerse 4:39: Ex civitate autem illa multi crediderunt in eum Samaritanorum, propter verbum mulieris testimonium perhibentis: Quia dixit mihi omnia quæcumque feci.\nVerse 4:40: Cum venissent ergo ad illum Samaritani, rogaverunt eum ut ibi maneret. Et mansit ibi duos dies.\nVerse 4:41: Et multo plures crediderunt in eum propter sermonem ejus.\nVerse 4:42: Et mulieri dicebant: Quia jam non propter tuam loquelam credimus: ipsi enim audivimus, et scimus quia hic est vere Salvator mundi.\nVerse 4:43: Post duos autem dies exiit inde, et abiit in Galilæam.\nVerse 4:44: Ipse enim Jesus testimonium perhibuit, quia propheta in sua patria honorem non habet.\nVerse 4:45: Cum ergo venisset in Galilæam, exceperunt eum Galilæi, cum omnia vidissent quæ fecerat Jerosolymis in die festo: et ipsi enim venerant ad diem festum.\nVerse 4:46: Venit ergo iterum in Cana Galilææ, ubi fecit aquam vinum. Et erat quidam regulus, cujus filius infirmabatur Capharnaum.\nVerse 4:47: Hic cum audisset quia Jesus adveniret a Judæa in Galilæam, abiit ad eum, et rogabat eum ut descenderet, et sanaret filium ejus: incipiebat enim mori.\nVerse 4:48: Dixit ergo Jesus ad eum: Nisi signa et prodigia videritis, non creditis.\nVerse 4:49: Dicit ad eum regulus: Domine, descende priusquam moriatur filius meus.\nVerse 4:50: Dicit ei Jesus: Vade, filius tuus vivit. Credidit homo sermoni quem dixit ei Jesus, et ibat.\nVerse 4:51: Jam autem eo descendente, servi occurrerunt ei, et nuntiaverunt dicentes, quia filius ejus viveret.\nVerse 4:52: Interrogabat ergo horam ab eis in qua melius habuerit. Et dixerunt ei: Quia heri hora septima reliquit eum febris.\nVerse 4:53: Cognovit ergo pater, quia illa hora erat in qua dixit ei Jesus: Filius tuus vivit; et credidit ipse et domus ejus tota.\nVerse 4:54: Hoc iterum secundum signum fecit Jesus, cum venisset a Judæa in Galilæam.\n\n### John 5\n\nVerse 5:1: Post hæc erat dies festus Judæorum, et ascendit Jesus Jerosolymam.\nVerse 5:2: Est autem Jerosolymis probatica piscina, quæ cognominatur hebraice Bethsaida, quinque porticus habens.\nVerse 5:3: In his jacebat multitudo magna languentium, cæcorum, claudorum, aridorum, exspectantium aquæ motum.\nVerse 5:4: Angelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquæ, sanus fiebat a quacumque detinebatur infirmitate.\nVerse 5:5: Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua.\nVerse 5:6: Hunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei: Vis sanus fieri?\nVerse 5:7: Respondit ei languidus: Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam: dum venio enim ego, alius ante me descendit.\nVerse 5:8: Dicit ei Jesus: Surge, tolle grabatum tuum et ambula.\nVerse 5:9: Et statim sanus factus est homo ille: et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo.\nVerse 5:10: Dicebant ergo Judæi illi qui sanatus fuerat: Sabbatum est, non licet tibi tollere grabatum tuum.\nVerse 5:11: Respondit eis: Qui me sanum fecit, ille mihi dixit: Tolle grabatum tuum et ambula.\nVerse 5:12: Interrogaverunt ergo eum: Quis est ille homo qui dixit tibi: Tolle grabatum tuum et ambula?\nVerse 5:13: Is autem qui sanus fuerat effectus, nesciebat quis esset. Jesus enim declinavit a turba constituta in loco.\nVerse 5:14: Postea invenit eum Jesus in templo, et dixit illi: Ecce sanus factus es; jam noli peccare, ne deterius tibi aliquid contingat.\nVerse 5:15: Abiit ille homo, et nuntiavit Judæis quia Jesus esset, qui fecit eum sanum.\nVerse 5:16: Propterea persequebantur Judæi Jesum, quia hæc faciebat in sabbato.\nVerse 5:17: Jesus autem respondit eis: Pater meus usque modo operatur, et ego operor.\nVerse 5:18: Propterea ergo magis quærebant eum Judæi interficere: quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, æqualem se faciens Deo. Respondit itaque Jesus, et dixit eis:\nVerse 5:19: Amen, amen dico vobis: non potest Filius a se facere quidquam, nisi quod viderit Patrem facientem: quæcumque enim ille fecerit, hæc et Filius similiter facit.\nVerse 5:20: Pater enim diligit Filium, et omnia demonstrat ei quæ ipse facit: et majora his demonstrabit ei opera, ut vos miremini.\nVerse 5:21: Sicut enim Pater suscitat mortuos, et vivificat, sic et Filius, quos vult, vivificat.\nVerse 5:22: Neque enim Pater judicat quemquam: sed omne judicium dedit Filio,\nVerse 5:23: ut omnes honorificent Filium, sicut honorificant Patrem; qui non honorificat Filium, non honorificat Patrem, qui misit illum.\nVerse 5:24: Amen, amen dico vobis, quia qui verbum meum audit, et credit ei qui misit me, habet vitam æternam, et in judicium non venit, sed transiit a morte in vitam.\nVerse 5:25: Amen, amen dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei: et qui audierint, vivent.\nVerse 5:26: Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso:\nVerse 5:27: et potestatem dedit ei judicium facere, quia Filius hominis est.\nVerse 5:28: Nolite mirari hoc, quia venit hora in qua omnes qui in monumentis sunt audient vocem Filii Dei:\nVerse 5:29: et procedent qui bona fecerunt, in resurrectionem vitæ; qui vero mala egerunt, in resurrectionem judicii.\nVerse 5:30: Non possum ego a meipso facere quidquam. Sicut audio, judico: et judicium meum justum est, quia non quæro voluntatem meam, sed voluntatem ejus qui misit me.\nVerse 5:31: Si ego testimonium perhibeo de meipso, testimonium meum non est verum.\nVerse 5:32: Alius est qui testimonium perhibet de me: et scio quia verum est testimonium, quod perhibet de me.\nVerse 5:33: Vos misistis ad Joannem, et testimonium perhibuit veritati.\nVerse 5:34: Ego autem non ab homine testimonium accipio: sed hæc dico ut vos salvi sitis.\nVerse 5:35: Ille erat lucerna ardens et lucens: vos autem voluistis ad horam exsultare in luce ejus.\nVerse 5:36: Ego autem habeo testimonium majus Joanne. Opera enim quæ dedit mihi Pater ut perficiam ea: ipsa opera, quæ ego facio, testimonium perhibent de me, quia Pater misit me:\nVerse 5:37: et qui misit me Pater, ipse testimonium perhibuit de me: neque vocem ejus umquam audistis, neque speciem ejus vidistis:\nVerse 5:38: et verbum ejus non habetis in vobis manens: quia quem misit ille, huic vos non creditis.\nVerse 5:39: Scrutamini Scripturas, quia vos putatis in ipsis vitam æternam habere: et illæ sunt quæ testimonium perhibent de me:\nVerse 5:40: et non vultis venire ad me ut vitam habeatis.\nVerse 5:41: Claritatem ab hominibus non accipio.\nVerse 5:42: Sed cognovi vos, quia dilectionem Dei non habetis in vobis.\nVerse 5:43: Ego veni in nomine Patris mei, et non accipitis me; si alius venerit in nomine suo, illum accipietis.\nVerse 5:44: Quomodo vos potestis credere, qui gloriam ab invicem accipitis, et gloriam quæ a solo Deo est, non quæritis?\nVerse 5:45: Nolite putare quia ego accusaturus sim vos apud Patrem: est qui accusat vos Moyses, in quo vos speratis.\nVerse 5:46: Si enim crederetis Moysi, crederetis forsitan et mihi: de me enim ille scripsit.\nVerse 5:47: Si autem illius litteris non creditis, quomodo verbis meis credetis?\n\n### John 6\n\nVerse 6:1: Post hæc abiit Jesus trans mare Galilææ, quod est Tiberiadis:\nVerse 6:2: et sequebatur eum multitudo magna, quia videbant signa quæ faciebat super his qui infirmabantur.\nVerse 6:3: Subiit ergo in montem Jesus et ibi sedebat cum discipulis suis.\nVerse 6:4: Erat autem proximum Pascha dies festus Judæorum.\nVerse 6:5: Cum sublevasset ergo oculos Jesus, et vidisset quia multitudo maxima venit ad eum, dixit ad Philippum: Unde ememus panes, ut manducent hi?\nVerse 6:6: Hoc autem dicebat tentans eum: ipse enim sciebat quid esset facturus.\nVerse 6:7: Respondit ei Philippus: Ducentorum denariorum panes non sufficiunt eis, ut unusquisque modicum quid accipiat.\nVerse 6:8: Dicit ei unus ex discipulis ejus, Andreas, frater Simonis Petri:\nVerse 6:9: Est puer unus hic qui habet quinque panes hordeaceos et duos pisces: sed hæc quid sunt inter tantos?\nVerse 6:10: Dixit ergo Jesus: Facite homines discumbere. Erat autem fœnum multum in loco. Discumberunt ergo viri, numero quasi quinque millia.\nVerse 6:11: Accepit ergo Jesus panes: et cum gratias egisset, distribuit discumbentibus: similiter et ex piscibus quantum volebant.\nVerse 6:12: Ut autem impleti sunt, dixit discipulis suis: Colligite quæ superaverunt fragmenta, ne pereant.\nVerse 6:13: Collegerunt ergo, et impleverunt duodecim cophinos fragmentorum ex quinque panibus hordeaceis, quæ superfuerunt his qui manducaverant.\nVerse 6:14: Illi ergo homines cum vidissent quod Jesus fecerat signum, dicebant: Quia hic est vere propheta, qui venturus est in mundum.\nVerse 6:15: Jesus ergo cum cognovisset quia venturi essent ut raperent eum, et facerent eum regem, fugit iterum in montem ipse solus.\nVerse 6:16: Ut autem sero factum est, descenderunt discipuli ejus ad mare.\nVerse 6:17: Et cum ascendissent navim, venerunt trans mare in Capharnaum: et tenebræ jam factæ erant et non venerat ad eos Jesus.\nVerse 6:18: Mare autem, vento magno flante, exsurgebat.\nVerse 6:19: Cum remigassent ergo quasi stadia viginti quinque aut triginta, vident Jesum ambulantem supra mare, et proximum navi fieri, et timuerunt.\nVerse 6:20: Ille autem dicit eis: Ego sum, nolite timere.\nVerse 6:21: Voluerunt ergo accipere eum in navim et statim navis fuit ad terram, in quam ibant.\nVerse 6:22: Altera die, turba, quæ stabat trans mare, vidit quia navicula alia non erat ibi nisi una, et quia non introisset cum discipulis suis Jesus in navim, sed soli discipuli ejus abiissent:\nVerse 6:23: aliæ vero supervenerunt naves a Tiberiade juxta locum ubi manducaverunt panem, gratias agente Domino.\nVerse 6:24: Cum ergo vidisset turba quia Jesus non esset ibi, neque discipuli ejus, ascenderunt in naviculas, et venerunt Capharnaum quærentes Jesum.\nVerse 6:25: Et cum invenissent eum trans mare, dixerunt ei: Rabbi, quando huc venisti?\nVerse 6:26: Respondit eis Jesus, et dixit: Amen, amen dico vobis: quæritis me non quia vidistis signa, sed quia manducastis ex panibus et saturati estis.\nVerse 6:27: Operamini non cibum, qui perit, sed qui permanet in vitam æternam, quem Filius hominis dabit vobis. Hunc enim Pater signavit Deus.\nVerse 6:28: Dixerunt ergo ad eum: Quid faciemus ut operemur opera Dei?\nVerse 6:29: Respondit Jesus, et dixit eis: Hoc est opus Dei, ut credatis in eum quem misit ille.\nVerse 6:30: Dixerunt ergo ei: Quod ergo tu facis signum ut videamus et credamus tibi? quid operaris?\nVerse 6:31: Patres nostri manducaverunt manna in deserto, sicut scriptum est: Panem de cælo dedit eis manducare.\nVerse 6:32: Dixit ergo eis Jesus: Amen, amen dico vobis: non Moyses dedit vobis panem de cælo, sed Pater meus dat vobis panem de cælo verum.\nVerse 6:33: Panis enim Dei est, qui de cælo descendit, et dat vitam mundo.\nVerse 6:34: Dixerunt ergo ad eum: Domine, semper da nobis panem hunc.\nVerse 6:35: Dixit autem eis Jesus: Ego sum panis vitæ: qui venit ad me, non esuriet, et qui credit in me, non sitiet umquam.\nVerse 6:36: Sed dixi vobis quia et vidistis me, et non creditis.\nVerse 6:37: Omne quod dat mihi Pater, ad me veniet: et eum qui venit ad me, non ejiciam foras:\nVerse 6:38: quia descendi de cælo, non ut faciam voluntatem meam, sed voluntatem ejus qui misit me.\nVerse 6:39: Hæc est autem voluntas ejus qui misit me, Patris: ut omne quod dedit mihi, non perdam ex eo, sed resuscitem illud in novissimo die.\nVerse 6:40: Hæc est autem voluntas Patris mei, qui misit me: ut omnis qui videt Filium et credit in eum, habeat vitam æternam, et ego resuscitabo eum in novissimo die.\nVerse 6:41: Murmurabant ergo Judæi de illo, quia dixisset: Ego sum panis vivus, qui de cælo descendi,\nVerse 6:42: et dicebant: Nonne hic est Jesus filius Joseph, cujus nos novimus patrem et matrem? quomodo ergo dicit hic: Quia de cælo descendi?\nVerse 6:43: Respondit ergo Jesus, et dixit eis: Nolite murmurare in invicem:\nVerse 6:44: nemo potest venire ad me, nisi Pater, qui misit me, traxerit eum; et ego resuscitabo eum in novissimo die.\nVerse 6:45: Est scriptum in prophetis: Et erunt omnes docibiles Dei. Omnis qui audivit a Patre, et didicit, venit ad me.\nVerse 6:46: Non quia Patrem vidit quisquam, nisi is, qui est a Deo, hic vidit Patrem.\nVerse 6:47: Amen, amen dico vobis: qui credit in me, habet vitam æternam.\nVerse 6:48: Ego sum panis vitæ.\nVerse 6:49: Patres vestri manducaverunt manna in deserto, et mortui sunt.\nVerse 6:50: Hic est panis de cælo descendens: ut si quis ex ipso manducaverit, non moriatur.\nVerse 6:51: Ego sum panis vivus, qui de cælo descendi.\nVerse 6:52: Si quis manducaverit ex hoc pane, vivet in æternum: et panis quem ego dabo, caro mea est pro mundi vita.\nVerse 6:53: Litigabant ergo Judæi ad invicem, dicentes: Quomodo potest hic nobis carnem suam dare ad manducandum?\nVerse 6:54: Dixit ergo eis Jesus: Amen, amen dico vobis: nisi manducaveritis carnem Filii hominis, et biberitis ejus sanguinem, non habebitis vitam in vobis.\nVerse 6:55: Qui manducat meam carnem, et bibit meum sanguinem, habet vitam æternam: et ego resuscitabo eum in novissimo die.\nVerse 6:56: Caro enim mea vere est cibus: et sanguis meus, vere est potus;\nVerse 6:57: qui manducat meam carnem et bibit meum sanguinem, in me manet, et ego in illo.\nVerse 6:58: Sicut misit me vivens Pater, et ego vivo propter Patrem: et qui manducat me, et ipse vivet propter me.\nVerse 6:59: Hic est panis qui de cælo descendit. Non sicut manducaverunt patres vestri manna, et mortui sunt. Qui manducat hunc panem, vivet in æternum.\nVerse 6:60: Hæc dixit in synagoga docens, in Capharnaum.\nVerse 6:61: Multi ergo audientes ex discipulis ejus, dixerunt: Durus est hic sermo, et quis potest eum audire?\nVerse 6:62: Sciens autem Jesus apud semetipsum quia murmurarent de hoc discipuli ejus, dixit eis: Hoc vos scandalizat?\nVerse 6:63: si ergo videritis Filium hominis ascendentem ubi erat prius?\nVerse 6:64: Spiritus est qui vivificat: caro non prodest quidquam: verba quæ ego locutus sum vobis, spiritus et vita sunt.\nVerse 6:65: Sed sunt quidam ex vobis qui non credunt. Sciebat enim ab initio Jesus qui essent non credentes, et quis traditurus esset eum.\nVerse 6:66: Et dicebat: Propterea dixi vobis, quia nemo potest venire ad me, nisi fuerit ei datum a Patre meo.\nVerse 6:67: Ex hoc multi discipulorum ejus abierunt retro: et jam non cum illo ambulabant.\nVerse 6:68: Dixit ergo Jesus ad duodecim: Numquid et vos vultis abire?\nVerse 6:69: Respondit ergo ei Simon Petrus: Domine, ad quem ibimus? verba vitæ æternæ habes:\nVerse 6:70: et nos credidimus, et cognovimus quia tu es Christus Filius Dei.\nVerse 6:71: Respondit eis Jesus: Nonne ego vos duodecim elegi: et ex vobis unus diabolus est?\nVerse 6:72: Dicebat autem Judam Simonis Iscariotem: hic enim erat traditurus eum, cum esset unus ex duodecim.\n\n### John 7\n\nVerse 7:1: Post hæc autem ambulabat Jesus in Galilæam: non enim volebat in Judæam ambulare, quia quærebant eum Judæi interficere.\nVerse 7:2: Erat autem in proximo dies festus Judæorum, Scenopegia.\nVerse 7:3: Dixerunt autem ad eum fratres ejus: Transi hinc, et vade in Judæam, ut et discipuli tui videant opera tua, quæ facis.\nVerse 7:4: Nemo quippe in occulto quid facit, et quærit ipse in palam esse: si hæc facis, manifesta teipsum mundo.\nVerse 7:5: Neque enim fratres ejus credebant in eum.\nVerse 7:6: Dicit ergo eis Jesus: Tempus meum nondum advenit: tempus autem vestrum semper est paratum.\nVerse 7:7: Non potest mundus odisse vos: me autem odit, quia ego testimonium perhibeo de illo quod opera ejus mala sunt.\nVerse 7:8: Vos ascendite ad diem festum hunc, ego autem non ascendo ad diem festum istum: quia meum tempus nondum impletum est.\nVerse 7:9: Hæc cum dixisset, ipse mansit in Galilæa.\nVerse 7:10: Ut autem ascenderunt fratres ejus, tunc et ipse ascendit ad diem festum non manifeste, sed quasi in occulto.\nVerse 7:11: Judæi ergo quærebant eum in die festo, et dicebant: Ubi est ille?\nVerse 7:12: Et murmur multum erat in turba de eo. Quidam enim dicebant: Quia bonus est. Alii autem dicebant: Non, sed seducit turbas.\nVerse 7:13: Nemo tamen palam loquebatur de illo propter metum Judæorum.\nVerse 7:14: Jam autem die festo mediante, ascendit Jesus in templum, et docebat.\nVerse 7:15: Et mirabantur Judæi, dicentes: Quomodo hic litteras scit, cum non didicerit?\nVerse 7:16: Respondit eis Jesus, et dixit: Mea doctrina non est mea, sed ejus qui misit me.\nVerse 7:17: Si quis voluerit voluntatem ejus facere, cognoscet de doctrina, utrum ex Deo sit, an ego a meipso loquar.\nVerse 7:18: Qui a semetipso loquitur, gloriam propriam quærit; qui autem quærit gloriam ejus qui misit eum, hic verax est, et injustitia in illo non est.\nVerse 7:19: Nonne Moyses dedit vobis legem: et nemo ex vobis facit legem?\nVerse 7:20: Quid me quæritis interficere? Respondit turba, et dixit: Dæmonium habes: quis te quæret interficere?\nVerse 7:21: Respondit Jesus et dixit eis: Unum opus feci, et omnes miramini:\nVerse 7:22: propterea Moyses dedit vobis circumcisionem (non quia ex Moyse est, sed ex patribus), et in sabbato circumciditis hominem.\nVerse 7:23: Si circumcisionem accipit homo in sabbato, ut non solvatur lex Moysi: mihi indignamini quia totum hominem sanum feci in sabbato?\nVerse 7:24: Nolite judicare secundum faciem, sed justum judicium judicate.\nVerse 7:25: Dicebant ergo quidam ex Jerosolymis: Nonne hic est, quem quærunt interficere?\nVerse 7:26: et ecce palam loquitur, et nihil ei dicunt. Numquid vere cognoverunt principes quia hic est Christus?\nVerse 7:27: Sed hunc scimus unde sit: Christus autem cum venerit, nemo scit unde sit.\nVerse 7:28: Clamabat ergo Jesus in templo docens, et dicens: Et me scitis, et unde sim scitis: et a meipso non veni, sed est verus qui misit me, quem vos nescitis.\nVerse 7:29: Ego scio eum: quia ab ipso sum, et ipse me misit.\nVerse 7:30: Quærebant ergo eum apprehendere: et nemo misit in illum manus, quia nondum venerat hora ejus.\nVerse 7:31: De turba autem multi crediderunt in eum, et dicebant: Christus cum venerit, numquid plura signa faciet quam quæ hic facit?\nVerse 7:32: Audierunt pharisæi turbam murmurantem de illo hæc: et miserunt principes et pharisæi ministros ut apprehenderent eum.\nVerse 7:33: Dixit ergo eis Jesus: Adhuc modicum tempus vobiscum sum: et vado ad eum qui me misit.\nVerse 7:34: Quæretis me, et non invenietis: et ubi ego sum, vos non potestis venire.\nVerse 7:35: Dixerunt ergo Judæi ad semetipsos: Quo hic iturus est, quia non inveniemus eum? numquid in dispersionem gentium iturus est, et docturus gentes?\nVerse 7:36: quis est hic sermo, quem dixit: Quæretis me, et non invenietis: et ubi sum ego, vos non potestis venire?\nVerse 7:37: In novissimo autem die magno festivitatis stabat Jesus, et clamabat dicens: Si quis sitit, veniat ad me et bibat.\nVerse 7:38: Qui credit in me, sicut dicit Scriptura, flumina de ventre ejus fluent aquæ vivæ.\nVerse 7:39: Hoc autem dixit de Spiritu, quem accepturi erant credentes in eum: nondum enim erat Spiritus datus, quia Jesus nondum erat glorificatus.\nVerse 7:40: Ex illa ergo turba cum audissent hos sermones ejus, dicebant: Hic est vere propheta.\nVerse 7:41: Alii dicebant: Hic est Christus. Quidam autem dicebant: Numquid a Galilæa venit Christus?\nVerse 7:42: nonne Scriptura dicit: Quia ex semine David, et de Bethlehem castello, ubi erat David, venit Christus?\nVerse 7:43: Dissensio itaque facta est in turba propter eum.\nVerse 7:44: Quidam autem ex ipsis volebant apprehendere eum: sed nemo misit super eum manus.\nVerse 7:45: Venerunt ergo ministri ad pontifices et pharisæos. Et dixerunt eis illi: Quare non adduxistis illum?\nVerse 7:46: Responderunt ministri: Numquam sic locutus est homo, sicut hic homo.\nVerse 7:47: Responderunt ergo eis pharisæi: Numquid et vos seducti estis?\nVerse 7:48: numquid ex principibus aliquis credidit in eum, aut ex pharisæis?\nVerse 7:49: sed turba hæc, quæ non novit legem, maledicti sunt.\nVerse 7:50: Dixit Nicodemus ad eos, ille qui venit ad eum nocte, qui unus erat ex ipsis:\nVerse 7:51: Numquid lex nostra judicat hominem, nisi prius audierit ab ipso, et cognoverit quid faciat?\nVerse 7:52: Responderunt, et dixerunt ei: Numquid et tu Galilæus es? scrutare Scripturas, et vide quia a Galilæa propheta non surgit.\nVerse 7:53: Et reversi sunt unusquisque in domum suam.\n\n### John 8\n\nVerse 8:1: Jesus autem perrexit in montem Oliveti:\nVerse 8:2: et diluculo iterum venit in templum, et omnis populus venit ad eum, et sedens docebat eos.\nVerse 8:3: Adducunt autem scribæ et pharisæi mulierem in adulterio deprehensam: et statuerunt eam in medio,\nVerse 8:4: et dixerunt ei: Magister, hæc mulier modo deprehensa est in adulterio.\nVerse 8:5: In lege autem Moyses mandavit nobis hujusmodi lapidare. Tu ergo quid dicis?\nVerse 8:6: Hoc autem dicebant tentantes eum, ut possent accusare eum. Jesus autem inclinans se deorsum, digito scribebat in terra.\nVerse 8:7: Cum ergo perseverarent interrogantes eum, erexit se, et dixit eis: Qui sine peccato est vestrum, primus in illam lapidem mittat.\nVerse 8:8: Et iterum se inclinans, scribebat in terra.\nVerse 8:9: Audientes autem unus post unum exibant, incipientes a senioribus: et remansit solus Jesus, et mulier in medio stans.\nVerse 8:10: Erigens autem se Jesus, dixit ei: Mulier, ubi sunt qui te accusabant? nemo te condemnavit?\nVerse 8:11: Quæ dixit: Nemo, Domine. Dixit autem Jesus: Nec ego te condemnabo: vade, et jam amplius noli peccare.\nVerse 8:12: Iterum ergo locutus est eis Jesus, dicens: Ego sum lux mundi: qui sequitur me, non ambulat in tenebris, sed habebit lumen vitæ.\nVerse 8:13: Dixerunt ergo ei pharisæi: Tu de teipso testimonium perhibes; testimonium tuum non est verum.\nVerse 8:14: Respondit Jesus, et dixit eis: Et si ego testimonium perhibeo de meipso, verum est testimonium meum: quia scio unde veni et quo vado; vos autem nescitis unde venio aut quo vado.\nVerse 8:15: Vos secundum carnem judicatis: ego non judico quemquam;\nVerse 8:16: et si judico ego, judicium meum verum est, quia solus non sum: sed ego et qui misit me, Pater.\nVerse 8:17: Et in lege vestra scriptum est, quia duorum hominum testimonium verum est.\nVerse 8:18: Ego sum qui testimonium perhibeo de meipso, et testimonium perhibet de me qui misit me, Pater.\nVerse 8:19: Dicebant ergo ei: Ubi est Pater tuus? Respondit Jesus: Neque me scitis, neque Patrem meum: si me sciretis, forsitan et Patrem meum sciretis.\nVerse 8:20: Hæc verba locutus est Jesus in gazophylacio, docens in templo: et nemo apprehendit eum, quia necdum venerat hora ejus.\nVerse 8:21: Dixit ergo iterum eis Jesus: Ego vado, et quæretis me, et in peccato vestro moriemini. Quo ego vado, vos non potestis venire.\nVerse 8:22: Dicebant ergo Judæi: Numquid interficiet semetipsum, quia dixit: Quo ego vado, vos non potestis venire?\nVerse 8:23: Et dicebat eis: Vos de deorsum estis, ego de supernis sum. Vos de mundo hoc estis, ego non sum de hoc mundo.\nVerse 8:24: Dixi ergo vobis quia moriemini in peccatis vestris: si enim non credideritis quia ego sum, moriemini in peccato vestro.\nVerse 8:25: Dicebant ergo ei: Tu quis es? Dixit eis Jesus: Principium, qui et loquor vobis.\nVerse 8:26: Multa habeo de vobis loqui, et judicare; sed qui me misit, verax est; et ego quæ audivi ab eo, hæc loquor in mundo.\nVerse 8:27: Et non cognoverunt quia Patrem ejus dicebat Deum.\nVerse 8:28: Dixit ergo eis Jesus: Cum exaltaveritis Filium hominis, tunc cognoscetis quia ego sum, et a meipso facio nihil, sed sicut docuit me Pater, hæc loquor:\nVerse 8:29: et qui me misit, mecum est, et non reliquit me solum: quia ego quæ placita sunt ei, facio semper.\nVerse 8:30: Hæc illo loquente, multi crediderunt in eum.\nVerse 8:31: Dicebat ergo Jesus ad eos, qui crediderunt ei, Judæos: Si vos manseritis in sermone meo, vere discipuli mei eritis,\nVerse 8:32: et cognoscetis veritatem, et veritas liberabit vos.\nVerse 8:33: Responderunt ei: Semen Abrahæ sumus, et nemini servivimus umquam: quomodo tu dicis: Liberi eritis?\nVerse 8:34: Respondit eis Jesus: Amen, amen dico vobis: quia omnis qui facit peccatum, servus est peccati.\nVerse 8:35: Servus autem non manet in domo in æternum: filius autem manet in æternum.\nVerse 8:36: Si ergo vos filius liberaverit, vere liberi eritis.\nVerse 8:37: Scio quia filii Abrahæ estis: sed quæritis me interficere, quia sermo meus non capit in vobis.\nVerse 8:38: Ego quod vidi apud Patrem meum, loquor: et vos quæ vidistis apud patrem vestrum, facitis.\nVerse 8:39: Responderunt, et dixerunt ei: Pater noster Abraham est. Dicit eis Jesus: Si filii Abrahæ estis, opera Abrahæ facite.\nVerse 8:40: Nunc autem quæritis me interficere, hominem, qui veritatem vobis locutus sum, quam audivi a Deo: hoc Abraham non fecit.\nVerse 8:41: Vos facitis opera patris vestri. Dixerunt itaque ei: Nos ex fornicatione non sumus nati: unum patrem habemus Deum.\nVerse 8:42: Dixit ergo eis Jesus: Si Deus pater vester esset, diligeretis utique et me; ego enim ex Deo processi, et veni: neque enim a meipso veni, sed ille me misit.\nVerse 8:43: Quare loquelam meam non cognoscitis? Quia non potestis audire sermonem meum.\nVerse 8:44: Vos ex patre diabolo estis: et desideria patris vestri vultis facere. Ille homicida erat ab initio, et in veritate non stetit: quia non est veritas in eo: cum loquitur mendacium, ex propriis loquitur, quia mendax est, et pater ejus.\nVerse 8:45: Ego autem si veritatem dico, non creditis mihi.\nVerse 8:46: Quis ex vobis arguet me de peccato? si veritatem dico vobis, quare non creditis mihi?\nVerse 8:47: Qui ex Deo est, verba Dei audit. Propterea vos non auditis, quia ex Deo non estis.\nVerse 8:48: Responderunt ergo Judæi, et dixerunt ei: Nonne bene dicimus nos quia Samaritanus es tu, et dæmonium habes?\nVerse 8:49: Respondit Jesus: Ego dæmonium non habeo: sed honorifico Patrem meum, et vos inhonorastis me.\nVerse 8:50: Ego autem non quæro gloriam meam: est qui quærat, et judicet.\nVerse 8:51: Amen, amen dico vobis: si quis sermonem meum servaverit, mortem non videbit in æternum.\nVerse 8:52: Dixerunt ergo Judæi: Nunc cognovimus quia dæmonium habes. Abraham mortuus est, et prophetæ; et tu dicis: Si quis sermonem meum servaverit, non gustabit mortem in æternum.\nVerse 8:53: Numquid tu major es patre nostro Abraham, qui mortuus est? et prophetæ mortui sunt. Quem teipsum facis?\nVerse 8:54: Respondit Jesus: Si ego glorifico meipsum, gloria mea nihil est: est Pater meus, qui glorificat me, quem vos dicitis quia Deus vester est,\nVerse 8:55: et non cognovistis eum: ego autem novi eum. Et si dixero quia non scio eum, ero similis vobis, mendax. Sed scio eum, et sermonem ejus servo.\nVerse 8:56: Abraham pater vester exsultavit ut videret diem meum: vidit, et gavisus est.\nVerse 8:57: Dixerunt ergo Judæi ad eum: Quinquaginta annos nondum habes, et Abraham vidisti?\nVerse 8:58: Dixit eis Jesus: Amen, amen dico vobis, antequam Abraham fieret, ego sum.\nVerse 8:59: Tulerunt ergo lapides, ut jacerent in eum: Jesus autem abscondit se, et exivit de templo.\n\n### John 9\n\nVerse 9:1: Et præteriens Jesus vidit hominem cæcum a nativitate:\nVerse 9:2: et interrogaverunt eum discipuli ejus: Rabbi, quis peccavit, hic, aut parentes ejus, ut cæcus nasceretur?\nVerse 9:3: Respondit Jesus: Neque hic peccavit, neque parentes ejus: sed ut manifestentur opera Dei in illo.\nVerse 9:4: Me oportet operari opera ejus qui misit me, donec dies est: venit nox, quando nemo potest operari:\nVerse 9:5: quamdiu sum in mundo, lux sum mundi.\nVerse 9:6: Hæc cum dixisset, exspuit in terram, et fecit lutum ex sputo, et linivit lutum super oculos ejus,\nVerse 9:7: et dixit ei: Vade, lava in natatoria Siloë (quod interpretatur Missus). Abiit ergo, et lavit, et venit videns.\nVerse 9:8: Itaque vicini, et qui viderant eum prius quia mendicus erat, dicebant: Nonne hic est qui sedebat, et mendicabat? Alii dicebant: Quia hic est.\nVerse 9:9: Alii autem: Nequaquam, sed similis est ei. Ille vero dicebat: Quia ego sum.\nVerse 9:10: Dicebant ergo ei: Quomodo aperti sunt tibi oculi?\nVerse 9:11: Respondit: Ille homo qui dicitur Jesus, lutum fecit: et unxit oculos meos, et dixit mihi: Vade ad natatoria Siloë, et lava. Et abii, et lavi, et video.\nVerse 9:12: Et dixerunt ei: Ubi est ille? Ait: Nescio.\nVerse 9:13: Adducunt eum ad pharisæos, qui cæcus fuerat.\nVerse 9:14: Erat autem sabbatum quando lutum fecit Jesus, et aperuit oculos ejus.\nVerse 9:15: Iterum ergo interrogabant eum pharisæi quomodo vidisset. Ille autem dixit eis: Lutum mihi posuit super oculos, et lavi, et video.\nVerse 9:16: Dicebant ergo ex pharisæis quidam: Non est hic homo a Deo, qui sabbatum non custodit. Alii autem dicebant: Quomodo potest homo peccator hæc signa facere? Et schisma erat inter eos.\nVerse 9:17: Dicunt ergo cæco iterum: Tu quid dicis de illo qui aperuit oculos tuos? Ille autem dixit: Quia propheta est.\nVerse 9:18: Non crediderunt ergo Judæi de illo, quia cæcus fuisset et vidisset, donec vocaverunt parentes ejus, qui viderat:\nVerse 9:19: et interrogaverunt eos, dicentes: Hic est filius vester, quem vos dicitis quia cæcus natus est? quomodo ergo nunc videt?\nVerse 9:20: Responderunt eis parentes ejus, et dixerunt: Scimus quia hic est filius noster, et quia cæcus natus est:\nVerse 9:21: quomodo autem nunc videat, nescimus: aut quis ejus aperuit oculos, nos nescimus; ipsum interrogate: ætatem habet, ipse de se loquatur.\nVerse 9:22: Hæc dixerunt parentes ejus, quoniam timebant Judæos: jam enim conspiraverunt Judæi, ut si quis eum confiteretur esse Christum, extra synagogam fieret.\nVerse 9:23: Propterea parentes ejus dixerunt: Quia ætatem habet, ipsum interrogate.\nVerse 9:24: Vocaverunt ergo rursum hominem qui fuerat cæcus, et dixerunt ei: Da gloriam Deo: nos scimus quia hic homo peccator est.\nVerse 9:25: Dixit ergo eis ille: Si peccator est, nescio; unum scio, quia cæcus cum essem, modo video.\nVerse 9:26: Dixerunt ergo illi: Quid fecit tibi? quomodo aperuit tibi oculos?\nVerse 9:27: Respondit eis: Dixi vobis jam, et audistis: quod iterum vultis audire? numquid et vos vultis discipuli ejus fieri?\nVerse 9:28: Maledixerunt ergo ei, et dixerunt: Tu discipulus illius sis: nos autem Moysi discipuli sumus.\nVerse 9:29: Nos scimus quia Moysi locutus est Deus; hunc autem nescimus unde sit.\nVerse 9:30: Respondit ille homo, et dixit eis: In hoc enim mirabile est quia vos nescitis unde sit, et aperuit meos oculos:\nVerse 9:31: scimus autem quia peccatores Deus non audit: sed si quis Dei cultor est, et voluntatem ejus facit, hunc exaudit.\nVerse 9:32: A sæculo non est auditum quia quis aperuit oculos cæci nati.\nVerse 9:33: Nisi esset hic a Deo, non poterat facere quidquam.\nVerse 9:34: Responderunt, et dixerunt ei: In peccatis natus es totus, et tu doces nos? Et ejecerunt eum foras.\nVerse 9:35: Audivit Jesus quia ejecerunt eum foras: et cum invenisset eum, dixit ei: Tu credis in Filium Dei?\nVerse 9:36: Respondit ille, et dixit: Quis est, Domine, ut credam in eum?\nVerse 9:37: Et dixit ei Jesus: Et vidisti eum, et qui loquitur tecum, ipse est.\nVerse 9:38: At ille ait: Credo, Domine. Et procidens adoravit eum.\nVerse 9:39: Et dixit Jesus: In judicium ego in hunc mundum veni: ut qui non vident videant, et qui vident cæci fiant.\nVerse 9:40: Et audierunt quidam ex pharisæis qui cum ipso erant, et dixerunt ei: Numquid et nos cæci sumus?\nVerse 9:41: Dixit eis Jesus: Si cæci essetis, non haberetis peccatum. Nunc vero dicitis, Quia videmus: peccatum vestrum manet.\n\n### John 10\n\nVerse 10:1: Amen, amen dico vobis: qui non intrat per ostium in ovile ovium, sed ascendit aliunde, ille fur est et latro.\nVerse 10:2: Qui autem intrat per ostium, pastor est ovium.\nVerse 10:3: Huic ostiarius aperit, et oves vocem ejus audiunt, et proprias ovas vocat nominatim, et educit eas.\nVerse 10:4: Et cum proprias oves emiserit, ante eas vadit: et oves illum sequuntur, quia sciunt vocem ejus.\nVerse 10:5: Alienum autem non sequuntur, sed fugiunt ab eo: quia non noverunt vocem alienorum.\nVerse 10:6: Hoc proverbium dixit eis Jesus: illi autem non cognoverunt quid loqueretur eis.\nVerse 10:7: Dixit ergo eis iterum Jesus: Amen, amen dico vobis, quia ego sum ostium ovium.\nVerse 10:8: Omnes quotquot venerunt, fures sunt, et latrones, et non audierunt eos oves.\nVerse 10:9: Ego sum ostium. Per me si quis introierit, salvabitur: et ingredietur, et egredietur, et pascua inveniet.\nVerse 10:10: Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant.\nVerse 10:11: Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis.\nVerse 10:12: Mercenarius autem, et qui non est pastor, cujus non sunt oves propriæ, videt lupum venientem, et dimittit oves, et fugit: et lupus rapit, et dispergit oves;\nVerse 10:13: mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.\nVerse 10:14: Ego sum pastor bonus: et cognosco meas, et cognoscunt me meæ.\nVerse 10:15: Sicut novit me Pater, et ego agnosco Patrem: et animam meam pono pro ovibus meis.\nVerse 10:16: Et alias oves habeo, quæ non sunt ex hoc ovili: et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.\nVerse 10:17: Propterea me diligit Pater: quia ego pono animam meam, ut iterum sumam eam.\nVerse 10:18: Nemo tollit eam a me: sed ego pono eam a meipso, et potestatem habeo ponendi eam, et potestatem habeo iterum sumendi eam. Hoc mandatum accepi a Patre meo.\nVerse 10:19: Dissensio iterum facta est inter Judæos propter sermones hos.\nVerse 10:20: Dicebant autem multi ex ipsis: Dæmonium habet, et insanit: quid eum auditis?\nVerse 10:21: Alii dicebant: Hæc verba non sunt dæmonium habentis: numquid dæmonium potest cæcorum oculos aperire?\nVerse 10:22: Facta sunt autem Encænia in Jerosolymis, et hiems erat.\nVerse 10:23: Et ambulabat Jesus in templo, in porticu Salomonis.\nVerse 10:24: Circumdederunt ergo eum Judæi, et dicebant ei: Quousque animam nostram tollis? si tu es Christus, dic nobis palam.\nVerse 10:25: Respondit eis Jesus: Loquor vobis, et non creditis: opera quæ ego facio in nomine Patris mei, hæc testimonium perhibent de me:\nVerse 10:26: sed vos non creditis, quia non estis ex ovibus meis.\nVerse 10:27: Oves meæ vocem meam audiunt, et ego cognosco eas, et sequuntur me:\nVerse 10:28: et ego vitam æternam do eis, et non peribunt in æternum, et non rapiet eas quisquam de manu mea.\nVerse 10:29: Pater meus quod dedit mihi, majus omnibus est: et nemo potest rapere de manu Patris mei.\nVerse 10:30: Ego et Pater unum sumus.\nVerse 10:31: Sustulerunt ergo lapides Judæi, ut lapidarent eum.\nVerse 10:32: Respondit eis Jesus: Multa bona opera ostendi vobis ex Patre meo: propter quod eorum opus me lapidatis?\nVerse 10:33: Responderunt ei Judæi: De bono opere non lapidamus te, sed de blasphemia; et quia tu homo cum sis, facis teipsum Deum.\nVerse 10:34: Respondit eis Jesus: Nonne scriptum est in lege vestra, Quia ego dixi: Dii estis?\nVerse 10:35: Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi Scriptura:\nVerse 10:36: quem Pater sanctificavit, et misit in mundum vos dicitis: Quia blasphemas, quia dixi: Filius Dei sum?\nVerse 10:37: Si non facio opera Patris mei, nolite credere mihi.\nVerse 10:38: Si autem facio: etsi mihi non vultis credere, operibus credite, ut cognoscatis, et credatis quia Pater in me est, et ego in Patre.\nVerse 10:39: Quærebant ergo eum apprehendere: et exivit de manibus eorum.\nVerse 10:40: Et abiit iterum trans Jordanem, in eum locum ubi erat Joannes baptizans primum, et mansit illic;\nVerse 10:41: et multi venerunt ad eum, et dicebant: Quia Joannes quidem signum fecit nullum.\nVerse 10:42: Omnia autem quæcumque dixit Joannes de hoc, vera erant. Et multi crediderunt in eum.\n\n### John 11\n\nVerse 11:1: Erat autem quidam languens Lazarus a Bethania, de castello Mariæ et Marthæ sororis ejus.\nVerse 11:2: (Maria autem erat quæ unxit Dominum unguento, et extersit pedes ejus capillis suis: cujus frater Lazarus infirmabatur.)\nVerse 11:3: Miserunt ergo sorores ejus ad eum dicentes: Domine, ecce quem amas infirmatur.\nVerse 11:4: Audiens autem Jesus dixit eis: Infirmitas hæc non est ad mortem, sed pro gloria Dei, ut glorificetur Filius Dei per eam.\nVerse 11:5: Diligebat autem Jesus Martham, et sororem ejus Mariam, et Lazarum.\nVerse 11:6: Ut ergo audivit quia infirmabatur, tunc quidem mansit in eodem loco duobus diebus;\nVerse 11:7: deinde post hæc dixit discipulis suis: Eamus in Judæam iterum.\nVerse 11:8: Dicunt ei discipuli: Rabbi, nunc quærebant te Judæi lapidare, et iterum vadis illuc?\nVerse 11:9: Respondit Jesus: Nonne duodecim sunt horæ diei? Si quis ambulaverit in die, non offendit, quia lucem hujus mundi videt:\nVerse 11:10: si autem ambulaverit in nocte, offendit, quia lux non est in eo.\nVerse 11:11: Hæc ait, et post hæc dixit eis: Lazarus amicus noster dormit: sed vado ut a somno excitem eum.\nVerse 11:12: Dixerunt ergo discipuli ejus: Domine, si dormit, salvus erit.\nVerse 11:13: Dixerat autem Jesus de morte ejus: illi autem putaverunt quia de dormitione somni diceret.\nVerse 11:14: Tunc ergo Jesus dixit eis manifeste: Lazarus mortuus est:\nVerse 11:15: et gaudeo propter vos, ut credatis, quoniam non eram ibi, sed eamus ad eum.\nVerse 11:16: Dixit ergo Thomas, qui dicitur Didymus, ad condiscipulos: Eamus et nos, ut moriamur cum eo.\nVerse 11:17: Venit itaque Jesus: et invenit eum quatuor dies jam in monumento habentem.\nVerse 11:18: (Erat autem Bethania juxta Jerosolymam quasi stadiis quindecim.)\nVerse 11:19: Multi autem ex Judæis venerant ad Martham et Mariam, ut consolarentur eas de fratre suo.\nVerse 11:20: Martha ergo ut audivit quia Jesus venit, occurrit illi: Maria autem domi sedebat.\nVerse 11:21: Dixit ergo Martha ad Jesum: Domine, si fuisses hic, frater meus non fuisset mortuus:\nVerse 11:22: sed et nunc scio quia quæcumque poposceris a Deo, dabit tibi Deus.\nVerse 11:23: Dicit illi Jesus: Resurget frater tuus.\nVerse 11:24: Dicit ei Martha: Scio quia resurget in resurrectione in novissimo die.\nVerse 11:25: Dixit ei Jesus: Ego sum resurrectio et vita: qui credit in me, etiam si mortuus fuerit, vivet:\nVerse 11:26: et omnis qui vivit et credit in me, non morietur in æternum. Credis hoc?\nVerse 11:27: Ait illi: Utique Domine, ego credidi quia tu es Christus, Filius Dei vivi, qui in hunc mundum venisti.\nVerse 11:28: Et cum hæc dixisset, abiit, et vocavit Mariam sororem suam silentio, dicens: Magister adest, et vocat te.\nVerse 11:29: Illa ut audivit, surgit cito, et venit ad eum;\nVerse 11:30: nondum enim venerat Jesus in castellum: sed erat adhuc in illo loco, ubi occurrerat ei Martha.\nVerse 11:31: Judæi ergo, qui erant cum ea in domo, et consolabantur eam, cum vidissent Mariam quia cito surrexit, et exiit, secuti sunt eam dicentes: Quia vadit ad monumentum, ut ploret ibi.\nVerse 11:32: Maria ergo, cum venisset ubi erat Jesus, videns eum, cecidit ad pedes ejus, et dicit ei: Domine, si fuisses hic, non esset mortuus frater meus.\nVerse 11:33: Jesus ergo, ut vidit eam plorantem, et Judæos, qui venerant cum ea, plorantes, infremuit spiritu, et turbavit seipsum,\nVerse 11:34: et dixit: Ubi posuistis eum? Dicunt ei: Domine, veni, et vide.\nVerse 11:35: Et lacrimatus est Jesus.\nVerse 11:36: Dixerunt ergo Judæi: Ecce quomodo amabat eum.\nVerse 11:37: Quidam autem ex ipsis dixerunt: Non poterat hic, qui aperuit oculos cæci nati, facere ut hic non moreretur?\nVerse 11:38: Jesus ergo rursum fremens in semetipso, venit ad monumentum. Erat autem spelunca, et lapis superpositus erat ei.\nVerse 11:39: Ait Jesus: Tollite lapidem. Dicit ei Martha, soror ejus qui mortuus fuerat: Domine, jam fœtet, quatriduanus est enim.\nVerse 11:40: Dicit ei Jesus: Nonne dixi tibi quoniam si credideris, videbis gloriam Dei?\nVerse 11:41: Tulerunt ergo lapidem: Jesus autem, elevatis sursum oculis, dixit: Pater, gratias ago tibi quoniam audisti me.\nVerse 11:42: Ego autem sciebam quia semper me audis, sed propter populum qui circumstat, dixi: ut credant quia tu me misisti.\nVerse 11:43: Hæc cum dixisset, voce magna clamavit: Lazare, veni foras.\nVerse 11:44: Et statim prodiit qui fuerat mortuus, ligatus pedes, et manus institis, et facies illius sudario erat ligata. Dixit eis Jesus: Solvite eum et sinite abire.\nVerse 11:45: Multi ergo ex Judæis, qui venerant ad Mariam, et Martham, et viderant quæ fecit Jesus, crediderunt in eum.\nVerse 11:46: Quidam autem ex ipsis abierunt ad pharisæos, et dixerunt eis quæ fecit Jesus.\nVerse 11:47: Collegerunt ergo pontifices et pharisæi concilium, et dicebant: Quid faciamus, quia hic homo multa signa facit?\nVerse 11:48: Si dimittimus eum sic, omnes credent in eum, et venient Romani, et tollent nostrum locum, et gentem.\nVerse 11:49: Unus autem ex ipsis, Caiphas nomine, cum esset pontifex anni illius, dixit eis: Vos nescitis quidquam,\nVerse 11:50: nec cogitatis quia expedit vobis ut unus moriatur homo pro populo, et non tota gens pereat.\nVerse 11:51: Hoc autem a semetipso non dixit: sed cum esset pontifex anni illius, prophetavit, quod Jesus moriturus erat pro gente,\nVerse 11:52: et non tantum pro gente, sed ut filios Dei, qui erant dispersi, congregaret in unum.\nVerse 11:53: Ab illo ergo die cogitaverunt ut interficerent eum.\nVerse 11:54: Jesus ergo jam non in palam ambulabat apud Judæos, sed abiit in regionem juxta desertum, in civitatem quæ dicitur Ephrem, et ibi morabatur cum discipulis suis.\nVerse 11:55: Proximum autem erat Pascha Judæorum, et ascenderunt multi Jerosolymam de regione ante Pascha, ut sanctificarent seipsos.\nVerse 11:56: Quærebant ergo Jesum, et colloquebantur ad invicem, in templo stantes: Quid putatis, quia non venit ad diem festum? Dederant autem pontifices et pharisæi mandatum ut si quis cognoverit ubi sit, indicet, ut apprehendant eum.\n\n### John 12\n\nVerse 12:1: Jesus ergo ante sex dies Paschæ venit Bethaniam, ubi Lazarus fuerat mortuus, quem suscitavit Jesus.\nVerse 12:2: Fecerunt autem ei cœnam ibi, et Martha ministrabat, Lazarus vero unus erat ex discumbentibus cum eo.\nVerse 12:3: Maria ergo accepit libram unguenti nardi pistici pretiosi, et unxit pedes Jesu, et extersit pedes ejus capillis suis: et domus impleta est ex odore unguenti.\nVerse 12:4: Dixit ergo unus ex discipulis ejus, Judas Iscariotes, qui erat eum traditurus:\nVerse 12:5: Quare hoc unguentum non veniit trecentis denariis, et datum est egenis?\nVerse 12:6: Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea quæ mittebantur, portabat.\nVerse 12:7: Dixit ergo Jesus: Sinite illam ut in diem sepulturæ meæ servet illud.\nVerse 12:8: Pauperes enim semper habetis vobiscum: me autem non semper habetis.\nVerse 12:9: Cognovit ergo turba multa ex Judæis quia illic est, et venerunt, non propter Jesum tantum, sed ut Lazarum viderent, quem suscitavit a mortuis.\nVerse 12:10: Cogitaverunt autem principes sacerdotum ut et Lazarum interficerent:\nVerse 12:11: quia multi propter illum abibant ex Judæis, et credebant in Jesum.\nVerse 12:12: In crastinum autem, turba multa quæ venerat ad diem festum, cum audissent quia venit Jesus Jerosolymam,\nVerse 12:13: acceperunt ramos palmarum, et processerunt obviam ei, et clamabant: Hosanna, benedictus qui venit in nomine Domini, rex Israël.\nVerse 12:14: Et invenit Jesus asellum, et sedit super eum, sicut scriptum est:\nVerse 12:15: Noli timere, filia Sion: ecce rex tuus venit sedens super pullum asinæ.\nVerse 12:16: Hæc non cognoverunt discipuli ejus primum: sed quando glorificatus est Jesus, tunc recordati sunt quia hæc erant scripta de eo, et hæc fecerunt ei.\nVerse 12:17: Testimonium ergo perhibebat turba, quæ erat cum eo quando Lazarum vocavit de monumento, et suscitavit eum a mortuis.\nVerse 12:18: Propterea et obviam venit ei turba: quia audierunt fecisse hoc signum.\nVerse 12:19: Pharisæi ergo dixerunt ad semetipsos: Videtis quia nihil proficimus? ecce mundus totus post eum abiit.\nVerse 12:20: Erant autem quidam gentiles, ex his qui ascenderant ut adorarent in die festo.\nVerse 12:21: Hi ergo accesserunt ad Philippum, qui erat a Bethsaida Galilææ, et rogabant eum, dicentes: Domine, volumus Jesum videre.\nVerse 12:22: Venit Philippus, et dicit Andreæ; Andreas rursum et Philippus dixerunt Jesu.\nVerse 12:23: Jesus autem respondit eis, dicens: Venit hora, ut clarificetur Filius hominis.\nVerse 12:24: Amen, amen dico vobis, nisi granum frumenti cadens in terram, mortuum fuerit,\nVerse 12:25: ipsum solum manet: si autem mortuum fuerit, multum fructum affert. Qui amat animam suam, perdet eam; et qui odit animam suam in hoc mundo, in vitam æternam custodit eam.\nVerse 12:26: Si quis mihi ministrat, me sequatur, et ubi sum ego, illic et minister meus erit. Si quis mihi ministraverit, honorificabit eum Pater meus.\nVerse 12:27: Nunc anima mea turbata est. Et quid dicam? Pater, salvifica me ex hac hora. Sed propterea veni in horam hanc:\nVerse 12:28: Pater, clarifica nomen tuum. Venit ergo vox de cælo: Et clarificavi, et iterum clarificabo.\nVerse 12:29: Turba ergo, quæ stabat, et audierat, dicebat tonitruum esse factum. Alii dicebant: Angelus ei locutus est.\nVerse 12:30: Respondit Jesus, et dixit: Non propter me hæc vox venit, sed propter vos.\nVerse 12:31: Nunc judicium est mundi: nunc princeps hujus mundi ejicietur foras.\nVerse 12:32: Et ego, si exaltatus fuero a terra, omnia traham ad meipsum.\nVerse 12:33: (Hoc autem dicebat, significans qua morte esset moriturus.)\nVerse 12:34: Respondit ei turba: Nos audivimus ex lege, quia Christus manet in æternum: et quomodo tu dicis: Oportet exaltari Filium hominis? quis est iste Filius hominis?\nVerse 12:35: Dixit ergo eis Jesus: Adhuc modicum, lumen in vobis est. Ambulate dum lucem habetis, ut non vos tenebræ comprehendant; et qui ambulat in tenebris, nescit quo vadat.\nVerse 12:36: Dum lucem habetis, credite in lucem, ut filii lucis sitis. Hæc locutus est Jesus, et abiit et abscondit se ab eis.\nVerse 12:37: Cum autem tanta signa fecisset coram eis, non credebant in eum;\nVerse 12:38: ut sermo Isaiæ prophetæ impleretur, quem dixit: Domine, quis credidit auditui nostro? et brachium Domini cui revelatum est?\nVerse 12:39: Propterea non poterant credere, quia iterum dixit Isaias:\nVerse 12:40: Excæcavit oculos eorum, et induravit cor eorum ut non videant oculis, et non intelligant corde, et convertantur, et sanem eos.\nVerse 12:41: Hæc dixit Isaias, quando vidit gloriam ejus, et locutus est de eo.\nVerse 12:42: Verumtamen et ex principibus multi crediderunt in eum: sed propter pharisæos non confitebantur, ut e synagoga non ejicerentur.\nVerse 12:43: Dilexerunt enim gloriam hominum magis quam gloriam Dei.\nVerse 12:44: Jesus autem clamavit, et dixit: Qui credit in me, non credit in me, sed in eum qui misit me.\nVerse 12:45: Et qui videt me, videt eum qui misit me.\nVerse 12:46: Ego lux in mundum veni, ut omnis qui credit in me, in tenebris non maneat.\nVerse 12:47: Et si quis audierit verba mea, et non custodierit, ego non judico eum; non enim veni ut judicem mundum, sed ut salvificem mundum.\nVerse 12:48: Qui spernit me et non accipit verba mea, habet qui judicet eum. Sermo quem locutus sum, ille judicabit eum in novissimo die.\nVerse 12:49: Quia ego ex meipso non sum locutus, sed qui misit me, Pater, ipse mihi mandatum dedit quid dicam et quid loquar.\nVerse 12:50: Et scio quia mandatum ejus vita æterna est: quæ ergo ego loquor, sicut dixit mihi Pater, sic loquor.\n\n### John 13\n\nVerse 13:1: Ante diem festum Paschæ, sciens Jesus quia venit hora ejus ut transeat ex hoc mundo ad Patrem: cum dilexisset suos, qui erant in mundo, in finem dilexit eos.\nVerse 13:2: Et cœna facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotæ:\nVerse 13:3: sciens quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit:\nVerse 13:4: surgit a cœna, et ponit vestimenta sua, et cum accepisset linteum, præcinxit se.\nVerse 13:5: Deinde mittit aquam in pelvim, et cœpit lavare pedes discipulorum, et extergere linteo, quo erat præcinctus.\nVerse 13:6: Venit ergo ad Simonem Petrum. Et dicit ei Petrus: Domine, tu mihi lavas pedes?\nVerse 13:7: Respondit Jesus, et dixit ei: Quod ego facio, tu nescis modo: scies autem postea.\nVerse 13:8: Dicit ei Petrus: Non lavabis mihi pedes in æternum. Respondit ei Jesus: Si non lavero te, non habebis partem mecum.\nVerse 13:9: Dicit ei Simon Petrus: Domine, non tantum pedes meos, sed et manus, et caput.\nVerse 13:10: Dicit ei Jesus: Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes.\nVerse 13:11: Sciebat enim quisnam esset qui traderet eum; propterea dixit: Non estis mundi omnes.\nVerse 13:12: Postquam ergo lavit pedes eorum, et accepit vestimenta sua, cum recubuisset iterum, dixit eis: Scitis quid fecerim vobis?\nVerse 13:13: Vos vocatis me Magister et Domine, et bene dicitis: sum etenim.\nVerse 13:14: Si ergo ego lavi pedes vestros, Dominus et Magister, et vos debetis alter alterius lavare pedes.\nVerse 13:15: Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis.\nVerse 13:16: Amen, amen dico vobis: non est servus major domino suo: neque apostolus major est eo qui misit illum.\nVerse 13:17: Si hæc scitis, beati eritis si feceritis ea.\nVerse 13:18: Non de omnibus vobis dico: ego scio quos elegerim; sed ut adimpleatur Scriptura: Qui manducat mecum panem, levabit contra me calcaneum suum.\nVerse 13:19: Amodo dico vobis, priusquam fiat: ut cum factum fuerit, credatis quia ego sum.\nVerse 13:20: Amen, amen dico vobis: qui accipit si quem misero, me accipit; qui autem me accipit, accipit eum qui me misit.\nVerse 13:21: Cum hæc dixisset Jesus, turbatus est spiritu: et protestatus est, et dixit: Amen, amen dico vobis, quia unus ex vobis tradet me.\nVerse 13:22: Aspiciebant ergo ad invicem discipuli, hæsitantes de quo diceret.\nVerse 13:23: Erat ergo recumbens unus ex discipulis ejus in sinu Jesu, quem diligebat Jesus.\nVerse 13:24: Innuit ergo huic Simon Petrus, et dixit ei: Quis est, de quo dicit?\nVerse 13:25: Itaque cum recubuisset ille supra pectus Jesu, dicit ei: Domine, quis est?\nVerse 13:26: Respondit Jesus: Ille est cui ego intinctum panem porrexero. Et cum intinxisset panem, dedit Judæ Simonis Iscariotæ.\nVerse 13:27: Et post buccellam, introivit in eum Satanas. Et dixit ei Jesus: Quod facis, fac citius.\nVerse 13:28: Hoc autem nemo scivit discumbentium ad quid dixerit ei.\nVerse 13:29: Quidam enim putabant, quia loculos habebat Judas, quod dixisset ei Jesus: Eme ea quæ opus sunt nobis ad diem festum: aut egenis ut aliquid daret.\nVerse 13:30: Cum ergo accepisset ille buccellam, exivit continuo. Erat autem nox.\nVerse 13:31: Cum ergo exisset, dixit Jesus: Nunc clarificatus est Filius hominis, et Deus clarificatus est in eo.\nVerse 13:32: Si Deus clarificatus est in eo, et Deus clarificabit eum in semetipso: et continuo clarificabit eum.\nVerse 13:33: Filioli, adhuc modicum vobiscum sum. Quæretis me; et sicut dixi Judæis, quo ego vado, vos non potestis venire: et vobis dico modo.\nVerse 13:34: Mandatum novum do vobis: ut diligatis invicem: sicut dilexi vos, ut et vos diligatis invicem.\nVerse 13:35: In hoc cognoscent omnes quia discipuli mei estis, si dilectionem habueritis ad invicem.\nVerse 13:36: Dicit ei Simon Petrus: Domine, quo vadis? Respondit Jesus: Quo ego vado non potes me modo sequi: sequeris autem postea.\nVerse 13:37: Dicit ei Petrus: Quare non possum te sequi modo? animam meam pro te ponam.\nVerse 13:38: Respondit ei Jesus: Animam tuam pro me pones? amen, amen dico tibi: non cantabit gallus, donec ter me neges.\n\n### John 14\n\nVerse 14:1: Non turbetur cor vestrum. Creditis in Deum, et in me credite.\nVerse 14:2: In domo Patris mei mansiones multæ sunt; si quominus dixissem vobis: quia vado parare vobis locum.\nVerse 14:3: Et si abiero, et præparavero vobis locum, iterum venio, et accipiam vos ad meipsum: ut ubi sum ego, et vos sitis.\nVerse 14:4: Et quo ego vado scitis, et viam scitis.\nVerse 14:5: Dicit ei Thomas: Domine, nescimus quo vadis: et quomodo possumus viam scire?\nVerse 14:6: Dicit ei Jesus: Ego sum via, et veritas, et vita. Nemo venit ad Patrem, nisi per me.\nVerse 14:7: Si cognovissetis me, et Patrem meum utique cognovissetis: et amodo cognoscetis eum, et vidistis eum.\nVerse 14:8: Dicit ei Philippus: Domine, ostende nobis Patrem, et sufficit nobis.\nVerse 14:9: Dicit ei Jesus: Tanto tempore vobiscum sum, et non cognovistis me? Philippe, qui videt me, videt et Patrem. Quomodo tu dicis: Ostende nobis Patrem?\nVerse 14:10: Non creditis quia ego in Patre, et Pater in me est? Verba quæ ego loquor vobis, a meipso non loquor. Pater autem in me manens, ipse fecit opera.\nVerse 14:11: Non creditis quia ego in Patre, et Pater in me est?\nVerse 14:12: alioquin propter opera ipsa credite. Amen, amen dico vobis, qui credit in me, opera quæ ego facio, et ipse faciet, et majora horum faciet: quia ego ad Patrem vado.\nVerse 14:13: Et quodcumque petieritis Patrem in nomine meo, hoc faciam: ut glorificetur Pater in Filio.\nVerse 14:14: Si quid petieritis me in nomine meo, hoc faciam.\nVerse 14:15: Si diligitis me, mandata mea servate:\nVerse 14:16: et ego rogabo Patrem, et alium Paraclitum dabit vobis, ut maneat vobiscum in æternum,\nVerse 14:17: Spiritum veritatis, quem mundus non potest accipere, quia non videt eum, nec scit eum: vos autem cognoscetis eum, quia apud vos manebit, et in vobis erit.\nVerse 14:18: Non relinquam vos orphanos: veniam ad vos.\nVerse 14:19: Adhuc modicum, et mundus me jam non videt. Vos autem videtis me: quia ego vivo, et vos vivetis.\nVerse 14:20: In illo die vos cognoscetis quia ego sum in Patre meo, et vos in me, et ego in vobis.\nVerse 14:21: Qui habet mandata mea, et servat ea: ille est qui diligit me. Qui autem diligit me, diligetur a Patre meo: et ego diligam eum, et manifestabo ei meipsum.\nVerse 14:22: Dicit ei Judas, non ille Iscariotes: Domine, quid factum est, quia manifestaturus es nobis teipsum, et non mundo?\nVerse 14:23: Respondit Jesus, et dixit ei: Si quis diligit me, sermonem meum servabit, et Pater meus diliget eum, et ad eum veniemus, et mansionem apud eum faciemus;\nVerse 14:24: qui non diligit me, sermones meos non servat. Et sermonem, quem audistis, non est meus: sed ejus qui misit me, Patris.\nVerse 14:25: Hæc locutus sum vobis apud vos manens.\nVerse 14:26: Paraclitus autem Spiritus Sanctus, quem mittet Pater in nomine meo, ille vos docebit omnia, et suggeret vobis omnia quæcumque dixero vobis.\nVerse 14:27: Pacem relinquo vobis, pacem meam do vobis: non quomodo mundus dat, ego do vobis. Non turbetur cor vestrum, neque formidet.\nVerse 14:28: Audistis quia ego dixi vobis: Vado, et venio ad vos. Si diligeretis me, gauderetis utique, quia vado ad Patrem: quia Pater major me est.\nVerse 14:29: Et nunc dixi vobis priusquam fiat: ut cum factum fuerit, credatis.\nVerse 14:30: Jam non multa loquar vobiscum: venit enim princeps mundi hujus, et in me non habet quidquam.\nVerse 14:31: Sed ut cognoscat mundus quia diligo Patrem, et sicut mandatum dedit mihi Pater, sic facio. Surgite, eamus hinc.\n\n### John 15\n\nVerse 15:1: Ego sum vitis vera, et Pater meus agricola est.\nVerse 15:2: Omnem palmitem in me non ferentem fructum, tollet eum, et omnem qui fert fructum, purgabit eum, ut fructum plus afferat.\nVerse 15:3: Jam vos mundi estis propter sermonem quem locutus sum vobis.\nVerse 15:4: Manete in me, et ego in vobis. Sicut palmes non potest fere fructum a semetipso, nisi manserit in vite, sic nec vos, nisi in me manseritis.\nVerse 15:5: Ego sum vitis, vos palmites: qui manet in me, et ego in eo, hic fert fructum multum, quia sine me nihil potestis facere.\nVerse 15:6: Si quis in me non manserit, mittetur foras sicut palmes, et arescet, et colligent eum, et in ignem mittent, et ardet.\nVerse 15:7: Si manseritis in me, et verba mea in vobis manserint, quodcumque volueritis petetis, et fiet vobis.\nVerse 15:8: In hoc clarificatus est Pater meus, ut fructum plurimum afferatis, et efficiamini mei discipuli.\nVerse 15:9: Sicut dilexit me Pater, et ego dilexi vos. Manete in dilectione mea.\nVerse 15:10: Si præcepta mea servaveritis, manebitis in dilectione mea, sicut et ego Patris mei præcepta servavi, et maneo in ejus dilectione.\nVerse 15:11: Hæc locutus sum vobis: ut gaudium meum in vobis sit, et gaudium vestrum impleatur.\nVerse 15:12: Hoc est præceptum meum, ut diligatis invicem, sicut dilexi vos.\nVerse 15:13: Majorem hac dilectionem nemo habet, ut animam suam ponat qui pro amicis suis.\nVerse 15:14: Vos amici mei estis, si feceritis quæ ego præcipio vobis.\nVerse 15:15: Jam non dicam vos servos: quia servus nescit quid faciat dominus ejus. Vos autem dixi amicos: quia omnia quæcumque audivi a Patre meo, nota feci vobis.\nVerse 15:16: Non vos me elegistis, sed ego elegi vos, et posui vos ut eatis, et fructum afferatis, et fructus vester maneat: ut quodcumque petieritis Patrem in nomine meo, det vobis.\nVerse 15:17: Hæc mando vobis: ut diligatis invicem.\nVerse 15:18: Si mundus vos odit, scitote quia me priorem vobis odio habuit.\nVerse 15:19: Si de mundo fuissetis, mundus quod suum erat diligeret: quia vero de mundo non estis, sed ego elegi vos de mundo, propterea odit vos mundus.\nVerse 15:20: Mementote sermonis mei, quem ego dixi vobis: non est servus major domino suo. Si me persecuti sunt, et vos persequentur; si sermonem meum servaverunt, et vestrum servabunt.\nVerse 15:21: Sed hæc omnia facient vobis propter nomen meum: quia nesciunt eum qui misit me.\nVerse 15:22: Si non venissem, et locutus fuissem eis, peccatum non haberent: nunc autem excusationem non habent de peccato suo.\nVerse 15:23: Qui me odit, et Patrem meum odit.\nVerse 15:24: Si opera non fecissem in eis quæ nemo alius fecit, peccatum non haberent: nunc autem et viderunt, et oderunt et me, et Patrem meum.\nVerse 15:25: Sed ut adimpleatur sermo, qui in lege eorum scriptus est: Quia odio habuerunt me gratis.\nVerse 15:26: Cum autem venerit Paraclitus, quem ego mittam vobis a Patre, Spiritum veritatis, qui a Patre procedit, ille testimonium perhibebit de me;\nVerse 15:27: et vos testimonium perhibebitis, quia ab initio mecum estis.\n\n### John 16\n\nVerse 16:1: Hæc locutus sum vobis, ut non scandalizemini.\nVerse 16:2: Absque synagogis facient vos: sed venit hora, ut omnis qui interficit vos arbitretur obsequium se præstare Deo.\nVerse 16:3: Et hæc facient vobis, quia non noverunt Patrem, neque me.\nVerse 16:4: Sed hæc locutus sum vobis, ut cum venerit hora eorum, reminiscamini quia ego dixi vobis.\nVerse 16:5: Hæc autem vobis ab initio non dixi, quia vobiscum eram. Et nunc vado ad eum qui misit me; et nemo ex vobis interrogat me: Quo vadis?\nVerse 16:6: sed quia hæc locutus sum vobis, tristitia implevit cor vestrum.\nVerse 16:7: Sed ego veritatem dico vobis: expedit vobis ut ego vadam: si enim non abiero, Paraclitus non veniet ad vos; si autem abiero, mittam eum ad vos.\nVerse 16:8: Et cum venerit ille, arguet mundum de peccato, et de justitia, et de judicio.\nVerse 16:9: De peccato quidem, quia non crediderunt in me.\nVerse 16:10: De justitia vero, quia ad Patrem vado, et jam non videbitis me.\nVerse 16:11: De judicio autem, quia princeps hujus mundi jam judicatus est.\nVerse 16:12: Adhuc multa habeo vobis dicere, sed non potestis portare modo.\nVerse 16:13: Cum autem venerit ille Spiritus veritatis, docebit vos omnem veritatem: non enim loquetur a semetipso, sed quæcumque audiet loquetur, et quæ ventura sunt annuntiabit vobis.\nVerse 16:14: Ille me clarificabit, quia de meo accipiet, et annuntiabit vobis.\nVerse 16:15: Omnia quæcumque habet Pater, mea sunt. Propterea dixi: quia de meo accipiet, et annuntiabit vobis.\nVerse 16:16: Modicum, et jam non videbitis me; et iterum modicum, et videbitis me: quia vado ad Patrem.\nVerse 16:17: Dixerunt ergo ex discipulis ejus ad invicem: Quid est hoc quod dicit nobis: Modicum, et non videbitis me; et iterum modicum, et videbitis me, et quia vado ad Patrem?\nVerse 16:18: Dicebant ergo: Quid est hoc quod dicit: Modicum? nescimus quid loquitur.\nVerse 16:19: Cognovit autem Jesus, quia volebant eum interrogare, et dixit eis: De hoc quæritis inter vos quia dixi: Modicum, et non videbitis me; et iterum modicum, et videbitis me.\nVerse 16:20: Amen, amen dico vobis: quia plorabitis, et flebitis vos, mundus autem gaudebit; vos autem contristabimini, sed tristitia vestra vertetur in gaudium.\nVerse 16:21: Mulier cum parit, tristitiam habet, quia venit hora ejus; cum autem pepererit puerum, jam non meminit pressuræ propter gaudium, quia natus est homo in mundum.\nVerse 16:22: Et vos igitur nunc quidem tristitiam habetis, iterum autem videbo vos, et gaudebit cor vestrum: et gaudium vestrum nemo tollet a vobis.\nVerse 16:23: Et in illo die me non rogabitis quidquam. Amen, amen dico vobis: si quid petieritis Patrem in nomine meo, dabit vobis.\nVerse 16:24: Usque modo non petistis quidquam in nomine meo: petite, et accipietis, ut gaudium vestrum sit plenum.\nVerse 16:25: Hæc in proverbiis locutus sum vobis. Venit hora cum jam non in proverbiis loquar vobis, sed palam de Patre annuntiabo vobis:\nVerse 16:26: in illo die in nomine meo petetis: et non dico vobis quia ego rogabo Patrem de vobis:\nVerse 16:27: ipse enim Pater amat vos, quia vos me amastis, et credidistis, quia ego a Deo exivi.\nVerse 16:28: Exivi a Patre, et veni in mundum: iterum relinquo mundum, et vado ad Patrem.\nVerse 16:29: Dicunt ei discipuli ejus: Ecce nunc palam loqueris, et proverbium nullum dicis:\nVerse 16:30: nunc scimus quia scis omnia, et non opus est tibi ut quis te interroget: in hoc credimus quia a Deo existi.\nVerse 16:31: Respondit eis Jesus: Modo creditis?\nVerse 16:32: ecce venit hora, et jam venit, ut dispergamini unusquisque in propria, et me solum relinquatis: et non sum solus, quia Pater mecum est.\nVerse 16:33: Hæc locutus sum vobis, ut in me pacem habeatis. In mundo pressuram habebitis: sed confidite, ego vici mundum.\n\n### John 17\n\nVerse 17:1: Hæc locutus est Jesus: et sublevatis oculis in cælum, dixit: Pater, venit hora: clarifica Filium tuum, ut Filius tuus clarificet te:\nVerse 17:2: sicut dedisti ei potestatem omnis carnis, ut omne, quod dedisti ei, det eis vitam æternam.\nVerse 17:3: Hæc est autem vita æterna: ut cognoscant te, solum Deum verum, et quem misisti Jesum Christum.\nVerse 17:4: Ego te clarificavi super terram: opus consummavi, quod dedisti mihi ut faciam:\nVerse 17:5: et nunc clarifica me tu, Pater, apud temetipsum, claritate quam habui, priusquam mundus esset, apud te.\nVerse 17:6: Manifestavi nomen tuum hominibus, quos dedisti mihi de mundo: tui erant, et mihi eos dedisti: et sermonem tuum servaverunt.\nVerse 17:7: Nunc cognoverunt quia omnia quæ dedisti mihi, abs te sunt:\nVerse 17:8: quia verba quæ dedisti mihi, dedi eis: et ipsi acceperunt, et cognoverunt vere quia a te exivi, et crediderunt quia tu me misisti.\nVerse 17:9: Ego pro eis rogo; non pro mundo rogo, sed pro his quos dedisti mihi: quia tui sunt:\nVerse 17:10: et mea omnia tua sunt, et tua mea sunt: et clarificatus sum in eis.\nVerse 17:11: Et jam non sum in mundo, et hi in mundo sunt, et ego ad te venio. Pater sancte, serva eos in nomine tuo, quos dedisti mihi: ut sint unum, sicut et nos.\nVerse 17:12: Cum essem cum eis, ego servabam eos in nomine tuo. Quos dedisti mihi, custodivi: et nemo ex eis periit, nisi filius perditionis, ut Scriptura impleatur.\nVerse 17:13: Nunc autem ad te venio: et hæc loquor in mundo, ut habeant gaudium meum impletum in semetipsis.\nVerse 17:14: Ego dedi eis sermonem tuum, et mundus eos odio habuit, quia non sunt de mundo, sicut et ego non sum de mundo.\nVerse 17:15: Non rogo ut tollas eos de mundo, sed ut serves eos a malo.\nVerse 17:16: De mundo non sunt, sicut et ego non sum de mundo.\nVerse 17:17: Sanctifica eos in veritate. Sermo tuus veritas est.\nVerse 17:18: Sicut tu me misisti in mundum, et ego misi eos in mundum:\nVerse 17:19: et pro eis ego sanctifico meipsum: ut sint et ipsi sanctificati in veritate.\nVerse 17:20: Non pro eis autem rogo tantum, sed et pro eis qui credituri sunt per verbum eorum in me:\nVerse 17:21: ut omnes unum sint, sicut tu Pater in me, et ego in te, ut et ipsi in nobis unum sint: ut credat mundus, quia tu me misisti.\nVerse 17:22: Et ego claritatem, quam dedisti mihi, dedi eis: ut sint unum, sicut et nos unum sumus.\nVerse 17:23: Ego in eis, et tu in me: ut sint consummati in unum: et cognoscat mundus quia tu me misisti, et dilexisti eos, sicut et me dilexisti.\nVerse 17:24: Pater, quos dedisti mihi, volo ut ubi sum ego, et illi sint mecum: ut videant claritatem meam, quam dedisti mihi: quia dilexisti me ante constitutionem mundi.\nVerse 17:25: Pater juste, mundus te non cognovit, ego autem te cognovi: et hi cognoverunt, quia tu me misisti.\nVerse 17:26: Et notum feci eis nomen tuum, et notum faciam: ut dilectio, qua dilexisti me, in ipsis sit, et ego in ipsis.\n\n### John 18\n\nVerse 18:1: Hæc cum dixisset Jesus, egressus est cum discipulis suis trans torrentem Cedron, ubi erat hortus, in quem introivit ipse, et discipuli ejus.\nVerse 18:2: Sciebat autem et Judas, qui tradebat eum, locum: quia frequenter Jesus convenerat illuc cum discipulis suis.\nVerse 18:3: Judas ergo cum accepisset cohortem, et a pontificibus et pharisæis ministros, venit illuc cum laternis, et facibus, et armis.\nVerse 18:4: Jesus itaque sciens omnia quæ ventura erant super eum, processit, et dixit eis: Quem quæritis?\nVerse 18:5: Responderunt ei: Jesum Nazarenum. Dicit eis Jesus: Ego sum. Stabat autem et Judas, qui tradebat eum, cum ipsis.\nVerse 18:6: Ut ergo dixit eis: Ego sum: abierunt retrorsum, et ceciderunt in terram.\nVerse 18:7: Iterum ergo interrogavit eos: Quem quæritis? Illi autem dixerunt: Jesum Nazarenum.\nVerse 18:8: Respondit Jesus: Dixi vobis, quia ego sum: si ergo me quæritis, sinite hos abire.\nVerse 18:9: Ut impleretur sermo, quem dixit: Quia quos dedisti mihi, non perdidi ex eis quemquam.\nVerse 18:10: Simon ergo Petrus habens gladium eduxit eum: et percussit pontificis servum, et abscidit auriculam ejus dexteram. Erat autem nomen servo Malchus.\nVerse 18:11: Dixit ergo Jesus Petro: Mitte gladium tuum in vaginam. Calicem, quem dedit mihi Pater, non bibam illum?\nVerse 18:12: Cohors ergo, et tribunus, et ministri Judæorum comprehenderunt Jesum, et ligaverunt eum.\nVerse 18:13: Et adduxerunt eum ad Annam primum: erat enim socer Caiphæ, qui erat pontifex anni illius.\nVerse 18:14: Erat autem Caiphas, qui consilium dederat Judæis: Quia expedit unum hominem mori pro populo.\nVerse 18:15: Sequebatur autem Jesum Simon Petrus, et alius discipulus. Discipulus autem ille erat notus pontifici, et introivit cum Jesu in atrium pontificis.\nVerse 18:16: Petrus autem stabat ad ostium foris. Exivit ergo discipulus alius, qui erat notus pontifici, et dixit ostiariæ: et introduxit Petrum.\nVerse 18:17: Dicit ergo Petro ancilla ostiaria: Numquid et tu ex discipulis es hominis istius? Dicit ille: Non sum.\nVerse 18:18: Stabant autem servi et ministri ad prunas, quia frigus erat, et calefaciebant se: erat autem cum eis et Petrus stans, et calefaciens se.\nVerse 18:19: Pontifex ergo interrogavit Jesum de discipulis suis, et de doctrina ejus.\nVerse 18:20: Respondit ei Jesus: Ego palam locutus sum mundo: ego semper docui in synagoga, et in templo, quo omnes Judæi conveniunt, et in occulto locutus sum nihil.\nVerse 18:21: Quid me interrogas? interroga eos qui audierunt quid locutus sim ipsis: ecce hi sciunt quæ dixerim ego.\nVerse 18:22: Hæc autem cum dixisset, unus assistens ministrorum dedit alapam Jesu, dicens: Sic respondes pontifici?\nVerse 18:23: Respondit ei Jesus: Si male locutus sum, testimonium perhibe de malo: si autem bene, quid me cædis?\nVerse 18:24: Et misit eum Annas ligatum ad Caipham pontificem.\nVerse 18:25: Erat autem Simon Petrus stans, et calefaciens se. Dixerunt ergo ei: Numquid et tu ex discipulis ejus es? Negavit ille, et dixit: Non sum.\nVerse 18:26: Dicit ei unus ex servis pontificis, cognatus ejus, cujus abscidit Petrus auriculam: Nonne ego te vidi in horto cum illo?\nVerse 18:27: Iterum ergo negavit Petrus: et statim gallus cantavit.\nVerse 18:28: Adducunt ergo Jesum a Caipha in prætorium. Erat autem mane: et ipsi non introierunt in prætorium, ut non contaminarentur, sed ut manducarent Pascha.\nVerse 18:29: Exivit ergo Pilatus ad eos foras, et dixit: Quam accusationem affertis adversus hominem hunc?\nVerse 18:30: Responderunt, et dixerunt ei: Si non esset hic malefactor, non tibi tradidissemus eum.\nVerse 18:31: Dixit ergo eis Pilatus: Accipite eum vos, et secundum legem vestram judicate eum. Dixerunt ergo ei Judæi: Nobis non licet interficere quemquam.\nVerse 18:32: Ut sermo Jesu impleretur, quem dixit, significans qua morte esset moriturus.\nVerse 18:33: Introivit ergo iterum in prætorium Pilatus: et vocavit Jesum, et dixit ei: Tu es rex Judæorum?\nVerse 18:34: Respondit Jesus: A temetipso hoc dicis, an alii dixerunt tibi de me?\nVerse 18:35: Respondit Pilatus: Numquid ego Judæus sum? gens tua et pontifices tradiderunt te mihi: quid fecisti?\nVerse 18:36: Respondit Jesus: Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judæis: nunc autem regnum meum non est hinc.\nVerse 18:37: Dixit itaque ei Pilatus: Ergo rex es tu? Respondit Jesus: Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati: omnis qui est ex veritate, audit vocem meam.\nVerse 18:38: Dicit ei Pilatus: Quid est veritas? Et cum hoc dixisset, iterum exivit ad Judæos, et dicit eis: Ego nullam invenio in eo causam.\nVerse 18:39: Est autem consuetudo vobis ut unum dimittam vobis in Pascha: vultis ergo dimittam vobis regem Judæorum?\nVerse 18:40: Clamaverunt ergo rursum omnes, dicentes: Non hunc, sed Barabbam. Erat autem Barabbas latro.\n\n### John 19\n\nVerse 19:1: Tunc ergo apprehendit Pilatus Jesum, et flagellavit.\nVerse 19:2: Et milites plectentes coronam de spinis, imposuerunt capiti ejus: et veste purpurea circumdederunt eum.\nVerse 19:3: Et veniebant ad eum, et dicebant: Ave, rex Judæorum: et dabant ei alapas.\nVerse 19:4: Exivit ergo iterum Pilatus foras, et dicit eis: Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam.\nVerse 19:5: (Exivit ergo Jesus portans coronam spineam, et purpureum vestimentum.) Et dicit eis: Ecce homo.\nVerse 19:6: Cum ergo vidissent eum pontifices et ministri, clamabant, dicentes: Crucifige, crucifige eum. Dicit eis Pilatus: Accipite eum vos, et crucifigite: ego enim non invenio in eo causam.\nVerse 19:7: Responderunt ei Judæi: Nos legem habemus, et secundum legem debet mori, quia Filium Dei se fecit.\nVerse 19:8: Cum ergo audisset Pilatus hunc sermonem, magis timuit.\nVerse 19:9: Et ingressus est prætorium iterum: et dixit ad Jesum: Unde es tu? Jesus autem responsum non dedit ei.\nVerse 19:10: Dicit ergo ei Pilatus: Mihi non loqueris? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te?\nVerse 19:11: Respondit Jesus: Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, majus peccatum habet.\nVerse 19:12: Et exinde quærebat Pilatus dimittere eum. Judæi autem clamabant dicentes: Si hunc dimittis, non es amicus Cæsaris. Omnis enim qui se regem facit, contradicit Cæsari.\nVerse 19:13: Pilatus autem cum audisset hos sermones, adduxit foras Jesum: et sedit pro tribunali, in loco qui dicitur Lithostrotos, hebraice autem Gabbatha.\nVerse 19:14: Erat autem parasceve Paschæ, hora quasi sexta, et dicit Judæis: Ecce rex vester.\nVerse 19:15: Illi autem clamabant: Tolle, tolle, crucifige eum. Dicit eis Pilatus: Regem vestrum crucifigam? Responderunt pontifices: Non habemus regem, nisi Cæsarem.\nVerse 19:16: Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Jesum, et eduxerunt.\nVerse 19:17: Et bajulans sibi crucem exivit in eum, qui dicitur Calvariæ locum, hebraice autem Golgotha:\nVerse 19:18: ubi crucifixerunt eum, et cum eo alios duos hinc et hinc, medium autem Jesum.\nVerse 19:19: Scripsit autem et titulum Pilatus, et posuit super crucem. Erat autem scriptum: Jesus Nazarenus, Rex Judæorum.\nVerse 19:20: Hunc ergo titulum multi Judæorum legerunt: quia prope civitatem erat locus, ubi crucifixus est Jesus, et erat scriptum hebraice, græce, et latine.\nVerse 19:21: Dicebant ergo Pilato pontifices Judæorum: Noli scribere: Rex Judæorum: sed quia ipse dixit: Rex sum Judæorum.\nVerse 19:22: Respondit Pilatus: Quod scripsi, scripsi.\nVerse 19:23: Milites ergo cum crucifixissent eum, acceperunt vestimenta ejus (et fecerunt quatuor partes, unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.\nVerse 19:24: Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem hæc fecerunt.\nVerse 19:25: Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophæ, et Maria Magdalene.\nVerse 19:26: Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suæ: Mulier, ecce filius tuus.\nVerse 19:27: Deinde dicit discipulo: Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.\nVerse 19:28: Postea sciens Jesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit: Sitio.\nVerse 19:29: Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori ejus.\nVerse 19:30: Cum ergo accepisset Jesus acetum, dixit: Consummatum est. Et inclinato capite tradidit spiritum.\nVerse 19:31: Judæi ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.\nVerse 19:32: Venerunt ergo milites: et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo.\nVerse 19:33: Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura,\nVerse 19:34: sed unus militum lancea latus ejus aperuit, et continuo exivit sanguis et aqua.\nVerse 19:35: Et qui vidit, testimonium perhibuit: et verum est testimonium ejus. Et ille scit quia vera dicit: ut et vos credatis.\nVerse 19:36: Facta sunt enim hæc ut Scriptura impleretur: Os non comminuetis ex eo.\nVerse 19:37: Et iterum alia Scriptura dicit: Videbunt in quem transfixerunt.\nVerse 19:38: Post hæc autem rogavit Pilatum Joseph ab Arimathæa (eo quod esset discipulus Jesu, occultus autem propter metum Judæorum), ut tolleret corpus Jesu. Et permisit Pilatus. Venit ergo, et tulit corpus Jesu.\nVerse 19:39: Venit autem et Nicodemus, qui venerat ad Jesum nocte primum, ferens mixturam myrrhæ et aloës, quasi libras centum.\nVerse 19:40: Acceperunt ergo corpus Jesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Judæis sepelire.\nVerse 19:41: Erat autem in loco, ubi crucifixus est, hortus: et in horto monumentum novum, in quo nondum quisquam positus erat.\nVerse 19:42: Ibi ergo propter parasceven Judæorum, quia juxta erat monumentum, posuerunt Jesum.\n\n### John 20\n\nVerse 20:1: Una autem sabbati, Maria Magdalene venit mane, cum adhuc tenebræ essent, ad monumentum: et vidit lapidem sublatum a monumento.\nVerse 20:2: Cucurrit ergo, et venit ad Simonem Petrum, et ad alium discipulum, quem amabat Jesus, et dicit illis: Tulerunt Dominum de monumento, et nescimus ubi posuerunt eum.\nVerse 20:3: Exiit ergo Petrus, et ille alius discipulus, et venerunt ad monumentum.\nVerse 20:4: Currebant autem duo simul, et ille alius discipulus præcucurrit citius Petro, et venit primus ad monumentum.\nVerse 20:5: Et cum se inclinasset, vidit posita linteamina: non tamen introivit.\nVerse 20:6: Venit ergo Simon Petrus sequens eum, et introivit in monumentum, et vidit linteamina posita,\nVerse 20:7: et sudarium, quod fuerat super caput ejus, non cum linteaminibus positum, sed separatim involutum in unum locum.\nVerse 20:8: Tunc ergo introivit et ille discipulus qui venerat primus ad monumentum: et vidit, et credidit:\nVerse 20:9: nondum enim sciebant Scripturam, quia oportebat eum a mortuis resurgere.\nVerse 20:10: Abierunt ergo iterum discipuli ad semetipsos.\nVerse 20:11: Maria autem stabat ad monumentum foris, plorans. Dum ergo fleret, inclinavit se, et prospexit in monumentum:\nVerse 20:12: et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu.\nVerse 20:13: Dicunt ei illi: Mulier, quid ploras? Dicit eis: Quia tulerunt Dominum meum: et nescio ubi posuerunt eum.\nVerse 20:14: Hæc cum dixisset, conversa est retrorsum, et vidit Jesum stantem: et non sciebat quia Jesus est.\nVerse 20:15: Dicit ei Jesus: Mulier, quid ploras? quem quæris? Illa existimans quia hortulanus esset, dicit ei: Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam.\nVerse 20:16: Dicit ei Jesus: Maria. Conversa illa, dicit ei: Rabboni (quod dicitur Magister).\nVerse 20:17: Dicit ei Jesus: Noli me tangere, nondum enim ascendi ad Patrem meum: vade autem ad fratres meos, et dic eis: Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum.\nVerse 20:18: Venit Maria Magdalene annuntians discipulis: Quia vidi Dominum, et hæc dixit mihi.\nVerse 20:19: Cum ergo sero esset die illo, una sabbatorum, et fores essent clausæ, ubi erant discipuli congregati propter metum Judæorum: venit Jesus, et stetit in medio, et dixit eis: Pax vobis.\nVerse 20:20: Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt ergo discipuli, viso Domino.\nVerse 20:21: Dixit ergo eis iterum: Pax vobis. Sicut misit me Pater, et ego mitto vos.\nVerse 20:22: Hæc cum dixisset, insufflavit, et dixit eis: Accipite Spiritum Sanctum:\nVerse 20:23: quorum remiseritis peccata, remittuntur eis: et quorum retinueritis, retenta sunt.\nVerse 20:24: Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.\nVerse 20:25: Dixerunt ergo ei alii discipuli: Vidimus Dominum. Ille autem dixit eis: Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.\nVerse 20:26: Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit: Pax vobis.\nVerse 20:27: Deinde dicit Thomæ: Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum: et noli esse incredulus, sed fidelis.\nVerse 20:28: Respondit Thomas, et dixit ei: Dominus meus et Deus meus.\nVerse 20:29: Dixit ei Jesus: Quia vidisti me, Thoma, credidisti: beati qui non viderunt, et crediderunt.\nVerse 20:30: Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quæ non sunt scripta in libro hoc.\nVerse 20:31: Hæc autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei: et ut credentes, vitam habeatis in nomine ejus.\n\n### John 21\n\nVerse 21:1: Postea manifestavit se iterum Jesus discipulis ad mare Tiberiadis. Manifestavit autem sic:\nVerse 21:2: erant simul Simon Petrus, et Thomas, qui dicitur Didymus, et Nathanaël, qui erat a Cana Galilææ, et filii Zebedæi, et alii ex discipulis ejus duo.\nVerse 21:3: Dicit eis Simon Petrus: Vado piscari. Dicunt ei: Venimus et nos tecum. Et exierunt, et ascenderunt in navim: et illa nocte nihil prendiderunt.\nVerse 21:4: Mane autem facto stetit Jesus in littore: non tamen cognoverunt discipuli quia Jesus est.\nVerse 21:5: Dixit ergo eis Jesus: Pueri, numquid pulmentarium habetis? Responderunt ei: Non.\nVerse 21:6: Dicit eis: Mittite in dexteram navigii rete, et invenietis. Miserunt ergo: et jam non valebant illud trahere præ multitudine piscium.\nVerse 21:7: Dixit ergo discipulus ille, quem diligebat Jesus, Petro: Dominus est. Simon Petrus cum audisset quia Dominus est, tunica succinxit se (erat enim nudus) et misit se in mare.\nVerse 21:8: Alii autem discipuli navigio venerunt (non enim longe erant a terra, sed quasi cubitis ducentis), trahentes rete piscium.\nVerse 21:9: Ut ergo descenderunt in terram, viderunt prunas positas, et piscem superpositum, et panem.\nVerse 21:10: Dicit eis Jesus: Afferte de piscibus, quos prendidistis nunc.\nVerse 21:11: Ascendit Simon Petrus et traxit rete in terram, plenum magnis piscibus centum quinquaginta tribus. Et cum tanti essent, non est scissum rete.\nVerse 21:12: Dicit eis Jesus: Venite, prandete. Et nemo audebat discumbentium interrogare eum: Tu quis es? scientes, quia Dominus est.\nVerse 21:13: Et venit Jesus, et accipit panem, et dat eis, et piscem similiter.\nVerse 21:14: Hoc jam tertio manifestatus est Jesus discipulis suis cum resurrexisset a mortuis.\nVerse 21:15: Cum ergo prandissent, dicit Simoni Petro Jesus: Simon Joannis, diligis me plus his? Dicit ei: Etiam Domine, tu scis quia amo te. Dicit ei: Pasce agnos meos.\nVerse 21:16: Dicit ei iterum: Simon Joannis, diligis me? Ait illi: Etiam Domine, tu scis quia amo te. Dicit ei: Pasce agnos meos.\nVerse 21:17: Dicit ei tertio: Simon Joannis, amas me? Contristatus est Petrus, quia dixit ei tertio: Amas me? et dixit ei: Domine, tu omnia nosti, tu scis quia amo te. Dixit ei: Pasce oves meas.\nVerse 21:18: Amen, amen dico tibi: cum esses junior, cingebas te, et ambulabas ubi volebas: cum autem senueris, extendes manus tuas, et alius te cinget, et ducet quo tu non vis.\nVerse 21:19: Hoc autem dixit significans qua morte clarificaturus esset Deum. Et cum hoc dixisset, dicit ei: Sequere me.\nVerse 21:20: Conversus Petrus vidit illum discipulum, quem diligebat Jesus, sequentem, qui et recubuit in cœna super pectus ejus, et dixit: Domine, quis est qui tradet te?\nVerse 21:21: Hunc ergo cum vidisset Petrus, dixit Jesu: Domine, hic autem quid?\nVerse 21:22: Dicit ei Jesus: Sic eum volo manere donec veniam, quid ad te? tu me sequere.\nVerse 21:23: Exiit ergo sermo iste inter fratres quia discipulus ille non moritur. Et non dixit ei Jesus: Non moritur, sed: Sic eum volo manere donec veniam, quid ad te?\nVerse 21:24: Hic est discipulus ille qui testimonium perhibet de his, et scripsit hæc: et scimus quia verum est testimonium ejus.\nVerse 21:25: Sunt autem et alia multa quæ fecit Jesus: quæ si scribantur per singula, nec ipsum arbitror mundum capere posse eos, qui scribendi sunt, libros."
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